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Women in the Bible: Leah

Leah, like her younger sister, Rachel, is an interesting character. While I’m inexplicitly drawn to Rachel, I just feel sorry for Leah.

She marries her first cousin, Jacob. The problem is Jacob loves her younger sister Rachel. While Rachel is attractive, Leah is not. Though we don’t understand the details, we do know she doesn’t have the same allure as her little sister.

It’s Rachel that Jacob wants to marry, but Rachel’s father pawns off the older sister on him instead. When Jacob complains, he’s given Rachel, too. So the two sisters become co-wives.

Jacob loves Rachel, but not Leah—though not so much that he won’t sleep with her. Because she’s unloved, God blesses her with children. First there’s Reuben, then Simeon, followed by Levi and Judah.

Later, in a most unusual story, she gives a famished Rachel some food in exchange for a night with Jacob. Leah gets pregnant again and has Issachar and later Zebulun. After that, she has Dinah.

As the sisters compete for Jacob’s attention, they bring their maids into the marriage bed; both servants produce two sons for Jacob.

After all this, Rachel has Joseph and much later dies giving birth to Benjamin.

At last, it seems, Leah will not need to compete with her sister for Jacob’s attention. But the reminder of Rachel forever looms, with Jacob showing favoritism to Rachel’s sons over the children that Leah bore.

[Read through the Bible with us this year. Today’s reading is Genesis 27-29, and today’s post is on Genesis 29:16-25.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Women in the Bible: Bathsheba

Bathsheba, a beautiful woman, is married to Uriah. Despite being a foreigner, Uriah is loyal to the nation of Israel, King David, and God; he is an honorable man, who is off fighting in the army.

Back home, David, from his rooftop vantage, sees Bathsheba bathing. Both are at fault. David shouldn’t have been looking, and Bathsheba should have been discrete. David summons her to sleep with him.

If she goes willingly, that makes her an adulteress (and David an adulterer). If she agrees because it’s unwise to say “No” to a sovereign king, then David essentially rapes her. Regardless, she becomes pregnant.

To cover up their tryst, David summons Uriah from the front lines.

After two failed attempts to send Uriah home to the arms of his wife, David resorts to plan B. He develops a battle strategy to bring about Uriah’s death. Uriah unwittingly carries that plan with him when he returns to the front.

Uriah dies as planned. Bathsheba morns his death. David marries her.

Later, Nathan confronts David for his actions. Once exposed, David acknowledges his mistakes and seeks God. However, their love child becomes sick and dies.

Then David and Bathsheba have Solomon. Solomon eventually becomes king, just as David promised Bathsheba. Centuries later, Jesus is born, David and Bathsheba’s direct descendant, through Solomon.

[Read through the Bible with us this year. Today’s reading is 2 Samuel 10-12 and today’s post is on 2 Samuel 11:26-27.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

The Good Shepherd and the Bad Shepherd

Shepherds Have a Responsibility to Their Sheep and Sheep Have a Responsibility to Their Shepherd

We know Jesus is the Good Shepherd. The Bible also addresses bad shepherds. The book of Jeremiah talks about this, but it’s easy to miss it if we read too fast.

The Bad Shepherd

Quoting God, Jeremiah writes, “My people are lost sheep. Their shepherds led them astray.” As a result, they’re lost, wandering around and not having a safe place to rest.

The shepherds aren’t doing their job. If they lead their sheep anywhere, these bad shepherds head in the wrong direction. But mostly they just let their sheep flounder, roaming wherever they wish.

Their sheep wander around and can’t find their way home. These are bad shepherds.

However, before we place too much blame on bad shepherds, we must remember that we’re often bad sheep. Isaiah says that we go our own way (Isaiah 53:6).

We need someone to rescue us. Just as our shepherds have a responsibility to us to be good shepherds, we have a responsibility to them to be good sheep.

Like shepherds, another leadership role is teachers. James cautions us against becoming teachers, warning that teachers will be judged more strictly, held to a higher standard (James 3:1). I suspect the same applies to shepherds.

The Good Shepherd

Contrast these bad shepherds to Jesus, who is the Good Shepherd. He says so himself. As the Good Shepherd, Jesus is willing to die for his sheep. He cares for them and knows them.

When danger comes, the Good Shepherd won’t run away like a hired man.

He’ll stick around and protect his sheep, even if it means dying so that they can live (John 10:11-18). Even if it means dying so that we can live.

That’s exactly what Jesus did.

