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Christian Living

Do You Have a Crisis of Faith?

Discover 3 Tips of What to Do If Question Your Faith

I hear people who have a crisis of faith, who question what they believe. It pains me to see the struggle they’re going through. Yet I’ve never been sure how to help them, except to encourage them to press forward and not give up. This is because I never questioned my faith.

I have, however, questioned church practices. I’ve done this often for most of my life. And I see a connection between the two.

I Question the Church

I was a young teenager when I got my hands on a New Testament copy of the Living Bible. I poured through it. I read the entire thing. Then I read it again.

When I was fourteen, I devoted my summer vacation to reading the Old and New Testament of the Living Bible. It only took an hour a day, and I had plenty of time.

What I saw in this easy-to-understand version of the Bible bore little similarity to what I saw practiced at church each Sunday morning. Yes, there were common elements, but that was it. Mostly what I saw was a significant disconnect.

That’s when I began to question the church. I became so disillusioned with it, I nearly gave up—at least with the organized, institutional church. To this day, decades later, I’m still disillusioned and remain critical.

Yet I still attend—in hope to one day experience church as it was practiced in the Bible—and as Jesus modeled for his followers.

This lifetime of questioning church occurs throughout my blog posts and in many of my books. And it’s the focus of my book Jesus’s Broken Church.

But what’s the connection with me questioning the church and other people questioning their faith?

Do You Question Your Faith?

A common trait I’ve seen in people who question their beliefs—who face a crisis of faith—is that they’re mad at God because of what they’ve been taught about him, not because of who he is.

Their perception of God is skewed because of preachers and teachers who have misrepresented our Heavenly Father, Jesus his Son, and the Holy Spirit to them.

These folks teach with passion and conviction, but too often they’re spouting a manmade doctrine that runs counter to biblical truth. If you’re questioning your faith, first take a step back and question what you’ve been taught about God before you get angry at him.

Here are three tips if you find yourself having a crisis of faith:

1. Question What You’ve Been Taught

The first step is to examine your perception of God. Perhaps it’s wrong. For most people it is. Though many hold minor misconceptions, others make assumptions about God that are seriously flawed.

Though in some cases this may be due to their own faulty logic of making God into who they want him to be, usually it’s because others—both trained clergy in untrained peers—have led them astray.

God loves us. This is true.

But this doesn’t mean we won’t have struggles in life. In fact, we will. Jesus says so (John 16:33). The evil one will assault us (John 17:15). We will face persecution (Matthew 5:10-12).

And because God loves us, we will receive his discipline, just as parents lovingly discipline their children so they can grow and mature. So it is with Father God and us, his children (Hebrews 12:5-7).

2. Seek Biblical Truth

Just as I’ve cited these four passages that teach us the truth about God, faith, and living for him, the Bible is packed full of more of these truths.

To learn about God, we need to read the book that teaches us about him.

Don’t rely on what our culture says about God because they don’t know him. They are dangerous guides, just like the many ministers who misrepresent God’s true nature.

The true source for reliable information about God is the Bible. We will do well to read it, study it, and meditate on it. As we do our understanding of who God is and our relationship with him will change—for the better.

3. Ask for Holy Spirit Insight

It’s hard, however, to read and study the Bible in isolation. We can do this with others, with iron sharpening iron (Proverbs 27:17). As King Solomon wrote, two are better than one (Ecclesiastes 4:9-12).

Yet the Holy Spirit is an even better resource to help us understand Scripture. The Holy Spirit is a reliable guide who will teach us (John 14:26). This begins with prayer (James 1:5).

Move Forward

If you find yourself questioning your faith, first question what you’ve been taught about God. Then seek the Bible for real answers, relying on the Holy Spirit to guide you and reveal truth to you.

As you reform your understanding of God, you’ll grow closer to him. And you will see your crisis of faith dim. This will take time, but it will be worth the effort.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Bible Insights

Celebrate Ascension Day

Jesus Must Return to Heaven before the Holy Spirit Can Come

Ascension Day occurs forty days after Resurrection Sunday (more commonly called Easter). Here is some background.

