John Calls Jesus the Word; Does that Make Him the Word of God?

Considering Jesus as the Word of God shines new light on some verses in the Bible

The book of John, which is a biography of Jesus, opens with a most poetic passage. It calls Jesus the Word. It confirms Jesus’s presence at creation and that he took part in it. In fact without Jesus creation wouldn’t have happened.

Life came through Jesus. His life gives us light, a light that shines for us in darkness. And, best of all, the light of Jesus overcomes the darkness (John 1:5).

While you may think I’m taking liberties with the text by claiming the Word refers to Jesus, keep reading the passage. Later on John writes that this Word became human and joined us on earth. The Word showed us his glory as the one and only son from Father God (John 1:14).

It’s easy to see from the above passage that Jesus is the Word, life, and light, as well as creator. But what if Jesus is the Word of God?

We commonly think of the word of God as the Bible, but remember that the New Testament of the Bible didn’t exist until several centuries after Jesus’s death and resurrection. In light of this, I prefer to think of the word of God as the spoken word of God, more so than the written word.

But let’s take this one additional step. What if Jesus is more than the Word? What if he’s actually the Word of God?What if Jesus is actually the Word of God? Click To Tweet

This thought isn’t mine alone. John thought it too. In another of his writings he, in fact, calls Jesus the Word of God (Revelation 20:4). Curious.

The Bible contains 39 mentions of the word of God. Though it doesn’t flow smoothly in all cases, as a thought-provoking exercise, let’s reword some of these verses to say Jesus instead of word of God.

Here we go:

  • “You nullify the word of God for the sake of your tradition” (Matthew 15:6) becomes “You nullify Jesus for the sake of your tradition.”
  • “This is the meaning of the parable: The seed is the word of God (Luke 8:11) becomes “This is the meaning of the parable: The seed is Jesus.”
  • “Blessed rather are those who hear the word of God and obey it” (Luke 11:28) becomes “Blessed rather are those who hear Jesus and obey him.”
  • “It would not be right for us to neglect the ministry of the word of God in order to wait on tables” (Acts 6:2) becomes “It would not be right for us to neglect the ministry of Jesus in order to wait on tables.”
  • “When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John” (Acts 8:14) becomes “When the apostles in Jerusalem heard that Samaria had accepted Jesus, they sent Peter and John.”
  • “The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God” (Acts 11:1) becomes “The apostles and the believers throughout Judea heard that the Gentiles also had received Jesus.
  • “So Paul stayed in Corinth for a year and a half, teaching them the word of God” (Acts 18:11) becomes “So Paul stayed in Corinth for a year and a half, teaching them Jesus.”
  • “Unlike so many, we do not peddle the word of God for profit” (2 Corinthians 2:17) becomes “Unlike so many, we do not peddle Jesus for profit.”

There are many more interesting examples, but you get the point. Considering Jesus as the word of God and inserting his name into these verses elevates their impact for me. I hope it does for you, too.

[Read through the New Testament of the Bible this year. Today’s reading is John 1, and today’s post is on John 1:1-5, 14.]

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We Need to Have a Spirit of Generosity

Examine our motives when we give

Paul writes a succinct reminder to Jesus’s followers in Corinth. By extension it also applies to us. He says “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously,” (2 Corinthians 9:6).

Generosity produces blessing, whereas stinginess results in scarcity. In another letter Paul is more concise: we reap what we sow (Galatians 6:7).

So, we should give.

Why? Because the Bible says to.

How? Give with a willing spirit, not begrudgingly but happily (2 Corinthians 9:7).

What should we avoid? Giving to get. Giving to others in order to earn a return on our investment is not generosity but selfishness. Yes, I know people who have given from their poverty and God repaid them one hundredfold. But the hundredfold blessing seldom came quickly and often involved sacrifice along the way. When we give in order to get, we miss the point. God discerns our motives (Proverbs 16:2). God says that that when we bless others, he will bless us even more. Click To Tweet

Blessed to be a blessing: God promised Father Abraham that he and his descendants would be blessed to be a blessing (Genesis 12:2). Or consider that “A generous man will prosper,” (Proverbs 11:25).

Full Circle: In the Old Testament God says he will bless us so we can bless others. In the New Testament he says when we bless others, he will bless us even more.

The point is, we need to give generously, but we best do so for the right reasons.

