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Two to Emmaus

Two to Emmaus...and the Mysterious Stranger: Jesus

…and the Mysterious Stranger

Today’s passage: Mark 16:12–13 and Luke 24:13–18

Focus verse: As they talked and discussed these things with each other, Jesus himself came up and walked along with them. (Luke 24:15)

John doesn’t mention that two of Jesus’s followers make a trip to Emmaus.

While Mark mentions this briefly, Luke gives us the full story. And a most delightful story it is. It’s so packed with interesting details that we’ll take the next several days to cover it.

Luke tells us that the same day of Jesus’s resurrection, two of his followers head for the town of Emmaus. This is the only passage in the Bible to mention Emmaus.

All we know about it is that it’s seven miles (10 kilometers) from Jerusalem. It would take about three hours to walk.

One of the two men is Cleopas. The Bible doesn’t tell us any more about him either. But at least we know his name, which is more than we can say for his traveling companion.

As they walk along, they talk about what’s on their mind. Jesus, the man they followed as the expected Messiah, died. This single predominant thought preoccupies them.

Like Mary Magdalene, they wonder what to do next. This may even be why they’re headed to Emmaus. It might be where they’re from. At the very least, they have friends or family there.

How dejected they must feel as they plod along on their journey.

And as they walk, Jesus comes up alongside them and joins them on their trip. But they don’t recognize him.

It may be they don’t see him because they don’t expect to. In their mind he is dead. Or perhaps his appearance in resurrected form is different enough to confuse them. Or maybe Jesus blocks them from seeing who he really is.

Regardless, he asks what they’re discussing.

They stop walking, their faces downcast. Incredulous, Cleopas asks the man if he’s the only one visiting Jerusalem who doesn’t know what happened.

By design, a Roman crucifixion was a public event. They wanted everyone to know what happens to dissidents and troublemakers. This knowledge would serve as a most effective deterrent for anyone who wanted to oppose Roman rule.

In addition, Jesus was a public figure. Surely everyone in the area knew of his crucifixion—everyone, that is, except for this mysterious stranger.

Questions:

  • How do we respond to someone we meet who doesn’t know about Jesus?
  • How do we react when our life takes an unexpected turn, as it did for Cleopas and his friend?

Prayer: Jesus, when we don’t know what to do, may we always turn to you.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Don’t Judge Christians for Their Theology

Don’t Judge Christians for Their Theology: Forgive and be Forgiven

Forgive and be Forgiven

As followers of Jesus, we shouldn’t judge others, but we do. Too often, we judge Christians for their theology. We must stop.

When we evaluate others based on what they believe, we diminish them in the process. And we smugly elevate ourselves over them. When we do this, our egos show through.

Do Not Judge

Jesus clearly teaches that we shouldn’t judge others. If we judge them, we too will be judged in like manner (Matthew 7:1). This judgment can cover anything.

It might be judging what others do or say, how they dress or where they live, but too often it is over what they believe. But we shouldn’t judge Christians for their theology. If we do, we will likewise face judgment.

Luke records it a bit differently. He writes that Jesus says, “Do not judge, and you will not be judged.” He continues by saying do not condemn and you won’t be condemned. Instead we are to forgive, and we will be forgiven (Luke 6:37).

It’s a simple concept.

A few translations use the word criticize instead of judge. This may help us to better understand what Jesus is saying. If we criticize others, we will likewise be criticized. We must stop criticizing our fellow followers of Jesus.

This includes their theology.

In James’s teaching about judgment, he also uses the word slander (James 4:11-13). To slander means to say something false or malicious about someone.

It’s a sobering thought to consider that when we judge others—that is, when we criticize them—we slander them.

Judgment Is Discrimination

James gives us some practical teaching about judging others. He says that judging others is discrimination, and it’s evil (James 2:2-4).

In his teaching, James addresses judging people over their appearance and their attire. But this is just an example.

Therefore, it’s not wrong to apply this to other forms of evaluation, such as when we judge Christians for their theology. By extension, we can call this evil.

Judge Those Inside the Church

Paul wrote to the church in Corinth that they were to judge those on the inside, their brothers and sisters in Christ (1 Corinthians 5:9-13). Does this mean we are to judge the people we go to church with?

Yes and no.

Paul specifically addresses wrong behavior, not theological differences. He teaches them to not associate with sexually immoral people, as well as the greedy, the swindler, the adulterer, and the slanderer.

These are moral issues, not theological perspectives.

To not associate with people who hold differing views on theology is a misapplication of Paul’s teaching about judging others within the church.