Jesus comes to earth as a man to save us. He dies on the cross as a sacrificial sin offering, dying in our place. On Easter Jesus rises from the dead. He spends forty days with his friends and followers to prove he is alive.

During this time, he tells his disciples to wait in Jerusalem for a special gift—the Holy Spirit—that Papa will send (Acts 1:4). Jesus must leave before the Holy Spirit can come.

Jesus gives his parting instructions to his disciples and commissions them to be his witnesses throughout the entire world. He has completed all he came to earth to do (Matthew 28:18-20).

It’s time for him to leave. It’s time for him to return to his Father in heaven.

After his parting words, he ascends into heaven (Acts 1:9-11). We celebrate this on Ascension Day.

Ascension Day falls on Thursday every year. It is forty days after Easter. Since Easter is on a different day each year, so is Ascension Day.

Out of convenience many churches acknowledge Jesus’s returned to heaven on the following Sunday. They call this Ascension Sunday, even though Jesus didn’t ascend into heaven on the first day of the week. It actually occurred three days earlier.

Ascension Day is critical.

This is because Jesus had to return to heaven before his followers—and we—could receive the Holy Spirit. Without Jesus leaving, the Holy Spirit couldn’t have come, and Pentecost couldn’t have occurred.

Though the disciples will no longer have Jesus live with them, they will have the Holy Spirit live in them.

May we worship Jesus for what he did when he died in our place for the wrong things we have done.

May we embrace the Holy Spirit for what he is doing in our lives today.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Visiting Churches

Church #71: A Messianic Jewish Congregation

Before 52 Churches, we visited a Messianic Jewish congregation: Jews who believe in Jesus as their Jewish savior, mixing Hebrew tradition with Christian faith.

Recalling our time with this first Messianic Jewish congregation, I add another one to my list.

Consider these three discussion questions about Church 71.

1. Meeting Saturday evenings, the service at this first church involved time for worship and teaching. They concluded with a potluck, sharing food with a Jewish flair.

Besides a shared meal, how else can we foster spiritual community?

2. With some parts of the service in Hebrew, worshiping God in another tongue brought a freshness to me. Their unfamiliar traditions strangely energized me.

How can we keep our relationship with God fresh and invigorating?

3. Their worship space was in the basement of a Protestant church. This was ideal, since neither group used the facility at the same time.

In what creative ways can we find worship space for ourselves or provide it to others?

[Read about Church 71 or start at the beginning of our journey.]

Get your copy of More Than 52 Churches today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Exploring Church Staff from a Biblical Perspective

Stop Paying Clergy and Ministry Staff to Do What We’re Supposed to Do Ourselves

In part one of Embrace a Fresh Perspective about Church we looked at adopting a new, biblically enlightened view on the role that a church building should play for our spiritual community. Now we’ll continue that theme by looking at church staff, along with the related topics of missionaries, local ministers, and payroll.

Church Staff

In 7 Things the Church Is Not, we mentioned that the church should not be an institution. Yet most churches today move in that direction after about ten years of operation, and they become an institution a couple of decades after that.

For an institution to work, it needs paid church staff (and money). That’s why local pastors receive a salary: to keep the institution of church functioning and viable.

As we’ve already covered, this thinking follows the Old Testament model of church. But we don’t live in the Old Testament or under its covenant. We live in the New Testament and under its covenant—at least in theory. In the New Testament, we—that is, those who follow Jesus—are his church.

Each one of us is a priest—that is, a minister—to care for one another. We shouldn’t pay someone to do what we’re supposed to do. As part of the body of Christ, we each do our part to advance the kingdom of God and shouldn’t expect to receive payment for our labor.

Missionaries

There is, however, one exception to this idea of no compensation. In his letter to the people in Corinth, Paul builds a case to pay missionaries. This doesn’t apply to the folks who run local churches. Paul refers to those who go around telling others about Jesus.

Today, we might call these people evangelists. Based on Paul’s teaching it’s right to pay them.

Yet once Paul builds his case to appropriately pay missionaries, he points to an even better way: for missionaries to earn their own money and not require outside support. Paul often covers his expenses and those who travel with him by plying his trade. He works as a tentmaker.

