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Christian Living

Do Christians Need to Read the Old Testament of the Bible?

Since the New Testament Focuses on Jesus Isn’t It All We Need?

We read the Bible because it reveals God to us. It is the foundation of our faith. But do we need to read all scripture, the whole Bible?

The New Testament Is Enough

As Jesus wraps up a lengthy sermon, the one we call the Sermon on the Mount, he gives us a one liner that we recognize as the Golden Rule. He tells us to treat others the way we want them to treat us. Then he adds a curious addendum.

He says this one instruction summarizes the whole Law and all that the prophets wrote (Matthew 7:12). These writings—the Law of Moses and the prophets—encompass what we call the Old Testament of the Bible.

If treating others right, the way we want them to treat us, distills everything in the Old Testament, there seems no point in reading it. Right?

In fact, the New Testament provides all the essential information we need to follow Jesus and be made right with Papa. This informs our present physical life and anticipates our future spiritual life with God in heaven.

The New Testament is enough. Or is it?

The Old Testament Magnifies the New Testament

Yet early in the same sermon, Jesus says he didn’t come to abolish (that is, do away with) the Old Testament—the Law and the prophets—but to fulfill them (Matthew 5:17).

If Jesus isn’t tossing out the Old Testament but is instead building upon those writings, aren’t they also foundational to our faith and understanding of God?

Yes.

Though we can view the New Testament as containing all the essential faith information we need, understanding the Old Testament adds meaning; it deepens our understanding of the symbolism, power, and purpose of the New Testament.

For example, how can we fully appreciate Jesus’s sacrifice and dying for our sins, without knowing the backstory in the Old Testament?

We can’t.

That’s why we need the Old Testament. Though the New Testament may be enough, the Old Testament amplifies it.

All Scripture Is Useful

Consider what Paul writes to his protégé Timothy. Paul says, all scripture is useful to inform us in our faith and life (2 Timothy 3:16). He doesn’t say the New Testament is useful, which, by the way, didn’t exist when Paul wrote to Timothy.

From Paul’s perspective, he refers to all the scripture that existed at that time.

This includes what we now call the Old Testament and the Apocrypha. (The Apocrypha was part of the Septuagint, the Bible Jesus and Paul quoted from. The Apocrypha was also part of the original King James Bible.)

From our understanding today, when we read Paul’s words that all scripture is useful, we conveniently include the New Testament in this. It’s not wrong to do so, but it is an expansion of what Paul wrote nearly 2,000 years ago.

Which Is It?

As we study the Bible today, we will do well to study all of it.

Yes, the New Testament is more applicable. Yet the writings of the Old Testament—all them—carry meaningful significance.

Therefore, we should keep in mind to not focus so much on the New Testament that we ignore the Old.

As Paul wrote, all scripture comes from God. It is the Word of God, God breathed. It is useful to us in our daily life. It teaches us, rebukes us, and corrects us. It trains us in how to live right. It prepares us to do good (2 Timothy 3:16-17).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Is Your Church Inclusive? 

Jesus Welcomed and Embraced Everyone, Especially Those on the Fringes

Have you ever gone to a new place where people warmly welcomed and embraced you? A place where people warmly welcomed and embraced everyone? It’s not the location that matters. It’s the people. I’ve been in groups like this.

Everyone’s accepted as they are. They don’t need to prove themselves first. They don’t need to pass a screening process or fit an unstated list of expectations. There’s no judgment, condemnation, or rejection. There’s love. Acceptance. Harmony. Unity.

This should describe the church. It doesn’t.

Most of my experiences where everyone was welcomed and embraced didn’t happen in a church service or at a church building. It happened in spiritual groups outside the church. And it happened with groups that weren’t spiritual at all.

This is to our shame.

In the various churches I’ve attended in my life, only one warmly welcomed and embraced everyone. Even so, they held some underlying criteria of expectations and behavior.

Questions of Inclusivity for Your Church

Here are some items to consider for your church:

  • Do people at your church congregate with their friends and ignore others, especially visitors?
  • Do people at your church only hang out with those of their own age, race, and marital status? What about socioeconomic status?
  • Do people who visit your church need to meet some unspoken expectations of acceptable attire, worship, and language?

Consider this: someone walks into a traditional mainline church wearing jeans and a T-shirt, shouts “hallelujah” after the prelude, and talks about the Holy Spirit is if he’s their friend. It’s obvious they don’t fit in and won’t find acceptance.

