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Christian Living

Jesus’s Other Sheep

Our Good Shepherd Has More Sheep Than Just Those in Our Pen

Jesus talks about a sheep pen with a gate (John 10:1-21). The shepherd goes into the pen through the entrance. He calls his sheep, and they follow him into the pastures. Only a thief would sneak into the pen another way. Yet the sheep don’t know the robber’s voice and won’t follow him.

Jesus is the Gate and the Good Shephard

Jesus is the gate of the pen. He protects his sheep and keeps them safe. He won’t let someone with ill intent enter the sheep pen.

But Jesus isn’t only the gate. He’s also the good shepherd.

Jesus, as our good shepherd, is caring, protective, patient, brave, wise, and sacrificial. He knows our names. He cares for us, watches over us, and rescues us when we get into trouble, which we too often do.

As our good shepherd, Jesus is willing to die for his sheep. In fact, he does. He dies to make us right with Father God.

Yet there’s more. It’s easy to overlook, but it’s significant.

Jesus Has Other Sheep

Jesus doesn’t only have sheep in this one pen. He has other sheep too. They also listen to his voice and follow him where he takes them. He’ll get them and bring all his sheep together so there will be one flock, with one shepherd (John 10:16).

But where are these other sheep? We don’t know for sure, but here are some considerations:

Other People Groups

Jesus’s other sheep may mean other groups of people. The Jews during Jesus’s day, however, placed people into two groups. There were the Jews. And there was everyone else—the Gentiles.

Since his audience when he shared the story about the Good Shepherd, the sheep pen, and the sheep, were Jews, his other sheep might have been a forward-looking reference to the Gentiles who would later follow him.

This is a call for Jewish followers of Jesus and Gentile followers of Jesus to get along. It’s a reminder that through Jesus there is no difference between Jew and Gentile (Romans 3:22).

Other Cities

Since this teaching is a forward-looking allusion, Jesus’s other sheep could refer to other cities in the area where his followers will go and establish local churches. Paul will travel to many of these cities and even write letters of instruction to several of them.

It could even be cities throughout the world. This aligns with Jesus’s commands to be his witness in Jerusalem, the surrounding area, and throughout the whole earth (Acts 1:8 ).

Other Denominations

Yet it wouldn’t be wrong to extend this teaching to us today. Jesus’s other sheep could refer to the different streams of Christianity and to the multitude of Protestant denominations.

Though many of these groups have an inward focus and act as though they’re sheep pen is the only one, Jesus wants to bring us together to be one flock, with one shepherd—him. In short, he wants us to get along and to exist in unity with each other.

Other Planets

Space is vast, with a mind-numbing number of solar systems and planets. Surely some of them are inhabited by Jesus’s creation. It would be arrogant to think that our planet is the only one with life.

Therefore, Jesus’s other sheep could exist on other planets. Though they could be people like us, they could also take on a different form. Regardless, we are all Jesus’s sheep. We all follow him.

We Are One Flock with One Shephard

When we follow Jesus as our Good Shepherd, we must take care to get along with all the other sheep in his flock. This includes both those sheep from our own pen and Jesus’s other sheep that are in other pens.

Through Jesus there is one flock and one shepherd. We are united in Christ. May we never lose sight of this. May we always strive to embrace all of Jesus’s sheep, regardless of where they’re from or who they are.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Peter DeHaan News

New Book: Run with Perseverance

A 40-Day Devotional Bible Study on the Book of Hebrews about Faith and Godly Living

Discover the book of Hebrews like you’ve never read it before.

If you want to skip the fluff and dive deeper into Scripture, this Bible study devotional is for you!

Peter DeHaan’s down-to-earth biblical teaching style is relevant, applicable, and inspiring. Over the next 40 days while you’re immersed in the book of Hebrews, you’ll gain a broader understanding of how God’s Word applies to your life today.

Each day’s reading includes fresh insights, application questions for your journal or small group, and additional Bible references for Christians who want to spend even more time digging into the truth of Scripture.

Grow in your faith, find answers to life’s hardest questions, and experience a closer walk with the Lord with this thought-provoking, faith-building study from Peter DeHaan, beloved Christian author and founder of the A Bible a Day website.

