3 Essential Aspects of Christianity

Living for Jesus is simple, but we often make it harder than it needs to be

3 Essential Aspects of ChristianityThough some people try to turn their walk with Jesus into a complex set of criteria, in reality living the Christian life is simple. That doesn’t mean it’s easy, but it is simple.

Here are the three essential aspects we should consider as we follow Jesus. In practical terms, this is what it means to be a Christian.

Worship God: As a follower of Jesus, we want to put God first. We do this as we worship Him. We must worship Him in spirit and in truth (John 4:24). I understand this principle, but figuring out what it means presents a challenge. Yes, we worship him on Sunday morning, but we also worship him the other 167 hours of the week.

We worship God by how we live our lives. We worship him by the things we say and do. We worship him with our thoughts and attitudes. And we worship him when we practice the next two essentials of our Christian faith.

Pursue Community: God exists as Trinity, as three in one. God is a community. He wants to have a relationship with us that reflects his community. Yes, we should have a fearful reverence for God. And we should love him as our perfect heavenly Father. But amid this resides living with God in community.

Beyond having community with God, he wants us to be in community with his other children. He created us to crave connection. We aren’t to live out our faith in isolation but to love one another. Community means we encourage one another, support one another, and put one another first. Which takes us to the third essential aspect of living the Christian life.

Prioritize Others: As we walk with Jesus, we esteem others as more important than ourselves. This is hard in today’s me-first society. But it is Jesus’s way. We sacrifice our ego and set aside our plans in order to do what is best for others.

That’s what Jesus did. That’s what we should do. And this doesn’t just apply to those in our spiritual community, but it also applies—in fact it especially applies—to those outside our Christian bubble.

Putting others first concerns our neighbors, the people we meet as we go about life, and those within our circle of influence. By putting others first, we show them Jesus’s love. Without saying a word, we can point them to Jesus.

In considering these three essential aspects of Christianity, we can further simplify them with one word: love.Love is how Jesus lived his life, and love is how he summed up the entire Old Testament. Click To Tweet

Love is how Jesus lived his life, and love is how he summed up the entire Old Testament. He condensed the Law and the writings of the prophets into two simple perspectives: love God and love others (Matthew 22:38-40).

Furthermore, in Paul’s letter to the church in Corinth he talks about love. He ends this well-known passage saying that the greatest thing of all is love (1 Corinthians 13:13). Love is what matters most. As we worship God, pursue community, and put others first, we exemplify the love of God.

May we all love well. That’s what it means to be a Christian.

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The Three Priorities of a Church: Butts, Bucks, and Buildings

The things religious leaders focus on may not matter to God at all

The Three Priorities of a ChurchThe modern church measures success by attendance, offerings, and facility size. Perhaps this is because the world measures success by the number of people, amount of money, and size of buildings. We’re more like the world than we care to admit.

More people showing up for church each week is good. A larger campus impresses. Bigger offerings allow for more of the same. After all, churches with a sizeable attendance garner attention. They receive media coverage. Books celebrate them and elevate their leaders to lofty pedestals.

This is how the Western world defines success. And the church buys into it without hesitation. These measures of success become the focus. But this focus is off, even looking in the wrong direction. The triple aim of most churches—attendance, offerings, and facility size—doesn’t matter nearly as much as most people think.

Said more bluntly, most church leaders focus on the three B’s: butts, bucks, and buildings.

Butts: The greater the attendance, the more popular the church and, most assuredly, the more God has blessed it. Really?

Look at Jesus. After performing a miracle to feed over five thousand people, the multitude want to make him their king, by force if needed (John 6:10-15). Jesus could let them, but he doesn’t. Instead of playing to the masses to further his ministry and advance an agenda, he launches into a hard teaching that offends them, and most turn away (John 6:60-66). It seems Jesus is more concerned with the quality of his followers then the quantity. Maybe we should follow his example.

Bucks: The church institution needs money to operate. Ministers need their paycheck. Mortgage payments have monthly due dates. If the offering sags, the church leadership panics. Boards instruct their teaching pastor to preach more about money. Yes, it happens. I’ve seen it.

Yet Jesus says not to worry about the future (Matthew 6:34). This includes money. Although Jesus had people who financially supported him, he never took an offering. He never gave a plea for money. He trusted his Father to provide. So should we.

