Categories
Visiting Churches

The Church with Good Music

Waiting for the Service to Start

I volunteer at a budget program where I teach classes and encourage people to manage their finances, unlearn bad money-handling habits, and dig out of debt.

It’s a biblically based program, and it meets at a local church, which is also today’s destination.

Shopping for Church: Searching for Christian Community, a Memoir

In the brief time I’ve been involved, the budgeting program has grown significantly. I have mixed feelings about this. Part of me is glad we’re meeting the needs of more people in the community, but I’m also dismayed at the demand.

I wish I could work myself out of a job, but according to Jesus that will never happen. He said there will always be poor people who need help (Mark 14:7).

I’m pleased this church provides space for the program. I’m sure this comes from a desire to make a difference in their community, something all churches should do but that too few pursue with any degree of effort or success.

It’s also an example of good stewardship.

Nearly all church buildings sit idle most of the week, so anything that increases occupancy expands the reach of the church and honors the donations of the people who made the facility possible. I’m sure this pleases God too.

The pastor of this church teaches a Bible class as part of the budgeting program, so I’ve met him a few times, and we’ve had some brief conversations. However, I’ve not told him I plan to visit this church.

Anticipation

I think our daughter and son-in-law might like it, so I invite them to meet us.

Though I’m open to this being our future church home, I’m doubtful. It’s not as close to our house as I’d like, and I don’t think any neighbors go here. I wonder if it will appeal to Candy.

Regardless, I expect to better understand the church and their services.

This will allow me to tell clients at the budgeting classes about it if they have questions. Though most clients already have a church connection, some don’t.

I want to help those folks find a church home, and this one would be an obvious choice since they already come here during the week for budgeting classes.

I know it takes exactly fifteen minutes to drive there, and we depart ten minutes before that, allowing time for possible pre-church interaction. We leave on schedule, and I pray for our time at this church.

My wife is grumbling a bit, however. She didn’t have time to brew a cup of coffee before we left, so she gave up her morning routine to keep us on schedule. Her decision pleases me.

On other occasions she’s persisted in making her hot beverage when we should have been leaving. In those instances, I’ve not been patient, with us invariably arriving at church late and with me frustrated. This won’t happen today.

With our pre-church prayer going before us, the drive is pleasant. It’s a nice spring day, with warm sunshine, increasing temperatures, and a gentle breeze.

Extra Time to Wait

We pull into the lot ten minutes early. There aren’t many cars. My expectations sink. Though more park in the side lot, this isn’t the bustling church I expected.

The rest of our family isn’t here yet, so we move with deliberate slowness. We head inside, standing in the narthex as we scope things out. To our left is the sanctuary.

Though an usher stands at the door, the room is empty except for the sound guys in back and the worship team up front. To our right are classrooms, along with most of the activity.

Candy spies some coffee and heads toward it. As she prepares her concoction, I stand alone. People scurry past. I try to make eye contact, but no one notices. No one stops to chat or even wave a hello.

Once again, I’m alone in a room full of people. I expected better.

With coffee now in my bride’s hand, we have nothing else to do, so we head toward the sanctuary.

With every chair empty, the usher encourages us to wait. “Most people don’t come in until after the service starts,” he says with a smile.

This bothers me—a lot. This practice suggests other things are more important to these folks than preparing to worship God. Even though he should be their focus, they place other activities first, and he comes second.

If people would talk to me, I’d gladly wait. Maybe the usher will, since he has nothing else to do at the moment. I extend my hand to shake his and introduce myself. He reciprocates and hands me a bulletin. So much for conversation.

After we sit, the minister spots us and comes over to greet us. I’m so excited for some interaction that I forget to introduce Candy.

“There will only be about fifteen people here when the service starts,” he says with a smile, “but by the end of the second song, there will be about forty.” I nod. “There are about one hundred at our second service.”

Looking around, I suspect the place seats about 150. “It would be crowded if you just had one service.” This time he’s the one to nod.

“We encourage people to serve during one service and attend the other.” I wonder how many do. He again thanks us for visiting and excuses himself.

Music Prelude and Worship

I spot our family in the narthex and go to meet them. Someone is explaining the nursery options, but they decide to keep their son with them. I hold out my hands, and he comes to me.

As I carry him into the sanctuary, the music plays. His body responds to the beat. “Do you like the music?”

“Yeah.”

“There are guitars,” Candy says. “Do you like guitars?”

“Yeah!” He nods and then starts bobbing his little head.

By the time his mother joins us, he’s ready to go back to her. After a few minutes he reaches for his dad. Then back to her. It’s a game for him, but they don’t want to play. They take him to the nursery.

The music is upbeat, possibly the most engaging of all the churches so far.