Run with Perseveranceis perfect for individuals, families, or small groups. This life-changing study offers practical, insightful, and encouraging truths for believers from all walks of life. It is book 10 in the beloved Dear Theophilus Bible Study Series

Whether you’re new to studying Scripture or you’ve read the book of Hebrews a dozen times and never felt like it really spoke to you fully, Peter DeHaan’s insights and teachings will encourage your soul and illuminate the themes in this sometimes hard-to-understand book.

Read Run with Perseverance and grow in your faith today!

Read more in Run with Perseverance: A 40-Day Devotional Bible Study on the Book of Hebrews about Faith and Godly Living is book 10 in the Dear Theophilus Bible Study Series.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Visiting Churches

5 Discussion Questions about How to Go to Church

For both visitors and regular attendees, three keys exist to having a successful, meaningful, and Spirit-filled church experience: attitude, prayer, and expectation.

Following these steps can make most any church experience—despite its shortcomings—a positive one. 

Consider these five discussion questions about How to Go to Church.

1. In going to church I’ve experienced both positive and negative outcomes, which often hinged on my attitude, prayer, and expectations—or the lack thereof.

Which of these three keys should we focus on to realize a more positive outcome at church?

Tip 1: Attitude is Everything

If we approach church with a bad attitude, we shouldn’t expect to enjoy our time there. It’s foolish to assume a positive outcome if we hold a surly disposition.

2. When we approach church positively, our optimism will direct our attention to celebrate the noteworthy and give us the grace to overlook the not-so-great.

What can we do to go to church with an eager attitude? How can we encourage others to do the same?

Tip 2: Prayer Is Essential

When Candy and I started visiting churches, we committed ourselves to a pre-church prayer each week. So significant were the benefits of these prayers that we continued the practice when we returned to our home church. 

3. After several weeks, however, our pre-church prayer slipped into a rut, with us repeating the same tired phrases each time.

Are we willing to pray before church every Sunday? How can we avoid our prayers becoming routine?

Tip 3: Expectations Form Experience

The foundation formed by prayer prepares us for the church service. It serves to shape expectations, which drives experience. Most of the time, positive expectations result in positive outcomes, while negative thinking produces negative experiences.

4. We say our pre-church prayer in faith, and we prove it from the activities that spring forth from our expectations. This is how we put faith into action.

If we don’t like church, who’s to blame: church, God, or us?

Go to Church Summary

Whether visiting a new church or attending our home church, we should follow a wise strategy, remembering that attitude is everything, prayer is essential, and expectations form experience. Then we’ll be ready to worship God and serve others.

5. When we go to church properly prepared, we can receive God’s blessing and be a blessing to others.

What must we change to ensure we go to church with the right attitude, covered with prayer, and with godly expectations?

[Read about How to Go to Church or start at the beginning of our journey.]

Get your copy of More Than 52 Churches today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Moses’s Final Song

Psalm 157 from Beyond Psalm 150

Despite forty years of faithful service leading God’s chosen people, God prohibits Moses from entering the promised land. This is all because of a single act of disobedience.

This one action is enough to keep Moses from realizing the reward he desires.

It’s a reminder that, through the law, one sin is enough to separate us from eternity with God. Fortunately, we’re no longer under the law of Moses and can receive mercy through Jesus for eternity.

Regardless of the situation that Moses’s action caused, he still maintains his focus on and reverence for God. With Moses’s life winding down, he shares this song with the people and leaves them with a spiritual legacy.