Or what about the guy wearing a three-piece suit, sporting slicked back hair, and carrying a leather bound KJV showing up at a hipster millennial church? Yep. He doesn’t fit. And the chance of the church accepting him is slim.

Questions of Inclusivity for You

It’s easy to condemn the church for her lack of inclusivity, but what about you? Do you personally seek to include everyone? Ask yourself the same questions:

  • At church do you gather with your friends and ignore visitors?
  • At church do you hang out with people just like you, with the same age, race, and marital status?
  • At church do you expect people to look, talk, and act a certain way?

You Can Make a Difference

If your church is like most churches, it’s not inclusive. At least it’s not inclusive the way Jesus was inclusive. But you can make a difference, for both your church and for the kingdom of God.

You can be personally inclusive.

If you’re consistent and patient, given enough time, some people will follow your example—or maybe they won’t. Maybe they won’t appreciate your efforts to include everyone, and then they’ll exclude you. Then you might be at the wrong church.

But don’t worry how your church might react to your inclusivity efforts. Instead focus on the reaction of the people you include.

This will please Jesus.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Don’t Judge Jesus By His Church or Its Clergy

Our Spiritual Leaders May Fail Us and Let Us Down but Jesus Never Will

Relevant magazine cited a Gallup poll that revealed America’s trust in the clergy has hit a record low. And it’s fallen steadily since 2002.

In the early 80s two thirds of people respected spiritual leaders. Now only a bit more than one third (37 percent) do.

Though the clergy appears above the midpoint on the list, they’re still far from the top. Nurses hold the top spot at 84 percent, with the bottom slot going to members of Congress at 8 percent.

I mourn this decline in the standing of our clergy.

If there’s anyone we should be able to trust, it’s our spiritual leaders. Yet trust must be earned. And once it’s earned, it must be maintained. As a group, today’s clergy isn’t doing enough to maintain trust.

I won’t name names or mention specific organizations. I’m sure you can quickly make a list. It saddens me that most everyone can site a religious leader who has let them down through their moral failings or ethical lapses.

Standards for Clergy

Although the clergy are human and subject to temptation just like everyone, they must rise above their human failings. Because of their influence, they will be held to a higher standard (James 3:1). Yet they don’t always do this.

And when they falter, everyone knows it. Their sins are (eventually) broadcast for all to see (Luke 8:17).

They must be an example for us to follow, not to avoid. Paul got this. He urged people to follow him, in the same way he followed Jesus (1 Corinthians 11:1). That should be the standard for every leader in Jesus’s church

However, we shouldn’t judge Jesus by the shortcomings of our religious leaders. We shouldn’t turn our back on God and reject him, just because some of his representatives failed us and disappointed us.

Our spiritual leaders may falter and let us down, but we must remember that Jesus never will, and Father God never will either (Deuteronomy 31:6).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

My Favorite Prayer in the Bible

Discover How God Reacts to the Prayer of Jabez

Last week I wrote about The Most Dangerous Prayer in the Bible, at least the prayer containing the most risky line. It’s a reminder that we must forgive quickly and fully.

Now let’s look at my favorite prayer in the Bible. It’s the prayer of Jabez, found in 1 Chronicles 4:9-10. It’s a prayer I say most every day. I don’t repeat it because God needs to hear me say it again but to remind myself that I prayed it.

There are five phrases in this prayer, my favorite prayer, which The Prayer of Jabez by Bruce Wilkinson details (check out my review):

1. Bless Me Indeed

I don’t see Jabez’s request for God’s blessing as a hint at materialism or a prayer of greed. Instead it’s Jabez’s desire to be a blessing to others. The more God blesses him, the more he can bless others.

This is as God blessed Abraham so that he could bless others (Genesis 12:2-3).

2. Enlarge My Territory

Again, Jabez’s prayer for more territory isn’t a pursuit of wanting more for the sake of more, it’s a means of influence. Jabez knows that with more territory comes greater influence. And don’t we all want to influence more people for God?

3. May Your Hand Guide Me

It’s foolish for us to try anything on our own, doing it our own way. We need the hand of God to guide us in everything we do.

4. Keep Me from Evil

The request to keep us from evil is a prayer for protection and safety. The Lord’s prayer repeats this idea.

