Some Psalms Ask God to Punish Our Enemies and Those Who Do Evil
Many people enjoy reading the Psalms. They appreciate the poetic nature of its words. They find encouragement to persevere and inspiration to strengthen their faith. Many Psalms also lead us into our worship of God. These are some of the best.
However, other Psalms carry a negative focus. These Psalms request that God punish people for the wrong things they have done to him, society, and to us. This presents a challenge to my view of God and my theology of faith.
Is it okay for us to ask God to favor us, while we beg him to hurt our enemies? After all, Jesus tells us to love our enemies, do good to them, and pray for them (Luke 6:27-28).
Yet David, a man after God’s own heart (1 Samuel 13:14 and Acts 13:22), does just the opposite. He asks God to vindicate him by destroying his enemies.
David’s Prayer of Retribution
Consider some of the key points from David’s petition of retaliation in Psalms 109:6-15:
Send someone to fight my enemy.
Find him guilty.
Let his prayers condemn him.
Cut his life short so that his children become orphans and his wife, a widow.
Make his children homeless and beg for food.
Have his creditors repossess everything he owns.
Don’t let anyone be nice to him or pity his poor, orphaned kids.
Let his family line die out.
Hold him accountable for all the sins of his ancestors.
Don’t forgive him for the wrong things he’s done.
Wow! That’s quite a prayer. It’s one that I would never dare say. Yet, I must admit, there are times I wish God would do bad things to bad people.
Though the Old Testament of the Bible records David’s harsh, revengeful prayer against his oppressors, we must remember Jesus’s command to love our enemies and pray for those who hate us (Luke 6:27-28).
Both of these appear in the Bible, and it’s left to us to determine which one should guide our prayers. May we choose wisely.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
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Focus verse: “I give them eternal life, and they shall never perish; no one will snatch them out of my hand.” (John 10:28)
Jews, whom I suspect are Pharisees, ask Jesus if he is the expected Messiah, the Christ they’ve been awaiting. They want a direct yes or no answer.
“I already told you,” Jesus responds, “but you didn’t believe me.” He says the works he does—miracles, healings, and exorcisms—give testimony to who he is because he does them in his Father’s name.
“But you don’t believe me because you’re not my sheep.” Note that Jesus doesn’t say they are not sheep, just that they’re not his sheep.
We are his sheep. Try not to take offense at this because actual sheep aren’t too bright and often need help. Yet don’t lose sight of the truth that we are error prone and need Jesus to guide our daily lives—our very existence.
Jesus says his sheep listen for the sound of his voice. As good sheep, we obey what Jesus tells us to do. As our Shepherd, he only suggests what’s in our best interest. We should do what he says.
Not only do Jesus’s sheep listen to his voice, but Jesus knows his sheep. He knows each of us by name. We’re not part of any flock, but we are each known as unique individuals by our Savior.
As his sheep, Jesus knows us. We follow him. Where he goes, we’re right behind him. He says, “Come on, little sheep, this path is a better one. It will keep you from danger.” Then we fall into step behind him—or at least we should.
As Jesus’s sheep, he gives us eternal life. Because of him, we will live forever. Though our physical bodies will one day wind down, our spiritual being will never perish. We’ll live forever with Jesus, our Good Shepherd, in heaven.
Jesus gives us a promise that no one will ever take us—his sheep—away from him. Nobody will snatch us from his safe embrace and protective grasp.
It seems too good to be true: overwhelming and wonderful. Through Jesus we will have life forever, and no one can stop that from happening.
Questions:
What might you have in common with the Pharisees?
How disappointed do you get when Jesus doesn’t give you a yes or no answer?
How can you better listen for Jesus’s voice as your shepherd?
How can knowing that no one can ever take us from Jesus’s protection change your actions and attitudes?
How can his promise that we’ll be with him forever affect what you do today?
Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
What Do You Focus on When You Should Be Focusing on God?