Springing from this is the idea of a tentmaker-missionary, someone who pays their own way as they tell others about Jesus (1 Corinthians 9:7–18).

Local Ministers

But what about the local church? Shouldn’t we reward our clergy, out church staff, by paying them? Doesn’t the Bible say that workers deserve compensation (1 Timothy 5:18)? Not quite.

The context of this is for traveling missionaries to be content with the food and lodging provided to them as they journey about telling others about Jesus (Luke 10:5–7).

But don’t we need a minister to teach us about God each Sunday? No. The Bible expects us to feed ourselves spiritually. And we are to teach one another.

What about a clergy member to address our spiritual needs as they arise? No. We are to care for one another.

No Payroll

In short, through Jesus the institution of church is over—at least in theory. Without a physical building or an institution to maintain, there is no need to pay church staff to run the whole show.

So if you are part of an institution and want to perpetuate it, then buy a building, hire church staff, and pay them their due.

However, if you want to pursue a different path as seen in the New Testament, then take the church with you wherever you go and help others however you can, paying your own way as you do.

We must reform our thinking of paying church staff to do what the Bible calls us to do ourselves as priests who serve one another.

Next week we’ll look at the church and money.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

His Love Endures Forever

We Should Praise God for the Many Ways He Loves Us

Love is a recurring theme in Scripture (686 verses). It shows up in most every book of the Bible (60 out of 66). The word is most common in Psalms (157 verses).

Psalm 136 leads the way with 26 mentions of love, all in the repeating refrain “His love endures forever.”

This Psalm is a song of praise to God. It affirms who he is and what he’s done. In response to each phrase of thanks and appreciation, the singers repeatedly chant, “His love endures forever.”

What are these characteristics of God? Read Psalm 136 to find out all the details. Here’s a summary:

  • God is good.
  • He is God of all gods and Lord of all lords.
  • He does amazing feats.
  • He created everything.
  • He guided his people, protected them, and brought them to his promised land.
  • He remembers us when we’re down, frees us from our enemies, and feeds us when we’re hungry.

And for each one of these, our response is to praise him, for “his love endures forever.” Forever is a long time. It’s eternal. Just as God is eternal—living forever with no beginning or end—so too is his love for us.

Paul says that three things will last forever. These are faith, hope, and love. Of this amazing trio, love stands in first place. Love is the greatest (1 Corinthians 13:13).

John writes that the highest, most excellent, expression of love is to die so another may live (John 15:13). John is quoting Jesus. In this passage, Jesus obliquely references God’s plan to save us.

To do so, Jesus will offer himself as the once-and-for-all, ultimate sacrifice to make payment for the sins (mistakes) of all humanity, for all time. This will reconcile us with Papa.

Jesus died so that we may live. You, me, everyone. That’s true love. His love endures forever.

[Read through the Bible with us this year. Today’s reading is Psalms 135-139, and today’s post is on Psalms 136:2.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Bible Study

John Bible Study, Day 19: Resurrection and Life

Today’s passage: John 11:1–44

Focus verse: “I am the resurrection and the life. The one who believes in me will live, even though they die.” (John 11:25)

Here we have a story of Jesus and three siblings. They are Martha, Mary, and Lazarus. Jesus has great affection for them and sometimes hangs out at their house. Word reaches Jesus that Lazarus is sick, deathly ill.

Yet, Jesus doesn’t head out right away to heal his ailing friend. He waits, saying, “Don’t worry. Lazarus’s sickness won’t lead to death but is to glorify me.”

Jesus delays his departure for two days before he heads out. His disciples are apprehensive, noting that this will take Jesus back to where his Jewish opponents tried to stone him. Jesus insists on returning. He says, “Lazarus is sleeping, and I’m going to wake him.”

This encourages the disciples, who assume that sleep is a sign that Lazarus is getting better.

Jesus clarifies. “Lazarus is dead. Let us go to where he is.” He also makes a vague statement to his disciples that it was good for them he wasn’t present when Lazarus was sick. This will somehow help them believe. How confusing.