5. Not Cause Pain

The final element is to not cause pain. If anything we do harms others, it’s for naught. The opposite of causing pain is to do good. To produce joy, to encourage others, and to promote peace are all good ways to not cause pain.

The Outcome of My Favorite Prayer

After Jabez prays his short prayer, the Bible records God’s response. I blogged about this here and again here. To me it’s the most comforting phrase in the Bible. It simply says, “God granted his request.”

God answers prayer. That’s so encouraging. He answered Jabez’s prayer in the past and he can answer our prayers today, as well as in the future.

When we pray, may our words align with the heart of God. And may he grant our request.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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The Most Dangerous Prayer in the Bible

Forgiveness Is a Serious Thing, and We’re Well Advised to Never Withhold It

You’re probably familiar with the Lord’s prayer, sometimes informally called by its opening line as the Our Father. It’s a well-known passage in the Bible and many Christian traditions recite it as part of their Sunday worship service.

Growing up in a church that prayed this prayer in unison every Sunday, I quickly memorized it and could mumble it by rote, without thinking about the words I said. I suspect I knew the Lord’s Prayer before I could count or say the alphabet.

Now, however, I seriously consider the words I say when I quote this prayer. One line alarms me. In fact, it fills me with fear. It’s dangerous, eternally so.

What is this dangerous line?

It says, “Forgive us our debts as we forgive our debtors” (Matthew 6:12). Some translations of the Bible use the word sins, as in “forgive us our sins.” Others use the word trespasses or wrongs. But most say debts.

Forgive Us

In this prayer, we’re asking God to forgive us. What’s wrong with that?

Yes, this is true. In this common prayer, we ask God to forgive us. But we’re also asking him to place limits on the extent to which he can forgive us.

What?

Read it again. Read it carefully.

Check out how God’s Word Translation (GW) renders this line: “Forgive us as we forgive others.”

Don’t Withhold Forgiveness

We’re asking God to forgive us to the degree that we forgive others. This implies that if we withhold forgiveness from other people, we’re letting God know that he can withhold forgiveness from us.

So, if we forgive other people 75 percent of the time, we’re asking God to forgive us 75 percent of the time too.

This thought makes me tremble. My spirit quakes in trepidation.

It also encourages me to forgive quickly and to forgive fully.

Though I want to believe that God won’t do what this prayer requests of him and thereby withhold forgiveness of us in proportion to our unforgiveness of others, I do wonder.

Forgive Seventy Times Seven

When Jesus tells Peter that we should forgive others, not just a generous seven times, but seventy times seven (literally 490 times), we get a sense that God’s forgiveness of us extends without limit.

But after Jesus tells Peter to not stop forgiving, Jesus launches into a parable about unforgiveness. In this story, the man who refuses to forgive his debtors is given over to torture until he can repay his debt.

Jesus ends this parable with a stern warning: if we don’t sincerely forgive others, God will punish us in the same way.

That’s why I strive to never hold grudges and to fully forgive people as quickly as possible.

If we don’t forgive others, our future might be at risk.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

How Do You View Jesus?

Revelation Gives Us Insight into Jesus and the Truth May Surprise You

People view Jesus in different ways. To some he is judgmental and mean. Others think he’s a good teacher but nothing more. Some view him as their Savior. They say Jesus is loving and accepting.

To help us get an accurate view of Jesus, let’s look at what he says in the book of Revelation. He says he stands at our door, the door to our heart and to our home. He knocks.

If we open the door to invite him in, he’ll enter and hang out with us (Revelation 3:20).

From this simple illustration, we learn three things about Jesus.

Jesus Is Respectful

First, Jesus doesn’t barge in where he’s unwanted or uninvited. He’s polite. He stands on the outside. He knocks. Though he could open the door and burst in, he doesn’t. He respects our privacy and our lives.

He wants to be our guest, but he won’t force himself into some place he’s not wanted. He’s patient. He waits for us to open the door and invite him in.

Jesus Is Responsive

When we hear Jesus knocking and open the door, he reacts immediately. He doesn’t tarry outside. Without delay, he comes in.

When we’re ready for him, he’s ready for us. He doesn’t play games, though he could say, “You ignored me for years, and now I’ll do the same to you.”

That’s not how Jesus operates. As soon as we open the door for him, he enters. How awesome is that?

Jesus Is Relational

We experience community around a table sharing a meal. As this is true in the physical realm with people, so it is true with Jesus in the spiritual realm.