The worship leader plays guitar, with two more on guitars and one on bass. A drummer and keyboardist round out the ensemble, with a young woman singing backup. Some instrumentalists are also miked for vocals.

Their voices blend nicely, with the sound superbly balanced. Though the newness of the situation distracts me, I’m drawn into worshiping God. Musical excellence is one of Candy’s requirements for our next church. I wonder if this qualifies.

After two contemporary songs come announcements and a time to greet those around us. As predicted, our numbers have now swelled to about forty or more.

Greeting Awkwardness

Though we sit in the second row from the back in the front section, no one sits in front of us. Most people pick the middle section. With the only people to greet sitting behind us, I turn to the young couple behind me.

Though they aren’t prepared for it, I try to draw them into conversation. We just start to connect when the music resumes and halts our interaction.

We sing an old hymn, updated to work with their modern instruments, followed by another contemporary song. I enjoy the singing.

Communion Clarity

Communion is next. The bulletin notes, “All believers may take part,” addressing my most pressing question.

Then, perhaps for our benefit, the minister thoroughly explains their process. He succinctly addresses every other question anyone could have about how they practice the Lord’s Supper.

Never have I had Communion at a church I visited when I fully knew what to expect, how I fit in, what to do, and when I should do it.

Without uncertainty getting in my way, I’m able to contemplate Jesus’s amazing gift to us as I partake in this ritual he started two thousand years ago.

Two Offerings

The offering follows. The pastor excuses visitors from participating and then implores members to give and to give generously. His entreaty borders on pleading.

First, they take a collection for their general fund, and then they take a second one, but I don’t catch the designated cause.

I’m irked at how often churches in this area take two collections during their services. As I’ve already mentioned, this further reinforces the claims of the unchurched that “churches are always asking for money.”

Getting to Know God

The sermon is part of a series, “Breaking Free,” from the book of Exodus. Today’s topic is “Getting to Know God,” with Exodus 3:13–15 as our text. The pastor is easy to listen to, but his style confounds me.

He doesn’t provide us with three points or give a message that allows for easy note taking. Instead, his talk takes us on a meandering journey with interconnected thoughts that loop and intersect and repeat.

I enjoy listening to him but cannot corral his words into a succinct summary. Even with the fill-in-the-blank sheet in the bulletin, I’m not able to subject his words to an order that satisfies my logical-thinking mind.

“We are each known by different names . . . and by different attributes,” I write. So is God. When Moses asks God, “Who should I say sent me?” God merely says, “I am.”

The minister voices what has always exasperated me. “This explains nothing; it doesn’t help at all.”

Yahweh, he adds, is represented as Lord in the Bible. I never knew that—or I forgot. I’m glad for the insight.

“We are not the center, the focus, or in control,” he says. “God is.” He wants us to know him. Moses knew God and radiated his glory. “Our job,” the minister later adds, “is to reflect God’s glory.”

This one line is my key takeaway, his main point for the message. By the time he ends, I feel satiated but can’t explain why.

He concludes with the subtlest of invitations, a ritual I learned to ignore after five years at an evangelical church. After a closing prayer, the worship team treats us to a resonating reprise of their opening number.

The powerful music draws me to God as the words resound in my mind.

After Church Connection

After the worship leader dismisses us, we talk some more with the couple who sat behind us and another couple who joined them after the greeting time. As we file out, the minister stands by the exit, smiling and shaking hands.

This isn’t a rote exercise. He’s bonding with people, caring for his flock. I want to communicate my sincere appreciation for the way he explained their Communion practice, but my words refuse to form when the time comes.

I could honestly tell him I enjoyed his message but am not sure how to do so without it sounding like an obligatory compliment. Instead, I just smile, and he thanks me for being here today.

I nod. “It was good to be here.” And it was.

In the narthex, one of their worship team members introduces himself. He works with our son-in-law.

We talk at length, connecting, meeting his family, and learning about his journey. Our conversation is even better than the church service.

This is why I go to church: to connect with other followers of Jesus, to enjoy meaningful spiritual conversations, and to experience true fellowship—without coffee and cookies to detract from forming real relationships.

The extended conversation lasts until music signals the start of the second service. Our new acquaintance scurries off to join the rest of the worship team.

We walk outside. The sun is shining, but the wind now has a bite. I long to bask in the warm rays while simultaneously desiring to escape the bitter gusts.

Our Debrief: the Music Was Good

We decide to have an early lunch and head to a quick-serve restaurant. As we enjoy our burgers and fries, my mind is still on church. “I think that was the best music of the churches we’ve visited.”

Candy agrees, both surprising and pleasing me, but that’s all she has to say. Our daughter and son-in-law remain noncommittal about the experience, neither gushing with praise nor criticizing the service. Maybe they need time to process it.