Human Shepherds and the Good Shepherd

Our human leaders—shepherds—sometimes disappoint us and let us down. Though most of them have good intentions, they’re flawed human beings just like us all. They make mistakes.

Though they may not go to the extent of Jeremiah’s bad shepherds, they certainly aren’t on the same level as Jesus, our Good Shepherd.

Thank you, Jesus, for being our Good Shepherd. You know us, you love us, and you die for us.

[Read through the Bible this year. Today’s reading is Jeremiah 49-50, and today’s post is on Jeremiah 50:6.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Women in the Bible: Naaman’s Servant Girl

An unnamed Israelite girl is captured in a raid. Then they force her to work as a slave in the household of the enemy commander, Naaman. Although Naaman is an accomplished military leader, he suffers from a limiting physical ailment.

He has leprosy, a contagious skin disease that can cause a loss of feeling, decay, and even deformation.

Though she could have been bitter over her forced servitude, the young girl instead desires the best for her master. She tells him of the prophet Elisha who can heal Naaman of his terrible disease.

He proceeds at once and is healed—as soon as he overcomes his pride, humbles himself, and follows Elisha’s instructions. Naaman then affirms the power of God and pledges to worship only him.

Though she had every reason to remain quiet, the girl’s confidence in God’s power and her willingness to speak up, led to a man’s healing and God praised.

[Read through the Bible with us this year. Today’s reading is 2 Kings 5-7, and today’s post is on 2 Kings 5:1-19.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Don’t Burn the Bible

We Would Never Burn Scripture, but Ignoring a Passage Is As Bad

God tells his prophet Jeremiah what to say. Jeremiah dictates it to his scribe, Baruch, who records it in a scroll. The scroll eventually makes it to the king.

Though the people who hear Jeremiah’s words take his warning seriously, the king does not.

As the scroll is read to the king, he periodically gets up and cuts that portion from the scroll. Then he throws it in the fire. He does this until the entire scroll is burned up. He destroys the words of God.

We would never burn the Bible, would we?

But what do we do when we come across a passage we don’t like or disagree with? The easy solution is to ignore it. Another approach, which takes more effort, is to justify why the passage doesn’t apply to us today.

Sometimes we use other Scripture to do this.

Either way the result is that we disregard the parts of the Bible that make us uncomfortable. The outcome of ignoring a Bible passage is little different than if we cut out those words and burnt them.

After the king does this, God tells Jeremiah to do it again. He must dictate God’s words a second time to Baruch. Baruch must write them down again. What a laborious process, to handwrite as someone else dictates.

As a writer, I’d worry about rewriting something a second time if I lost the first draft. Surely the second take would be different. Maybe the words would be better or maybe they wouldn’t be as good, but they definitely wouldn’t be the same.

However, this isn’t the case with Jeremiah and Baruch. God tells them to write down the same words, and they do. But the text also receives an addendum.

It says many other similar words were added. Not only was God’s original message re-documented, but additional text expanded upon it.

If the king didn’t like version one, he certainly wouldn’t like version two. But that’s what he gets when he burns the Bible.

God takes his words seriously, and so should we.

[Read through the Bible this year. Today’s reading is Jeremiah 35-37, and today’s post is on Jeremiah 36:23-24, 32.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Women in the Bible: The Mother of Jabez

Though an entire book was written about his prayer (The Prayer of Jabez), we actually know little about Jabez. The Bible only mentions him in two obscure verses, buried among a lengthy genealogy.

We know even less about the mother of Jabez, not even her name.

We do know his birth is difficult, and the name she gives him reflects the physical pain his arrival caused her. This is all we know about her.

However, we can infer more of her traits from the character of her son. Jabez is an honorable man, more honorable than others.

We also know he has a deep connection with God, for when Jabez prays a bold prayer, God answers it.

We can implicitly connect these qualities with his mother, the woman who raised him. Surely Jabez’s mother is a godly woman, who taught her son how to live an honorable life, follow God, and to pray with effectiveness.

What more could a mother give to her son?

[Read through the Bible with us this year. Today’s reading is 1 Chronicles 1-4 and today’s post is on 1 Chronicles 4:9-10.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Women in the Bible: Deborah

Deborah’s story is in the book of Judges. Though they call her a judge, she is primarily a prophetess, a person who hears from God. Judge Deborah is notable as the only female judge listed in the book of Judges.

Judge Deborah receives a message from God for Barak. Through her, God commands Barak to raise an army and attack their enemy.

God even promises Barak he will prevail, but Barak balks, saying he will do it only if Deborah goes with him.