[Read through the New Testament of the Bible this year. Today’s reading is 2 Corinthians 9, and today’s post is on 2 Corinthians 9:6.]

Is Being a Christian Easy or Hard?

Regardless of circumstances, God walks with us

In Paul’s second letter to the believers in Corinth, he warns them not to deceive others or distort God’s word (2 Corinthians 4:2). That is, don’t misrepresent God’s character or intent to the world.

Yet, this happens. Some people, in their zeal for Jesus, promise those on the outside that if they just say “yes” to Jesus, then all their problems will go away and life will become easy.

It doesn’t work that way.

Jesus says to “count the cost” (Luke 14:28), that his followers may pay a price for their commitment to him.

Paul details this heavy cost. But along with each threat he gives assurance of God’s provision (2 Corinthians 4:8-9):

  • Hard pressed from every direction, but not crushed
  • Perplexed, but not in despair.
  • Persecuted, but not
  • Struck down, but not

God promises we will not be defeated, anguished, forgotten, or ruined. Click To TweetSo when we follow Jesus we can expect to be harassed, mystified, attacked, and hurt. Yet in this, God promises we will not be defeated, anguished, forgotten, or ruined.

We must count the cost before we follow Jesus, because committing ourselves to him may bring about hardship, but take courage knowing that God will prevail and help us through these trying situations.

[Read through the New Testament of the Bible this year. Today’s reading is 2 Corinthians 4, and today’s post is on 2 Corinthians 4:2, 8-9.]

How and Where Do We Devote Ourselves to the Work of the Lord?

When we do God’s work, our labor is not in vain

Devote yourself to God's work.As Paul winds down his first letter to the church in Corinth, he gives a simple command, followed by some encouragement.

He says for them—and us, by extension—to remain diligent doing God’s work. Though we may not see the results of what we do or at least not realize the full outcomes of our actions, we will not toil needlessly. Our labor will produce results.

While this command to give God 100 percent is simple in concept, the implementation presents a challenge.

What does it mean to give ourselves fully to God’s work?

Do we need to be in ministry or have a full time job at a Christian service company to do God’s work?

Can we do God’s work in a regular job? Can we do God’s work at school? At home? For our neighbors? With our family? I think the answer is “Yes.”

That brings up the next question.

What is God’s work?

I’m not being flippant. It’s a serious question.

Is the Lord’s work being a pastor or missionary? Is God’s work volunteering at church? How about helping at the local service organization?

Can we do the work of the Lord by how we live our life?

While we can use words to tell others about him, we may be able to speak more effectively if we let our actions talk for us. Isn’t that God’s work, too?Give yourselves fully to the work of the Lord, (1 Corinthians 15:58). Click To Tweet

Though we can debate what it is to do the Lord’s work and in what setting we should do it, don’t let these details get in the way of the command to “give yourselves fully to the work of the Lord” for when we do, our “labor in the Lord is not in vain” (1 Corinthians 15:58, NIV).

[Read through the New Testament of the Bible this year. Today’s reading is 1 Corinthians 15, and today’s post is on 1 Corinthians 15:58.]

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The Bible Says to Put Others First

Do not seek your own good, but what’s best for others

First seek the good of others.We live in a narcissistic, self-centered world. We put ourselves first and care only about what’s in our best interest. Too many people live their life with the attitude that “it’s all about me.” In doing so, they miss so much.

Let me share a secret: It’s not all about us. It should be about everyone else. When we put others before us, we help them and enrich ourselves in the process.

Paul reminds the church in Corinth about this. He tells them directly, “No one should seek their own good, but the good of others” (1 Corinthians 10:24, NIV).

While this can go to extremes, most people have no worry about that.

On an airplane, for example, the instructions say that if the oxygen masks drop to put yours on first, then help your neighbor. If you don’t, you might pass out before you can help others in need. Then everyone suffers. I also read of a family so intent on feeding their starving neighbors that some of them starved themselves to death in the process.

No, self-preservation is crucial, but beyond that, put others first. The Bible says to. What’s this look like? It’s up for each of us to decide.Pick one thing you can do for others and then do it. Click To Tweet

  • It could be as simple as standing aside to let someone get in line ahead of us.
  • It might be giving someone a ride even though it will make us late. (What if we’re on our way to church?)
  • How about giving up a seat on the bus and standing?
  • Perhaps this means mowing our neighbor’s lawn even though ours needs attention.
  • Should we take the last piece of pizza or let someone else have it?
  • What about walking so someone else can use our car?
  • Even more bold, how about giving someone our car because he or she needs it more.