This is a post I’m hesitant to share. Yet I’ve always been forthright when I talk about my spiritual journey. So there’s no point in holding back now.
The disconcerting truth is I often struggle with church distractions during the service. I wrestle to keep my focus solely on God.
Though not often, sometimes my thoughts go elsewhere. I may fixate on something that occurred before church or be preoccupied with what will happen afterward. Though my body is present, my mind isn’t always there.
Yet these types of church distractions don’t happen to me too much—anymore. My pre-church prayer usually removes these mental interruptions.
My struggle with church distractions usually relates to what happens at church during my time there. This can occur throughout the entire service.
Church Distractions during the Music
Here’s a list of some things that threatened to take my attention away from God in the first part of the church service:
Edit song lyrics: As a writer, I fixate on words. Whenever I see something written—and even sometimes when I hear words—I’m mentally edit them. This happens often with song lyrics at church.
Irritated by false rhymes: Though I don’t often write rhyming poetry, I appreciate a smart rhyme. But whenever I encounter a false rhyme in a song—or a contrived twist to force a rhyme—I’m taken out of the text.
Add punctuation: Another occupational hazard of being a writer is that I edit too. This means I often mentally insert commas, periods, and ellipses into the song lyrics displayed overhead. This would make them easier to sing, especially for songs with odd timing.
Consider biblical support: The purpose of the songs we sing at church (at least I think so) is to draw our attention to God.
It’s not altogether bad if our focus shifts to the Bible, but too often a lyric captivates my attention as I mentally seek biblical support for it. I can easily miss the rest of the song when I go down this path.
Critique the audio: Early in my life I was an audio engineer at a TV station. I ran the sound board and mixed the audio feeds for broadcast. I sometimes slip back into this mindset with the sound and sound system at church.
Consider cameras: In my work in TV, I sat next to the director. This allowed me to hear his instructions to the camera operators and technical crew, as well as to watch him switch between video feeds.
Because of this, I sometimes slip back into focusing on the technical aspects of producing the service.
Watch the worship team: Another early job of mine was working as an electronics technician at a music store. Though not musically inclined, everyone I worked with was.
Their job at the music store was merely to pay the bills so they could pursue their passion to play music.
They mesmerized me with accounts of their concerts and performances. As such, I watch musicians from a perspective different than most people.
Church Distractions during the Message
My list of distractions is shorter for the second part of the service, but it exists nonetheless.
Technical aspects: During the sermon I’m less likely for the audio, video, and camera work to divert my attention, but it still happens.
Biblical support: I’m more likely, however, to be sidetracked in considering the scriptural support for the minister’s words. Though this is a laudable effort (Acts 17:11), I may sometimes go too far.
Delivery: I consume many hours listening to podcasts each week, normally at twice the normal speed, at 2x. This requires me to focus if I am to catch every word.
The downside is when I hear a minister speak live, the slower, real-time delivery (effectively at 1x) provides much opportunity for my mind to go elsewhere. Taking notes helps keep my focus on the message.
Writing and research ideas: During the sermon—as well as the rest of the service—ideas pop into my mind.
Often these turn into blog posts. Occasionally it’s a book title or concept. Sometimes it’s a topic to research in the Bible or contemplate more fully under Holy Spirit direction.
I jot these items in my notebook so I can shove them out of my mind at the time and return to what’s happening in front of me.
How to Stay Focused at Church
My lengthy list of church distractions may have some elements that resonate with you. Or perhaps you’ve come up with your own list. Everyone struggles in this area, although some much more than others.
The issue in all this, however, is to combat it. Though we may make some progress on our own volition, as an effort of self-control, the real solution comes from God.
When I remember to seek him in prayer—both before the service and when distraction threatens—this is the best way to remove the disruption and return my focus to where it belongs: on God and my relationship with him.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
I once stumbled upon a group of Young Quakers online. Their faith, passion for community, and desire to make a difference in their world drew me in.
I was intrigued and curious, but they had no gathering close by, so I searched for similar meetings in my area.
