Categories
Bible Insights

Celebrate the Coming of Jesus

Prepare Your Heart for the Savior This Christmas

Most Christians and their churches celebrate Christmas to commemorate Jesus coming to earth as a baby. And many build up to Christmas by observing Advent—the time that precedes our Savior’s birth.

This book, The Advent of Jesus, is designed to guide us in this important season as we celebrate Jesus.

In doing so, we’ll take a holistic approach so we can better appreciate the coming of our Savior to earth. We’ll center on the gospel accounts in the Bible, giving primary attention to the beloved passage from the beginning of the book of Luke.

Then we’ll incorporate Old Testament prophecy about the coming Messiah to deepen our understanding. Along the way we’ll tap into our imagination to better see things from the perspective of Mary and Joseph.

The goal is to consider Jesus’s arrival from several different vantages to offer a comprehensive Advent devotional. And for maximum flexibility, there are options to fit your preferences and schedule. Here’s why:

Traditionally, Advent begins on the fourth Sunday before Christmas.

As a result, Advent can start as early as November 27 or as late as December 3. This means that the length of Advent varies from 22 to 28 days.

It ends with the celebration of Jesus’s birth on December 25, even though this date is one of convenience and probably does not mark Jesus’s actual birth.

In this devotional we’ll celebrate the arrival of Jesus for all twenty-eight days of Advent. You can start on November 27, regardless of the year’s calendar. Or begin on whatever date marks the beginning of Advent for the current year.

We’ll build up to the grand culmination of Jesus’s birth.

Then, if you want more, continue the celebration past Christmas to Epiphany on January 6, which traditionally marks the coming of the Magi to celebrate Jesus. This event serves as a fitting conclusion to the Christmas story.

To cover all the essential parts of the story, we’ll compress some parts of our timeline and expand others. For example, we’ll look at Jesus’s birth for five days, not just on Christmas. And we’ll do the same for Epiphany.

The result is a comprehensive devotional that celebrates Jesus coming to earth as an infant who grows up to save humanity. May God speak to you through this book during the Advent season and beyond.

[This devotional is taken from the November 22 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Are You a Person of Integrity?

Righteousness is Another Word for Integrity

Someone once surprised me, catching me off guard by calling me a “man of integrity.” Though honored by their perception, I shook my head. Yes, I aspire to be a person of integrity, but I’m not there. I have a long way to go and will never fully arrive. Still it’s a worthy pursuit.

Do You Cheat at Solitaire?

I recall someone saying that integrity is doing the right thing when no one is looking. I suspect most of you have never played solitaire old school, using a deck of cards, but it’s an easy way to understand this idea of integrity in private.

As someone who has played solitaire with cards, I understand this too well. Holding cards in our hands makes it all too easy to peek at what lies ahead.

Yes, there have been times of integrity when I refused to cheat. And there have been other times when I gave in because I felt that peeking was my only chance to win.

That’s a lack of integrity.

How we play solitaire seems like a small thing with little consequence. But it’s indicative of the whole person. If we maintain our integrity in small things that no one sees, we’re much more likely to do so with the important things that people do see.

It takes conducting both our private and public life well to be a person of integrity.

Are You Honest and Moral?

Two key components of integrity are honesty and morality. Honesty speaks truth even when it’s difficult to do so.

Dishonesty can occur by saying what is untruthful. But it can also occur by not saying what needs saying. Withholding needed information is just as dishonest as speaking lies.

Morality is doing the right thing. It means living the right way. The Bible calls this righteousness, which is not a very popular topic in today’s culture. In fact, morality is not very popular either.

Both honesty and morality are integral requirements for a person of integrity.

Do You Wrap-up Things Well?

I’ve often said that a person reveals their true character by how they leave a job.

Do they quit without notice, leaving their employer in a difficult situation? Or do they give their two-week’s notice and then work hard until the last hour, striving to wrap up their projects and leave on the best possible terms?

That’s integrity.

But this goes beyond ending well each time we leave a job. It’s finishing everything with excellence. It’s completing what we start. When you launch into a project do people suspect you’ll never finish? Or do they know they can depend on you to complete what you said you would do?

That’s a person of integrity.

Will You Finish Strong?

The final wrap-up occurs at the end of our lives. Will we finish the race strong? That was Paul’s goal (Acts 20:24 and 2 Timothy 4:7). Too many people coast toward the finish line of life, and some even give up or make a U-turn to head in the wrong direction.

As for me, I don’t want to lose sight of the goal. I want to run hard to get there. I want to finish strong. I want to be a person of integrity when my life here on earth winds down.

Be a Person of Integrity

Becoming a person of integrity is not a grand, one-time decision. It’s a series of little decisions, moment by moment, day by day. Each one of these helps us establish a habit of integrity. Each one helps us move toward the goal of being a person of integrity.

The opposite is also true. Each time we fail to do what is right, each time we take a shortcut because it’s expedient, and each time we spew a white lie because it’s easier than speaking truth, we move away from integrity.

These also combine over time to lessen our integrity. We then risk becoming dishonest, immoral, and corrupt.

When I think of integrity, I think of righteousness. The opposite of righteousness is unrighteousness. The Bible talks a lot about that—and warns against it.