Give ear, you heavens, and I will speak.
   Let the earth hear the words of my mouth.
My doctrine will drop as the rain.
    My speech will condense as the dew,
    as the misty rain on the tender grass,
    as the showers on the herb.
For I will proclaim Yahweh’s name.
    Ascribe greatness to our God!
The Rock: his work is perfect,
    for all his ways are just.
    A God of faithfulness who does no wrong,
    just and right is he.
They have dealt corruptly with him.
    They are not his children, because of their defect.
    They are a perverse and crooked generation.
Is this the way you repay Yahweh,
    foolish and unwise people?
Isn’t he your father who has bought you?
    He has made you and established you.
Remember the days of old.
    Consider the years of many generations.
Ask your father, and he will show you;
    your elders, and they will tell you.
When the Most High gave to the nations their inheritance,
    when he separated the children of men,
he set the bounds of the peoples
    according to the number of the children of Israel.
For Yahweh’s portion is his people.
    Jacob is the lot of his inheritance.
He found him in a desert land,
    in the waste howling wilderness.
He surrounded him.
    He cared for him.
    He kept him as the apple of his eye.
As an eagle that stirs up her nest,
    that flutters over her young,
he spread abroad his wings,
    he took them,
    he bore them on his feathers.
Yahweh alone led him.
    There was no foreign god with him.
He made him ride on the high places of the earth.
    He ate the increase of the field.
He caused him to suck honey out of the rock,
    oil out of the flinty rock;
butter from the herd, and milk from the flock,
    with fat of lambs,
    rams of the breed of Bashan, and goats,
    with the finest of the wheat.
    From the blood of the grape, you drank wine.
But Jeshurun grew fat, and kicked.
    You have grown fat.
    You have grown thick.
    You have become sleek.
Then he abandoned God who made him,
    and rejected the Rock of his salvation.
They moved him to jealousy with strange gods.
    They provoked him to anger with abominations.
They sacrificed to demons, not God,
    to gods that they didn’t know,
    to new gods that came up recently,
    which your fathers didn’t dread.
Of the Rock who became your father, you are unmindful,
    and have forgotten God who gave you birth.
Yahweh saw and abhorred,
    because of the provocation of his sons and his daughters.
He said, “I will hide my face from them.
    I will see what their end will be;
for they are a very perverse generation,
    children in whom is no faithfulness.
They have moved me to jealousy with that which is not God.
    They have provoked me to anger with their vanities.
I will move them to jealousy with those who are not a people.
    I will provoke them to anger with a foolish nation.
For a fire is kindled in my anger,
    that burns to the lowest Sheol,
    devours the earth with its increase,
    and sets the foundations of the mountains on fire.

“I will heap evils on them.
    I will spend my arrows on them.
They shall be wasted with hunger,
    and devoured with burning heat
    and bitter destruction.
I will send the teeth of animals on them,
    with the venom of vipers that glide in the dust.
Outside the sword will bereave,
    and in the rooms,
    terror on both young man and virgin,
    the nursing infant with the gray-haired man.
I said that I would scatter them afar.
    I would make their memory to cease from among men;
were it not that I feared the provocation of the enemy,
    lest their adversaries should judge wrongly,
    lest they should say, ‘Our hand is exalted,
    Yahweh has not done all this.’”

For they are a nation void of counsel.
    There is no understanding in them.
Oh that they were wise, that they understood this,
    that they would consider their latter end!
How could one chase a thousand,
    and two put ten thousand to flight,
unless their Rock had sold them,
    and Yahweh had delivered them up?
For their rock is not as our Rock,
    even our enemies themselves concede.
For their vine is of the vine of Sodom,
    of the fields of Gomorrah.
Their grapes are poison grapes.
    Their clusters are bitter.
Their wine is the poison of serpents,
    the cruel venom of asps.

“Isn’t this laid up in store with me,
    sealed up among my treasures?
Vengeance is mine, and recompense,
    at the time when their foot slides;
for the day of their calamity is at hand.
    Their doom rushes at them.”

For Yahweh will judge his people,
    and have compassion on his servants,
when he sees that their power is gone;
    that there is no one remaining, shut up or left at large.
He will say, “Where are their gods,
    the rock in which they took refuge;
which ate the fat of their sacrifices,
    and drank the wine of their drink offering?
Let them rise up and help you!
    Let them be your protection.

“See now that I myself am he.
    There is no god with me.
I kill and I make alive.
    I wound and I heal.
    There is no one who can deliver out of my hand.
For I lift up my hand to heaven and declare,
    as I live forever,
if I sharpen my glittering sword,
    my hand grasps it in judgment;
I will take vengeance on my adversaries,
    and will repay those who hate me.
I will make my arrows drunk with blood.
    My sword shall devour flesh with the blood of the slain and the captives,
    from the head of the leaders of the enemy.”

Rejoice, you nations, with his people,
    for he will avenge the blood of his servants.
    He will take vengeance on his adversaries,
    and will make atonement for his land and for his people.

Deuteronomy 32:1–43 (WEB)

Reflections on Moses’s Final Song

We are all moving through life toward the end of our physical existence.

As our life winds down, will our words overflow with hope or be driven by despair? What legacy will we leave behind, be it in written form or through the witness of a life lived well?