Consider these three discussion questions about Church 70.
1. Casting a wider net for Quakers in general, I found a meeting nearby. They get together the first, third, and fifth Sundays of each month.
How open are we to not go to church every week?
2. Another interesting difference is they have no minister. With no clergy to lead them, everyone can participate in an egalitarian manner.
How well would we function in a leaderless faith community as true equals?
3. According to their website, their meetings are unplanned and spontaneous. I suspect they spend a lot of time listening to the Holy Spirit, reacting as appropriate.
How open are we to listen to the Holy Spirit?
Be willing to consider an unplanned and spontaneous church service.
Get your copy ofMore Than 52 Churches today, available in e-book, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
We Must Rethink What Happens at Our Church Services
A friend once said in his Sunday morning message that some people go to church for the music and put up with the sermon. Others go for the sermon and put up with the music.
The minister’s statement suggests that people feel a church service has two primary elements. One is the worship music, and the other is the sermon: music and message.
I get this. At one point in my life I endured the singing as I waited for the teaching. Then my perspective flopped as I pursued worship and endured the sermon. Now neither matters too much to me.
In recent years I’ve not gone to church for the music nor the message. I show up for the chance of experiencing meaningful community before or after the service.
Put Music or Message in Its Place
Though the New Testament talks about both music and message, neither seems central to their meetings, especially not the way we pursue these two items today.
Music: Though music is a part of Jesus’s church, it emerges more as a secondary pursuit. Paul doesn’t ascribe music to a worship leader but to each person gathered. The purpose of this is to build up Jesus’s church (1 Corinthians 14:26).
An interesting side note is that the New Testament never mentions using musical instruments in their worship of God, as happened throughout the Old Testament. This doesn’t imply that our church singing today should be a cappella, but this is something we might want to contemplate.
Sometimes New Testament singing to God happens apart from a church gathering, such as when Paul and Silas are sitting in jail (Acts 16:25). Let’s consider how we can apply their example to our reality today.
Sometimes the music set at one of today’s church services is worshipful, drawing us into closer fellowship with God. But too often it’s more of a performance for attendees then a tribute to our creator.
This makes the music portion at some churches more akin to a concert, even to the point of including a light show, smoke machines, and accompanying video projection behind the performers.
And if you claim our church worship time isn’t a performance, then why are the singers and musicians positioned in front of everyone and elevated on a stage? If the music is truly a tribute to God and not a performance for us, then why not station the musicians behind the congregation or out of sight so their presence won’t distract us from God?
Message: Another friend calls the church sermon a lecture. I’m not sure if he’s joking or serious, but I get his point. I’ve heard sermons that so sidestepped the Bible, faith, and the good news of Jesus that the resulting words were no different than a lecture from a secular speaker.
There are, however, three instances where New Testament writers describe activity that we might equate to a sermon. These are in specific situations.
The first is educating people about their faith (Acts 2:42). This implicitly is for new believers, giving them spiritual milk as we would feed a baby (1 Corinthians 3:1–3). This basic training grows them in their salvation (1 Peter 2:1–3).
It prepares them to teach others (Hebrews 5:11–14). It’s not something to persist in Sunday after Sunday. Instead it’s a temporary situation we should grow out of.
The second is missionaries who tell those outside the church about Jesus. This can’t happen at a church meeting because those who need to hear the good news of Jesus aren’t there.
Spreading the gospel message requires going out to encounter people where they are, not expecting them to come to us and our church services (Acts 8:4, Acts 8:40, Romans 10:14–15, and 2 Corinthians 10:16).
And the third is traveling missionaries who give updates at the local churches (Acts 14:27, Acts 15:4, and Acts 20:7).
Everyone Participates: Regarding these two elements of music and message—that we place so much emphasis on in our churches today—Paul gives instructions to the church in Corinth. It’s not the job of a worship leader to lead us in song.
