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Christian Living

The Turning Point for Martin Luther

God Used a Lightning Storm to Get Luther’s Attention and Change His Life

While studying law and not yet 22, Martin Luther went home for a visit. What he experienced along the way reminds us of Paul’s conversion experience on the road to Damascus (Acts 9:3-4). It was the turning point for Martin Luther.

Martin Luther’s Storm and Turning Point

Caught in a thunderstorm, a nearby lightning strike knocked Martin from his horse. Fearing death from the next flash of electricity, he pledged himself to a lifetime of service to God if Saint Anna—who protected the miners—would also save him.

The nearness of death and fear of eternal judgment gave him the push he needed to pursue God’s will instead of his father’s. Martin stopped his education in law and entered a monastery under the order of Saint Augustine.

Despite following God’s call on his life, Martin’s struggle with his perception of God’s high demands and inevitable punishment continued at the monastery. There he engaged in extreme, self-inflicted practices of mortification, which he later called his martyrdom, to try to conquer his desires of the flesh.

His mortifications included fasting to the point of being unable to move, locking himself in an unheated cell for prayer until anxious friends broke down the door to save him, and praying at the altar until he passed out.

Yet none of his efforts lessened his terror over God’s judgment. In fact, the harder he tried to keep God’s commandments, the worse he felt. Even participating in the Church’s sacrament of penance failed to provide the relief he sought.

Though many in the monastery tried to ease Martin’s internal spiritual struggle, no one had much success.

Later, in 1510, while on a trip to Rome, what Luther saw there shattered his idealism over Church practices. Rome had become anti-Christian, with the pope and cardinals giving in to worldly pursuits and corrupt practices.

They strayed far from what the Bible taught and made up doctrines that suited them to wield power and amass wealth. In doing so, they pushed God aside.

Disillusioned, this experience scarred Martin, and his despair deepened.

Teaching Others

Two years later, he received his doctor of theology degree, which permitted him to teach. He chose Wittenberg University.

There he continued to wrestle over church teaching that emphasized doing things to earn salvation from what he read in the Bible, which says that righteous people will live by faith (Romans 1:17, which references Habakkuk 2:4).

Students flocked to his classes. They embraced his bold teaching and his fresh examples that gave his words meaning, so different from the methods of other professors. In 1516, Martin published his first book, based on his lectures on the book of Romans.

His renown as a scholar, professor, and preacher grew. Over his lifetime, many more books would follow.

Martin continued to study the Bible, and he struggled with what he read.

Though a devout Catholic and not a rebel by nature, his anxieties wormed their way into his teaching. Martin loved his Church, its traditions, and its common people—which he was by birth.

Yet out of integrity, he spoke with honesty instead of blindly repeating what the Church leaders decreed; he saw some of the instruction from Rome as heretical. This prepared him to act, something that would change his life, along with the rest of Christianity.

Read more about Martin Luther and the Protestant Reformation in Peter DeHaan’s book Martin Luther’s 95 Theses: Celebrating the Protestant Reformation in the 21st Century. Buy it today to discover more about Martin Luther and his history-changing 95 theses.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Freedom through Jesus

Stop Asking If You Can Do Something and Start Asking If You Should

We have freedom through Jesus. Do we believe this is true? How does this idea inform our day-to-day actions? We’ll do well to consider this thought to determine the best way to apply it to our lives.

As children, our parents taught us what was right and what was wrong. Our churches built upon this. The result is that we’ve formed a list of what we can do and another list of what we can’t. These lists become rules that guide our behavior and inform our life.

Freedom through Jesus

Rules can be good, and rules can be bad. It all depends on how we apply them. When rules become law—spiritual laws—those who follow the law become legalistic. This is not good. How do we balance the rules we’re supposed to follow with our freedom through Jesus?

It’s our nature to try to push against rules, against the law. We want the liberty to do as much as we can, making our list of what’s permissible as long as possible and the list of what’s prohibited as short as we can. We want freedom.