Each day I strive toward the goal of righteousness, with the intent of becoming a person of integrity. This is not only to serve as an example to others, but also as an act of worship to God. I long to one day hear him say, “Well done good and faithful servant” (Matthew 25:21).

May it be so.

[Read through the Bible with us this year. Today’s reading is Acts 20-22 and today’s post is on Acts 20:24.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

Categories
Bible Study

1 John Bible Study, Day 4: God is Light

Today’s passage: 1 John 1:5–7

Focus verse: God is light; in him there is no darkness at all. (1 John 1:5)

As John continues in his letter, he moves from fellowship and joy, to talking about the light. God is light. That is, the Father, Son, and Holy Spirit give us light.

In their light there is no darkness. The good light of Jesus overcomes the darkness of the enemy where sin and evil abound.

John discusses this light—the light that shines in the darkness—in depth in his biography of Jesus (John 1:4–9). It’s a great parallel passage to today’s reading, with the two smartly complementing each other. But there’s more.

Let’s go back to the beginning, back to creation. Jesus is at creation, and all created things come through him (John 1:2–3).

When creating our reality, God first makes light. He declares that this light is good. He separates light from darkness. This marks the first day of creation (Genesis 1:3–5).

Not only is Jesus—who gives light and is light—present at creation, he’ll also be present at the end of the age. This is when God ushers in a new heaven and a new earth.

This new heaven and new earth will contain a new Jerusalem. This city will not need sun or moon to illuminate it, for God will light it through the lamp of the Lamb, the light of Jesus.

All nations and their rulers will walk by this light and give their glory to it—that is, to Jesus, the light (Revelation 21:23–24). 

From their thrones in the great city, God the Father and Jesus the Lamb will rule. They’ll give light to all, without the need for sun or lamps. In the light of our Lord there will be no more night, with God’s light forever chasing away darkness (Revelation 22:5).

Throughout this we see Jesus as light: at creation, during his time on earth, and for all eternity. And, as followers of him, he is our light today.

The light of Jesus pushes away all darkness.

Now John ties this back to fellowship. If we claim to have fellowship with our Lord yet continue to walk in darkness—that is, in sin—we delude ourselves. But if we walk in his light, we’ll enjoy fellowship with other believers because Jesus has purified us from all sin. 

We may worry that our sinful actions remove us from fellowship and make us liars. But we must remember that as followers of Jesus he has forgiven our sins (Hebrews 8:12 and 1 John 1:9; see Day 5).

This includes both in the past and for the future. As a result, we’re qualified to experience fellowship with one another and with God. 

Thank you, Jesus!

Questions:

  1. Have we received the light of Jesus? 
  2. What can we do to shine the light of Jesus into the darkness of our world?
  3. How can we fully embrace the truth that when Jesus died for our sins, he has forgiven them and remembers them no more?
  4. Why do we remember our sins when Jesus doesn’t? 
  5. What do you think about Jesus being the light at creation, for us now, and later in heaven?

Discover more about light and darkness in John 3:19–21, John 8:12, and 1 John 2:8–11.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.

Read the next lesson or start at the beginning of this study.


Discover practical, insightful, and encouraging truths in Love One Another, a devotional Bible study to foster a deeper appreciation for the two greatest commandments: To love God and to love others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

4 Tips to Hear from God

Everyone Can Hear from God

People sometimes ask me how I hear from God, and I share with them about when I learned to do this. Yet there were some basic steps I already had in place before I started down this path. I don’t do these perfectly, but I do lean into them and pursue them.

Here are the four steps of how to hear from God, with each one building on the prior one.

1. Read the Bible

Anyone—everyone—can find the written word of God in Scripture. It’s waiting for us, and all we need to do is read it.

Though you could open the Bible only when you have a question you want answered, the better approach is that it should be regular, whether you have a question or not. I recommend daily.

Pick a time each day and commit to reading, studying, and meditating on the Bible. The amount of time isn’t as important as it is to be intentional and regular. Make it a habit.

Start small and build upon it. Here are my 7 Tips to Form a Bible Reading Habit. And here are some Bible reading plans to guide you.

Reading the Bible is the simplest way to hear from God. Anyone who can read can do it. For those who can’t read, there are many options to have the Bible read to you, such as on Bible Gateway. And if you don’t have a Bible, you can read that online too.

2. Do What the Bible Says

Reading Scripture, however, isn’t enough. It’s also critical to put into practice what we read. If we don’t do what the Bible says, what’s the point of reading it in the first place?

Reading the Bible puts information into our head. Obeying the Bible puts that information into action.

As we do what the Bible says, we grow closer to God, and we serve as an effective witness for Jesus to a world who needs him.

Doing steps one and two prepares us to move to step three. Though not everyone is able to excel at the next step, everyone can and should try. And they should keep trying until it works.

3. Listen for the Holy Spirit

Once we’re reading the Bible and obeying what God’s word tells us to do, we’re ready to move to the next step. Now we need to open ourselves up to hear from God. We need to listen.

Before you dismiss the idea of listening for the Holy Spirit, remember that if you follow Jesus, you already have the Holy Spirit within you. He’s not distant. He’s present and ready.