Nor is it the role of a minister to preach a sermon. We—the people in attendance—are to do these things, and more, for each other. It’s an egalitarian gathering where we all take part for our common good to build up Jesus’s church (1 Corinthians 14:26).
Remember, through Jesus, we are all priests. It’s time we start acting like it.
Community
What does show up as a reoccurring theme throughout the New Testament is community. But this goes way beyond the time of personal interaction that I seek before or after a Sunday service.
The church, as a group of people, should major in community, on getting along and experiencing life together. Community should happen before, during, and after all our gatherings—both those on Sunday, as well as throughout the week. In all that we do, community must be our focus.
We should enjoy spending time with each other, just hanging out.
If we don’t like spending time with the people we see for an hour each Sunday morning, then something’s wrong: not with them, but with us. Yes, community can get messy.
But we have Jesus’s example, the Holy Spirit’s insight, and the Bible’s wisdom to guide us in navigating the challenges that erupt when people spend time with each other in intentional interaction.
Here are some of the aspects of community that we see in the early church, and that we can follow in today’s church.
Share Meals: A lot of eating takes place in Jesus’s church. We must feed our bodies to sustain us physically, so why not do it in the company of other like-minded people?
Fast: Although Jesus’s followers do a lot of eating together, they also fast (Matthew 6:16–17 and Acts 14:23). Fasting is an intentional act of devotion that helps connect us with God and align our perspectives with his.
Remember that although Jesus’s disciples didn’t fast, once he left, it was time for his followers to resume fasting (Luke 5:33–35).
Prayer: Another reoccurring New Testament theme is prayer. This isn’t a minister-led oration on Sunday morning. This is more akin to a mid-week prayer meeting, with everyone gathered in community to seek God in prayer together (Acts 1:14 and Acts 12:5).
Listen to the Holy Spirit: As the people pray, sometimes associated with fasting, they listen to the Holy Spirit (Acts 15:28). Then they obey what the Holy Spirit calls them to do (Acts 13:2–3).
Minister to One Another: In their community they follow the Bible’s one another commands, which teach us how to get along in a God-honoring way. (See treat one another.”)
Serve Others: We serve one another in our faith community (Galatians 5:13). We should also serve those outside our church, just as Jesus served others. And we shouldn’t serve with any motive other than with the pure intent to show them the love of Jesus.
Loving others through our actions may be the most powerful witness we can offer. We need to let our light shine so that the world can see (Matthew 5:14–16 and James 2:14–17). All of humanity is watching. May they see Jesus in what we do (1 Peter 2:12).
Tell Others about Jesus: The New Testament gives examples of people telling others about Jesus in their local community (Acts 3:11–26 and Acts 7:1–53). It also mentions sending people out into the world as missionaries (Acts 8:4–5 and Acts 13:2).
Witnessing, both local and abroad, springs from the foundation of community.
Unity
In our community we should pursue harmony. Jesus prayed that we would be one (John 17:20–21). The early church modeled unity (Acts 4:32). We also covered unity in the “The Acts 4 Example.”
When issues arise among Jesus’s followers that threaten their single-mindedness, they work through it to avoid division (Acts 11:1–18). This unity includes the agreement of their theology (Acts 15:1–21).
Conclusion
We need to rethink what happens at our church, deemphasizing the significance of music and message while elevating the importance of community, one that functions in unity for Jesus.
Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Keeping Our Heart Pure Is Hard, Especially When God Offers Us Grace and Mercy
There are at least twelve psalms in the Bible written by Asaph. Psalm 73 is one of them. Asaph’s having a bad day.
He’s going through a difficult time. It’s a rough season for him. He’s discouraged and pours out his angst to God in this Psalm. His words are honest and real, gut wrenching and agonizing.
We feel his pain. His pain may be our pain. His questions may be our questions.
At one point he wonders if his efforts to maintain his purity are in vain (Psalm 73:13). I get that.
Sometimes it’s hard to do the right thing. It requires effort and involves sacrifice. And toward what end? There is no reward in sight. There is no “well done good and faithful servant.”