When Jesus comes in, it’s to hang out. He wants to spend time with us, to eat meals with us.

He desires to be in a relationship with us. This is how it was in the beginning, at creation. This is how it will be at the end, in the new heaven and the new earth. And it’s how Jesus wants it now. He wants a relationship with us.

That’s how we should view Jesus.

Jesus stands at our door, knocking. Will we let him in? All we need to do is open the door. It’s that simple.

Read more in Peter’s devotional Bible study, A New Heaven and a New Earth: 40 Practical Insights from John’s Book of Revelation.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Who is Jesus?

Learn about Jesus through the Testimony of Others in the Bible

Who is Jesus? C. S. Lewis attempted to answer this question when he popularized a trilemma (a dilemma with 50 percent more content) about Jesus.

He argued that Jesus is either a liar, a lunatic, or the Lord. If you’ve read many of my posts, you know that I pick the third option.

Jesus is Lord. Jesus is my Lord.

Of course others deride Jesus, calling him a charlatan or a crazy man. And other people have other characterizations of Jesus too. But let’s set all these perspectives aside and look at what the Bible provides as an answer to the question, “Who is Jesus?”

We’ll start and end with what father God says about his only Son, but we’ll also consider many other biblical voices as well. This list isn’t extensive, but it is what I could quickly come up with.

Interestingly, I found the most input from my outspoken namesake, the disciple Peter. (These are all taken from the NIV.)

Who Is Jesus?

  • “You are my Son, whom I love; with you I am well pleased” -God, Luke 3:22
  • “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” -Peter, Luke 9:19
  • “the Son of God” -religious leaders (incredulously), Luke 22:70
  • “the King of the Jews” -Pilate (questioningly), Luke 23:3
  • “a righteous man” -the Centurion (confidently), Luke 23:47
  • “God’s Messiah,” -Peter, Luke 9:20
  • A man who has “done nothing wrong” –the criminal on the cross, Luke 23:41
  • “the Messiah, the Son of the living God” -Peter, Matthew 16:16
  • Jesus is “a prophet, powerful in word and deed before God and all the people,” -the pair on the road to Emmaus, Luke 24:19
  • “My Lord and my God!” -Thomas, John 20:28
  • “Rabboni!” (which means Teacher) -Mary Magdalene, John 20:16
  • “Rabbi” -Peter, Mark 11:21, along with many others, including Judas who eventually betrays him
  • “the Son of God; you are the king of Israel” -Nathanael, John 1:47
  • “This is my Son, whom I love; with him I am well pleased. Listen to him!” -God, Matthew 17:5

So Then, Who is Jesus?

Putting these together gives us a composite understanding of who Jesus is and how we can relate to him. Most importantly, we can focus on God’s own testimony: Jesus is the Son of God and we should listen to him.

May we do exactly that.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Christian Living

Can We Make Up Our Own Religion?

King Solomon Mixed Religious Practices and God Was Not Pleased

In the Old Testament of the Bible, God tells his people to not marry those from other nations, folks who believe differently and worship other gods (Deuteronomy 7:3).

This isn’t so much to keep the bloodline of his chosen people pure but to keep them safe and their faith in God intact.

That’s why he says to not worship other Gods (Exodus 34:14). Mixing religions never works.

King Solomon, the wisest man who ever lived, wasn’t so wise when it came to women. Aside from having a ton of wives and lots of women on the side, many came from other nations who believed in different gods and not the God of the Bible.

It could be Solomon forgot what God commanded his people to do or that Solomon didn’t care. It might be he thought the rule was silly or it didn’t apply to him.

Perhaps he assumed he was too smart to let his foreign-thinking wives influence him. Newsflash: he wasn’t (1 Kings 11:2).

In his old age, his foreign wives distract him, turning his heart away from God and toward foreign gods. This divides his attention, and God isn’t pleased.

Though Solomon doesn’t fully turn his back on God, his devotion waivers. He splits his heart’s focus. In addition to biblical God, Solomon also pursues Ashtoreth, the goddess of the Sidonians, and Molek, the god of the Ammonites.

He honors these gods and worships them (1 Kings 11:4-13).

God Is a Jealous God

The Bible says that God is a jealous God (Deuteronomy 6:15 and Exodus 34:14). He’s jealous of our attention and isn’t content with part of it. He wants all of it.