The next day our daughter shares more: the music was good, but not as good as our former church. I

’m resigned to not being able to find music that matches that church; perhaps our former church doesn’t even align with our memories of our time there.

Besides, picking a church based on music, while understandable, is shortsighted. When the music wanes, will you leave?

“If you decide to go there,” she concludes, “we may go with you once in a while.”

Takeaway

Church practices that seem normal and self-explanatory to regular attendees—such as Communion—may confuse or confront visitors. Be sure to let them know what will happen and how they can take part.

[Read about the next church, or start at the beginning of Shopping for Church.]

Read the full story in Peter DeHaan’s new book Shopping for Church.

Travel along with Peter and his wife as they search for a new Christian community in his latest book, Shopping for Church, part of the Visiting Churches Series.

This book picks up the mantle from 52 Churches, their year-long sabbatical of visiting churches.

Here’s what happens:

My wife and I move. Now we need to find a new church. It’s not as easy as it sounds. She wants two things; I seek three others.

But this time the stakes are higher. I’ll write about the churches we visit, and my wife will pick which one we’ll call home. It sounds simple. What could possibly go wrong?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

The Eighth Day

Baby Jesus in the Temple

Luke 2:21–24

He was named Jesus, the name the angel had given him before he was conceived. (Luke 2:21)

The shepherds arrived shortly after Jesus’s birth to see the child the angel had told them about. Our story picks up eight days later, when it’s time to circumcise him.

We’re left to consider what happened in the days between these two events. Is this a private time for Mary and Joseph to spend adapting to the needs of a newborn and learning to care for him?

Do they spend time in awe, marveling at baby Jesus, contemplating who he will become, and considering what he will do?

I suspect they do, but they may also have some unexpected guests show up too.

Remember, when the shepherds leave, they tell others about their experience, spreading the news of Jesus’s arrival around town. Based on their testimony, I wonder how many curious people stop by to see baby Jesus.

As a result, Mary, Joseph, and Jesus could have seen a steady stream of visitors. Did any of these guests show up with food or gifts for the family?

Since they’re away from home and staying with farm animals, Mary and Joseph could certainly use any help they might receive.

When their baby is eight days old, it’s time to circumcise him. They name him Jesus. This is what the angel told Joseph in his dream, and it aligns with what Gabriel told Mary when he appeared to her.

It’s significant that God independently told both Mary and Joseph the same thing: to name their son Jesus. This fact helps confirm for them that they both heard from God.

They go to the temple for the purification ceremony prescribed by Moses. There they consecrate the baby to God (Exodus 13:2) and offer a sacrifice (Exodus 13:12 and Leviticus 12:8).

Though this seems most appropriate for Jesus, this isn’t unique to him. This ceremony is prescribed for everyone by the law of Moses.

Since the temple is in Jerusalem and they’re in Bethlehem, Mary and Joseph must travel there. The Bible doesn’t say how long this journey takes them, but modern maps show these two towns to be about 5.5 miles (9 km) apart.

Under normal conditions, this trip would take about two hours by foot. But remember, Mary has just given birth, so they will certainly go at a slower pace.

Again, we don’t know if they travel by foot or if Mary has a donkey to ride. Regardless, she (or Joseph) holds baby Jesus the entire trip.

Imagine clutching an eight-day-old baby, trying to keep him comfortable and not jostle him along the way. Traveling to the temple, as commanded by God, is not just a simple walk.

How can we model Mary and Joseph’s obedience to God?

What is God telling us to do right now?

Who can we help today by delivering a meal, offering a gift, or providing encouragement?

Prayer: Heavenly Father, as we celebrate Jesus’s first few days on earth, may we be mindful of what he came to do and who we are through him.

[This devotional is taken from the December 27 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

We Need to Learn From the Seven Churches in Revelation

John’s Vision for These Churches Provides Us With Practical Insight Today

Many people love the Book of Revelation, the apostle John’s supernatural treatise of the end times. It’s an epic read of God’s awesome power and the amazing, scary, exciting events that will usher us from this world into our eternal reality.

Yet readers are often in such a rush to read those words, they breeze through the first three chapters of John’s grand tale.

In chapter 1 of Revelation we read the book’s introduction. The exiled apostle has a supernatural experience, a grand vision.

God tells him to write what he sees and send it to seven area churches, those in Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea (Revelation 1:10-11).

For each church God shares words of commendation and condemnation. We do well to carefully consider what he says. Though the immediate application applies to those seven specific churches, the broader function informs our churches today.

What can we learn from these churches to affirm and reform our local branch of Jesus’s church today? First we must celebrate what we do well, without a smug sense of pride and with an eye toward maintaining and growing each strength.

More importantly we must ask if any of Jesus’s criticism for those churches rightly applies to us today. If we’re willing to read with an open mind, we will find much to correct, as well as warnings of what to avoid.