Is it all in vain? Taking the easy path seems the easy thing to do. So why not?
After all we have God’s mercy and grace to rely upon, so do our actions really matter? I think that’s where Asaph is at.
This is wrong thinking, and I often struggle with it.
We shouldn’t do good things to gain God’s attention, receive his favor, or even hear his praise. If we do something good for God in expectation of earning something from him in return, we have it backward.
That’s man’s thinking, not God’s way.
Instead our right actions, our purity of word and deed, should come forth in response to what God has already done for us. It’s our thank you gift to him.
God gives us a life worth living, a future to anticipate. Our right response is to adjust our behavior out of gratitude.
Thanking God through our actions and purity is not in vain. It’s the right thing to do and what he deserves.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
Focus verse: “I am the good shepherd. The good shepherd lays down his life for the sheep.” (John 10:11)
I suspect you’re familiar with the phrase the Good Shepherd. Yet the term only occurs three times in the Bible, all in today’s passage in the book of John. Jesus, as the Good Shepherd—our Good Shepherd—is caring, protective, patient, brave, wise, and sacrificial.
Even better, he knows us by name.
Sheep aren’t too intelligent. They often get into trouble and need rescue. I asked a farmer with sheep if they’re as stupid as preachers claim.
“No,” he answered, “they’re even worse!” He then shared examples to make his point.
For instance, if a sheep finds a small hole in a fence, he will stick his head into the opening and, not being able to move forward, will think he’s stuck.
He isn’t smart enough to realize he can take a step back to free himself. He will stay put, bleating for help until the farmer rescues him—or he dies.
Jesus says that he is the Good Shepherd. As our shepherd, he will care for us, watch over us, and rescue us when we get into trouble. As our Good Shepherd, Jesus will die for his sheep. In fact, he did just that. He died to make us right with Father God.
Jesus also cares for us and knows us. When danger comes, the Good Shepherd won’t run away as a hired man would. He’ll stick around and protect his sheep.
Not only do we have Jesus as our spiritual shepherd to watch out for us, but we have people serving as our shepherds in a physical sense too. Despite their best intentions, however, our ministers—our human shepherds—aren’t like Jesus.
They sometimes disappoint us and let us down. Though most of them try their best, they’re flawed human beings just like the rest of us. They make mistakes and aren’t like Jesus, our Good Shepherd.
God gives us human shepherds to lead, protect, and nurture us spiritually. But we need to be good sheep too. We must speak well of our shepherds, stand up for them, and respect them. If we can’t do this, we’re hurting our shepherd and damaging the flock.
Thank you, Jesus, for being our Good Shepherd. You know us, you love us, and you died for us.
Questions:
What do you think about Jesus as the Good Shepherd?
What do you think about being one of his not-so-bright sheep?
How can you better trust Jesus as your Shepherd?
Do you need to try to be a good sheep for Jesus? Why?
What’s your attitude toward your human shepherds? What needs to change?
Tips: Check out our tips to use this online Bible study for your church, small group, Sunday school class, or family discussion. It’s also ideal for personal study. Come back each Monday for a new lesson.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
At best a short-term missionary trip is an ineffective response to Jesus’s instructions to his followers—and to us. Though it may address the part where he says to go—albeit for a week or two—it’s fully inadequate to make disciples.
Making disciples is a long term, even lifelong effort. It’s not possible to do in a few days.
Does this mean we shouldn’t go on short term mission trips? No. Even though a short-term missionary trip falls short in achieving Jesus’s Great Commission, there’s still value to it.
Here are the two key benefits of short-term mission trips:
Get a Taste for Missionary Work
Going to another country, culture, or environment for a week or two is a wise move to explore the possibility of long-term missionary work. It gives a brief glimpse into what it means to prepare for and fund a missionary initiative.
It provides the experience of leaving home to go someplace else to tell others about Jesus.