Because Solomon divides his attention, God removes some of the blessings he had previously given to the king and punishes him.

If we want a relationship with the God of the Bible, we need to do what the Bible says. We must give God our full attention. If we try to mix in other spiritual or religious practices into our pursuit of biblical God, it dishonors him and splits our attention.

If we’re merely trying to make ourselves feel good or find some sort of enlightenment, we can pursue any course that works for us. We can mix religions, practices, and philosophies to produce something that makes us happy. But that’s as far as it goes.

However, if we want a relationship with the God of the Bible, we need to do what the Bible says and pursue only him. Mixing different religious practices won’t work.

If we try that, we run the risk of making God into our own image instead of recognizing that he made us in his image.

Mixing different religious practices together is making up our own religion. It may make us feel good now, but it offers little hope of spending eternity with the God of the Bible.

With time in perpetuity at stake, we better do what the Bible says and ignore all other ideas as mere distraction.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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What I’m Learning by Praying for People

We Honor God and Obey the Bible When We Share Our Prayer Requests with Others

Prayer is an important part of my life. It’s part of my daily practice and essential for my work and relationships. I daily pray for God’s blessings and provision for my family and close friends.

I also regularly pray for people who read my words, both in this blog and my books.

I pray for you as a group, that God will bless your life and inspire you through what I write in my ministry of words.

I also pray for the people who receive my newsletter updates. Sometimes I call them followers and other times fans, but friends may be the best term of all. Every few months I ask these friends to let me know how I can pray for them specifically.

The Bible tells us to pray for each other (James 5:16), but prayer is something I offer as an act of service. It’s both a joyful privilege and a sacred burden to pray for them when they share their prayer requests with me.

The Global Church of Jesus

As people share their concerns with me, my appreciation for the global church of Jesus grows. We are so beautifully diverse. We come from different cultures, countries, and races. We have various experiences and struggles.

Our perspectives of God may differ, but we share our faith in Jesus.

The prayer requests I get from people in the United States are far different from what I might get from some of my friends in Africa or Asia.

But each prayer request is just as valid and just as real to the person who asks me to pray for them. And it’s just as important to God.

When I pray for my friends around the world, my concerns often seem trivial in comparison. In contrast to them, I live a safe and secure life. Yes, God is a real part of my everyday life, but his provision to ensure my daily existence is not as urgent.

My friends on my mailing list inspire me with their prayer requests. Some have great pains, others share weighty concerns, and many inspire me with their faith and great desire to boldly move into becoming who God wants them to be.

When I pray for them, I am both honored and humbled.

They remind me that we serve a great and powerful God.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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We Must Listen to the Holy Spirit and Obey Him

God Gives Us Holy Spirit Inspiration to Guide Us for Our Benefit and His Glory

For the last week, I had planned to write the introduction to my next book. I had the whole thing outlined, and I knew what I wanted to cover in the opening pages. Each day I asked God to give me the right words, but nothing came.

Inspiration eluded me. So instead of working on that book, I worked on another one.

Yesterday morning, during my morning exercise ritual, part of which includes praying, one of my topics for the day was to “Pray for Holy Spirit inspiration.” I prayed.

The words for my uncooperative introduction flooded into my mind. I know from experience that I must capture them immediately or they will quickly fade, eventually disappearing altogether.

I stopped exercising at that moment and sat down in front of my computer. I wrote for the next hour. With my introduction finished I resumed exercising.

I learned the hard way that when I’m inspired to write something—whether directly from the Holy Spirit or indirectly—I must write immediately. If I don’t, I will lose those words and inspiration. And they may not return.

Holy Spirit Inspiration

The Holy Spirit is my writing muse, and I must not ignore him.

Yet the Holy Spirit speaks to me at other times too. Sometimes this is insight for me or to share with another. Other times it’s something I must do.

To my discredit, I’m not always so quick to jump when the Holy Spirit gives me direction. At times I question his words because they make no sense to me, and he needs to tell me twice—sometimes three times. Then I act.

However—and I’m ashamed to admit this—sometimes I don’t act at all. Instead I debate with the Holy Spirit. Surely he didn’t mean what he said, because it makes no sense.

Could it be that I heard wrong? This happens. In the end I talk myself out of following through.

When the Holy Spirit tells me to write, I learned I must do so and do so immediately. I wish I could respond just as quickly when he tells me to do other things.

May I learn to do so and learn quickly.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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