May we finish strong.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

How Do We React to the Glory of the Lord?

We Should Fall on Our Faces in the Presence of God’s Glory

A man brings Ezekiel to the temple. The glory of the Lord fills the place. Overwhelmed, Ezekiel falls facedown, worshiping the Almighty.

How often do we encounter the glory of the Lord? How often do we fall facedown in reverent worship of our all-powerful, all-knowing, and all-present creator? Not often enough, I fear.

Though some people may encounter the glory of the Lord at church on Sunday, it’s been sadly lacking from my church experiences. And I’ve visited a lot of churches: 52 Churches, More Than 52 Churches, and counting.

Yes, I’ve experienced this awe-inspiring spiritual reality at times, but it’s never happened at a Sunday service. Why?

Most of today’s scripted and timed church services leave no room for the glory of the Lord to reveal itself. We have a schedule to keep. We have expectations to leave on time so we can have time for what happens next.

Too often church attendance is something we squeeze into an already packed day. We check it off our list and go on to the next thing. In doing so, we miss the glory of the Lord. In doing so, we miss the opportunity to fall on our face in holy reverent worship.

Experience the Presence of the Glory of the Lord

Seldom have I encountered the presence of the glory of the Lord at a church service. Yet I can’t say never. I do remember one time. It was an unusual service in an atypical setting. Hardly anyone showed up.

The minister launched into her prepared message, but a few minutes later the Holy Spirit sent her in a different direction.

She talked for near on an hour about a different topic—one she hadn’t expected to give, but was fully prepared to do so—engaging us in the process and teaching us what God wanted us to hear.

Thank you, Papa.

She wrapped up her message, gave the benediction, and we stood. I expected the service was over and prepared to leave. Not so fast. “Do you want to stay and worship God?” Most certainly.

Moving to a different space, we sang two songs, lasting forty-five minutes. The glory of the Lord filled the place. We basked in his presence.

Overwhelmed by this supernatural encounter with Almighty God, my only response was to drop to my knees and bow down in worship of him.

It’s a church experience I will never forget.

[Read through the Bible with us this year. Today’s reading is Ezekiel 43-45, and today’s post is on Ezekiel 44:4.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Study

John Bible Study, Day 33: Three Strikes

Today’s passage: John 18:1–27

Focus verse: Again Peter denied it, and at that moment a rooster began to crow. (John 18:27)

Peter has pledged he would die to protect his teacher (John 13:37). I’m sure he meant what he said—at the time. When we’re at our best, I suspect we might say the same thing.

If Jesus is the most important priority in our lives, we can best prove our commitment by dying for his cause.

Yet, when we face pressure and fear confronts us, we waffle. We cave. Our pledge of complete support for Jesus’s mission only goes as far as our comfort level or personal safety.

With gut-wrenching reality, the life of Peter shows this.

Right after the disciple makes his bold pledge of support, Jesus counters his claim, predicting that by daybreak—before the rooster crows at dawn’s first light—Peter will disown Jesus, not once but three times (John 13:38). 

I suspect Peter doesn’t believe his Master. But he should. We all should.

At Jesus’s arrest, Peter does his best to protect his Rabbi. He whips out his sword and slashes at the high priest’s servant. 

Remember, Peter’s a fisherman, not a soldier. Just because he carries a sword doesn’t mean he knows how to use it.

He goes for the head. It doesn’t matter whether it’s a downward stroke at the man’s crown or a sideways slice at his neck, Peter misses. He only gets an ear (John 18:10). 

Though John doesn’t mention it, other biographers do: At this point the disciples scatter, just as Jesus predicted. The bold and boisterous Peter flees too. Protecting themselves is more important than standing with their Messiah.

Afterward, Peter and another disciple (whom I suspect is John) gather enough courage to return. In the high priest’s courtyard, one of the servant girls recognizes Peter as one of Jesus’s disciples. 

“No, I’m not,” he says.

Later in the night, standing by a fire to warm themselves, another person asks Peter if he’s a disciple. Again, Peter denies it. But a relative of the man whose ear Peter sliced off confirms he saw Peter in the garden with Jesus during the arrest.

Peter denies his Master a third time. A rooster crows.

The Bible often repeats things three times for emphasis, to make a point. The most common example is saying that God is “Holy, holy, holy” (Isaiah 6:3 and Revelation 4:8).