I think a third application provides even greater insight for us on a personal level. How do Jesus’s words confirm and confront us?

We need to read Revelation chapters 2 and 3, not to unveil the future, but to unmask our present. “Whoever has ears, let them hear what the Spirit says to the churches,” Revelation 2:11, NIV.

[Read through the Bible with us this year. Today’s reading is Revelation 1-3, and today’s post is on Revelation 1:10-11.]

Read more in Peter’s devotional Bible study, A New Heaven and a New Earth: 40 Practical Insights from John’s Book of Revelation.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Study

1 John Bible Study, Day 9: Love Not the World

Today’s passage: 1 John 2:15–17

Focus verse: Do not love the world or anything in the world. (1 John 2:15)

John reminds his audience to not love the world or anything in it. Loving what the world offers is incompatible with loving God, as Jesus commands us to do. 

We can’t have the world’s love and the Father’s love inside us at the same time. Jesus says we cannot serve two masters, for we can only love one at a time and will therefore hate the other (Matthew 6:24 and Luke 16:13).

Though Jesus talks about the love of money in these two passages, loving money exemplifies loving the things of the world.

In his prayer just before his execution, Jesus acknowledges that his disciples and followers are not of this world, just as he is not of this world (John 17:16). The same applies to us today. If we are not of this world, why should we love what it offers?

John mentions three worldly temptations we should guard against: the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:16).

The Lust of the Flesh

The lust of the flesh refers to a physical craving or desire. It’s a longing to find satisfaction or fulfillment from the world that we live in. We can think of this as pursuing our old sinful nature even though we have a new nature through Jesus.

We must put on our new self, one that aligns with our Lord (Colossians 3:10).

The Lust of the Eyes

Just as our body can lust, so too can our eyes. The things we look at can distract us from Jesus. We covet what we see in the world around us, craving what others have. We want to be like them and have what they have. 

This can include wealth, possessions, and relationships. Though these pursuits have their place, when we chase them with wrong motives or out of a disregard for others, we live with a worldly focus that does not honor Jesus.

The Pride of Life

The third category addresses our own arrogance over what we’ve done, the things we own, and the esteem we receive from others. We want to impress them, to impress the world, with our accumulations and standings. The lust of the eyes feeds into the pride of life.

Though we live in the world, we need to not act as the world does or let its many sinful distractions influence us. These things are temporary, but what we do for God lives on. 

That’s why it’s important to not love the world or anything in it.

Questions:

  1. What does the lust of the flesh mean to you?
  2. What does the lust of the eyes mean to you?
  3. What does the pride of life mean to you?
  4. Which of these three areas do you struggle with the most? 
  5. What worldly pursuits do you need to turn away from?

Discover more about loving the world in John 12:25, John 15:19, and 2 Timothy 4:9–10. Then read what God did out of love for his world in John 3:16–17.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.

Read the next lesson or start at the beginning of this study.


Discover practical, insightful, and encouraging truths in Love One Another, a devotional Bible study to foster a deeper appreciation for the two greatest commandments: To love God and to love others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Happy Birthday Jesus and Merry Christmas Too

Segregating the Two Sides of Christmas

Is Christmas an important holiday to you? I suspect you’ll say, “yes.” And if you follow Jesus, you may say Christmas is the most important holiday because it celebrates his birth some 2,000 years ago.

That’s when Jesus came to earth to live among us and die in our place so that we can live forever with him. Happy birthday Jesus.

As the saying goes, “Jesus is the reason for the season.”

Though Jesus is the basis behind Christmas, how much of our celebration focuses on him? I’m talking about Christmas trees, ornaments, lights, Santa Claus, reindeers, sleighs, eggnog, parties at work, and gatherings with family and friends.

Then there’s gift giving. Though it’s gotten out of hand, the idea of giving to others at Christmas does—or should—remind us that Jesus gave us the greatest gift of all: his life. But how many of us remember that?

Instead, we tune in to Christmas specials, watch Christmas movies, and sing Christmas songs. A few of them are even about Jesus.

When we strip away all the commercialization of Christmas and the man-made traditions we’ve grown to cherish, what do we have left?

A nativity. A baby laying in a manger with Mary and Joseph gathered around and an array of barnyard animals looking on. Amazed shepherds—and their sheep—stand nearby. Magi approach on their camels (never mind that they didn’t arrive until much later).

Happy Birthday Jesus

We may go to church on Christmas Eve or Christmas Day. There we hope to celebrate Jesus and sing some Christmas songs that are actually about him.

I wonder what Jesus thinks of our Christmas traditions, the day once intended for our focus to shift exclusively to him, but which has gotten eerily misappropriated.

Whenever I wish someone “Merry Christmas,” it carries a God-honoring implication, but I doubt many people receive it in the way I intend.