Most people want to start with this step. But if they’re hearing from God as they read his word and aren’t putting it into practice, why do they think he’d be interested in talking to them through the Holy Spirit?

In this way, reading and obeying God’s written word stands as a prerequisite for hearing God’s spoken word.

To hear from the Holy Spirit, we must first put ourselves in a posture of listening. This means removing the noise from our lives, the things that distract us. When we’re in the posture of listening and ready to receive, that’s when God is most likely to speak.

People who hear from God experience his voice in diverse ways.

After years of practice, I hear from God throughout the day. This usually happens with ease and quite quickly. But it wasn’t always that way. I had to work up to it.

Read my experience when I first learned to hear from God. Perhaps it will work for you too. But this isn’t the only way. So if this doesn’t produce results, explore other options to hear from God.

I often initiate the times when I hear from God, yet this isn’t always the case. Sometimes the Holy Spirit talks to me when I’m not seeking his input. He’ll tell me to do something or to say something.

4. Do What the Holy Spirit Says

When we hear from God, it’s critical to obey. We must do what he tells us to do. If we don’t—or won’t—what reason does he have to keep speaking?

Though some of the times when I ask the Holy Spirit for insight, it’s to help me understand a portion of Scripture or to direct my words as I struggle to write a challenging passage.

Sometimes I ask the divine to help me remember something I forgot or find something I’ve lost. He guides me in those situations too.

Yet other times I’ll ask what to do in a situation. Sometimes I don’t like the answer. It seems embarrassing or doesn’t make sense. Though I wish I could say I obey right away regardless of what I think about it, the truth is that I sometimes delay.

Though in most cases, my delay is temporary and becomes obedience, but other times I talk myself out of doing what God tells me to do. My logic results in disobedience. This dismays me, and with his help I’ll do better in the future.

I’m also painfully aware that if I disregard what the Holy Spirit tells me, he may stop talking to me. May this never be.

Summary

Follow these four steps to hear from God: read the Bible, obey the Bible, listen for the Holy Spirit, and obey the Holy Spirit.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

Categories
Visiting Churches

The Traditional Denominational Church

An Easy No

As Sunday approaches, I want to return to last week’s church. Instead, I refer to our list. The second closest church to our house is another from traditional denominational church, a short 1.4 miles away.

I attended a church in this denomination for the first decade of my life. Later, early in our marriage, Candy and I were members of one for three years.

Shopping for Church: Searching for Christian Community, a Memoir

Based on my experiences, too many churches in this denomination are dying because of aging congregations and few young attendees. The Outlier Congregation was a notable exception.

Perhaps this traditional denominational church will also be different. To my shock, Candy doesn’t balk when I suggest this church. I voice hope. “Maybe we’ll be pleasantly surprised.”

We don’t leave as soon as we should. As a result, we’re both frustrated when we get into our car.

Praying for Church

Only a few seconds into the drive our simmering emotions erupt with raised voices and unkind words. Having mutually expressed our respective angst over some trivial slight, we drive in silence.

In another minute we’ll be at this traditional denominational church, but we haven’t yet prayed for the experience. The sad thing is, right now I don’t care.

“Do you want to pray for the service?” Candy asks.

No, I don’t; I’m mad. I hope she will. After all, she suggested it. “Will you pray?”

“No, I want you to.”

I just yelled at my wife. I don’t want to talk to anyone, especially not God. Letting out a deep breath, I sigh.

“Lord, calm our emotions and prepare us to experience church today. May we receive what you would have us to receive and give what you would have us to give. Open our minds to see what you want to show us. May you be honored by our actions today.”

During my short prayer, God soothes my raw emotions and transforms my attitude. I feel better. I’m ready for church. That’s good because we’re here.

First Impressions

I count six cars in the parking lot. We’re number seven. Great! I tense a bit, braced for another too-small gathering.

Only after we get out of our car do I see many vehicles parked on the side, too many to count. That’s better. I relax a little.

Though I suspect we should walk around the building to where most of the cars are and seek an entrance there, the biting wind of the winter cold assaults me.

It’s not as unseasonably cold as last Sunday, but today the wind pushes the feeling of cold much lower. I want to get inside as fast as I can. I follow a few footprints in the snow to the closest door.

It’s at a lower level than the main entrance in the front, and I wonder where it might lead.

It’s not a welcoming approach. I brace myself to tug on a locked door. To my relief the door yields to my gentle pull, depositing us on a landing midpoint on a stairway.

We walk up several steps and find ourselves in the narthex, a pleasant and warm space.

A lady heading to the stairs welcomes us with a smile. But she has no time to talk, she explains, because she’s headed to work in the nursery.

I’m encouraged. Despite seeing only senior citizens milling about, the need for a nursery suggests younger families attend too.

We saunter in. Already I know I won’t like this church or our experience here.

This isn’t a snap determination made with premature rashness but a reasoned judgment resulting from the scores of churches we’ve visited over the past few years.

Based on what I’ve seen so far, I can predict with high accuracy what the people and service will be like.

Why are we here? Why did we bother?

I want to leave.

Pressing Forward

Meandering toward the sanctuary, we look for someone to talk to or someone looking to talk to us. No one notices. We’re invisible—again. I look for coatracks but don’t see any.

