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Moses’s Final Song

Psalm 157 from Beyond Psalm 150

Despite forty years of faithful service leading God’s chosen people, God prohibits Moses from entering the promised land. This is all because of a single act of disobedience.

This one action is enough to keep Moses from realizing the reward he desires.

It’s a reminder that, through the law, one sin is enough to separate us from eternity with God. Fortunately, we’re no longer under the law of Moses and can receive mercy through Jesus for eternity.

Regardless of the situation that Moses’s action caused, he still maintains his focus on and reverence for God. With Moses’s life winding down, he shares this song with the people and leaves them with a spiritual legacy.

Give ear, you heavens, and I will speak.
   Let the earth hear the words of my mouth.
My doctrine will drop as the rain.
    My speech will condense as the dew,
    as the misty rain on the tender grass,
    as the showers on the herb.
For I will proclaim Yahweh’s name.
    Ascribe greatness to our God!
The Rock: his work is perfect,
    for all his ways are just.
    A God of faithfulness who does no wrong,
    just and right is he.
They have dealt corruptly with him.
    They are not his children, because of their defect.
    They are a perverse and crooked generation.
Is this the way you repay Yahweh,
    foolish and unwise people?
Isn’t he your father who has bought you?
    He has made you and established you.
Remember the days of old.
    Consider the years of many generations.
Ask your father, and he will show you;
    your elders, and they will tell you.
When the Most High gave to the nations their inheritance,
    when he separated the children of men,
he set the bounds of the peoples
    according to the number of the children of Israel.
For Yahweh’s portion is his people.
    Jacob is the lot of his inheritance.
He found him in a desert land,
    in the waste howling wilderness.
He surrounded him.
    He cared for him.
    He kept him as the apple of his eye.
As an eagle that stirs up her nest,
    that flutters over her young,
he spread abroad his wings,
    he took them,
    he bore them on his feathers.
Yahweh alone led him.
    There was no foreign god with him.
He made him ride on the high places of the earth.
    He ate the increase of the field.
He caused him to suck honey out of the rock,
    oil out of the flinty rock;
butter from the herd, and milk from the flock,
    with fat of lambs,
    rams of the breed of Bashan, and goats,
    with the finest of the wheat.
    From the blood of the grape, you drank wine.
But Jeshurun grew fat, and kicked.
    You have grown fat.
    You have grown thick.
    You have become sleek.
Then he abandoned God who made him,
    and rejected the Rock of his salvation.
They moved him to jealousy with strange gods.
    They provoked him to anger with abominations.
They sacrificed to demons, not God,
    to gods that they didn’t know,
    to new gods that came up recently,
    which your fathers didn’t dread.
Of the Rock who became your father, you are unmindful,
    and have forgotten God who gave you birth.
Yahweh saw and abhorred,
    because of the provocation of his sons and his daughters.
He said, “I will hide my face from them.
    I will see what their end will be;
for they are a very perverse generation,
    children in whom is no faithfulness.
They have moved me to jealousy with that which is not God.
    They have provoked me to anger with their vanities.
I will move them to jealousy with those who are not a people.
    I will provoke them to anger with a foolish nation.
For a fire is kindled in my anger,
    that burns to the lowest Sheol,
    devours the earth with its increase,
    and sets the foundations of the mountains on fire.

“I will heap evils on them.
    I will spend my arrows on them.
They shall be wasted with hunger,
    and devoured with burning heat
    and bitter destruction.
I will send the teeth of animals on them,
    with the venom of vipers that glide in the dust.
Outside the sword will bereave,
    and in the rooms,
    terror on both young man and virgin,
    the nursing infant with the gray-haired man.
I said that I would scatter them afar.
    I would make their memory to cease from among men;
were it not that I feared the provocation of the enemy,
    lest their adversaries should judge wrongly,
    lest they should say, ‘Our hand is exalted,
    Yahweh has not done all this.’”

For they are a nation void of counsel.
    There is no understanding in them.
Oh that they were wise, that they understood this,
    that they would consider their latter end!
How could one chase a thousand,
    and two put ten thousand to flight,
unless their Rock had sold them,
    and Yahweh had delivered them up?
For their rock is not as our Rock,
    even our enemies themselves concede.
For their vine is of the vine of Sodom,
    of the fields of Gomorrah.
Their grapes are poison grapes.
    Their clusters are bitter.
Their wine is the poison of serpents,
    the cruel venom of asps.

“Isn’t this laid up in store with me,
    sealed up among my treasures?
Vengeance is mine, and recompense,
    at the time when their foot slides;
for the day of their calamity is at hand.
    Their doom rushes at them.”

For Yahweh will judge his people,
    and have compassion on his servants,
when he sees that their power is gone;
    that there is no one remaining, shut up or left at large.
He will say, “Where are their gods,
    the rock in which they took refuge;
which ate the fat of their sacrifices,
    and drank the wine of their drink offering?
Let them rise up and help you!
    Let them be your protection.