Don’t Allow Others to Judge You

Paul adds to the discussion by telling the Colossians to not let anyone judge them. Jesus is what matters (Colossians 2:16-17).

This includes what they eat and drink. It also includes their religious practices in how they celebrate and regard special days.

These are theology issues. Just as we shouldn’t judge Christians for their theology, we shouldn’t let them judge us for ours.

People sometimes try to do this to me. I understand why, but that doesn’t make it okay. They ask where I stand on various theological issues.

To them it’s a litmus test to decide if I’m in or I’m out, if they’ll read my words or reject them.

Sometimes they approach this indirectly, such as asking what type of church I go to, the style of worship I prefer, or how I regard the Sabbath. Even so, it’s still judgment. Just as Paul teaches the Colossians, I dismiss their attempts to judge me.

If we believe in Jesus and follow him, nothing else matters. Not really. Beyond the foundational truth of Jesus, it’s wrong to judge Christians for their theology.

Let God Judge

God’s judgment is the only judgment that matters (Romans 14:10).

It’s not our place to judge others for where they fall short, be it for their sins or their theology.

Our Lord will judge us (Hebrews 10:30). We must be content with that.

Judge at the Appointed Time

Yet there are also times Scripture talks about judging others. But this is a future-focused perspective. Paul writes that we are to judge nothing before the appointed time, which will be when Jesus comes again (1 Corinthians 4:5).

Then we will judge the world. Then we will even judge angels (1 Corinthians 6:2-3). But this only applies after our Savior returns. It doesn’t apply today. And it doesn’t give us permission to judge Christians for their theology.

Stop Judging Others

Until that time when Jesus returns, we should stop judging others.

Instead, we must hold our theological views loosely. After all we might be wrong—and they may be right. Therefore, it’s wrong—and foolish—to judge Christians for their theology.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Returning to the Tomb

Seek Jesus: Who Will Roll Away the Stone?

Who Will Roll Away the Stone?

Today’s passage: John 20:1, along with Matthew 28:1, Mark 16:1–3, and Luke 24:1

Focus verse: Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb. (John 20:1)

With the Sabbath over, Mary Magdalene can again do manual labor. She returns to Jesus’s tomb, intending to anoint his body.

She and the other Mary prepared spices before the Sabbath, rested on the Sabbath, and now she’s ready to complete her work on the first day of the week.

Mark gives us the most detail about what happens.

He writes that besides Mary Magdalene, Mary the mother of James (possibly also called the other Mary) and Salome go with her. It’s early in the day, with the sun having just risen.

As the trio makes their way to the tomb, a critical concern occurs to them. “Who will roll away the stone from the tomb?”

Who indeed.

Just two days earlier, the women stood there watching Joseph of Arimathea and Nicodemus place Jesus’s body in the tomb and roll a large stone in front of the entrance.

Did the women forget this important detail until this moment? Or did they realize it and decide to keep their concern to themselves? Perhaps each one hopes one of the other two has a plan to remove this obstacle.

But the three of them are no match for this massive stone. They won’t be able to move it by themselves. Unless someone else does this for them, they cannot complete their mission. This would make their preparations and journey in vain.

Despite not knowing what they’ll do, however, they press forward.

Do they expect to find someone there to help them? Do they pray God will provide a solution to their dilemma? Might they have a backup plan if they can’t get to Jesus’s body this morning?

Whatever the case, they proceed. What other choice do they have? They can’t quit. Jesus deserves better.

Questions:

  • When have we planned something without considering the obstacles we would face?
  • How do we react when we find a stone blocking our path?

Prayer: Father God, when we face obstacles on the path you give us, fill us with the needed courage—and the faith—to persist.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Easter Sunday

Read What Scripture Says about Jesus's Resurrection

He Has Risen!

Today’s passage: John 20:1–18

Focus verse: Mary Magdalene went to the disciples with the news: “I have seen the Lord!” (John 20:18)

Jesus dies. His body is prepared for burial and his human shell is placed in a tomb. A large stone seals the entrance.

But this isn’t the end. In many respects, it’s the beginning. Three days later, he rises from the dead. Here’s what happens:

After his death, Jesus’s body is laid hastily in the tomb before the start of the Sabbath. With the Sabbath now over, Mary Magdalene heads to the tomb early the next morning, while it’s still dark.

When she arrives, she’s shocked at what she sees. The stone that blocked access to his tomb is no longer there. This isn’t what she expected.