Although slightly irked, I’m okay keeping my coat on. Despite only a brief exposure to the winter chill, it will take time for my body to warm.

While I’m looking for a coatrack, Candy seeks a bulletin. This is definitely a bulletin-type church, but she can’t find one. Now she’s irked too. The pews have padded seats but aren’t nearly as nice as last week’s. I squirm, trying to get comfortable.

The character of the building reminds me of 1960-style construction, but it’s nicely maintained and doesn’t feel that old. Though there are few windows, the space is well lit, giving an open, inviting ambiance.

The stage, however, has the strangest array of decorations, giving off an almost spooky vibe. It’s surreal, and I try to ignore it. I know someone put a lot of effort into this, but the results are bizarre.

Candy still looks for bulletins, finally spotting a rack of them by one of the side aisles. After she leaves to retrieve one, an older lady approaches me from the other side.

With a smile, she hands me a bulletin. “Here, you might want one of these.”

I thank her, and she nods. That’s the end of our exchange, but I’m pleased she made the effort.

Candy returns, with bulletin in hand, and a man—the first person we’ve seen younger than ourselves—walks up to us. He introduces himself and we have an extended conversation.

Our exchange, however, is uncomfortable because he’s standing and we’re sitting. Why didn’t I stand too? Nevertheless, his outreach honors me.

We’ve now had three interactions with people at this traditional denominational church. Each one felt awkward, yet I prefer uneasy conversation to no conversation. No one wants to be ignored.

(I must admit I could have contributed to the discomfort of each situation.)

I estimate the church seats about 350 and is less than half full. Though all age groups are present, the crowd skews toward the senior citizen demographic.

The front five rows are completely empty in each of the four sections, with most people packed into the back of the sanctuary. Though we’re only a fourth of the way in, as many people sit behind us as in front.

We keep our coats on. I squirm trying to find a comfortable position in the uncomfortable pew.

Out of Place Drums

“Look, there’s a drum set.” Candy points with a subtle tip of her head. “It’s hidden behind the piano.” Drums seem so out of place in this traditional setting. I wonder if they will be part of today’s service. I don’t need to wonder long.

With a pleasant smile, a man approaches the piano. An accomplished pianist, he plays the prelude and then invites the worship team forward. Four vocalists pick up mics as they fan out along the front of the stage.

A woman sits at a keyboard behind the piano, and a twenty-something guy goes to the sequestered drum kit, housed in a Plexiglas enclosure.

They open with a contemporary song, followed by an obligatory greeting time. Though we shake hands or wave at everyone around us, the most anyone says is “Hi” or “Welcome.”

The intention is good, but the results are superficial. I feel like a poser, a fraud.

I smile and pretend to be happy, just like everyone else, but we’re acting as if we’re all friends, when in reality we’re strangers—except for the one man we talked to when we first sat.

We sing two more songs, one contemporary and the other a hymn. The congregational prayer follows. As a kid I learned to ignore these lengthy recitations of congregational needs, and I never broke that habit. The prayer drones on.

Afterward he dismisses the kids. It’s too late. They should have been released before the boring prayer, lest they, too, learn to ignore it as I did.

Then the ushers take two offerings in rapid succession. Though many people sit in front of us, the first bucket goes by with only a few bills in the bottom. The second one is empty.

Either this is a stingy church, or they give their offerings in other ways. Singing during the collections, we stand for the final verse once the ushers have completed their task. At last, I’m warm enough to take off my coat.

The Book of James

The sermon is part of a series from the book of James. The pastor is a contract minister; they just extended his agreement six months while they seek a permanent replacement. He reads James 5:7–20.

He’s a polished presenter who communicates with ease. The title of his message is “The Quest for Christian Maturity: In Patience and Prayer.”

We are impatient, he says. Consider Moses, Abraham and Sarah, and Peter. “Patience produces fruit, gives testimony, and reveals God’s care.”

With three points for part one, I wonder if this was once a sermon by itself. “Without trials,” he concludes, “there would be no perseverance; without battle, no victory.”

For the second half on prayer, there are likewise three points. We pray “in difficult circumstances, in sickness, and in spiritual struggle.”

What about prayers of confession, thanksgiving, and praise? We need those types of prayers too. Surely God must tire of us only asking for things.

“Prayer is getting God’s will done on earth,” he says in conclusion. This sounds nice, but I wonder if it has biblical support.

He says a closing prayer and dismisses us.

We move slowly and are the last to leave the sanctuary.

Some people give us a passing nod, others thank us for visiting, and a few invite us back. But no one shares their names or asks ours. No one attempts conversation. I wonder if they expect their paid clergy to do that.

The Exit

The minister stands dutifully at the sanctuary’s main exit. With no one behind us, we tarry. I tell him we are new to the area and visiting local churches, but I think he assumes we’ve already selected this one.

He tells us about their evening service and where the church is in their process of finding a new minister. He’s a nice man, and I like him, but we don’t plan to come back, so I doubt we’ll ever see him again.

Candy asks if I want to hang out in the narthex to see if there’s anyone we can talk to. I see no point in trying and am okay to leave. I think she’s relieved.

As we head toward the door, though, we have one final interaction. It’s the best of the whole morning.