As Jesus and his band of followers approach the city where Lazarus once lived, sister Martha hears of his arrival and runs out to meet him. “If you had been here,” Martha says, “he wouldn’t have died. But even now I know God will answer your prayers.”

Jesus promises Martha that Lazarus will rise again. She agrees. But she assumes Jesus means her brother will rise to life on the last day.

Again, Jesus clarifies what he means. “I am the resurrection. I am the life. If you believe in me, you will never die.” Martha confirms she believes and goes to fetch sister Mary.

When Mary reaches Jesus, with the throng of mourners in tow, she falls at his feet. “If you had been here,” Mary says, “he wouldn’t have died.”

Jesus asks, “Where is he buried?”

They take him to Lazarus’s tomb, and Jesus weeps. Then he commands them to roll away the stone that seals the grave’s entrance.

After a debate about how much a four-day-old corpse will stink, Jesus tells them they must believe. Then he thanks Papa for hearing his prayer and the miracle that’s about to happen. 

“Lazarus,” Jesus commands, “come out.”

At that, the once-dead Lazarus staggers out of his tomb, burial linens still wrapped around his body. What a shocking sight to watch the dead man lumbering forward. 

Jesus says the obvious. “Remove his burial clothes, and let him go.”

As we might wake someone from their sleep, Jesus wakes someone from the dead with equal ease.

This isn’t the first time he raises a dead person, and it won’t be the last. The ultimate resurrection comes when Jesus defeats death through his once-and-for-all sacrifice by raising himself from the dead. 

His resurrection gives us life.

Questions:

  1. Why do you think Jesus has so much affection for Martha, Mary, and Lazarus?
  2. What should your attitude be if Jesus doesn’t respond right away to your requests?
  3. What do you think will happen to you when you die?
  4. How willing are you to worship Jesus and fall at his feet when you feel he let you down?
  5. How does Jesus’s resurrection give you life?

Discover more about the power and promise of Jesus’s resurrection in Acts 2:29–32, Romans 6:5, 1 Corinthians 15:20–22, 1 Corinthians 15:42–44, Philippians 3:10–11, and 1 Peter 1:3–5. What insights can you glean from these passages?

Read the next lesson or start at the beginning of this study.

Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.


Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Happy Mother’s Day

Be Sure to Celebrate Your Mom Today and Every Day

May we wish our moms, a happy Mother’s Day!

In my book Women of the Bible, I explore the lives of biblical women, celebrating their lives and their contribution to the world. Their example can inform our faith journey.

I conclude the book with the chapter “Everyone Has a Mom.”

Here is what I wrote:

Though the men in the Bible far outnumber the women, this isn’t a reflection of God’s priorities but of man’s perversion of God’s created order.

Without these women, the biblical narrative would be much shorter and far less significant. Because of their lives and their actions, we are inspired, encouraged, motivated, and in a few cases, warned.

Beyond them and their example, we know that everyone in the Bible, both male and female, has a mom. These moms give birth to their children, nurture them, and usher them into adulthood. They mostly do this in obscurity.

Nevertheless, without these moms giving life to their kids, we would not have their children to read about and learn from. Without these moms our understanding of God would be much different.

Last, you and I have a mom too. Along with our dad, we have her to thank for giving us life. She played a huge role in who we are today.

Have you thanked your mom for the gift of life? If she’s no longer alive, perhaps you can write her a love letter of appreciation.

Thank you, Mom!

[Discover more about moms in Ephesians 6:2–3 and 1 Thessalonians 2:7–8.]

May we celebrate our moms today—and every day.

We wouldn’t be here without them, and we wouldn’t be who we are without their influence in our lives.

To my mom and all mothers everywhere, I salute you.

Happy Mother’s Day!


Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Visiting Churches

A Messianic Jewish Congregation: Church #71

Before 52 Churches, we visited a Messianic Jewish church: Jews who believe in Jesus as their Jewish savior, mixing Jewish tradition with Christian faith. 

They met on Saturday nights. The service involved a time of worship and a time of teaching. They concluded with a shared meal.