We can do many things to seek the good of others, so many that it might overwhelm. But instead of letting the magnitude of options paralyze us into inaction, pick one thing to do for others and then do it.

Doing good for others is the right thing to do.

[Read through the New Testament of the Bible this year. Today’s reading is 1 Corinthians 10, and today’s post is on 1 Corinthians 10:24.]

Who Are We to Judge? We May Have It Backwards

Though the Bible tells us to judge, who we’re supposed to judge may shock you

Don't judge the world. God will do that.When Paul writes to his friends in Corinth, he has much to say because they struggle with many things. He spends a whole chapter in his first letter addressing sin within their assembly: sexual sin, specifically incest.

In reading between the lines, it seems the people involved think God’s grace gives them the freedom to pursue this lifestyle, to live as they wish, while the rest of the church remains quiet on the issue.

Paul is concerned one bad example will infect others and embolden them to go wild as well. As the saying goes, “one bad apple spoils the whole barrel,” though Paul’s first-century version says a little bit of yeast affects the whole batch of dough.

He tells them how to deal with this issue and the perpetrators. Though he expects them to assess the situation and take action, he places limits on the scope of their role as judge.The world fails to see the love of Jesus, because his followers fail to show the world his love. Click To Tweet

Specifically he says not to worry about those on the outside, that God will deal with them. Instead, they need to worry about the people within their group, that self-policing is in order. Paul reminds them that they should judge folks within the church but they have no business judging people in the world.

Much of today’s church has this backwards. We delight in pointing a condemning finger at the actions of the world, all the while ignoring the behavior within our own community.

It’s no wonder the world thinks the church is comprised of close-minded, judgmental, hypocrites—because it is.

It’s no wonder the world fails to see the love of Jesus, because his followers fail to show the world his love. Instead they show judgement, mean, hateful judgement.

Though we need to judge ourselves, we have no business judging the world in which we live. So stop it.

[Read through the New Testament of the Bible this year. Today’s reading is 1 Corinthians 5, and today’s post is on 1 Corinthians 5:12-13.]

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Can You Be a Spiritual Mother to Someone?

Some people don’t have biological offspring, but everyone can have spiritual descendants

Be a Spritual Mother. Your impacnt could be huge.Paul wraps up his letter to the church in Rome with a long list of people Most of these names stream past our eyes as unfamiliar. We’re tempted to skim. But slow down.

Consider Rufus (Romans 16:13). That name only appears in one other place in the Bible, and that likely refers to a different guy. So we know little about this Rufus except that Paul greets him by name. Paul shares no reason, offers no encouragement, and gives no backstory—other than to say Rufus is chosen by God.

Oh, and there’s Rufus’s mother. Paul doesn’t even give her name, just her role as Rufus’s mom—who has also been like a mom to Paul. This is huge.

Rufus’s mom has a biological son, Rufus. She also has a spiritual son, Paul.

When you think of mothers, what traits come to mind? I think first of loving. Following that comes nurturing, encouraging, and supportive. Mothers also hope for the best from their children and always believe in them. And most mothers like to feed their kids, too.

I suspect Rufus’s mom is all these things to Paul.We can all be spiritual mothers to those who need love, nurturing, encouragement, and support. Click To Tweet

Some women have biological children and others do not, either by choice or by circumstance. The ladies in this last category long to have kids but do not. The Bible is replete with longsuffering women who pray earnestly and ache to have children. After decades of waiting, God gives them what their heart desires.

Yet whether a biological mom or not, we can all be spiritual mothers. And this includes guys, too.

Who needs love, nurturing, encouragement, and support? Although the answer is everyone, I’m sure some specific individuals come to mind.

Be a spiritual mother to them. You never know the impact they might grow up to have on others.

[Read through the New Testament of the Bible with us this year. Today’s reading is Romans 16, and today’s post is on Romans 16:13.]

Are You Grafted Unto God’s Family Tree?

God removes branches from his tree and adds others to it

God can graft our branches onto His treeIn Romans 11 Paul talks about graft. Not political graft but the biological kind. In this case, grafting takes a branch from one tree and attaches it to the stock of another tree. When done correctly the added branch will grow into the trunk of the other tree and will thrive.