Two ladies take time to learn about us and share about themselves. One woman is the mother of the man we talked to before the service, and the other is the fill-in pastor’s wife.

Both are nice ladies, and I appreciate them reaching out to us.

As we say our goodbyes, they both invite us back.

Candy and I don’t talk about the experience on our short drive home. Later I ask what she thought, but she has little to share. I already know and didn’t need to ask.

She didn’t like it and doesn’t want to return to this traditional denominational church. I agree.

Last week’s sermon elevated the Holy Spirit to an equal level with the other parts of the Trinity; this week’s message ignored him.

Last week I enjoyed our church experience; this week, I didn’t. I wonder if there’s a connection.

Takeaway

Look for ways to welcome visitors and give them a reason to come back.

[Read about the next church, or start at the beginning of Shopping for Church.]

Read the full story in Peter DeHaan’s new book Shopping for Church.

Travel along with Peter and his wife as they search for a new Christian community in his latest book, Shopping for Church, part of the Visiting Churches Series.

This book picks up the mantle from 52 Churches, their year-long sabbatical of visiting churches.

Here’s what happens:

My wife and I move. Now we need to find a new church. It’s not as easy as it sounds. She wants two things; I seek three others.

But this time the stakes are higher. I’ll write about the churches we visit, and my wife will pick which one we’ll call home. It sounds simple. What could possibly go wrong?

Categories
Christian Living

Learning from Jesus’s First Words

When Christ Speaks, We Should Be Ready to Listen

What Jesus says is important to us as his followers. The passages in the Bible that we need to pay the most attention to are the words of Jesus. Some Bibles even highlight Jesus’s words by putting them in red.

We call these red-letter editions. People often focus on the final words of Jesus. But what about Jesus’s first words?

Let’s look at what the Bible records as Jesus’s first words. This doesn’t occur when he first learns to talk, and it’s not the first words he speaks when he begins his ministry. Jesus’s first words recorded in the Bible happen between these two times.

Twelve-Year-Old Jesus

Jesus’s first recorded words occur when he’s twelve, and it’s the only story the Bible gives us about Jesus’s youth. In this account we see the balance between his divine side and his human side.

Jesus goes with his parents to celebrate the Passover in Jerusalem. When the festival ends, his parents head home, traveling with a group of others headed in that direction. They assume Jesus is with the caravan. He isn’t. He stays behind without their knowledge.

After traveling all day, Mary and Joseph discover that Jesus is missing. They’ve lost their son, one of a parent’s most dreaded nightmares. Yet for them it’s even worse. They also lost the Son of God.

Panicked they head back to Jerusalem. They search. And they search. After three days they finally find him.

He’s in the temple having a deep spiritual conversation with the religious teachers. He listens to what they say and asks insightful questions. The twelve-year-old amazes everyone with his depth of understanding.

His parents are astonished too. Yet they’re also irritated with him for causing them needless worry.

Jesus’s First Words

Young Jesus responds incredulously. “Why were you searching for me?” he asks. “Didn’t you know I had to be in my Father’s house?” (Luke 2:49, NIV).

These are the first recorded words of Jesus.

From the perspective of tween Jesus, his parents shouldn’t have spent three days looking for him. The temple should have been their first stop. In his mind, it was a given. In their mind, it was the last place they expected to find their twelve-year-old son.

Jesus doesn’t address the fact that he didn’t head home with them and caused them untold worry for three days. Like many who aren’t yet fully mature, he knew he was safe, so there was nothing for anyone to worry about.

The human side of Jesus missed spending time with his Father, Father God. The temple may have been where he best felt he could make a spiritual connection with Papa.

It was also an ideal place to find other like-minded Jews who could teach him about Scripture and guide him forward on his spiritual journey.

But Jesus’s parents don’t understand what he means. Regardless Jesus obediently returns home with them. He grows in wisdom and stature, enjoying the favor of both God and men. This prepares him for ministry, which he’ll start in eighteen years, when he’s thirty years old.

Where do we go to best connect with God and spend time with other like-minded believers? When our friends look for us, where will they find us?

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

Can We Be Baptized For Dead People?

Understand How to Respond to This Perplexing Practice

A perplexing verse in Paul’s letter to his friends in Corinth mentions being baptized for dead people. What in the world does this mean? It sounds heretical.

Can we be baptized for dead people? Well, I suppose so, but we shouldn’t expect it to accomplish anything. Should we be baptized for dead people? No.

Though the meaning of this verse is unclear—and I won’t attempt to clarify it—we should keep two things in mind:

First, it is likely a reference to an issue confronting only the church in Corinth since it is not mentioned anywhere else in the Bible.

Though we don’t know the background for this particular issue, we do know the Corinthian church had many issues, with this being one of them.

Let’s not make this our issue by adopting their misguided practice. After all, they had many unwise practices.

Second, and most importantly, is that Paul shares this procedure in a descriptive manner. He is simply describing something other people are doing. Paul does not command we do this, he does not recommend we do this, and he does not model this.

If we did everything the Bible described, we’d be a sorry lot.

Instead let’s look at what the Bible commands. That will keep us busy for a long time.