For this reason, a short-term missionary trip is a smart way to test the feasibility of responding to God’s call to go into all nations to be Jesus’s witness and make disciples.
Therefore, I’m in favor of people going on a short-term mission trip. But only once. Going on repeated excursions, even turning it into an annual practice, accomplishes little to determine whether missions work should become a long-term or even lifetime adventure.
Develop a Passion to Support Missionary Efforts
A secondary reason to go on a short-term mission trip is to spark a lifelong interest in supporting missionaries. Though this may appear as an ancillary benefit, it’s an essential outcome.
Long-term missionaries need support. This support is not just monetary. Yes, funding missionary efforts is critical, which looms as an ongoing struggle for many if not all missionaries.
Critical support also has an emotional and spiritual element. Emotional support for missionaries comes in the form of encouragement.
Spiritual support is even more important. It means praying for missionaries and their work. For maximum effectiveness, this prayer support should occur on a regular basis, even daily, not just when a prayer letter goes out or an imperative need arises.
The Truth About Short Term Mission Trips
Though not everyone is called to or wired to be a long-term missionary to all nations, everyone can support missionary efforts. If it takes a short-term mission trip to cultivate a desire to support missions, then that’s a great result.
But never think that going on a short-term missionary trip—even annually—is obeying Jesus’s commands to go into the world as his witness and to make disciples. That requires a long-term commitment.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
A few years ago, I stumbled upon a group of Young Quakers online. Their faith, their passion for community, and their desire to make a difference in their world drew me in.
They even invited me to their annual gathering, halfway across the country.
Though I had never met one of them in person, for a time I considered going. That’s how desperate I was to be part of a vibrant faith community—even for a weekend.
They were all about half my age, which may explain their zest and their appeal to me. After serious consideration, however, I opted not to go.
Local Opportunities
Being ever practical, I looked for a gathering closer to home. Some of their group met on the other side of the state, but that was still too far away.
Casting a wider net for Quakers in general, I found a gathering some forty minutes from my house. They don’t meet every week, but instead get together the first, third, and fifth Sundays of each month.
According to their website, their meetings are unplanned and spontaneous. They use different wording, but my take is they spend a lot of time listening to the Holy Spirit, responding as appropriate.
Sometimes this means sharing insights and other times it entails keeping it to themselves. With no minister, everyone can participate in an egalitarian manner.
This is quite different from my normal Sunday practices, yet I have often experienced this, albeit without my bride, in other settings. There we would quiet ourselves and wait for the Holy Spirit to speak to us.
If his words were for the group, we would share them. Otherwise, we would keep his insight to ourselves. I wrote what I heard in my journal.
I know Candy would go to this church without complaint, but I also worry that their format would make her uncomfortable. I never resolved this dilemma, so the Quakers also kept moving down the list as we visited other churches.
Range of Quaker Practices
Of note: In my online research about Quakers, I gather there is a wide range of Quaker practices. On one side are those gatherings that focus on the leading of the Holy Spirit, as this church seems to follow.
In contrast, other Quaker meetings are quite different.
Get your copy ofMore Than 52 Churches today, available in e-book, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Yet today’s church has characteristics that come from our culture and have no scriptural basis. We need to identify these unbiblical practices and remove them from our perspectives—and our churches. We need to pursue what Jesus wants.
1. Church Is Not About Membership
Membership in a business promotion or club implies privilege. There are qualification requirements to meet. Often there is a fee. Because not everyone can meet these barriers to entry, membership becomes a status symbol.
It separates those who are in from those who are out.
Church does the same thing when it touts membership. To become a church member, there are hoops to jump through: attend classes, agree to certain teachings, follow specific rules, or commit to give money, possibly even at a certain annual level.
Once we become a member, the church accepts us as one of its own. They fully embrace us, and we become one of them. We are elite, and, even if we won’t admit it, we swell with pride over our special status. Now the church and her paid staff will care for us.
To everyone else, they offer tolerance but withhold full acceptance. After all, church membership has its privileges.
There’s one problem.