Here, Peter denies knowing Jesus three times. This isn’t a singular instance. He disowns Jesus threefold. It’s confirmation that he means what he says, as if putting a couple of exclamation points at the end of his denial.

Questions:

  1. What is the biggest priority in your life? Why?
  2. How willing are you to die for Jesus? 
  3. How willing are you to be arrested and go to jail for him? 
  4. When you fear for your safety, do you fight, freeze, or flee? Why?
  5. Will you stand for him regardless of what it might cost?

Discover more about the gravity of denying Jesus in 2 Timothy 2:12. What insights can you glean from this passage?

Read the next lesson or start at the beginning of this study.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.


Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Christian Idolatry

We Are Made in God’s Image, Not the Other Way Around

An idol is anything that becomes more important than God. The Old Testament of the Bible talks a lot about God’s displeasure with his people worshipping idols, that is, false God’s.

Today our idols may be things like money, career, possessions, and status. Even family can become our idol.

Yet there’s another form of idol worship today. It’s Christian idolatry.

Christian idolatry is a widespread practice. Most people accept it and even celebrate it. Christian idolatry occurs when we try to make God into who we want him to be, not who the Bible says he is. It’s modern-day idol worship.

It’s wrong. It’s short sighted. And it may have eternal consequences.

A Religious Smorgasbord

The prevailing attitude today is that everyone needs to decide for themselves what’s right and wrong. There are no absolutes. Society encourages this mindset.

And people apply this misguided perspective to their faith. This results in one form of Christian idolatry. It occurs when people mix religions.

Though they may start with Christianity as their basis, they selectively pick beliefs and practices from other world religions—and popular culture—to stir into their pot.

They end up with their own faith concoction. Though it may taste good, it’s not nutritious. And it may kill them.

Selective Christianity

Another form of Christian idolatry—one more pervasive and less obvious—is selecting what parts of biblical truth to accept and what to reject.

If a passage in the Bible offends, people don’t seek to change their perspective to align with God’s. Instead, they disregard that text as being irrelevant or obsolete.

They read Scripture—if they read it at all—with a highlighter in one hand and scissors in the other. They celebrate the text they like and disregard what they don’t understand or don’t like.

Then they augment what’s left by adding common misconceptions about God, the Bible, and Christian faith. In doing so, they become secular Christians.

They forget that the Bible is the only authoritative faith foundation.

Made in God’s Image

God created us in his image (Genesis 1:26). He made us to be like him. More correctly the godhead: Father, Son, and Holy Spirit made us to be like them.

When we make up our own faith practices, it’s as if we’re trying to make God into our image. Implicitly we’re saying we don’t want to view him or approach him for who he is but how we want to perceive him.

We don’t want to worship him the way he says to but the way we want to.

A faith that we make up may make us feel good, but it can’t save us. And being sincere is not enough either, for we can be sincerely wrong.

This is the root of Christian idolatry. It occurs when we try to make God into our image. And we must stop.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Visiting Churches

How to Go to Church

3 Tips to Have a Positive Experience

When going to church—whether as a visitor or a regular attendee—there are three keys to having a successful, meaningful, and spirit-filled experience.

These are attitude, prayer, and expectation. 

Without addressing these critical elements, many church services will fall short of expectations.

Following these three essential steps, however, can make most any church experience—despite its shortcomings—positive, even beneficial, and, dare I say, memorable.

Yes, it is true. In visiting all these churches, I’ve experienced both positive and negative outcomes. And most of these outcomes hinged on attitude, prayer, and expectation.

1. Attitude is Everything

If we go to church with a bad attitude, we shouldn’t expect to enjoy our time there. It’s foolish to assume a positive outcome from church if we go there with a surly disposition.

When we approach church with positive anticipation of what will occur, our attention will focus on the positive elements of the service and give us the ability to extend grace to the negative aspects.

Our attention will celebrate the noteworthy and give us the ability to overlook the not-so-great. 

And remember, every church, congregation, and service will possess both positive and negative elements. No church is perfect in every way, just as no church is completely flawed. Our attitude determines which of those two aspects we focus on.

I approached most all the churches we visited with a positive perspective. Most of the time this came naturally.

A few times, however, I needed to work on adjusting my attitude. Seeking a positive attitude means my overall approach to the church was positive.