[Read through the Bible with us this year. Today’s reading is 1 Corinthians 14-16, and today’s post is on 1 Corinthians 15:29.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Study

1 John Bible Study, Day 3: Complete Joy

Today’s passage: 1 John 1:4

Focus verse: We write this to make our joy complete. (1 John 1:4)

John uses the pronoun we a lot in this letter, over forty times in its short five chapters. Later we’ll see him use we as inclusive language to embrace all those who follow Jesus.

Yet other times, especially in the opening, we refers to himself and a group of unidentified others who join him in penning this epistle.

John now says that their purpose in writing is to make their joy complete. On the surface it strikes me as a self-centered reason. It’s as if he’s not writing for our benefit, but for his, quite simply to experience complete joy. 

Yet when we’re doing what God calls us to do, joy should be the outcome. As we obey him fully, it’s reasonable to expect that we’ll have complete joy.

The word joy appears in over half of the books of the Bible. John uses it in all three of his letters, as well as in his biography of Jesus.

Joy is more than happiness. Some people are often happy, but they’re not as often joyful. We can think of joy as an immense satisfaction or an intense, ecstatic happiness. We can experience joy in an accomplishment or in a situation. 

For example, I feel joy each time I complete a book to share with others. It’s an outcome of being obedient and answering God’s call to do my part to advance his kingdom.

Whether it’s few people or many—I pray that it’s many—I know that my words will affect others on their journey with Jesus. This fills me with joy. 

Even more so, joy fills me knowing that my books are a legacy. They can continue to encourage others in the future, even after I move from this earth to live with Jesus eternally. This gives me even more joy. I might say it makes my joy complete.

In addition to accomplishments, situations can also fill me with joy. 

These seldom occur when I’m alone. They happen when I’m with others, enjoying community with them. It’s times of Christian fellowship—the kind John writes about—that fill me with joy.

In this way, fellowship and joy connect, with God-honoring fellowship producing God-given joy.

Another situation that fills me with joy doesn’t occur when I’m savoring a spiritual connection with people. Instead, it’s when I’m connecting with God.

Though I need to be in the company of others to interact with them, I can interact with the Almighty at any time. 

Sitting with him and basking in his presence in the spiritual realm fills me with joy, an indescribable joy. In fact, I had a time of fellowship with him as I sought his direction on what to write for this chapter.

And the results fill me with joy.

Questions:

  1. If our fellowship doesn’t produce joy, what needs to change? 
  2. How can we make our joy complete?
  3. How can we help others experience joy?
  4. How do you define joy?
  5. In what ways can we experience joy when we fellowship with God?

Discover more about joy in 2 John 1:4 and 12. Read what Jesus says about joy in John 15:11, John 16:19–24, and John 17:13.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.

Read the next lesson or start at the beginning of this study.


Discover practical, insightful, and encouraging truths in Love One Another, a devotional Bible study to foster a deeper appreciation for the two greatest commandments: To love God and to love others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

What Does Hope Mean?

The World’s Understanding of Hope Pales in Comparison to the Bible’s

As followers of Jesus, we put our hope in him. But what does it mean to hope? The world’s understanding of hope isn’t very comforting. And the dictionary doesn’t do so well at aligning its definition with how Scripture uses the word.

Hoping Is Not Wishing

The dictionary defines hope as to “wish for an event to occur.” It also talks about a “longing or desire.”

In this context, we may hope for a particular gift for our birthday. We may hope our most recent purchase accomplishes what we want it to. Or we may hope to have a good day or a safe trip.

In each of these examples, this hope is little more than a wish. These types of hopes are just a longing or a desire.

Yet when the Bible talks about are hope in God, it’s much more than a wish. It’s more than a longing or a desire. Yes, an expectant hope may at some base level be a wish, a longing, or a desire, but to be of any significance, our hope must transcend these basic understandings.

Believe

The thesaurus tells us that two synonyms for hope are believe and belief. This gets us closer to a biblical hope. When we hope in God, we believe in him and what he says. We believe in his promises.

Yet too often today when we use the word believe it’s a little more than a wishful expectation, a desire to realize a certain outcome, a longing for what we want to see happen.

Confident Trust

Interestingly, a secondary meaning for the word hope occurs in the dictionary. It’s listed as archaic, meaning that this understanding of the word has fallen out of normal usage. What is this archaic definition of hope? Quite simply it’s to have “confidence” or “trust.”

When we place our hope in God, we have a confident trust in who he is and what he will do for us and through us. This sounds very much like faith. Faith is a belief in God, confident and unquestioning.

Hope in the Bible

The word hope occurs throughout the Bible, equally distributed between the Old and New Testaments. Psalms, with its many faith-filled songs of praise to God, leads the Bible with the most occurrences of hope at thirty-four.

Consider “Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long” (Psalm 25:5, NIV). This confident declaration certainly transcends wishful thinking. So it should be when we place our hope in God.

In the New Testament, Romans is the most hope-filled book, with the word appearing in fourteen verses.

Here are two of them: “For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently” (Romans 8:24-25, NIV).

Or how about “We know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:3-5, NIV).

Hope in God

When we place our hope in Jesus, for both now and for eternity, it’s not just something we wish will occur or that we long for. It’s much more. Our hope is something we believe in with a confident trust that it will occur, that we can count on it.