She consents, although confirming that because of his reluctance, the honor of killing the enemy’s leader, Sisera, will go to a woman.

While we may infer this woman is Deborah, it is actually another woman, Jael. Even so, Deborah receives more credit than Barak for the overall victory.

Although Deborah lives in a male-dominated society, when a man doesn’t do what he is supposed to, she steps in to ensure action is taken.

We commend her for her faith and her bravery. She is a strong example to all, both men and women.

[The story of Judge Deborah is in Judges 4 and 5.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Disobedience Can Have Long-Term Consequences

When God Tells Us to Do Something He Has a Reason and We Should Obey

After Joshua leads the people of Israel into the Promised Land and takes control of it, he divides the territory among the tribes.

Though they have conquered enough of the area to occupy it, remnants of other people, such as the Canaanites, still live there. (It’s often called the land of Canaan.)

It’s up to each tribe to fully take control of their assigned region and drive out the people that live there.

We can debate who has the right to live there. Is it the Israelites who God promised could live in this land? Or is it the people who live there when the Israelites arrive?

Of course, if we go back a few centuries, we see that God first gave this land to Abraham.

This means Israel is merely reclaiming what God gave them through Abraham long ago. Who has a rightful claim to this land?

Drive Out the People Occupying the Promised Land

However, the discussion of rightful leadership isn’t the point in this post. The point is, what will the people of Israel do once they repossess the land? God tells them they are to drive out the people living there.

This is another item we could debate. Why can’t they peacefully coexist? Why can’t they get along? It seems fair, but God knows that these other nations will negatively influence his people, causing them to disobey him and turn from him.

Though we don’t want to make an isolationism theology based on this passage, we do see how important it is to guard ourselves against ungodly influence.

For the territory given to Ephraim and Manasseh, the Bible says that they didn’t dislodge the people who lived in Gezer.

As a result the Canaanites continued to live there. They caused great problems for God’s people in the coming years and centuries.

We see their reoccurring threat throughout the book of Judges, and they’re still around during the days of Ezekiel, Ezra, and Nehemiah.

The disobedience of the tribes of Ephraim and Manasseh to purge their area of ungodly influences cause problems for their descendants for centuries.

[Read through the Bible this year. Today’s reading is Joshua 16-18, and today’s post is on Joshua 16:10.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Women in the Bible: Ruth

Ruth is Loyal to God and to Her Mother-In-Law

Ruth is a widow and foreigner who remains faithful to her mother-in-law, Naomi. She leaves her family to follow Naomi to Israel. The reason for her loyalty to her mother-in-law is a mystery, since Naomi is a bitter woman at this time.

However, Ruth also expresses a devotion to God.

When they return, she goes out to glean grain, at great physical risk, so she and Naomi will have some food. The young widow finds favor with Boaz, who knows of her fine reputation.

Naomi sets about to find another husband for her widowed daughter-in-law, targeting Boaz and developing a strategy to bring that about. The result is capturing Boaz’s attention.

He sets out to make Ruth his wife, deftly dealing with another possible suitor.

Boaz and Ruth marry. She has her first child, Obed. Obed is the father of Jesse, the father of David. That makes her the great grandmother of King David and a direct ancestor of Jesus.

Let’s review: Ruth’s loyalty to her mother-in-law and God rewards her. She marries again, is saved from poverty, and has a son.

As a result, she’s later honored by Matthew who includes her in the family tree of Jesus, one of only four women mentioned.

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Women in the Bible: Eve

Eve (along with her husband, Adam), is a well-known biblical figure. I’m surprised she’s only mentioned by name four times in the Bible, twice in Genesis and twice in the New Testament.

I’ve never understood why Eve bears the heaviest criticism for disobeying God. Adam is likewise culpable, and he could have—and should have—put a stop to eating the forbidden fruit.

More contemptible is the serpent, who resorted to lies to trip up Eve.

Because of their actions, all three—Adam, Eve, and the serpent—suffer consequences, which they will pass on to future generations.

Looking specifically at Eve, she receives three punishments: pain in childbirth, a desire for her husband, and him ruling over her.

The middle phrase doesn’t make much sense, but the NLT renders it differently: “you will desire to control your husband.”

So before Adam and his wife messed up, things must have been the opposite: childbirth was easy, women did not seek to control their husbands, and men did not rule over their wives.

Going forward, women would desire to control their husbands, and husbands would rule their wives.

However, in the beginning there was neither controlling nor ruling; there must have been equality, with God intending spouses to live as equals.

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.