Church membership is not biblical. We made it up.
Having members separates church attendees between those on the inside and everyone else. It pushes away spiritual seekers. Membership splits the church of Jesus, separating people into two groups, offering privileges to one and holding the other at a distance.
It is a most modern concept, consumerism at its finest. (More on this in the next section.)
Although perhaps well intended, membership divides the church that Jesus wants to function as one (John 17:21). Jesus accepts and loves everyone, not just those who follow him or give money.
Paul never gives instructions about church membership, Peter never commands we join a church, and John never holds a new membership class.
2. Church Is Not for Consumers
When we join a church by becoming a member, we expect something in return. In addition to acceptance, we seek benefits. That’s why we go church shopping, striving to find the church that offers us the most.
We look for the best preaching, the most exciting worship, and the widest array of programs to meet our needs.
This is consumerism—and it doesn’t belong in the church.
When people feel free to leave a church, often over the smallest of slights, they view themselves as a customer shopping for the church that offers the most value. This is a consumer mindset, not a godly perspective.
We shouldn’t shop for a church that provides the services we want. Instead we should look for a faith community we can help.
When people go church shopping, the church becomes a service provider. Which church offers the best services? Then the focus shifts to programs, service styles, and preaching power.
Instead of asking, “What can the church do for me?” the better question becomes “What can I do for the church?” Don’t seek to be served but to serve. (See Matthew 20:28 and Mark 10:45.)
This idea of receiving services influences our church selection process. Seldom do people look for a church that gives them the opportunity to serve. Instead they seek a church for the benefits it provides: the music, the message, and the ministries.
They’re church shoppers, pursuing church selection with a consumer mindset.
The result is a retail religion. These people shop for a church the same way they buy a car or look for a gym. They make a list—either literally or figuratively—of the things their new car, gym, or church must have.
Then they draft their wish list of what they hope their new car, gym, or church could have. And then they create a final list of deal breakers, detailing the things their new car, gym, or church can’t have.
Then they go shopping.
They tick off items on their list. With intention they test drive cars, check out gyms, or visit churches. In each case, they immediately reject some and consider others as possibilities.
Eventually they grow tired of shopping and make their selection from the top contenders, seeking a solution that provides them with the most value.
A better, and more God-honoring approach, is to seek a church community that provides opportunities for us to serve. We need to stop thinking of church for the things it will provide for us and instead consider the things we can do for it, that is, for the people who go there and the community surrounding it.
We should look for a church that provides opportunities for us to serve, according to how God has wired us, ways that make us come alive. This includes service within the church and to those people outside the church.
Service is not an isolated activity. As we serve, we do so as a group. Church service and community matter more than church programs and benefits.
3. Church Is Not about Division
We’ve talked about how church membership divides people. Some carry the special status of members, while others are relegated to second-class status as attendees. Membership segregates people into two groups. This divides Jesus’s church, the body of Christ.
Sadly, there are nuances within membership too.
There are those who serve on boards and committees and those who don’t function in a leadership capacity. There are those who teach classes and those who don’t. There are those who volunteer and those who don’t.
Each distinguishing characteristic elevates some and devalues others.
We also divide by race, ethnicity, and social economic status. More God-dishonoring segregation. Shame on us.
4. Church is Not About Theology
Another way we promote division is through our theology. Yes, theology divides us.
At its most basic level, theology is the study of God. But the modern idea of finding the right theology piles layers on top of this basic understanding, and the subject gets murky.
The result is too many multi-syllable words that few people can pronounce and even fewer can comprehend.
Turning God into an academic pursuit of the right theology pushes him away and keeps us from truly knowing him.
As people pursue theology, they amass information. Much of this forms a theoretical construct, turning God into an abstract spiritual entity. They gather knowledge at the risk of pushing the Almighty away.
This knowledge of who God is generates pride. It puffs up. Instead of knowledge, we should pursue love, which builds up (1 Corinthians 8:1).
