Though the Bible Tells Us to Judge, Who We’re Supposed to Judge May Shock You
When Paul writes to his friends in Corinth, he has much to say because they struggle with many things, including judging others. He spends a whole chapter in his first letter addressing sin within their assembly: sexual sin, specifically incest.
In reading between the lines, it seems the people involved think God’s grace gives them the freedom to pursue this lifestyle, to live as they wish, while the rest of the church remains quiet on the issue.
Paul is concerned one bad example will infect others and embolden them to go wild as well. As the saying goes, “one bad apple spoils the whole barrel,” though Paul’s first-century version says a little bit of yeast affects the whole batch of dough.
He tells them how to deal with this issue and the perpetrators. Though he expects them to assess the situation and take action, he places limits on the scope of their role of judging others.
Not Judging Others
Specifically, he says not to worry about those on the outside, that God will deal with them. Instead, they need to worry about the people within their group, that self-policing is in order.
Paul reminds them that they should judge folks within the church but they have no business judging others, the people in the world.
Much of today’s church has this backward. We delight in pointing a condemning finger at the actions of the world, all the while ignoring the behavior within our own community.
It’s no wonder the world thinks the church is comprised of close-minded, judgmental, hypocrites—because it is.
It’s no wonder the world fails to see the love of Jesus, because his followers fail to show the world his love. Instead, they show judgment, mean, hateful judgment.
Though we need to judge ourselves, we have no business judging others in the world in which we live. So stop it.
Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.