Even so, that doesn’t mean I noted only positive elements. In visiting churches, I sought to share both positive and negative, celebrating the good that I witnessed and attempting to learn from the not-so-good that I encountered.

This is the reason I opted not to visit Church #69 (“Suffering from a Bad Rap”). From what people told me about their experience with this church and how the people who went there treated them, I formed a highly negative impression.

Based completely on this secondhand information, I developed a bad attitude about this church and suspected my experience would confirm what I anticipated. 

Since I had such a bad perspective, I saw no point in visiting them until I could turn my mindset from negative to positive. I tried unsuccessfully for a couple of years to adjust my attitude, but I never could.

Therefore, I felt a visit would unfold as a futile encounter and produce no valuable insight or significant spiritual interaction.

I now realize—albeit too late—that I never prayed about this. I never sought the Holy Spirit’s intervention to correct my flagging attitude.

Through prayer, I’m quite confident God would have turned my attitude around. Unfortunately, I didn’t think to seek him in this.

This brings us to the next point: prayer.

2. Prayer Is Essential

When Candy and I embarked on our 52 Churches adventure, we committed ourselves to a pre-church prayer each week. Initially this was before we left our house, but later it occurred during our drive to church.

Our intent was to seek God’s blessing for our time with that church and to request a positive outcome. We only forgot to do this a couple of times, with our lack of prayer serving to diminish what we encountered at those churches.

So significant were the benefits of our pre-church prayer that we continued this practice when we weren’t visiting a new church but instead were attending our home church.

Most of the time I would pray, and Candy would add her addendum as she felt led. Other times I asked her to pray.

After a few weeks, I realized our pre-church prayer could easily slip into a rut, with us repeating the same phrases week after week.

To avoid falling into a vain repetition (see Matthew 6:7 in the KJV), I would seek Holy Spirit insight on what specific things to pray for during our drive to church each Sunday.

As a way of example, and not to imply something for you to copy, here are parts of some of our pre-church prayers:

  • “Thank you, God, for the opportunity to go to church today. Please teach us what you would have us learn.”
  • “Papa, at church today may we receive what you want us to receive and give to others what you want us to give.”
  • “May we worship you today in spirit and truth” (see John 4:23–24).
  • “Holy Spirit, direct us to divine encounters with the people at this church so that we may encourage them, and they may encourage us, as needed.”
  • “Please give us positive attitudes so that we may see what you want us to see.” (I prayed this prayer a few times, but Candy clarified that she already had a good attitude. It was mine that needed adjustment. She was right.)
  • “We thank you, Jesus, for who you are and what you’ve done for us. May we celebrate you today at church.”
  • “God, please speak to us through the sermon today.”

As we returned to our home church, these types of prayers continued, though some new ones were a bit more pointed, as in:

  • “Please direct us, Holy Spirit, to someone to minister to today at church.”
  • “May you give us opportunities to pray for others before and after the church service.”
  • “Father, today at church, may we see others through your eyes and encourage them in Jesus’s name.”

Use these examples to form your own pre-church prayers. But regardless of the words you say, know that prayer is essential when you head off to church. These prayers don’t need to be fancy, but they should be heartfelt and Holy Spirit driven.

Prayer establishes the groundwork for what happens next. 

3. Expectations Form Experience

The foundation formed by prayer prepares us for the church service. It serves to shape our expectations, which will drive our experience.

Most of the time, positive expectations result in positive outcomes, while negative expectations prompt negative results.

With prayer establishing the basis to move forward, we should easily slide into a mindset of positive expectation. This is how we put our faith into action.

We say our pre-church prayer in faith, and we prove it from the actions that spring forth from our expectations.

When we expect great things to happen at church, we will see the positive most every time. If we expect disappointment, we will surely encounter it.

As I said before, we will never experience a 100 percent perfect service, nor will we ever experience a 100 percent horrible one.

Church experiences exist on a continuum from good to bad, positive to negative. And yet, when we walk in with positive expectations, our experience will skew toward the positive.

For most Sundays, our pre-church prayer did exactly that. Yet, on a few occasions, I needed to breathe a booster prayer as we pulled into the church parking lot, walked through the doors, or encountered some initial disappointment.

These prayers sometimes came forth as little more than a groan, but God granted my plea every time.