In his letter to the church in Corinth, Paul writes to them that everything is lawful for him to do, but not everything is profitable; not everything builds up (1 Corinthians 10:23). Stated another way, just because we can, doesn’t mean we should.

Based on this verse, I’m working to reorient my thinking from “Is this something I can do” to “Is this something I should do?”

Let’s consider what Scripture has to say about this topic.

The Old Testament Law

Once we read past Genesis in the Old Testament of the Bible, we move into the law of Moses. It’s an exhausting, mind-numbing list of what to do and not do. Bible scholars have catalogued 613 rules from the law of Moses that prescribe right behavior and wrong behavior.

To be right with God, people needed to follow every one of these rules.

And for situations not covered by these 613 items, religious leaders began to interpret Moses’s original instructions to apply them to every area of life. Over time this resulted in more than 20,000 additional rules to guide the most diligent in proper living.

The Pharisees pursued all these rules with great diligence. Though we criticize them for their hypocrisy, we often miss their righteousness. They were more righteous—more God honoring through their right living—then perhaps any other.

Modern-Day Pharisees

Pharisees still exist in our world today. These modern-day Pharisees, however, don’t follow the Old Testament law. Instead, they’ve made their own list of things that they can’t do. Yes, their focus is on what they can’t do. It’s legalistic, and it’s bad. They forget that they have freedom through Jesus.

Instead, they become slaves to a list of man-made laws that they feel-duty bound to follow if they are to be a true disciple of Jesus. This is restrictive, and it’s wrong. They’re following the philosophy of the Old Testament law and the example of the New Testament Pharisees. They forget they’re saved by grace through faith—not actions (Acts 15:11 and Ephesians 2:8-9).

Freedom in Christ

In another of his letters, Paul writes to the Galatians that we have liberty because Jesus set us free. Paul contrasts this freedom through Jesus to being entangled by a yoke of bondage, that is, slaves—not slaves to sin—but slaves to the law (Galatians 5:1).

Jesus’s Expectations

Jesus, on the other hand, teaches that his yoke is easy—that is, his expectations for us when we follow him is minimal. This results in a light burden for us to bear (Matthew 11:30). We have the freedom through Jesus to push the law aside and not struggle under the burden of a heavy yoke.

Does that mean we can do anything, especially since our salvation comes through God’s grace? Paul writes about this in his letter to the church in Rome. He asks the rhetorical question, “Shall we continue in our sin so that we may showcase God’s grace?” Of course not. Paul makes it perfectly clear. “No way,” he says (Romans 6:1-2).

Responding to Our Freedom through Jesus

We need to keep this in balance.

We must avoid the two extremes—absolute law and complete grace. Neither are what Jesus has in mind. We need to land somewhere in the middle. Only following rules leads to failure and results in guilt. And only relying on God’s grace means that we fall short of who we can be through Jesus and diminishes the witness of our actions to a world who needs him.

In still another letter, this one to the church in Philippi, Paul encourages them to pursue what is noble, right, pure, lovely, and admirable. We should think of these things. And let these thoughts turn into actions (Philippians 4:8).

We have the freedom through Jesus, but not the obligation, to do these things. Jesus set us free, not to satisfy our own desires, but to do that which is spiritually profitable and builds up others.

May we use this principle to guide our daily living. This is what it means to have freedom through Jesus.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Peter DeHaan News

Peter DeHaan Interviewed at Victorious Christian Conference

Emily Louis Talks with Author Peter DeHaan to Discuss God, Faith, and Church

Check out this video of author Peter DeHaan being interviewed by Emily Louis at the Victorious Christian Conference . They discussed the themes of faith, God, and church.

The pair covered a wide array of topics.

This included the importance of questioning status quo Christianity, the Holy Spirit, keeping our spiritual practices fresh, asking hard faith questions, what we do at church and why, spiritual formation, the importance of engaging in Christian community, gathering in Jesus’s name, studying and reading the Bible, and more.