This is real hope.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Categories
Visiting Churches

The Closest Church

Warm Inside

Despite my encouragement, Candy has provided little input on the churches we visit. Though she recommended The Church with the Fundamental Vibe and The Nonconventional Church, I compiled the rest of the list. Today we’ll visit the closest church.

Originally containing thirty-five names, I’ve now cut my list in half. While it might be interesting to spend nine months visiting area churches, I lack the patience.

Shopping for Church: Searching for Christian Community, a Memoir

As we move forward, I wonder if we’ll add other congregations to our lists of contenders or if visiting more churches will merely delay her selection.

I promised that she could pick our next church. I wonder if she already has and is keeping it from me.

The Importance of Christian Community

Not being part of a specific Christian community gnaws at my soul. Though I maintain my personal spiritual practices of Bible reading and study, prayer, fasting, and writing, my faith flounders.

I need, desperately so, to be part of a faith community to provide support and encouragement. I need to receive it, and I long to give it. Without this vital element of spiritual camaraderie, I’m less of a follower of Jesus.

“No man is an island,” said John Donne. Now I understand. This realization, however, takes too long for me to recognize, but when I finally do, the need is imperative.

While I don’t expect church to fill this void, I expect it to stop my downward slide into religious dejection.

Having at last moved into our house, we decide to visit nearby churches. First up is a church a scant six tenths of a mile away.

For years I’ve longed to attend a church in my community where we can gather with our neighbors. Though this church is the closest to us, ideally meeting my first desire, I’m not aware of any neighbors who go there.

Cold Outside

Today is unseasonably cold, the coldest day of the winter so far, at -6 °F (-21 °C). The biting wind makes it feel even worse. Though some churches canceled because of the cold, this one did not.

It’s the closest church to our home. In the two minutes it takes to drive there, I forget to pray. Feeling guilty, I mumble a quick petition after I park the car.

The parking lot is vast. With every inch plowed, massive snowbanks line its perimeter. With 90 percent of the lot empty, I chuckle at the futility of clearing the entire space when they need only a small section.

Of course, with today’s cold weather, some folks will surely stay home. This will make attendance even more sparse.

With the frigid temperature and a much lower wind chill of up to -30 °F (-34 °C), we walk briskly and take shallow breaths so we don’t freeze our lungs.

The cloudless sky treats us to a bright sunshine, trying to trick us into thinking the day is more pleasant than it is.

A Warm Welcome

Two men greet us just inside the door. Though I don’t think they’re greeters per se, I do think they’re intentional about meeting new people. “Are you new to the area or visiting?”

“We are new to the area, and we are visiting,” I say.

They welcome us to the neighborhood and to their church. I don’t offer my name because I’m waiting to see if they offer theirs. They don’t. We make small talk. It’s an affable conversation, but they share no information about their church.

Pleasant but superficial best describes our encounter. When the conversation wanes, I excuse myself and move further inside the building.

I scan the large narthex. Most everyone appears younger than us, with many thirtysomething couples and their kids. I’m encouraged.

People mill about but no one else seems interested in talking to us. A few folks, however, do smile and give us a welcoming nod. With nothing else to do, we head toward the sanctuary.

At the auditorium entrance, a man hands us a bulletin and an information brochure. I thank him with a smile and a downward tip of my head.

With few people sitting, we have our choice of seats. I walk halfway down the center aisle, turn left, and slide midway down the padded pew in the first section.

The area is essentially cube-shaped, with white walls. It reminds us of some of the United Methodist churches we’ve visited in the past.

Here, offsetting the plain white walls, is too much stained wood trim and some gold-colored embellishments, which strike me as pretentious.

Windows abound, letting in much natural light and taking full advantage of today’s glorious sunshine. The high cathedral ceiling accentuates the open feel.

A few of the windows in the upper front are stained glass, not of the traditional variety, but a more subtle contemporary design. However, a large screen, ready to display elements of the service, blocks our full view of them.

The floor slopes toward the front, with the pews arranged in four sections, allowing room for several hundred people. At about 25 percent full, I wonder how much the weather affected attendance.

Overall, this is a cautiously modern setting, with traditional elements mixed in. I’m not sure how to react to this dichotomy, which is exacerbated by the nontraditional musical instruments on stage.

Worship Time and More

With a nod to the winter weather, the worship leader welcomes us to start the service. The worship team plays three or four numbers in the opening set. As they move from song to song, the worship leader alternates between guitar and piano.

When he moves, the pianist switches over to a keyboard. There’s also a drummer and a backup guitarist, who plays various stringed instruments.

A trio of background vocalists round out their light pop sound as we sing contemporary songs and choruses.

Next is the children’s message. I’m surprised at the number of kids who flood forward, perhaps twenty-five or thirty.

In a church service, the kids are never easy to spot when scanning the crowd, but when they get up for a children’s message or to leave for their own activities, their numbers become apparent, often surprising me. Today is such a day.

The minister addresses the kids at their level, while also providing value to the rest of the congregation. He verbally interacts with them, physically involves them, and provides a demonstration for us all.

This is not a brief, obligatory activity to check off and move on. It’s packed with intention. By the time he dismisses them, we already know the theme of his message and his main point.

The Message

The minister has a slight accent, Dutch I assume. At first, I need to focus to catch what he says, but after a few minutes, I no longer notice.