Farmers often do this to combine the fruit produced by one tree with the hardy stock of another. In this way they get a resilient tree that yields desirable fruit.

Paul uses this type of grafting as an analogy to teach us about God’s kingdom and us.

Think of God and his people as a tree, with him as the root and us as the branches. Some branches of the tree are unworthy, and he breaks them off. But he also takes branches from other trees and grafts them on. The result is a beautiful hodgepodge of different branches all growing on one tree, God’s tree.Think of God and his people as a tree, with him as the root and us as the branches. Click To Tweet

From this Paul makes several points, implicitly about Jews and Gentiles:

  • When people reject Jesus, as some Jews did, God will remove them from his tree.
  • When people on the outside, Gentiles, accept Jesus, God grafts them onto his tree; he unites with them.
  • Just as God grafted Gentile branches onto his tree, even more so can he reattach the Jewish branches he once removed. This is exciting news.
  • Last, just as God removed some Jewish branches from his tree, so too will he remove some Gentile branches if they don’t produce fruit.

This analogy gives us much to ponder. It provides hope for all people. But along with it comes a serious responsibility to not take our standing with God for granted and to make sure we produce fruit.

[Read through the New Testament of the Bible with us this year. Today’s reading is Romans 11, and today’s post is on Romans 11:16-24.]

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Why We Shouldn’t Take God’s Grace for Granted

We dishonor God by persisting in sin because we assume his grace will cover it

The deeper the sin, the greater God's graceA highschool friend heard about the doctrine of eternal security—which some people shorten to the more accessible mantra of “once saved, always saved”—and latched onto it. She reasoned this creed allowed her to act any way she wanted, that she and God were in a good place in their relationship, and her behavior didn’t matter anymore.

In short she took this as a license to sin.

She thought she had her get-into-heaven card, and that was all she cared about. She disconnected her reality on earth from her future in eternity.

Though she rightly embraced God’s grace, she incorrectly assumed it came with endless abundance. This didn’t feel right to me. Surely she overreached and grabbed onto an unwise conclusion. I tried to talk her down from her extreme position, but she wouldn’t listen.

Instead she clung to her steadfast belief that nothing she did from that point forward would have any bearing on her spiritual future. After all, she had said the prayer, so she was in. I wish I had read Paul’s letter to the Roman Christians. I wish I had known about the sixth chapter.The deeper the sin, the greater God’s grace. Click To Tweet

In it Paul addresses this topic of sin and grace. The deeper the sin, the greater God’s grace. This is true. Yet some go too far and claim our ongoing sin serves to elevate God’s grace.

Paul says, “No way!”

When we follow Jesus we turn our back on our wrong behaviors (Romans 6:1-2).

I wish I had known that to tell my friend.

[Read through the New Testament of the Bible with us this year. Today’s reading is Romans 6, and today’s post is on Romans 6:1-2.]

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The Thirty-Seven Parables of Jesus

Jesus uses narrative to inform us about his father’s kingdom

The 37 Parables of JesusJesus uses parables—“an earthly story with a heavenly meaning,” as I learned in Sunday school—to teach us about the kingdom of God. We are part of the kingdom of God, and we need to do a better job of acting like it. Since Jesus talks much about the kingdom of God and next to nothing about church, perhaps we need to more seriously consider the kingdom of God as the basis for our behaviors, attitudes, and priorities.

Some of Jesus’s parables appear in two or three of the biographies of Jesus, and others, in just one. Interestingly, John does not include any parables in his biography of Jesus. Here are the parables the Bible records for us, along with a brief summary for each one:

The Sower: The farmer plants seeds. Some grow and produce a yield, but some don’t (Luke 8:5–8, Matthew 13:3–9, Mark 4:3–9).

The Lamp under a Bushel: People don’t turn on a light only to cover it (Luke 8:16–18, Matthew 5:14–15, Mark 4:21–25).

New Wine and Old Wineskins: Putting fresh wine in old wineskins will break the skins and spill the wine (Luke 5:37–39, Matthew 9:17, Mark 2:21–22).

The Fig Tree: A budding fig tree signals the approach of spring (Luke 21:29–33, Matthew 24:32–35, Mark 13:28–31).