Let’s remember the Christmas story in the gospel of Luke: “I bring you good news that will cause great joy for all the people” (Luke 2:10, NIV). Then check out “Linus Reminds Us What Christmas Is All About.”

We may never be able to reclaim Christmas as the spiritual celebration it once was. But we can reframe it to recapture its intent. Yes, we can continue to celebrate Christmas. But don’t let a secular celebration overshadow the reason behind it.

Let’s celebrate Jesus’s birthday with equal—or even better—fervor. We can even make him a birthday cake and sing Happy Birthday to him.

Happy birthday Jesus (and Merry Christmas too)!

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

Categories
Christian Living

Celebrate Christmas Eve

Anticipating the Arrival of Baby Jesus

I don’t really think of Christmas Eve as a holiday as much as the prelude to one. Yet there is—or should be—a spiritual reason to celebrate Christmas Eve.

Anticipating Christmas

As a child I looked forward to Christmas Day with much excitement. On Christmas Eve I found it hard to fall asleep. I was too excited to quiet my racing expectations for the next day.

Not only did I struggle to fall asleep on Christmas Eve, sometimes I woke too early the next morning. My parents would wearily tell me to go back to sleep for a few more hours.

Yet despite my struggles to sleep that night and stay in bed until the morning light, Christmas Day would come and with it the presents I so looked forward to opening.

As such I didn’t celebrate Christmas Eve as much as endure it. It was something to patiently undergo so I could embrace Christmas presents the next day.

The Greatest Gift

Yes, I knew the reason for Christmas was to celebrate the birth of Jesus. Yet the allure of opening gifts pushed the true reason for the holiday aside.

We are right to celebrate Christmas as a reminder of the baby born in Bethlehem who came to earth to save us for the punishment our sins deserve. And we can celebrate Christmas Eve as a prelude to Christmas Day.

Without first having Christmas Eve, we would never get to Christmas Day.

We celebrate Christmas Day as a reminder of Jesus coming to earth as a baby to save us. Yet one day of celebration doesn’t seem enough. That’s why we can celebrate Christmas Eve in anticipation of the blessed baby’s arrival the next day.

Thank You Jesus

We rightly see Jesus’s gift of salvation—set in motion at his birth—as the greatest gift that has ever been given and the greatest gift that ever will be given. With this we say, “Thank you, Jesus, for coming to earth to save us!”

We celebrate this—or we should celebrate this—on Christmas Day. And when we celebrate Christmas Eve, we can begin one day early our remembrance of Jesus and what he came to earth to do.

May we remember to celebrate Christmas Eve now with the same over-the-top excitement that we had as a child, looking forward to the day ahead.

Then it was presents. Now it’s a salute to the day of Jesus’s birth—the most significant day in all of history, throughout all time.

May we celebrate Christmas Eve with the same over-the-top excitement we had as a child, looking forward to Jesus’s birth on Christmas Day.

Thank you, Jesus!

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

Categories
Visiting Churches

The Multisite Church

An Innovative Approach

Removing The Mystery Church from our schedule leaves us with a last-minute quandary of where to go this Sunday. Candy recalls that one of our neighbors and her husband attend a multisite church in the community east of us.

My bride contacts her online, and we soon have the details we need.

Shopping for Church: Searching for Christian Community, a Memoir

The initial information about this church surprises me. They have three Sunday morning services: 8:00, 9:30, and 11:15.

Though some of the area’s larger churches have two morning services, this is the first we’ve heard of with three. How big is this church, anyway?

We pick the middle service, and our neighbors confirm that’s the one they attend. I wonder if we’ll be able to find them in what is likely to be a large crowd.

Intrigued, I go online. I find an easy-to-use website, with all the needed information, including a helpful FAQ section under the “I’m New” tab.

A Multisite Church

They’re part of a multisite network of churches started by one of the area’s larger denominational churches, whose main site alone borders on being a megachurch.

We visited it several years ago with our son and daughter-in-law when they first moved to the area.

Though the service was neither traditional nor formal, it carried the vibe of both, feeling constrained within a contemporary setting.

The founding church began their pursuit of multisite church a few years ago, now having five congregations.

How to handle a multisite church varies, from essentially independent to watching a video feed from the main location and everything in between.

One option for a multisite church is to have the music and other aspects of the service local, with the message piped in. I wonder which flavor we’ll experience, hoping we won’t be watching the entire thing on a giant screen.

As we leave our subdivision, we meet another set of neighbors headed north, while we head south. “I wonder where they’re going to church?” As we continue driving, we cross paths with many people, dressed for church but all headed in different directions.

“Look at that,” I tell Candy. “Everyone heads someplace different for church. Why can’t we all attend church in our own community?” The whole thing is absurd, but she feels the same way about my comment.