This interview was broadcast live on Dec 13, 2020.

Here is the recording.

Also mentioned was Peter’s book Women of the Bible and his Bible reading tip sheet. See below for more info.

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Visiting Churches

A Charismatic Experience

Discussing Church 27

This charismatic church meets in an old, run-down building, originally built for shared-tenant use. It looks abandoned and forms our first impression.

The 52 Churches Workbook, by Peter DeHaan

Consider these four discussion questions about Church #27:

1. With a half dozen equally accessible doors, we don’t know which one to use. Regular attendees know which entrance to head to; guests do not. 

What changes should you make so that you don’t hamper people from entering your church?

2. We sit and an unpleasant odor assaults me. I eventually grow to accept it, but I never like it. 

What offensive smells and other distractions do you need to remove from your church? (And don’t cover one smell with another.)

3. During their “testimony and prayer” time, each person who prays does so loudly, to the point of shouting. 

How do your prayers come across?

4. They encourage us to worship any way we wish, but during the sermon the minister chastises us: “Forty percent of you did not worship God today.”

He does indeed have expectations in how we worship, and he judged us as falling short. 

What worship expectations does your church have? What needs to change?

Though I expected at charismatic experience, unnecesaary issues got in the way.

[See the prior set of questions, the next set, or start at the beginning.]

Get your copy of 52 Churches and The 52 Churches Workbook today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Do You Know What Your Mission Is?

How Closely Do You Do the Things God Tells You to Do?

Paul travels to Ephesus to tell people about Jesus. This is his mission, a mission for God. As a Jew it seems logical that he would go to his own people first to share this good news.

He does. He goes to the local synagogue, where he spends three months boldly telling them about Jesus.

However, some of the Jews don’t like what they hear, so Paul leaves the synagogue, but he doesn’t leave Ephesus. Instead he goes to the local lecture hall, presumably a Greek hangout.

There he speaks daily about Jesus. It apparently goes well, because he sticks around for two years.

In the end, everyone in the area—both Jews and Greeks—hear about Jesus (Acts 19:8-10).

I’m glad Paul goes to his own people first. And I’m glad he has a backup plan when his first one doesn’t work out. He seems to do this often when he enters a new city.

He starts in the Synagogue, with his own people, and then expands his target audience when some of them oppose him.

Yet, why does he do this?

Paul’s assignment is the Gentiles, not the Jews. Ananias knows this at Paul’s (Saul’s) conversion (Acts 9:15), and Paul confirms this when he shares his conversion experience while on trial (Acts 22:21).

Yet to the Romans, Paul shares his deep love for his people. He writes that he is willing to be damned forever if his people could be saved (Romans 9:3-4).

Does this mean that Paul puts his own personal agenda before God’s command?

While it might seem so, consider Peter when he quotes Psalm 118:22 to say that (most of) the Jews reject Jesus and then he becomes the cornerstone, presumably for everyone (Acts 4:11).

Perhaps Paul goes to the Jews first in each city to give them a chance. And when they reject his teaching about Jesus, he can freely go to the Gentiles, with scripture to back him up.

What may at first seem like disobedience may actually be a sound strategy.

[Read through the Bible with us this year. Today’s reading is Acts 18-19, and today’s post is on Acts 19:8-10.]

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Categories
Christian Living

Do You Have Friends or Acquaintances?

Strive to Build Meaningful Connections with Those Around You

We know many more people on a casual level then we do in a deeper, more meaningful way. We can distinguish between them as acquaintances versus friends. Think of concentric circles, with yourself in the center. The innermost circle contains your friends, and the next circle out holds all your acquaintances.

We should seek to move people from the status of acquaintance to the position of friend. Here are some areas to consider.

Friends or Acquaintances on Social Media?