The pursuit of theological learning is a noble task, but it’s not the goal. Chasing after a theology of God isn’t the end. It’s the means to the end: to know who God is in an intimate, personal way.
Instead we take our theologies and divide Jesus’s church. We cite certain beliefs as immutable. We fellowship with those who agree with us and disassociate from those who disagree. We dishonor Jesus in the process and serve as a poor witness as a result.
5. Church Is Not for Networking
Some people become part of a church to make marketing contacts or achieve status as a member of a high-profile congregation. Their goal in attending isn’t spiritual. It’s business. It’s closing sales.
Once they’ve sold all they can to those who attend that church, they move on to another one. For them attending church is a business strategy, and God takes a backseat.
6. Church Is Not a Business
A church is not a business, and we shouldn’t run it like one either. Many churches today, however, think like a business and operate like one. A church should not have a profit motive, that is, maximizing donations.
Nor should a church adapt current business world concepts such as having a CEO, a board, marketing strategies, customer experience, and incentive programs.
Yes, a church should be fiscally responsible and manage its money—God’s money— with the highest integrity. And a church needs some degree of leadership, but remember Jesus modeled the idea of servant leadership (Matthew 20:28 and Mark 10:45). So should today’s church leaders.
And we shouldn’t track the achievements of our church the same way a business would.
Today’s church measures success by attendance, offerings, and facility size. This is because the world values increased scope: the number of people, amount of money, and square footage of a building.
We’re more like the world than we care to admit. More people showing up for church each week is good. A larger campus impresses. Bigger offerings allow for more of the same. Churches with a sizeable attendance or grand edifice garner attention.
They receive media coverage. Books celebrate them and elevate their leaders to lofty pedestals. This is how the Western world defines success.
The church buys into it without hesitation. These measures of success become the focus. But this focus is off, even looking in the wrong direction.
The triple aim of most churches—attendance, offerings, and facility—doesn’t matter as much as most people think.
Said more bluntly, most church leaders today focus on the three B’s: butts (in the chair), bucks (in the offering), and buildings.
I doubt God cares about the size of our audience, offerings, or facility. Instead of an unhealthy, unbiblical focus on the three B’s, what if we and our churches looked to the three C’s of changed lives, community, and commitment?
Changed Lives: First, Jesus wants changed lives. He yearns for us to repent (Luke 13:3) and follow him (Luke 9:23). Then we can reorder our priorities. In fact, most all he says is about changing the way we live.
Community: Next, Jesus wants to build a community—to be one—just as he and Papa are one (John 17:21). He wants us to be part of the kingdom of God (John 3:3). Instead we have become a church.
Commitment: Last, Jesus expects our commitment. He desires people who will go all in. He wants us to follow him, to serve him, and to be with him (John 12:26).
We need to maintain our focus on Jesus and not look back to what we left behind (Luke 9:62). That’s commitment, and that’s what Jesus wants.
If Jesus focuses on changed lives, community, and commitment, so should we. Let’s push aside butts, bucks, and buildings, because these things get in the way of what Jesus wants for his followers.
7. Church Is Not an Institution
Most churches—and especially denominations—become institutions over time. As institutions they seek to perpetuate themselves regardless of the circumstances. In their struggle for survival, they lose sight of why they existed in the first place.
Instead of seeking to serve their community and share salvation through Jesus, their focus grows inward. Their priority is on self-preservation at all costs.
People expect a church—their church—will last forever. They forget that a church, which comprises people, is a living, breathing, and changing entity. It’s organic. That means a church is born, grows, thrives, and dies—just like the people who are in it.
The only way to avoid this is for a church to become an institution, but once it does it loses its original purpose. It’s no longer alive. It’s dead and can do little to advance the kingdom of God.
Church shouldn’t be a business, institution, or club. We must rescind membership, stop thinking like consumers, and start pursuing unity over segregation.
Finally, we need to stop dividing ourselves by our theology. Jesus has one church. We must start acting like it.
Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