This is because of the easy flow of his words, his engaging nature, and the value in what he shares. I immediately like him.

Following the children’s message, he promotes a new sermon series for Lent, which he’ll start next week, after wrapping up his abbreviated five-week series on the Apostles’ Creed today.

Next Sunday will feature Holy Communion. He reads a preparatory text to focus our thoughts on that event and the meaning behind it.

Then we have a responsive reading of the Ten Commandments, followed by reciting the Apostles’ Creed in unison.

From his brief introduction, I assume on week one of the series he summarized the creed, followed by a week for each part of the Trinity: Father, Son, and Holy Spirit.

For a denomination that has historically glossed over the work of the Holy Spirit, I’m pleasantly surprised at his inclusion today, being mentioned from the pulpit and in our singing. I wonder if this is normal for them. I hope it is.

Today’s message addresses a line in the creed that is often misunderstood and a cause of concern for many: “I believe in the holy catholic Church.”

This is not a specific nod to the Roman Catholic Church, but instead an acknowledgment to the universal Christian church (which includes Roman Catholicism, along with all of Protestantism).

The key to this delineation is big C Catholic versus small c catholic. The distinction is huge, but it requires explanation for most all who hear this statement of belief from the creed for the first time.

Church, he says, is not a building, a congregation, or a denomination. From the Greek word Ekklesia, which is translated church, we comprehend it to mean “an assembly of people called out of the world to become part of God’s family.”

Key Points

There are two keys to this understanding.

First, we must be united (Matthew 16:18). Second, we must be holy (1 Peter 2:9), The minister defines holy as “set apart” and “associated with God”.

I appreciate this definition of holy, as it helps me perceive it as something I can grasp as opposed to something unattainable.

To realize being a universal church, we must be united; we must be one. He hearkens back to his key text for today, Ephesians 4:1–6, which highlights this with the use of one seven times.

His message is brilliant and resonates with me, yet, out of necessity, he stops too soon. If we are to truly be a universal church, to be united, to be one, then there is no room for the division caused by our thousands of denominations.

Yet he and this church are part of a denomination. The ultimate conclusion in a push for unity is removing denominational distinctions. He doesn’t make that statement.

In fact, he even attempts to justify denominations. But I don’t grasp his explanation. Despite this, he gave a powerful message that I appreciate.

He concludes the service with a short congregational prayer and a lengthy list of announcements. Then he excuses the children for Sunday school. The service ends by taking the offering.

Connection Time

Afterward, coffee and cookies wait for the adults and in fifteen minutes there will be a discussion about the sermon. The opportunity for discussion beckons, but I decide not to.

I fear I might blurt out something inappropriate, such as “denominations are the antithesis of church unity.” I am their guest, and it’s best to keep that thought to myself.

Though the greeting time during the service was one of obligatory routine, afterward people welcome us and talk. They share their names, and we reciprocate. They ask about us and tell us about their church.

I’m pleasantly surprised to spot a neighbor and we talk at length. For years they attended another church, one quite different from this one, but have been coming here for the past few months.

He also points out another one of our neighbors I haven’t yet met.

As we continue to talk, he makes a vague reference to a likely future change for this church, assuming that is why we are here today. When I shake my head, he explains.

The gist is them joining with another large area church to form something new at this location. The result will be hundreds more people and multiple services, two things that turn me off.

“Why?” I ask.

He shrugs.

Our time together is great, really great. His wife comes up, and we talk as well. Though I want our interaction to continue, their kids grow antsy.

I suspect Mom and Dad are ready to leave. I thank them for our conversation and wish them a great rest of the day.

We talk to a few more folks as we head to our car. My expectations for this church were low, but I’m pleased with what I see.

For years I’ve longed to attend church in my neighborhood with my neighbors, to share Christian community in my community. This church, our closest church, offers that.

Coupled with a great sermon, I add this congregation to my list of contenders.

My wife, however, isn’t as enamored. I don’t think she’s willing to consider them further.

I wonder why she agrees to visit the churches I suggest if she’s not interested. Why did we go here today?

I fear she’s just patiently waiting for me to work through our list of churches, so that once it’s completed she can announce the church she’s already picked. Am I merely delaying her decision?

Midweek, the pastor emails us, offering to talk or meet if we have questions or would like to learn more. I want to take him up on his offer but don’t. Though I’d enjoy getting together, I fear it would raise false expectations on his part.

Takeaway

Seek ways to reach out to visitors: talk with them, form connections, even invite them to meet. And this doesn’t just apply to paid staff. It applies to everyone.

[Read about the next church, or start at the beginning of Shopping for Church.]

Read the full story in Peter DeHaan’s new book Shopping for Church.

Travel along with Peter and his wife as they search for a new Christian community in his latest book, Shopping for Church, part of the Visiting Churches Series.

This book picks up the mantle from 52 Churches, their year-long sabbatical of visiting churches.

Here’s what happens:

My wife and I move. Now we need to find a new church. It’s not as easy as it sounds. She wants two things; I seek three others.

But this time the stakes are higher. I’ll write about the churches we visit, and my wife will pick which one we’ll call home. It sounds simple. What could possibly go wrong?