Depending on the platform, social media has various designations for those we associate with. This includes friends, followers, and connections. The label of friends, however, is a misnomer. At best our social media associations overflow with acquaintances, but many don’t even rise to that level.

We would be in error to look at our social media numbers and assume these people are all our friends. They are not. At best, only a handful qualify for the status of friendship. This is not to say that true friendship can’t occur online, but it’s rare and fleeting.

Friends or Acquaintances at Work?

Whether we labor with others or function remotely from home, we form connections with those we work with. Some of these relationships rise to the level of friendship, or so it seems. But the true test of these associations occurs when one person changes jobs. Those connections that prevail apart from work are true friendships.

This doesn’t mean that we don’t have friends at work. It just means that those friendships are situational, and once the situation changes usually the bond does too.

Friends or Acquaintances in Our Community?

How many people do you know who live around you? Our neighbors should, at the very least, be acquaintances. Turning these acquaintances into friendships is a wise pursuit. We need friends within our community.

Friends or Acquaintances at Church?

For those who regularly attend church services, or are involved in their programs, this is an ideal place to connect with people, especially those with like-minded spiritual perspectives. Yet too often our interactions don’t rise above the acquaintance level to become friends. And I’ve talked with many people who have never even formed acquaintances at church. This may be on them, or it may be the church’s culture. Either way it’s not good.

We should strive to develop meaningful friendships in our spiritual communities. Then we can travel together on our faith journey. As Scripture says, iron sharpens iron (Proverbs 27:17).

Friends or Acquaintances in Our Family?

A final consideration is our own family. Do our familial relationships qualify as friends or acquaintances? The relatives we only see at rare family gatherings qualify as acquaintances. Yet as we invest in our family, we can turn our biological bonds into meaningful friendships.

What Does the Bible Say?

As you might expect, the word acquaintances doesn’t receive much coverage in Scripture. Only once does it occur, and this comes from Job when he laments that “He has alienated my family from me; my acquaintances are completely estranged from me” (Job 19:13, NIV).

The word friend occurs much more often, hundreds of times. Here are some key verses about friendship:

Moving Forward

Many people mistake acquaintances for friends, but we should distinguish between the two. Though connection begins at the level of acquaintance, true community arises among friends. We should strive to move acquaintances into the level of friendships. And we should choose our closest friends with care, keeping in mind these key verses in the Bible about friendships.

May our friendships be deep and meaningful, with Jesus in the center.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Peter DeHaan News

Peter DeHaan Discusses Amazing Women in Scripture

Gabe Hartfield Interviews Author Peter DeHaan about His Popular Book Women of the Bible

Check out this video of author Peter DeHaan being interviewed by Gabe Hartfield. They discuss Peter’s most popular book, Women of the Bible, and the insights he learned in researching and writing it.

Women of the Bible is book one in Peter’s esteemed Bible Character Sketches Series. The second book is The Friends and Foes of Jesus, with book three, Old Testament Sinners and Saints.

This interview was broadcast live on Facebook and Zoom, March 26, 2021.

Here is the recording.

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Visiting Churches

Looking toward Churches 27 through 44

Discussing the Next Churches

I’ve felt like we’re bouncing between a rural churches culture to the west and a more metropolitan vibe to the east. Going forward, we’ll plan our visits by geographic area, not driving distance.

The 52 Churches Workbook, by Peter DeHaan

Consider these two discussion questions as we look forward to the second half of our adventure: 

1. I never expected such a noticeable difference between rural churches and more metropolitan churches. 

Regardless of your location, how can your church better reflect your community?

2. We changed plans because what we once did no longer works. Many churches need to embrace this reality and try something new, but they don’t. 

Where does your church need a new approach? Where should you maintain the status quo? Are you sure?

Both the ministers and laity at rural churches and more metropolitan churches should ask these questions.

[See the prior set of questions, the next set, or start at the beginning.]