Most of the service was in English, but a few parts of worship were in Hebrew. I mumbled the words the best I could, but I had no idea if my fellow worshipers pronounced their Hebrew words correctly or not. 

Their hymnals were in both Hebrew and English. As I recall, page one was at the back. For their meal, shared potluck style, they provided food with a Jewish flair.

I don’t know how authentic or Americanized these dishes were, but they were tasty.

The friendly people there embraced us. They welcomed us. We felt like family from the beginning.

Worshiping God in an unfamiliar way brought a freshness, an authenticity to our efforts. Their unfamiliar traditions occasionally confused me, but I also felt strangely invigorated by what we did.

They didn’t have their own building, but they did have their own worship space. It was in the basement of a Protestant church. This was ideal, since neither group used the facility at the same time.

There were two interesting things about this congregation. First, everyone there was Gentile. That is, they weren’t Jewish. It seems strange to me that a Messianic Jewish church wouldn’t have some Jewish people attending it.

When I asked about this, someone explained that sometimes a Jewish family did drive from another city to meet with them, but this didn’t occur every week.

The other interesting thing is most of the people present at this Saturday evening Messianic Jewish gathering also attend a Protestant service on Sunday morning. This perplexed me. This is, however, exactly what Candy and I did.

That was many years ago, but the experience stayed with me, and I want to encounter it again.

When we embarked upon our 52 Churches journey, I desired to include this church and make a repeat visit. Unfortunately, they no longer met at the same place.

Instead their location rotated between the homes of their regular attendees. Revisiting them wasn’t going to work for 52 Churches. And though I would’ve liked to have returned later, we never got around to it.

There’s another Messianic Jewish congregation near where we live. It’s a thirty-five-minute drive, not close but not insurmountable either. I want to visit them and compare their practices with my recollection of the first Messianic Jewish congregation.

I want to go. We could go. But we don’t.

I guess I’m tired of visiting churches.

[See the discussion questions for Church 71, read about Church 70 or start at the beginning of our journey.]

Get your copy of More Than 52 Churches today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Embrace a Fresh Perspective about Having a Church Building

We Don’t Need a Church Building to Encounter God or Enjoy Spiritual Community

So far, we’ve looked at the Old Testament model for church—of building, paid clergy, and tithes—which we still follow today.

Then we considered how Jesus fulfills the Old Testament and looked at how the early church functions in the New Testament, considering their practices and detailing what church shouldn’t be today. Last, we looked at the essential components for a New Testament-style church.

Let’s now consider what must change in our churches today to better align with the New Testament narrative and early church practices.

We’ve already touched on this when we said that through Jesus, we have a new perspective on the temple (church building), priests (ministers and staff), and tithes and offerings (church finances).

Do We Need a Church Building?

Let’s look deeper into this idea of a church building.

Who needs a building? The early church met in people’s homes and public places. Why can’t we do the same today? Think of all the money we’d save and hassles we could avoid if we removed the shackles of owning and maintaining a church facility.

Not only are our church structures exorbitantly expensive, they’re also underutilized most of the time.

At best, one of today’s churches enjoys full usage for only two hours of each week. That’s 1.2 percent of the time. This means that for 98.8 percent of each week the building is underutilized.

Yes, the office staff uses a tiny part of the space during the workweek, and smaller meetings occur some evenings. But these activities occupy only a small portion of the church building. That’s a lot of wasted space.

The prime motivation for these large, but underused, facilities is for a one-hour church meeting each Sunday.

A Wrong Perspective

At one church I visited, the pastor in his pre-sermon prayer pleaded with God to supply a facility for them. “You know God, how much we need a building,” he begged. “Please provide it for us.”

Although their rented space offered what they needed on Sunday morning and other options provided office space and accommodated their weekly meetings, it appeared that his perspective was that to be a real church they had to have a building.

In a later discussion with one of their church elders I said, “You don’t need a building. You may want one, but you don’t have to have one.”

In most all cases, it costs a church much less to rent space than to own and maintain a building. But even better then renting space for Sunday morning service is to decentralize the church to meet in people’s homes.

Despite this, most every church thinks they need a building.