Buildings: Churches need a lot of people to give a lot of money to pay for staff, which is well over half of most churches budgets. Next up is their buildings, which is their second greatest expense. Together, salaries and facilities account for 80 to 90 percent of most church expenses, sometimes up to 100 percent. Imagine using all that money instead to help people and address both their spiritual and physical needs.

When Jesus said, “I will build my church (Matthew 16:18), he wasn’t talking about a building but a following. Jesus never said, “Go build me a grand building for worship, a multimillion dollar monument.” But he did say, “Go into all the world and preach the gospel” (Mark 16:15). That’s hard to do if we’re stuck inside a church building.The church of Jesus should be about changed lives, community, and commitment. Click To Tweet

The Right Priorities: Instead of an unhealthy, unbiblical focus on the three B’s, what if we and our churches instead looked to the three C’s of changed lives, community, and commitment?

  • Jesus wants changed lives. He says, “Repent and follow me,” so that he can reorder our priorities. In fact, most all he says is about changing our perspectives of how we live.
  • Jesus wants to build a community. He calls it the kingdom of God, but we made it into a church. Shame on us.
  • Jesus expects our commitment. He desires people who are all in. He wants us to follow him, to serve him, and to be with him (John 12:26). That’s commitment, and that’s what Jesus wants.

If Jesus focuses on changed lives, community, and commitment, so should we. Let’s push aside butts, bucks, and buildings, because these things just get in the way of what Jesus wants for his followers.

[This is from the July issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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Are You a Sunday Morning Spectator or Performer?

Church services have become an event, with consumers who come to watch a show

Are You a Sunday Morning Spectator or Performer?Today’s churches contain two types of people. And each of us fits in one category or the other. We are either performers or spectators.

If this seems callous, consider that we live in an entertainment-centered society. We watch TV, go to movies, and attend performances. We go to the game, attend a concert, and watch videos online.

What do these have in common? Each example has performers to entertain us in one way or the other. The masses are spectators, mere consumers of the event. Though we may participate in a way, our involvement is limited to clapping, cheering, or fist-bumping the spectator next to us.

Church is no different. We are spectators there for entertainment, be it emotionally or intellectually, by the performers. The masses consume the church service. Yes, we may sing along with a couple songs (though many people stand mute during the singing), mumble out a heartfelt “amen” upon occasion, or shake hands with our seatmate during the compulsory greeting time. But the service structure restricts our involvement.

We’re there for the sermon, that is, the lecture, and for the worship set, that is, the concert. And when it’s over we often critique the performance.

Performers: The performers at a church service are the people who stand in front of us, often on a stage. The elevation allows the spectators a better view.

The star of the show is the minister, who gives the lecture and may also serve as the event’s MC. The opening act is the worship team, consisting of singers and musicians.

If this description offends you, consider that most churches don’t select a senior minister or teaching pastor until after they have auditioned and delivered a stirring oratory. People with spiritual insight but no speaking ability have no place in the modern church. And usually the worship team members must try out before they can sing or play. People with musical passion but not enough skill are turned away and relegated to spectator status.

Yes, we expect our performers to excel in presentation, and if they falter, they are replaced. After all, we don’t want a lack of excellence to mar the performance and drive away the spectators who have a plethora of other Sunday morning performances to select from. Remember, we live in a consumeristic society.

Spectators: The majority of people at church services are spectators. We sit and passively watch the performance. Though we can view the elevated stage to witness the event, we may best see the back of the head of the person sitting in front of us.

We come. We watch. We leave.

Maybe we leave happy over a satisfactory performance, but maybe we leave unfulfilled, as empty as when we arrived. We wanted community but got a show.

We are church service spectators, watching a performance and consuming carefully presented spiritual content. At best we experience an event that may sustain us until we repeat it next week.We are church service spectators, watching a performance and consuming spiritual content. Click To Tweet

Instead Participate: The solution is to break down the wall between performer and spectator. Church shouldn’t focus on providing a performance but on offering community by letting everyone participate equally in the service.

We should all be able to share with others during our church services. Or at least have the opportunity to share. Paul tells us how. “When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation,” (1 Corinthians 14:26, NIV).

When we start doing this in our church services, we will eliminate both the performers and the spectators, turning us all into full-fledged participants. Then we will build a true community of Jesus followers.

It will change everything.