Get your copy of 52 Churches and The 52 Churches Workbook today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Martin Luther Grew Concerned over the Abuse of Indulgences

Luther’s 95 theses detail his objection to the sale of indulgences

As we consider Martin Luther’s ninety-five theses, it’s important to note that his initial objection centered on the abuse of indulgences, not indulgences themselves. He didn’t object to the concept, but merely how it had morphed into something he found unsupported by scripture.

It’s also an overstatement to suggest he started out opposing many of the church’s practices as unbiblical and in need of reform. Martin sought not to provoke a revolution against the Church, but to spark a civilized, theological debate within its leadership.

He wanted to address what he saw as an overreach of one specific church doctrine.

He preached publicly on this to the laity and sought to discuss his concerns privately with Church leaders. The leaders weren’t interested.

Frustrated, Martin drafted a list of ninety-five points of contention. Some say he wrote on impulse and out of anger. Others insist his concise words resulted from a carefully informed study.

His points of dispute addressed purgatory, a place between heaven and hell. Indulgences, a payment of money to escape purgatory; and the pope’s unbiblical role in this.

Writing in Latin, to keep the uneducated masses from overreacting, Martin intended his ninety-five theses to be a document for the learned that would spark debate among Church leadership and bring about needed reform within the Church.

October 31, 1517

According to legend, and consistent with his fiery personality, here’s what allegedly happened: On October 31, 1517, on the eve of the Feast of All Saints day, he took a hammer and defiantly nailed his list of grievances to the wooden door of the Castle Church in Wittenberg, Germany.

His bold act of rebellion symbolized revolution.

This myth, while compelling, is unlikely. It stands in contrast to his calling to serve the Church and his character as an academic, professor, and preacher.

An alternative understanding shows Martin respectfully posting his theses on the church doors, which served as a bulletin board for the local university housed there.

This wasn’t a show of brazen rebellion, but the accepted practice of the day: attaching a notice, written in Latin, on the church’s door of the items he wanted to debate. Since only learned scholars could read Latin, the masses would have no idea of the issues he raised.

This would allow the Church to consider this issue in isolation.

Or so was Martin’s intent. Regardless of which explanation we follow, his action brought attention to his words, but not in the way he hoped.

His attitude wasn’t rebellion, but respect. He desired to offer correction to his beloved Church and change her from within. His short preamble to his list of ninety-five items confirms this. In it, he conveyed his humility and called for a discussion to discern truth.

Read more about Martin Luther and the Protestant Reformation in Peter DeHaan’s book Martin Luther’s 95 Theses: Celebrating the Protestant Reformation in the 21st Century. Buy it today to discover more about Martin Luther and his history-changing 95 theses.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

13 Reasons Why I Love the Bible

The Holy Scriptures Are So Much More than a Sacred Icon or Guidebook for Living

I revere the Bible. Every morning I reserve time to read its words and study its meaning. It informs who I am and reforms what I do. It exposes me to God and his ways. This is why I love the Bible.

Yes, I cherish the Bible. Here are thirteen reasons why I love it so much.

Why I Love the Bible

  1. Supplies Us with a Greater Authority
  2. Reveals God the Father to Us
  3. Points Us to Jesus
  4. Shows Us the Holy Spirit
  5. Reminds Us of Our Heritage
  6. Informs Our Understanding of God
  7. Provides Direction for Our Lives
  8. Teaches How to Live With One Another
  9. Offers Us Hope for the Future
  10. Unveils Rich Literature to Us
  11. Gives Us Daily Inspiration
  12. Presents Us with a Narrative to Inform Our Lives
  13. Uncovers the Spiritual Realm for Us

These are some of the reasons why I love the Bible.

Paul writes to Timothy that all parts of the Bible have value. It can teach us, rebuke us, correct us, and train us for right living. This prepares us to do good (2 Timothy 3:16-17).

[Read through the Bible with us this year. Today’s reading is 2 Timothy 1-4, and today’s post is on 2 Timothy 3:16-17.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.