The Wicked Tenants: Farmers rent a vineyard but refuse to pay their landlord and are punished in the end (Luke 20:9–16, Matthew 21:33–41, Mark 12:1–9).

The Mustard Seed: A mustard seed is small but produces a large tree (Luke 13:18–19, Matthew 13:31–32, Mark 4:30–32).

The Faithful Servant: A good servant is always ready and will be rewarded (Luke 12:35–48, Matthew 24:42–51, Mark 13:34–37).

The Strong Man: A strong man can protect his house, but a stronger man can overpower him (Matthew 12:29-32, Mark 3:27-29, Luke 11:21–23).

The Wise and Foolish Builders: Wise people build their house on a stable foundation (Luke 6:46–49, Matthew 7:24–27).

The Minas: Some servants invest their master’s money and earn a profit for him, but not all of them do (Luke 19:12–27, Matthew 25:14–30).

The Lost Sheep / the Good Shepherd: A shepherd leaves his flock to search for one sheep that wanders off (Luke 15:4–6, Matthew 18:10–14).

The Great Banquet: Some people miss a great feast because they’re too busy, and others take their place (Luke 14:15–24, Matthew 22:1–14).

The Leaven: A little bit of yeast makes dough rise (Luke 13:20–21, Matthew 13:33).

The Two Debtors: The person forgiven of the greater debt is more appreciative (Luke 7:41–43).

The Pharisee and the Publican: One man exalts himself before others, while another humbles himself before God (Luke 18:9–14).

The Evil Judge: A judge eventually gives a poor woman justice to stop her from bugging him (Luke 18:1–8).

The Master and Servant: Servants work and do their jobs without receiving thanks or honor (Luke 17:7–10).

The Unjust Steward: A man about to lose his job abuses his authority to gain favor from others (Luke 16:1–13).

The Rich Man and Lazarus: The poor Lazarus dies and goes to heaven; a rich man dies and goes to hell (Luke 16:19–31).

The Lost Coin: A woman loses one coin and diligently searches until she finds it (Luke 15:8–9).

The Prodigal Son / the Lost Son: One son is dutiful; the other son leaves home, wastes his money, and returns home in defeat, but receives a party from his dad (Luke 15:11–32).[The parables of Jesus should guide us into living the life he wishes us to live. Click To Tweet

The Wedding Feast: People assume a place of honor at a party and are embarrassed; others don’t and are elevated (Luke 14:7–14).

Counting the Cost: Don’t build a building if you’re not sure you can pay for it; don’t go to war unless you think you can win (Luke 14:28–33).

The Barren Fig Tree: A fig tree that produces no fruit receives a second chance, but not endless chances (Luke 13:6–9).

The Rich Fool: A rich man built bigger barns to store his wealth so he could take it easy, but he died the next day (Luke 12:16–21).

The Friend at Night: A man pounds on his neighbor’s door for help in the middle of the night (Luke 11:5–8).

The Good Samaritan: A man goes to great risk to help another in need (Luke 10:25–37).

The Tares: Weeds grow in the field and will be separated from the grain and then burned after the harvest (Matthew 13:24–30).

The Pearl: A man sells everything to buy a pearl of great value (Matthew 13:45–46).

Drawing in the Net: All fish are caught in a fishnet. The good ones are kept and the bad ones discarded (Matthew 13:47–50).

The Hidden Treasure: A man discovers buried treasure and then buys the property so he can have it (Matthew 13:44).

The Unforgiving Servant: A man is punished after he is forgiven of a large debt but then refuses to forgive a small debt owed to him (Matthew 18:23–35).

The Workers in the Vineyard: All men receive a full day’s wage regardless of how many hours they work (Matthew 20:1–16).

The Two Sons: One son tells his father he won’t work and then does; the other son promises to work and then doesn’t (Matthew 21:28–32).

The Ten Virgins: Ten girls anticipate a party. Some are prepared to wait and they get in; the ones who aren’t prepared miss out. (Matthew 25:1–13).

The Sheep and the Goats: A shepherd separates his sheep from his goats (Matthew 25:31–46).

The Growing Seed: A man plants seeds, but he can’t control what happens to them (Mark 4:26–29).

A synopsis of each parable is given, but their meanings are for you to consider. May each one guide us into living the life Jesus wishes us to live.

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