She runs to tell Peter and John (the disciple Jesus loved) what she assumes happened: “They’ve taken Jesus’s body from the tomb, and I don’t know where they put him.”

Peter and John run to Jesus’s grave. John gets there first and peers inside. When Peter arrives, he goes right in. The burial cloths are there, but Jesus’s body is gone.

Seeing for themselves, they believe what Mary said—that his body is gone—and they leave.

Mary, however, stays at the tomb, tears flowing. She sees two angels inside. They ask her why she’s crying. “They’ve taken my Lord away, and I don’t know where they moved him.”

Jesus—now very much alive—walks up behind her. “Why are you crying?”

She assumes he’s the gardener and asks where he moved the body.

Jesus calls her by name. “Mary.”

She turns to him and cries out in relief.

Jesus tells her to go and tell the disciples he’s alive and will soon return to his Father in heaven. In doing so, Jesus tasks Mary to deliver the most important message throughout all history. “Jesus is alive! He has risen from the dead!”

Though her culture doesn’t accept a woman’s testimony, Jesus doesn’t care. Mary will serve fine as his messenger.

This makes her the first missionary to tell others the good news about Jesus, that he has risen.

We call this day Easter when we celebrate his resurrection from the tomb. A better label is Resurrection Sunday.

On this first Resurrection Sunday, Jesus is victorious over the finality of death. This proves his mastery over the grave. Through this resurrection power he provides, we, too, can rise from the dead. And if we follow Jesus, we will.

Then we’ll live with him and Father God forever.

Questions:

  • What can we do to celebrate what Jesus did when he died and rose again?
  • How can we best tell others about him?

Prayer: Jesus, may we celebrate your victory over death when you rose from the dead. May we tell others the good news.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

What Does the Bible Say About Easter?

Each Gospel Account Confirms that Jesus Rose from the Dead

Read What Scripture Says about Jesus’s Resurrection

Happy Easter! And Happy Resurrection Day!

Today is the time when we remember—and celebrate—Jesus overcoming death and rising from the dead.

Each gospel account of Jesus in the Bible tells us about Easter:

Matthew

The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. 

“Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him’’ (Matthew 28:5-7).

Mark

“Don’t be alarmed,” [the angel] said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him” (Mark 16:6).

Luke

“Why do you look for the living among the dead? He is not here; he has risen!

Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again’” (Luke 24:5-6).

John

Simply confirms that the tomb where Jesus’ body lay was found to be empty, John simply records that he then appeared to Mary Magdalene, ten of the disciples, and lastly to Thomas, thereby confirming his resurrection from the grave (John 20).

Have a Happy Easter!

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Have a Good Friday

Have a Good Friday

Happy Good Friday

Today is Good Friday. Happy Good Friday! Seriously.

Today is the day we remember Jesus’ sacrifice so that we could be made right with God. It stands as the ultimate sacrifice to end all sacrifices.

For many people, Good Friday is a solemn day, in which we take time to gratefully recall how Jesus was mistreated, abused, and ultimately killed—for our benefit to make us right with Father God.

The intensity of his suffering is powerfully captured in Mel Gibson’s 2004 movie, The Passion of the Christ. If you’ve not seen it, today would be an ideal time to do so. And if you have seen it, today would be a perfect time to watch it again.

Fortunately, the story doesn’t end with Jesus dying on the cross or even dead and buried in the tomb.

In two days we will joyfully celebrate Easter, commemorating when Jesus overcame death, painting the picture of what is in store for all who follow him.

Easter, better called Resurrection Sunday, remembers Jesus defeating death by rising from the dead.

It is in knowing what happens next, that I can say, Happy Good Friday! Though it wasn’t a happy day for Jesus, it is a happy day for us.

Thank you Jesus for who you are and what you did to save us these many years ago.

Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Jesus’s Triumphal Entry

On Palm Sunday We Celebrate Jesus's Triumphal Entry.

Today’s passage: Matthew 21:7–11, Mark 11:7–11, Luke 19:35–38, and John 12:12–16

Focus verse: The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” (Matthew 21:9)

Having secured the colt for him to ride, the disciples lay their coats on the donkey as a makeshift saddle for Jesus. Mark and Luke tell us that no one had ever ridden the colt.

Therefore, the animal has never carried anything on its back and would instinctively buck if someone tried to mount it. Yet Jesus climbs on with no problem.

As Jesus rides into Jerusalem, the people spread their coats on the road, a traditional gesture worthy of a king (see 2 Kings 9:13). Those without a coat cut branches to lie in the road (see Leviticus 23:40).