“See now that I myself am he.
    There is no god with me.
I kill and I make alive.
    I wound and I heal.
    There is no one who can deliver out of my hand.
For I lift up my hand to heaven and declare,
    as I live forever,
if I sharpen my glittering sword,
    my hand grasps it in judgment;
I will take vengeance on my adversaries,
    and will repay those who hate me.
I will make my arrows drunk with blood.
    My sword shall devour flesh with the blood of the slain and the captives,
    from the head of the leaders of the enemy.”

Rejoice, you nations, with his people,
    for he will avenge the blood of his servants.
    He will take vengeance on his adversaries,
    and will make atonement for his land and for his people.

Deuteronomy 32:1–43 (WEB)

Reflections on Moses’s Final Song

We are all moving through life toward the end of our physical existence.

As our life winds down, will our words overflow with hope or be driven by despair? What legacy will we leave behind, be it in written form or through the witness of a life lived well?

May we finish strong.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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An Interactive Liturgy

Psalm 156 from Beyond Psalm 150

With the people poised to take the promised land, Moses recaps their forty-year history in the desert and reviews the instructions God gave them. At one point Moses leads the people in a liturgy of blessings (for obedience) and curses (for disobedience).

In this the Levites make a statement and the people respond in unison by saying “amen.” In doing so they give their agreement to what the Levites say, a format similar to Psalm 136.

Interestingly, the Bible doesn’t record the blessing portion of this liturgy, only the curses. This liturgy contains twelve statements of what the people should not do, actions for which they will receive a curse.

Here are Moses’s instructions for this interactive liturgy:

“‘Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.’

All the people shall answer and say, ‘Amen.’

‘Cursed is he who dishonors his father or his mother.’

All the people shall say, ‘Amen.’

‘Cursed is he who removes his neighbor’s landmark.’

All the people shall say, ‘Amen.’

‘Cursed is he who leads the blind astray on the road.’

All the people shall say, ‘Amen.’

‘Cursed is he who withholds justice from the foreigner, fatherless, and widow.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with any kind of animal.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his mother-in-law.’

All the people shall say, ‘Amen.’

‘Cursed is he who secretly kills his neighbor.’

All the people shall say, ‘Amen.’

‘Cursed is he who takes a bribe to kill an innocent person.’

All the people shall say, ‘Amen.’

‘Cursed is he who doesn’t uphold the words of this law by doing them.’

All the people shall say, ‘Amen.’”          

Deuteronomy 27:15–26 (WEB)

Reflections on An Interactive Liturgy

When we read Yahweh’s commands in the Bible, do we respond with a hearty amen or dismiss them as instructions that no longer apply in our world today?

Though these curses relate to the Old Testament law, which Jesus fulfilled, does that mean we can disregard them? How might we apply these principles to our life and culture today?

May we respond with a sincere amen to whatever God says.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Disobedience Can Have Long-Term Consequences

When God Tells Us to Do Something He Has a Reason and We Should Obey

After Joshua leads the people of Israel into the Promised Land and takes control of it, he divides the territory among the tribes.

Though they have conquered enough of the area to occupy it, remnants of other people, such as the Canaanites, still live there. (It’s often called the land of Canaan.)

It’s up to each tribe to fully take control of their assigned region and drive out the people that live there.

We can debate who has the right to live there. Is it the Israelites who God promised could live in this land? Or is it the people who live there when the Israelites arrive?

Of course, if we go back a few centuries, we see that God first gave this land to Abraham.

This means Israel is merely reclaiming what God gave them through Abraham long ago. Who has a rightful claim to this land?

Drive Out the People Occupying the Promised Land

However, the discussion of rightful leadership isn’t the point in this post. The point is, what will the people of Israel do once they repossess the land? God tells them they are to drive out the people living there.

This is another item we could debate. Why can’t they peacefully coexist? Why can’t they get along? It seems fair, but God knows that these other nations will negatively influence his people, causing them to disobey him and turn from him.

Though we don’t want to make an isolationism theology based on this passage, we do see how important it is to guard ourselves against ungodly influence.

For the territory given to Ephraim and Manasseh, the Bible says that they didn’t dislodge the people who lived in Gezer.

As a result the Canaanites continued to live there. They caused great problems for God’s people in the coming years and centuries.

We see their reoccurring threat throughout the book of Judges, and they’re still around during the days of Ezekiel, Ezra, and Nehemiah.

The disobedience of the tribes of Ephraim and Manasseh to purge their area of ungodly influences cause problems for their descendants for centuries.

[Read through the Bible this year. Today’s reading is Joshua 16-18, and today’s post is on Joshua 16:10.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Are God’s Angels Preparing Your Way?

God Sends an Angel to Guard and Guide His People into the Promised Land

I’ve read the book of Exodus a dozen or so times, but I never remember reading today’s passage. I’m sure it was there, but it never clicked with me until now.