[This is from the June issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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Why Business Practices Hurt the Church

Many churches try to operate like a business even though that model doesn’t apply

Why Business Practices Hurt the ChurchIn our culture we’re familiar with the structure of businesses. We either work for a business or we run one. It’s a natural extension to apply these principles to the church. But we shouldn’t, because a church isn’t a business. And the church needs to stop acting like one.

Consider these common elements of a business:

CEO: A CEO runs a business. Ultimately the CEO controls everything and makes all decisions. While the wise CEO will delegate both responsibility and authority, in the end the CEO stands accountable for what happens. Incidentally most CEOs receive huge compensation packages for their trouble.

In churches many people wrongly elevate the pastor to CEO status, and many pastors try to grab unto it. Jesus was a servant leader and so should today’s pastors. And by the way, they shouldn’t be a pastor for the money. Jesus wasn’t a wealthy man, and he stands as a worthy example for ministry leaders.

Board of Directors: Businesses have a board of directors. In some cases these boards agree to whatever the CEO wants. In other cases the board rightly serves as a check and balance to the CEO.

Although some churches are truly democratic, where every decision results from a congregational vote, most churches have some sort of board. Some boards are elected, others are appointed, and a few are comprised of big money donors (money speaks). In most cases the board serves as a rubber stamp for whatever the pastor wants. But the other extreme is micromanaging the pastor and dictating every action. The early church operated by consensus. Maybe today’s churches should, too.

Board Chair: Many times the chair of the board is the CEO. This means the board tasked with overseeing the CEO is also run by the CEO. The result is an ineffective board.

In many churches the pastor also runs the church board, rendering the board as largely ineffective. The pastor, who serves continually, gathers strength over time, while the board, which turns over every few years, becomes weak.

Profit Motive: Companies are in business to make money. Even nonprofits need to generate a positive cashflow if they hope to remain viable.

While the motive of a church should not be money, often cash becomes the soul focus of concern. The constant pressure of bringing in money causes churches to make decisions based on finances and to kowtow to the demands of big-money donors.

Return on Investment: Businesses make decisions based on ROI (return on investment). Remember, they’re in business to make money.

Churches shouldn’t be in the money-making business. They should focus on changed lives. The ROI for the church is souls, not dollars.

Stockholders: Businesses are owned by stockholders. The stockholders expect a profit from their investment.

While churches don’t have stockholders, most have members. And these members wrongly expect something in return for their participation. They forget the church’s real purpose is others not members. They forget to lay up treasures in heaven (Matthew 6:20).We understand how businesses run, but we are wrong to apply those lessons to churches. Click To Tweet

We understand how businesses run, but we are wrong to apply these lessons to churches. A church that runs like a business becomes an institution and fails to embrace the Kingdom of God that Jesus talks so much about.

[This is from the May issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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Why Are Denominations Dangerous?

Jesus wants us to live in unity but instead our manmade denominations divide us

Why Are Denominations Dangerous?I recently attended a friend’s ordination ceremony who had graduated from seminary and became a minister. It’s not the first such occasion I attended, and it won’t likely be the last. It was, however, the first time I really listened to what took place.

Integrated into the liturgy of the proceedings were a series of questions posed to the new minister. Early on one of the queries caught my attention. I’ll purposely not quote the question to hide the identity of the guilty denomination, but I will paraphrase it.

In essence the denomination asked the young minister to pledge his loyalty to it and do his best to promote its mission locally and around the world.

My friend’s expected response affirmed his willingness to do so.

I don’t think I would have agreed to such a condition. Shouldn’t we pledge our loyalty to God and do our best to promote his mission locally and around the world?

With 43,000 Protestant denominations, why does each one work so hard to preserve and promote its own brand of Christianity, often at the expense of others? Why not ditch the denomination and instead work hard to promote Christ?

With this still bouncing around in my brain, a second item caught my attention as the ceremony wound down. In this part of the proceedings, my friend promised to take various actions. One such action has him pursuing unity within the church. My friend promised to do so.Our denominations divide us. Jesus unites us. Which is more important? May we act accordingly. Click To Tweet

Assuming that by church those words refer to the universal church of Jesus, as opposed to the denomination, I see a contradiction of intent, that my friend promised to pursue two mutually exclusive goals.