Only John says these branches are from palm trees. Even so, we call Jesus’s triumphal entry Palm Sunday.

Jesus’s grand entry into Jerusalem parallels that of a victorious king returning from battle, riding on a donkey, which signifies him coming in peace. Jesus likewise rides into Jerusalem. The people hail him as their king.

They call out their praises to Jesus. “Hosanna to the Son of David!”

Though we now think of hosanna as proclaiming praise, the word means “save,” as in “save us” or “Lord, save us” (see Psalm 118:25).

The people see Jesus as their Savior. However, they perceive him as a physical savior, a military hero who will rescue them from Roman oppression. They don’t understand he is a spiritual savior who will rescue them from sin’s oppression.

“Blessed is he who comes in the Lord’s name,” they shout (see Psalm 118:26). “Hosanna in the highest heaven.”

Mark gives us a fourth line: “Blessed is the coming kingdom of our father David!” While Luke adds, “Peace in heaven and glory in the highest!”

As this grand procession approaches Jerusalem, they create quite a stir. This grabs the people’s attention. They ask in amazement, “Who is this?”

The throng responds, “This is Jesus, the prophet from Nazareth in Galilee” (see Deuteronomy 18:15).

Luke adds that the Pharisees implore Jesus to silence the people’s adoration. He doesn’t. Instead, he says that if the people keep quiet, the stones will instead cry out in praise of him (see Habakkuk 2:11).

Mark includes another detail. He says that after his triumphant entry into Jerusalem, Jesus goes to the temple courts and looks around. But since the day is late, he leaves.

What he sees there, however, foreshadows what we’ll cover later on.

What none of the accounts mention is the two disciples returning the donkey and her colt after Jesus’s triumphal entry. I’m sure they do, but confirmation would be nice.

Questions

  • What have we borrowed that we need to return?
  • How do we better trust Jesus as our Savior?

Prayer: Jesus, may we follow you as our Savior. May our praise be as exuberant now as what we read in today’s passage.

Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Borrow a Donkey for Jesus

Would You “Borrow” a Donkey for Jesus?

The Teacher Makes a Big Ask

Today’s passage: Matthew 21:1–6, Mark 11:1–10, and Luke 19:28–34

Focus verse: “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.” (Matthew 21:2)

As Jesus and his followers approach Jerusalem, he sends two of his disciples on a mission. He sends them to borrow a donkey and its colt.

Though they don’t know the reason for this request, he plans to ride the colt into Jerusalem. This will fulfill the Old Testament prophecy that the king will come to them—righteous and victorious—riding the foal of a donkey (Zechariah 9:9).

Jesus doesn’t tell the pair to seek the owner and ask permission first, which seems like the proper thing to do. Instead, he tells them what to say if questioned. This implies they will, in fact, be stopped and quizzed.

When we consider this request in a modern context, what he asks them to do is even more astounding. It would be like Jesus telling us to take someone’s bicycle or even a car.

Certainly, this would be a risky thing to do, as we could be arrested and prosecuted for stealing—for taking what isn’t ours. I’d certainly balk at Jesus’s instruction. I’m not sure I’d be willing to break the law for him.

As for his disciples, they don’t question him. They obey. They are, however, no doubt familiar with the Old Testament law that stipulates the punishment for taking someone’s donkey.

The penalty is to pay back double, to make a two-fold restitution for having a stolen donkey (Exodus 22:4) or being in the illegal possession of one (Exodus 22:9). They are to not even covet—that is, to want—it (Exodus 20:17).

Although Mark and Luke say that Jesus tells them to take the colt, Matthew notes that Jesus tells them to take both the donkey and her colt. This makes sense.

The donkey is trained and will go wherever they lead her, with the colt following along. But the colt alone may fight them for trying to separate it from its mother. So, in this case, they take two donkeys, which would require a restitution of four animals.

Yet, the disciples do as Jesus instructed. And they do so without question or hesitation.

Mark and Luke both mention that people nearby question what the disciples are doing. I suspect they know who owns the pair of animals—and it isn’t the disciples. But the disciples don’t explain.

They say what Jesus tells them to say. “The Lord needs them and will send them back shortly.”

The people accept this.

Questions

  • What does the Lord need us to do?
  • What is our response when God tells us to do something that makes no sense or is even illegal? (Would you borrow a donkey for Jesus?)

Prayer: Lord, may we hear you, listen, and obey—in all situations and at all times.

Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Jesus Is the Way, Not the Destination

Jesus Is the Way, Not the Destination: The Father Is the Destination and the Savior Provides the Path to Get There

The Father Is the Destination and the Savior Provides the Path

Jesus tells Thomas, “I am the way.” The only way to get to the Father is through the Savior (John 14:5-6). He’s not a way. He’s the only way.

Though many people uphold the Christ as the primacy of the Trinity, we must remember that Jesus is the way. He is not the destination. The Father is the destination.

John the Baptist Prepares the Way

John preaches a message of repentance. He baptizes those who confess their sins. This is to prepare the way for the Lord (Matthew 3:1-12).

Though many people assume John is the one foretold by the prophets, he plainly confirms he is not. In fact, he is so insignificant in comparison that he is not even worthy to untie the Savior’s sandals (Acts 13:24-25).

John’s father pronounced this truth that John will prepare the way at John’s birth (Luke 1:76). And this is exactly what John does (John 1:23).

Jesus Is the Way

John prepares the way for Jesus. Jesus is the way. The Savior provides the way to the Father.

Our sin separates us from God, from being in the Father’s presence. But Jesus redeems us from the wrong things we have done and restores us into right relationship with his Father—with our Heavenly Father.

Not only is Jesus the way, but he is also truth and life (John 14:6). He shows us the way to the Father. He teaches us the truth about the Father. And he gives us life with the Father. Jesus is the way, the truth, and the life.

This all comes through our Messiah, and he is the way to the Father.

The Church Shows the Way

The book of Acts refers to Jesus’s followers as the Way (Acts 9:1-2).

This doesn’t mean they replace Jesus as the way to the Father. Instead, they function more like John and show the way to the Father through Christ. He remains the only way to the Father.

As Jesus’s followers we should point the way to Jesus so that through him they can be brought into fellowship with the Father.

Jesus is the way, and the Father is the destination.

Our Role Today

The people we know may not know Jesus, but we can show them to him and he will provide the way to the Father. All they need to do is follow him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”
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Lazarus, Come Out

Jesus says, "Lazarus Come Out."

Today’s passage: John 11:1–44

Focus verse: Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. (John 11:43–44)

The Bible tells us about three siblings: Martha, Mary, and Lazarus. Yet Matthew and Mark don’t mention them at all.

Only Luke and John tell us about Martha and Mary, while Lazarus only shows up in John, chapters 11 and 12. (Though Luke records a parable about a man named Lazarus, he’s a different person.)

John says that Jesus loves Martha, Mary, and Lazarus. Though our Savior loves everyone, Scripture seldom names them, but it does specify Martha, Mary, and Lazarus. This should get our attention as to how important they are to Jesus.

In today’s account, Lazarus is sick. Sick enough for the sisters to worry. They send word to Jesus. They don’t ask for him to come heal their brother, but merely state that he’s ill.

Knowing what will happen, Jesus says Lazarus’s illness will not end in death but in glory to Father God and his Son. But he does nothing for two days.

In a delightful exchange, Jesus tells his disciples that Lazarus is sleeping, and Jesus will go wake him. The disciples take this literally, but Jesus means it figuratively. In truth, Lazarus is dead.

Jesus uses the euphemism to wake him to mean resurrect him. The implication is that, to Jesus, raising someone from the dead is no harder than for us to wake someone from a deep sleep. So it will be with us when we die.

Jesus will wake us to live with him in paradise forever.

Jesus heads for Bethany, where the siblings live. He arrives to find that Lazarus is four-days dead and buried.

Both Martha and Mary have confidence that Jesus had the power to heal their brother and prevent his death. And Martha has faith that her brother will one day rise again. But neither sister expects Jesus to do anything for their dead brother now.

Jesus goes to Lazarus’s tomb. Martha, Mary, and the many Jews mourning with them follow.

When Jesus arrives, he instructs them to remove the large stone that blocks the entrance. He thanks Papa for hearing his prayer and commands Lazarus to come out of his tomb.

To everyone’s amazement, Lazarus hobbles forth, still wrapped in his burial cloths. It’s a miracle of miracles.

Though this isn’t the first time Jesus raises someone from the dead, this is the most spectacular one—and the most memorable.

Many people witness Lazarus’s resurrection, creating quite a stir, which we’ll cover in a few days.

In the end, Lazarus doesn’t die, and God and his Son receives glory.

Questions

  • How well do we do to accept that Jesus loves us?
  • What do we think about Jesus raising someone from the dead?

Prayer: Father God, may our lives—and death—give you glory.

Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.