Parking Lot Attendants

Soon we’re at church. I turn into the drive where we’re greeted by a flag-wielding parking lot attendant who motions me right.

To see if he’s paying attention, I smile and wave as I drive by. He reciprocates. Another man signals us onward to where a third directs us to our parking spot.

Although they guide us to a parking space with exacting precision, we don’t know which door to enter. A quick glance reveals three options, with people streaming toward two of them.

The closest door is more logical, both in terms of proximity and building position, yet the one further away is grander. That’s where we head.

A Mass of People

Inside is the din of people as they mill about. There are no greeters to welcome us. No one says “Hi” or acknowledges our presence.

We blend into the mass of people, so I don’t expect anyone to approach us as visitors—or to even know we’re visiting.

We float anonymous in a surging sea of humanity, albeit one exuding excitement over spending time together and worshiping God. Today is Palm Sunday. I wonder if the day carries heightened excitement or if this is normal.

Though the lobby space is not small, the throng of people navigating it make it crowded. A couple small tables offer an assortment of baked goods.

I’m not sure if these are for the first-service crowd, who has by now mostly departed, or for new arrivals.

Candy checks out the goodies but takes nothing, while I scan for a coatrack. Not seeing one, or even the hint of where to look, I resign to keep my winter coat with me even though few others have.

We snake our way through the crowd toward the sanctuary that looms in front of us.

The Auditorium

The facility has a typical large-church auditorium: pleasant, yet utilitarian, smartly finished with no hint of ostentatious fluff.

It reminds me of last week’s meeting space, only on a newer, larger scale. It seats about 650. I find it quite comfortable.

I walk halfway up the aisle and slide in four seats. Candy sits next to me with a questioning look. “I left two seats for our neighbors,” I explain, “just in case we see them.” Out of hundreds of people, we know we won’t.

She smiles at my hopefulness but then moments later spots them a couple rows forward across the aisle. The wife beckons us to join them, and we do. We exchange introductions and chat as we wait for the service to start.

Sitting with people we know, even though just a bit, is comforting—and comfortable. This only heightens my expectations for the morning. However, I’m also mindful that at nine miles away, there are scores of churches closer to us.

After criticizing others for driving past some churches to attend another one, part of me will feel guilty if I like this church better than the options in our community.

I don’t have long to contemplate this, however, as the service begins. The sanctuary is mostly full, and the clang of folding chairs being set up in the back suggests more people arriving and in need of a seat.

The Welcome

Tim, the lead pastor for this site, welcomes us to this service. He gives a brief teaching about Palm Sunday, weaving seeker-sensitive language into more typical church jargon.

I wonder, however, if an uninitiated visitor would find his explanation accessible or confusing.

To me it’s a bit jarring as he switches between fresh wording for familiar concepts and common Christianese verbiage.

He also specifically addresses visitors, giving a brief overview of the church before the worship team takes over for the next part of the service.

Seven people, with guitars, drums, and keyboard, lead us in worship, singing a modern song and then a hymn for their first set. I don’t know either song and find them hard to sing. My wife feels they drag on for too long, with too much repetition.

The worship leader is skilled and the instrumentation mixes nicely for a contemporary sound with the hint of an edge, but the vocals don’t flow, calling attention to certain individuals when they should be blending.

Tim pops up again, this time for announcements, including reeling off a packed schedule for Holy Week, culminating in the Easter celebration next Sunday. I can’t keep track of all the options and soon stop listening.

Greeting

Somewhere in the mix, we greet one another.

Though everyone is polite and tries to welcome all those around them, just as instructed, they do so with a honed brevity: a smile, a handshake, and a “Hello” before peeling off to repeat the ritual with the next person.

I throw off the cadence of several folks when I interject a “How are you?” into their routine. Though they politely reciprocate, no one takes this as a hint for more conversation. No one shares their name or asks mine.

They’re friendly without reaching out. Even though I’m disappointed, I realize that, despite their shortcomings, they greet better than most of the churches we visit.

With barely enough time to spin around to address the seven people within reach, the time for friendliness ends.

Offering

Tim introduces the offering, telling visitors not to “feel obligated,” while imploring regulars, almost to the point of begging, to “give generously.” I wonder how visitors feel about his instructions.

The ushers pass deep baskets to receive the donations, while the worship team leads us in another song. It’s unfamiliar to me, but most people here seem to know it well.

Afterward, another man stands to give the message. We learn he isn’t their regular speaker, just an occasional one. I wonder if he might rotate among the different congregations in their network.

He’s a gifted communicator, easy to listen to, and engaging.

The Good Life

He’ll wrap up the sermon series, “The Good Life,” based on Psalm 23. Today he focuses on the second half of verse 5, with the title, “He Anoints My Head.”

