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Bible Insights

How to Deal with Religious Opposition

Paul and Barnabas Respond to Hostile Nonbelievers with Boldness and Perseverance

In the Old Testament, the Israelites, God’s chosen people, are a set apart nation. They are to keep separate from the other nations around them and if they will, God promises to bless them.

They also look forward to a promised king who will change everything.

Jesus—a Jew, by the way—comes as foretold.

Most of those who accept him, assume he is there only for the Jewish people, that he is their savior and only theirs, that they must continue to keep the Gentiles at a safe distance and isolate themselves from unholy contamination.

A careful reading of the Old Testament, as well as Jesus’s words, however, gives us an expanded view: that Jesus comes for everyone, both Jew and Gentile.

With this in mind, let’s look at Paul and Barnabas when they arrive at Iconium. As is their practice, they head to the synagogue, the place where Jews hang out.

Clearly their initial focus is the Jewish people. Their message connects with many of the Jews, as well as many Greeks (Gentiles).

The Bible says, “that a great number believe.” So far, so good.

But some Jews don’t believe. Perhaps they don’t like change. (Sound familiar?) Maybe they see Paul and Barnabas (who are also Jews) as a challenge to their longstanding traditions.

Or it could be they don’t appreciate that Paul and Barnabas are letting the Greeks in on the good news of Jesus.

Whatever the reason, they don’t disagree quietly. They stir up trouble. How this must vex Paul and Barnabas.

They come there to tell their fellow Jews some good news, but some of them object and respond by forming an opposition movement: religious opposition.

How do Paul and Barnabas react? They get out of town as soon as possible, right? No! In the face of opposition, perhaps because of opposition, they stick around, for a good long while, speaking boldly the whole time.

As we follow Jesus, we should expect conflict and not be surprised if it comes from within our own tribe instead of from the outside.

And when that resistance shows up we can opt to follow Paul and Barnabas’s example by doubling down and increasing our boldness in the face of religious opposition.

[Read through the Bible with us this year. Today’s reading is Acts 13-15, and today’s post is on Acts 14:1-3.]

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Who Wrote the Book of Hebrews?

When We Don’t Get Credit for What We Do

As a child someone told me that Paul wrote the book of Hebrews. This has stuck with me, and I still consider Paul as the book’s most likely author. But as I look for confirmation of this early lesson, I find little support.

Though initially attributed to Paul, that assumption fell out of favor centuries ago. Some Bible scholars suggest that Barnabas or Apollo wrote Hebrews. They had the religious pedigree to address the letter’s deeper Jewish topics.

Less likely candidates include Luke, Priscilla, or Clement of Rome. Frankly, I have trouble warming up to any of these five candidates. I don’t see any of them as more likely than Paul.

But it would thrill me if Dr. Luke, one of my favorite Bible characters, wrote the book of Hebrews. Even more appealing would be if Priscilla wrote it.

Since all the books in the Bible come from men, having Priscilla as the author of Hebrews would stand as a delightful bonus.

In truth, the book of Hebrews does not indicate who wrote it. And nonbiblical sources give us no clarity.

Why Paul Could Have Wrote the Book of Hebrews

Paul certainly had the credentials to write a book of such depth. In addition, the book’s concluding text is similar to what Paul writes in his other books. Writing in first person, the letter’s audience knows who wrote it.

The author talks about restoration, implying he is in jail. He writes from Italy, likely Rome. And he talks about a partnership with Timothy. These things are all consistent with what we know about Paul.

But the fact remains that this is only speculation, and we don’t know who wrote the book of Hebrews. Why does this matter? It doesn’t, not really.

Sometimes we receive credit for the things we do for Jesus, and other times we don’t. Though this may matter to us, I doubt it’s that important to God.

What matters to him is that we do our part to advance his kingdom. The credit rightly belongs to him, not us.

[Read through the Bible with us this year. Today’s reading is Hebrews 11-13 and today’s post is on Hebrews 13:19-24.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Discover the Comeback of John Mark

Everyone Deserves a Second Chance

A person who keeps resurfacing in the Bible is a man with two names. Sometimes he is Mark, and sometimes he is John.

For clarity, Luke often refers to him as John, also called Mark, John Mark for short. Let’s explore the failure and the comeback of John Mark.

John Mark’s story begins in Acts. When Peter is miraculously released from prison he heads to the home of John Mark’s mom, Mary. They are praying for Peter at that time. John Mark is likely a part of that prayer meeting (Acts 12:12).

Barnabas (John Mark’s cousin) and Paul take him on a missionary journey (Acts 12:25). He helps them at first (Acts 13:5). But after a while, John-Mark bales on them early on and returns home, to Jerusalem (Acts 13:13).

Later, Barnabas wants to give his cousin a second chance, but Paul adamantly disagrees and the two-part company over John Mark’s failure (Acts 15:37-40).

However, the story doesn’t end there. John Mark makes a comeback and wins Paul over.

In Paul’s various letters, he affirms their relationship (2 Timothy 4:11), calls John Mark a coworker (Philemon 1:24), and asks the church to accept and welcome him (Colossians 4:10). 

Peter also affirms John Mark (1 Peter 5:13).

John Mark rushed into ministry before he was ready—he didn’t “count the cost” (Luke 14:28)—and did not prove to be faithful. Despite his poor start, he turned things around and finished well, helping both Paul and Peter. 

He is likely the author of the gospel of Mark.

[Discover more about the Bible at ABibleADay.com: Bible FAQs, Bible Dictionary, Books of the Bible Overview, and Bible Reading Plans.]

Read about more biblical characters in The Friends and Foes of Jesus, now available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.