Our Protestant denominations divide us, whereas Jesus wants us to be one, to get along with each other, and to live in unity (John 17:21, 23). When we consider this carefully, our manmade denominations are the antithesis of the unity Jesus prays for.

If my friend would indeed pursue unity as he promised, he should seek to dismantle the denomination, because its very existence opposes unity.

[This is from the April issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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What is Church?

The church of Jesus needs to focus on three things and master them all

What is Church?In our normal usage, church is a building, a place we go to—often on Sunday mornings. I’ll be there later today. Other definitions for church include a religious service, organized religion, and professional clergy.

Yet a more correct understanding is that we are church, both individually and collectively. We, the church, are an organic body, not an institution, religious service, or profession. If we are the church, we can’t go there; we take church with us everywhere we go—or at least we should.

As the people who comprise the church of Jesus—his followers—I see three things we ought to be about, three things that warrant our focus:

Worship: Life isn’t about us; it’s all about him. Or at least it should be. As individuals and as a group we should worship him, our reason for being. Though God doesn’t need our praise and adoration, we should need to give it to him. We worship God by thanking him for who he is and what he does. We worship him by praising him for his omniscient, omnipotent, omnipresent greatness. This can happen in word, in attitude, in action—and in song.

Singing to God about him is a common form of worship. Yet at too many church services this musical expression of faith has turned into a concert. While this is not necessarily bad if the concert connects us with God, it is bad if all it seeks to do is entertain us. By the way, when we say we don’t like the music at church, we’ve just turned the focus away from God and back to us, to our desire for entertainment over worship.

Beyond this we can also worship God in silence and through solitude, two pursuits that most people in our culture fail to comprehend. In fact, in our always on, always connected existence, even a few seconds of silence makes most people squirm, whereas solitude drives them crazy. Yet we can worship God in both.

In addition we also worship God by getting along with other believers and serving those outside our group.

Community: The church as a group of people should major on community, on getting along and experiencing life together. Community should happen during our Sunday gatherings, as well as before and after, just hanging out. Community is following all of the Bible’s one another commands, which teach us how to get along in a God-honoring way.

At some church services people scurry in at the exact starting time (or a few minutes late) and flee with intention at the final “amen.” They miss the community part of church; they miss a key reason for going. Remember, it’s not about us.

If we don’t like spending time with the people we see for an hour each Sunday morning, then something’s wrong: not with them, but with us. So, before we point fingers at others, we need to realize that the problem of why we shun spiritual community lies within.Worship is about God, and community is about our fellow believers. Click To Tweet

Helping Others: Worship is about God, and community is about our fellow believers. What about others? If we only focus on God and our local faith gathering, we stop too soon and fail to function as the church Jesus intended. Jesus served others, so should we. And we shouldn’t serve with any motives other than the pure intent to show them the love of Jesus. Loving others through our actions may be the most powerful witness we can offer. And history is full of examples where this indeed happened, when the world saw Jesus through the tangible love of his followers.

A church body that looks only to God and at each other is selfish. A church that only gazes heavenward or internally is a church that is dying. We need to let our light shine so that the world can see (Matthew 5:14-16 and Luke 11:33). The world watches us; they hope we’ll come through; they want to see Jesus in us.

That’s what church is. We worship and we build community so we can love others in his name.

[This is from the March issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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3 Ways to Worship God

Worship means different things to different people, but what’s important is that we do it

3 Ways to Worship GodSome churches call their Sunday meeting a worship service. This has always troubled me. Yes, I knew that singing to God was a form of worship, or at least it should be. And I understood the part about “worshiping God with our tithes and offerings,” even though I didn’t see God getting too much of what we dropped into the offering plate. But the sermon?

How could listening to a lecture, often a boring one, be a form of worshiping God? In truth, aside from a few songs and the collection, the bulk of most church services are either education or entertainment. Is that worship? I don’t think so. I hope not.

Here are three ways we can worship God. (And like a good three-point sermon, they all begin with the same letter.)

Singing: As I said, singing to God is a way to worship him. More broadly, music is a path to worship. That means we can sing or listen to music. Music can also involve movement, rather it be clapping our hands, raising our arms in praise, or dance (from rhythmic swaying to getting down like David, 2 Samuel 6:14).