Summary

Whether visiting a new church or attending our home church, we should follow a wise strategy, remembering that attitude is everything, prayer is essential, and expectations form experience.

May we receive God’s blessing when we go to church, and while we’re there, may we be a blessing to others.

May it be so.

[See the discussion questions for this post, the prior post about How to Be an Engaging Church, or start at the beginning of our journey.]

Get your copy of More Than 52 Churches today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

An Interactive Liturgy

Psalm 156 from Beyond Psalm 150

With the people poised to take the promised land, Moses recaps their forty-year history in the desert and reviews the instructions God gave them. At one point Moses leads the people in a liturgy of blessings (for obedience) and curses (for disobedience).

In this the Levites make a statement and the people respond in unison by saying “amen.” In doing so they give their agreement to what the Levites say, a format similar to Psalm 136.

Interestingly, the Bible doesn’t record the blessing portion of this liturgy, only the curses. This liturgy contains twelve statements of what the people should not do, actions for which they will receive a curse.

Here are Moses’s instructions for this interactive liturgy:

“‘Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.’

All the people shall answer and say, ‘Amen.’

‘Cursed is he who dishonors his father or his mother.’

All the people shall say, ‘Amen.’

‘Cursed is he who removes his neighbor’s landmark.’

All the people shall say, ‘Amen.’

‘Cursed is he who leads the blind astray on the road.’

All the people shall say, ‘Amen.’

‘Cursed is he who withholds justice from the foreigner, fatherless, and widow.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with any kind of animal.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his mother-in-law.’

All the people shall say, ‘Amen.’

‘Cursed is he who secretly kills his neighbor.’

All the people shall say, ‘Amen.’

‘Cursed is he who takes a bribe to kill an innocent person.’

All the people shall say, ‘Amen.’

‘Cursed is he who doesn’t uphold the words of this law by doing them.’

All the people shall say, ‘Amen.’”          

Deuteronomy 27:15–26 (WEB)

Reflections on An Interactive Liturgy

When we read Yahweh’s commands in the Bible, do we respond with a hearty amen or dismiss them as instructions that no longer apply in our world today?

Though these curses relate to the Old Testament law, which Jesus fulfilled, does that mean we can disregard them? How might we apply these principles to our life and culture today?

May we respond with a sincere amen to whatever God says.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

The Tale of Two Sisters

An Old Testament Parable Warning about the Perils of Prostitution and Idolatry

Ezekiel shares a story about two sisters. It’s an Old Testament parable. And it comes directly from God. The older sister is Oholah, and the younger sister is Oholibah.

Oholah is Samaria, the capital of Israel and represents the ten northern tribes. The younger sister Oholibah is Jerusalem, the capital of Judah and represents that entire tribe.

The Older Sister and Assyria

Oholah gives herself over to prostitution. Her husband—who represents God—gives her over to her lovers, the Assyrians. Metaphorically, they take her and abuse her. In the end Assyria captures Israel and deports its people.

The Younger Sister and Babylonia

The younger sister, Oholibah, sees this happen but doesn’t learn from her older sister’s mistake. She follows her sister’s example, only she is more depraved. She has her eyes for the Chaldeans, also known as the Babylonians.

God warns her that if she doesn’t change her ways—doesn’t repent of her wrongdoing—he will turn her over to her lovers as well. “Since you’ve turned from me,” God says, “you must bear the consequences of your lewd behavior and prostitution.”

The Message

On the surface, this story is about immorality, chasing other lovers, and prostitution. It’s a wise warning against adultery and promiscuity, to remain true to your spouse.

Yet the underlying message is about spiritual adultery and spiritual prostitution. It’s about idolatry, about chasing after other gods and turning our backs on the one true God as revealed in Scripture.

The story ends with the Old Testament truth that these two sisters will need to pay for their sins. There’s a penalty for their lewdness and consequences for their idolatry. God will punish them, and then they will know he is the Sovereign Lord.

Jesus’s Solution

Yet this is an Old Testament parable. Though we should heed its lesson about maintaining sexual purity and spiritual purity, we know from the New Testament that Jesus forgives our sins—all of them—when we follow him.

Through Jesus we receive mercy instead of judgment.

[Read through the Bible with us this year. Today’s reading is Ezekiel 23-24 and today’s post is on Ezekiel 23:49.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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