While owning a building may be convenient and may be a preference, it isn’t a necessity. And sinking mass quantities of money into a church building that goes unused most of the week certainly isn’t being good stewards of God’s resources.

In today’s developed countries churches routinely spend millions of dollars for worship space for people to go to on Sunday morning. The cost of the facility is disproportionately large in comparison to the lifestyle and homes of the congregation.

Building Campaigns

In another instance, a large, growing suburban church had frequent building fund drives to expand its facility. Though the people enthusiastically supported each expansion plan, one effort met with opposition.

They wanted to raise $1 million to build a ring road around the campus to ease the flow of traffic. One million dollars for a road. It was a hard ask for the people to accept.

Even in developing countries, where the expectations of the church edifice are much more modest, it’s still disproportionate to the lifestyle of the people who will go there. In one developing country, a church constructed the concrete shell for its church building and ran out of money.

For several years, they’ve worshiped in their half-finished space and continually asked for donations to complete its construction. Since the members are poor, they can’t finance the construction themselves.

They look to the generosity of those outside their community to complete the building.

Instead of focusing all his attention on his congregation and local community, the pastor diverts some of his time to solicit donations from those abroad.

Church Buildings are Expensive

Regardless of where we live in the world, our church buildings are expensive compared to the lifestyles of most of the people who go there. To have a building, we must either buy or build.

This often requires borrowing money and paying off a mortgage. And if a church falls behind in their monthly payments, the lender may have no choice but to foreclose on the facility. In this instance, no one wins, and the reputation of Jesus’s church is tarnished.

But expenses don’t stop with the acquisition of a building, whether bought or built. The ongoing costs add up. For starters, there are utilities, maintenance, and insurance. And we do all this so we can go to a place to have a one-hour encounter with God on Sunday morning.

Maintaining a church building is costly and does little to advance the kingdom of God. Remember, through Jesus, our bodies are God’s temple.

We don’t need to go to a building to go to church so we can connect with God. We take church with us wherever we go—or at least we should.

We must rethink the importance we put on our church buildings and replace it with a people-first perspective.

Next week we’ll look at church staff.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Bible Insights

Should We Pray Against Our Enemies or Pray for Them?

Some Psalms Ask God to Punish Our Enemies and Those Who Do Evil

Many people enjoy reading the Psalms. They appreciate the poetic nature of its words. They find encouragement to persevere and inspiration to strengthen their faith. Many Psalms also lead us into our worship of God. These are some of the best.

However, other Psalms carry a negative focus. These Psalms request that God punish people for the wrong things they have done to him, society, and to us. This presents a challenge to my view of God and my theology of faith.

Is it okay for us to ask God to favor us, while we beg him to hurt our enemies? After all, Jesus tells us to love our enemies, do good to them, and pray for them (Luke 6:27-28).

Yet David, a man after God’s own heart (1 Samuel 13:14 and Acts 13:22), does just the opposite. He asks God to vindicate him by destroying his enemies.

David’s Prayer of Retribution

Consider some of the key points from David’s petition of retaliation in Psalms 109:6-15:

  • Send someone to fight my enemy.
  • Find him guilty.
  • Let his prayers condemn him.
  • Cut his life short so that his children become orphans and his wife, a widow.
  • Make his children homeless and beg for food.
  • Have his creditors repossess everything he owns.
  • Don’t let anyone be nice to him or pity his poor, orphaned kids.
  • Let his family line die out.
  • Hold him accountable for all the sins of his ancestors.
  • Don’t forgive him for the wrong things he’s done.

Wow! That’s quite a prayer. It’s one that I would never dare say. Yet, I must admit, there are times I wish God would do bad things to bad people.

Though the Old Testament of the Bible records David’s harsh, revengeful prayer against his oppressors, we must remember Jesus’s command to love our enemies and pray for those who hate us (Luke 6:27-28).

Both of these appear in the Bible, and it’s left to us to determine which one should guide our prayers. May we choose wisely.

[Read through the Bible this year. Today’s reading is Psalms 106-109, and today’s post is on Psalms 109:6-15.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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