“Have you ever done something you don’t normally do,” he asks, “just so you can be accepted?” God exists in community, and he made us to want the same thing. “Belonging is good.”

He weaves stories from the Bible into his teaching as he moves the idea of acceptance forward. He ends his message with the reminder that we don’t need to do anything for God to accept us. It’s all about his grace, not our efforts.

He concludes with some thought-provoking questions and closes with prayer. The worship team leads us in a final song, a contemporary number that we know well. The service ends.

Post Service Connections

I stand and put on my coat, slowly turning to look at those I greeted earlier in the service. I seek someone to interact with, but no one notices. Candy talks with our neighbor.

As I try to listen in on their conversation, a woman approaches me with intention. I don’t recognize her but think I should. She introduces herself and tells me where they live.

It all clicks. I met her and her family last fall. I smile. “We passed each other on the way to church. You headed north as we headed south.” She looks confused, but her husband nods. We had waved to each other.

We have a joyful time connecting. They make me feel like I belong, as part of the community. Besides them and the neighbors we sat with, they say our next-door neighbors also go here, but to the third service.

I marvel at what I’ve just learned. Although in a different community, three of our neighbors attend this multisite church. This is more than any of the other churches we’ve visited.

A Possible Local Site

As I contemplate this, they say that their parent church wants to open another location and is in discussion for a partnership with The Closest Church, the option nearest to our home.

This explains the vague information I received when we visited there, about the possibility of them joining forces with another church that would bring hundreds more people to their location and result in multiple services.

I now understand what might happen and see how it could function. If this transpires, I wonder if our neighbors who go to this location of the multisite church would switch to the one closer to our homes.

Despite me desiring a smaller church community and not wanting to be part of a large gathering, if several of our neighbors went here, it would make a significant difference.

This multisite church has much to offer. I’m interested in returning, though I suspect Candy isn’t. When I ask about her thoughts, she complains over a comment the minister made about a social issue.

I missed it. My wife didn’t.

Though she wants to go to a church not afraid to address social issues, what they say about the issues is just as important. This pastor’s view doesn’t align with hers. This one comment is her chief memory of the service.

Takeaway

Consider how your church addresses social issues. Should you ignore them or stand up for what you believe?

[Read about the next church, or start at the beginning of Shopping for Church.]

Read the full story in Peter DeHaan’s new book Shopping for Church.

Travel along with Peter and his wife as they search for a new Christian community in his latest book, Shopping for Church, part of the Visiting Churches Series.

This book picks up the mantle from 52 Churches, their year-long sabbatical of visiting churches.

Here’s what happens:

My wife and I move. Now we need to find a new church. It’s not as easy as it sounds. She wants two things; I seek three others.

But this time the stakes are higher. I’ll write about the churches we visit, and my wife will pick which one we’ll call home. It sounds simple. What could possibly go wrong?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

For to Us a Child Is Born

Isaiah’s Prophecy

Isaiah 9:1–7

For to us a child is born, to us a son is given. (Isaiah 9:6)

This passage in Isaiah’s prophecy opens with the word nevertheless. To gain insight as to what this means we must consider the end of the prior chapter.

There Isaiah writes of the time when the people have turned their backs on God and are suffering the consequences of their actions. They see only distress, darkness, and gloom.

Nevertheless, there will come a future time when the gloom of those in distress will fade. The people, those walking in darkness, will see a great light. It’s the dawn of a new day (see John 1:4–5). In that time there will be joy and rejoicing. But why?

Because a child will be born, God’s Son sent to earth to save us. His name will be Jesus (Matthew 1:21 and Luke 1:31), and he’ll be called Wonderful, Counselor, Mighty God, Everlasting Father, and Prince of Peace. What a profound list of names; what an impressive record of his attributes.

As Wonderful, Jesus will be admirable and elicit astonishment from all who see him.

As Counselor, Jesus will teach us. Matthew, Mark, Luke, and John record his words, along with his actions for us to emulate. Though we think of the Holy Spirit as our Counselor, remember that the characteristics of one part of the Trinity apply to all.

As Mighty God, Jesus will show everyone his almighty power. He’ll heal people, raise the dead, and forgive sins.

As Everlasting Father, he lives eternally.

And as Prince of Peace, he will usher in a time of harmony.

Ruling on David’s throne, this child will grow up to carry the government on his shoulders. He’ll reign over his kingdom with justice and righteousness from that time forward and forevermore.

Imagine living under a political power that provides both a just and a right leadership, governing without fault or variation.

All this arrives through Jesus and begins when he comes to earth as a child to live among us.

Part of Isaiah’s prophecy is fulfilled with the Savior’s birth, with Jesus’s arrival establishing the framework for much of the remaining details of the prophet’s declaration. We eagerly await the complete fulfillment of it when we, as his church, marry the Lamb (Revelation 19:7).