The Israelites have left Egypt. They wander around in the desert as God prepares them for what is to come.

In the midst of his instructions God promises to send an angel to his people. The angel will protect them and guide them to the Promised Land. God adds that the people must listen to the angel and do as he says.

If they resist the angel, he will hold it against them, because God is with the angel.

How amazing is that? The people will have a supernatural being to guard and guide them. (If only they had been better followers.)

While this promise is just to the Israelites at that time, God is able to do the same for us today. And it’s not unreasonable to consider that he will.

In fact, there have been times of desperation when, not knowing what to do, I called for God to send angels to fight for me in the spiritual realm.

I believe he did. Relief came quickly.

We don’t normally think too much about angels in our experiences today. But maybe we should. While we would be remiss to think too highly of angels, we are equally in error to dismiss them.

Do you think angels are active today? Have you ever had any angelic encounters?

[Read through the Bible with us this year. Today’s reading is Exodus 23-25, and today’s post is on Exodus 23:20-23.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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How Big Was the Promised Land?

God gave the Promised Land to the descendants of Abraham, not because they deserved it, but to use them to punish other nations who were wicked.

After he gave them the territory, their job was to drive out the other people (thereby punishing them).

Though the nation of Israel did this to some extent, their efforts were incomplete. This was to their detriment and God’s dismay.

God also gave them laws to obey. They didn’t do a good job at following through with those either.

Had they completely done all God instructed them to do, he would have given them even more territory: this time because they earned it.

Sadly they didn’t do their part, so they never received all the land God wanted to give them. The Promised Land could have been bigger, but because of disobedience, the nation missed the full blessing of what God had in mind for them.

I think it’s that way with us sometimes.

God wants to give us more, but we don’t do our part to receive it and so we miss out.

[Read through the Bible with us this year. Today’s reading is Deuteronomy 19-21, and today’s post is on Deuteronomy 19:8-9.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Let’s Go Back to Egypt

After spending 430 years in Egypt, the Israelites are finally free. They head out for the Promised Land and one of the first things they do is complain.

They beg to go back to Egypt.

Then they spend forty years in the desert. When they finally cross the Jordan River and enter the Promised Land, one of the first things they do is become discouraged and pine for the desert where no one was trying to attack them.

They want to go back.

It’s human nature to want to stick with what we know and remain firmly mired in the familiar. But that is not how we grow and not the way of progress.

God often asks us to do the uncomfortable, to take risks, and do what we would rather not do.

But it is when we leave behind what is known that real growth can occur; it is when we are outside our comfort zone, depending on God, that our relationship with him deepens.

Yes, we can remain in our own Egypt or own desert, but staying where we don’t belong is being stuck in something less than God’s best plan for us.

When God says to go, we need do it—and not think about going back.

[Numbers 14:3, Joshua 7:5, 7]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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They Went to Egypt for Food and Forgot to Return Home

In earlier posts, I noted that after the Israelites left Egypt, they spent 40 years in the desert before entering the land God promised for them. I also observed that Moses waited 40 years before leading them out of Egypt.

This makes for an unnecessary delay of 80 years.

However, why were they in Egypt in the first place?

God told Abram (later called Abraham) to “go to the land I will show you,” which he promised to give to Abram’s offspring. Abram went. His son Isaac and grandson Jacob were born there. Jacob had 12 sons.

Joseph, his favorite, ended up in Egypt in a position of power. When a severe famine hit the entire region, Joseph invited his whole family to Egypt, where he had stockpiled plenty of food.

The famine lasted seven years. After which you would think that Jacob’s family would go home. But instead, they stayed in Egypt for 430 years—which God likely did not intend—eventually becoming slaves and suffering greatly.

This all could have been avoided had Jacob remembered God’s promise to Abraham and returned to the place God intended them to be.

Instead, they spent 430 years as slaves in Egypt, when they could have been in the Promised Land the whole time.

[Genesis 12:1, 7, Joshua 24:4, Exodus 12:40]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Forty Years—Times Two

The Israelites left Egypt for what should have been an eleven-day trek across the desert to the “promised land.” However, because of their disobedience, God gave them a 40-year timeout in the desert.

This, however, may not have been the first delay.

Prior to that, Moses sensed that his place was to rescue his people, but when initial opposition occurred to his leadership, he high-tailed it out of there, only to spend 40 years hiding in the desert.

Imagine that. Moses spent a total of 80 years of his life in the desert.

Now Moses’ initial 40-year desert retreat could have been a needed time of preparation, but I think not. God could have worked through him at any time—then or later. I think Moses shirked his initial call.

He needed 40 years of alone time, tending to his sheep, before he would be ready to hear God and obey.

So, had Moses not procrastinated for 40 years and had the people of Israel not been disobedient, earning another 40-year delay, they could have arrived in the land God promised them 80 years sooner.

[Numbers 14:33, Acts 7:30]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.