Yes, singing can have a physical component. It can also involve senses. Sight: seeing others sing and dance (or watching a light show). Hearing: listening to those around us sing and hearing the instruments. Smell: incense or a smoke machine. Touch: holding hands with fellow worshipers as we sing. Taste: singing while we take communion. (For the record, I’ve experienced each of these sensory elements in worship at various church services, though not often.)

Unfortunately, I’m musically and rhythmically challenged, so I struggle to worship God through music and movement. But give me a strong beat with catchy lyrics behind it, and I can engage in song as a means of worship.

Serving: Helping others, both with our time and through our money, is a tangible form of worship. I enjoy the action of doing something for others, offering it as an act of service to them and as a form of worship to God.

Similarly I like being able to give money to causes I’m passionate about or to people in need as the Holy Spirit directs me. Both are ways to serve and both offer a path for worship. I relish the opportunity to worship God through these forms of service. Psalm 46:10 says to “be still and know that I am God.” This is a form of worship. Click To Tweet

Silence: In our multitasking, always-on society, the hush of stillness is an anachronism to most, one that causes many people to squirm. Few people can tolerate silence for more than a few seconds.

Yet in our silence—along with its partner, solitude—we can quiet our racing minds and still our thumping hearts in order to connect with God. Psalm 46:10 says to “be still and know that I am God.” Yet, setting time aside to be still presents challenges. For most of us, meeting with God in silence doesn’t just happen; we must be intentional.

In my times of silence I connect more fully with God in worship, get deeper glimpses into his heart, and am best able to hear his gentle words of encouragement, correction, and mostly love. So good!

Just as I make it my practice to attend church, I have a parallel practice of giving to my community each week. I also (usually) block out one day out of seven to fast, and part of that time includes worshiping God through silence. All three are forms of worship, though for me, helping others is more practical and resting in God’s presence is more meaningful.

God has uniquely made us and gives us different ways to worship him. When it comes to worship, one size does not fit all. Find the one that fits you.

[This is from the February issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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Can You Love God and Hate Theology?

Debates over theology cause needless distractions and actually keep us from God

Can You Love God and Hate Theology?My theology is an enigma to most people. It’s an enigma to me, too, but I’m okay with that because I don’t much care about theology, at least not how most folks pursue it today.

People often want to engage me in theological discussions, but I’m only good for about ten seconds. Though I can talk about God, faith, and the Bible all day, don’t turn the conversation into an intangible abstraction. God is real, the Bible is alive, and faith is active. So let’s not bog down our discussions in theoretical constructs.

The reason people try to figure out my theological stance is understandable; it’s human nature to want to categorize people. They want to place me in a theological box. Once I’m in a box I’m easier to comprehend, and then they can choose to accept me or shun me. But I don’t fit into their neat packages, the ones that carry convenient labels.

As they ask probing questions, I can see their heads about explode because my answers transcend the various theological perspectives they seek to insert me into. They can’t figure me out or how to catalog my beliefs. Do I align with their views? Or am I one of those other people? You see, I don’t fit nicely into any theological camp; I bounce around a lot.

Consider some of their common questions and my impertinent but seriously sincere answers:

Q: What’s your view on baptism?
A: We should probably do it.

Q: Are you pre-trib or post-trib?
A: It doesn’t matter. What happens will happen.

Q: How do you understand the creation account in the Bible?
A: God made us. The details aren’t relevant to the fact that I’m here.

Q: Do we have free will or are we predestined?
A: Yes.

Q: Are you Reformed, Arminian, Calvinist, Baptist…?
A: Isn’t Jesus the point?

Q: Well, are you Mainline, Evangelical, or Charismatic?
A: I’m a little bit of each.

Q: What’s the best translation of the Bible?
A: The one that we actually read.

Q: What are the essential elements of your faith, the non-negotiables?
A: Just one: follow Jesus.

Q: But what about _______ ?
A: It doesn’t matter.I don’t study theologians. I study God. Click To Tweet

I don’t study theologians. I study God, which is the most basic definition of theology anyway. But I don’t study God to stuff my brain with facts and theories. I seek God so that I can better know him, more fully follow him, and live in community with him. Perhaps that’s my theology.

[This is from the January issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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Put Jesus First This Christmas

If we say “Jesus is #1,” our actions should confirm that, not prove us to be a liar

Put Jesus First This ChristmasThe person’s Twitter profile was very telling. In fact, I almost missed what should have been her main point. Her key claim was tacked at the end of her 160-character bio, buried in the last eleven characters. Almost as an afterthought she added: “Jesus is #1.”