And this all begins when Father God sends his one and only Son into our world to save us (John 3:16–17).

What kind of future do we have because of Jesus?

How can we best live our life now as we await our final destination with him?

Prayer: Jesus, may we live each day for you, mindful of who you are and what you did for us. Continue to teach us through the Holy Spirit and prepare us to live with you for eternity.

[Learn more about Isaiah in the devotional Bible study For Unto Us: 40 Prophetic Insights About Jesus, Justice, and Gentiles from the Prophet Isaiah.]

[This devotional is taken from the December 20 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

Put God First: Don’t Lose Sight of What Matters Most

Too Often We Place Our Personal Needs Over What God Is at Work Doing

When Jesus’s friend Lazarus dies, Jesus goes to where the man is interred and, with a dramatic flair, raises him from the dead. When the people see this miracle of miracles, many believe in Jesus.

Bringing someone back to life is an amazing feat, and surely everyone should be happy. But not everyone is. Do you know who’s upset? The religious leaders, the very people who claim to represent the God who sent Jesus in the first place. But they miss it.

They can’t see God’s hand at work. Or maybe they’re not willing to. All they can think about is themselves. Though under Roman occupation, they still managed to carve out a comfy situation for themselves. And they want to keep it.

They enjoy their standing as religious leaders and the admiration of the people. Selfishly, they want to preserve what they have, to maintain the status quo. In their self-centered ambition, they lose sight of the God they profess to serve.

They fail to realize that God is present.

These religious leaders fear losing their position, their power, and their prestige. Their solution? Kill Jesus. Yep, they become so focused on protecting their current situation that they plot against their God.

It’s easy to criticize them. Yet this same thing still happens now.

How many religious leaders today have become so focused on preserving their job, maintaining their paycheck, and holding on to their followers that they oppose the work of God? It occurs. In doing so, they resist God’s movements and instead act contrary to their faith and what he has called them to do.

It happens too often, and it’s wrong. We must always put God first, even if we might lose something of lesser importance in the process.

That’s what matters most.

[Read through the Bible this year. Today’s reading is John 11-12, and today’s post is on John 11:43-53.]


Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Study

1 John Bible Study, Day 8: Love Your Brother and Sister

Today’s passage: 1 John 2:7–11

Focus verse: Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. (1 John 2:10)

John launches into a discussion about an old command and not a new one. Then he pivots just as quickly to talk about a new command. Which is it?

This is confusing until we realize who the author is. John delights in tapping our imaginations with his playful, poetic prose. 

As such, the old command and the new command are one in the same. But John doesn’t tell us what this old/new command is. At least not in this passage. Elsewhere in his letter, it’s clear that this command is love. 

He says this most clearly in 1 John 3:11 when he says the old command, which we’ve heard from the beginning, is to love one another. Later, in 1 John 3:23, he writes that we are to believe in Jesus and love one another, just as he commanded us to live.

To discover more about the old part of this command to love, all we need to do is look at the Old Testament. In a broad sense, all the commands we read there either relate to loving God or loving others, our brothers and sisters. 

Many of the Old Testament commands prescribe the right way to worship God—that is to love him properly—through their rituals and celebrations.

The rest of the Old Testament commands instruct the people how to rightly interact with others—that is, to love them properly through their daily interactions.

We even find these two aspects of love when we look at the Ten Commandments. The first four commands relate to our relationship with God, which is loving him. The last six relate to our relationship with others, which is loving them.

With this as our background, Jesus arrives on earth. He personifies love to his creation. His life and teaching all relate to love, modeling it for us to follow.

When asked what Old Testament command is the most important, Jesus says to love God with all our heart, soul, mind, and strength. Then he tacks on a second one, to love our neighbors as much as we love ourselves.

Everything else we read in Scripture flows from these two commands, and they stand as the greatest of all (Matthew 22:36–40 and Mark 12:28–31).

Anyone who claims to follow Jesus—that is, follows the light or walks in the light of Jesus—but doesn’t love his brothers and sisters is still in darkness. Yet when we love our brothers and sisters as he commanded us, we prove that we walk in his light.

And when we live in the light, we will not stumble. 

Questions

  1. Are our lives marked by the love of Jesus? 
  2. In the same way that Jesus loved us, who do we need to do a better job at loving? 
  3. How can we connect loving God with loving others?
  4. How can we connect worshiping God with loving him?
  5. What can we do to walk in light?

Discover more about love in John 15:13 and 1 John 3:16.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.

Read the next lesson or start at the beginning of this study.


Discover practical, insightful, and encouraging truths in Love One Another, a devotional Bible study to foster a deeper appreciation for the two greatest commandments: To love God and to love others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.