Am I the only one who finds this ironic?

If Jesus is truly number one, shouldn’t he be listed first and not tucked at the very end? (Wait, let me go check my Twitter profile…whew! It’s all good. I open with “I follow #Jesus.” Not just Jesus mind you, but #Jesus. Not only do I list him first, but I accord him hashtag status for better discoverability.)

Most Christians would say that they put Jesus first. It’s a great concept, but what does it really mean? How do we go about putting Jesus first in actual practicality?5 things we should do if Jesus is #1 in our lives. Click To Tweet

Here are some ideas to consider:

Do What He Would Do: As a starting point we put Jesus first by following his example, by doing what he would do. That’s what it means to follow Jesus. I’ll talk about this in greater detail in two weeks, so be sure to come back for that.

Spend Time With Him: In theory we spend time with the people who are important to us. (Though that’s another thought deserving serious contemplation.) If Jesus is truly number one, truly important to us, we need to spend time with him. But how? Prayer is one way. Reading the Bible is another. How about engaging in other spiritual disciplines such as fasting, observing the Sabbath, service, community, solitude, stewardship, worship…? You get it.

Have Him Walk With Us Through Life: Yes, Jesus is always with us, and therefore goes wherever we go. But let’s move this from spiritual abstraction to effective experience. What if we imagined a physical Jesus at our side as we walked through life? He would actually go with us where we go, literally watch what we do, and really hear what we say—in everything and everyway. What aspects of where we go, what we do, and the things we say would glare as an embarrassment? If Jesus is truly first, the answer should be nothing. But I suspect we all have some work to do in this area.

Be His Ambassador: As Jesus’s followers, we represent him to the world. We serve the role of ambassadors. Therefore our actions do not reflect us, but ultimately him. We need to carry ourselves in a manner worthy of this high calling that he has given us. The world is watching. They’re watching us, but they’re judging him.

Make a Difference: The four biographies of Jesus—Matthew, Mark, Luke, and John—show us a Jesus who made a difference everywhere he went. No effort was wasted. Every action had purpose. He left a wake of changed lives. We should do the same.

If Jesus is to be number one in our lives, we have some work to do. We must move this from sentimentality to actuality. Let’s start today: Make Jesus number one in tangible ways.

As we celebrate Jesus this Christmas, let our first gift be to him: a gift of making him number one.

Merry Christmas!

[This is from the December issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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Is Spiritual Truth More Important Than Christian Unity?

Arguing over what is true has divided Jesus’s church for centuries

Is Spiritual Truth More Important Than Christian Unity?I’m a huge advocate of Christian unity, that as Jesus’s followers we should all get along and live in harmony. Denominations and theological perspectives don’t matter; Jesus does. In the book of John Jesus prays that his future followers will play nice with each other, that we will be as one. This is so others will get to know him. In praying this Jesus realizes that discord among his people will serve as the biggest deterrent to growing his church (John 17:20-26).

Paul likewise writes that we need to strive to live in unity. He commands it (Ephesians 4:3-6). He says there is only one body; there is only one church, not 43,000 variations that we call denominations. This disunity is the downside of the Protestant Reformation.

When I tweeted about the importance of unity, one person messaged me with the stipulation that the basis for unity must be truth. The problem with using truth as a litmus test is agreeing on what is true. In effect this person was justifying disunity. Specifying a requirement of truth provides an excuse to avoid being one church. Christians have used this pretext for five centuries and divided the church of Jesus into religious factions as they argued about what is true.

The Age of Enlightenment, part of the modern era, brought with it the assumption that over time, through ongoing iterations, human thought would eventually converge on a singular comprehension of truth. This didn’t happen. The opposite occurred. Truth became multifaceted, the product of each person’s individual logic and bias. Truth has became multifaceted, the product of each person’s individual logic. Click To Tweet

Christians have fallen victim to this thinking over the past few centuries, with otherwise well-meaning people assuming their comprehension of spiritual truth was correct. Ergo everyone else was wrong. As a result we have separated ourselves into denominational schisms, subverting the intended unity of God’s church in the process. How this must grieve him. It certainly grieves me.

Spiritual truth is important, but we must hold it loosely. After all, our comprehension of what is true just might be wrong, mine included.

[This is from the November issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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