If you feel it’s time to move from the sidelines and get into the game, The More Than 52 Churches Workbook provides the plan to get you there.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Our journey of visiting fifty-two churches in a year is over. I’m sad and excited at the same time. Our reunion with our home church community looms large. We will be home for Easter Sunday.
It’s Easter, and we’re returning to the people we love and have missed. I expect a joyful homecoming and a grand celebration: personally, corporately, and spiritually.
We arrive early to meet our kids. While our daughter and her husband attend this church, our son and his wife make an hour drive to spend Easter with us, beginning our day together at church, home for Easter Sunday.
I hope for a discreet return, but friends spot me right away. They’re glad to see me but not sure if we’re back for good. I confirm our adventure wasn’t to find a new church. They’re relieved.
Our reunion blocks the flow of people, so I excuse myself to find my family. Even arriving early, there aren’t many places left for six, but they did find a spot. I sit down and soak in the ambiance.
There’s nothing special about the building, except its age. Located in the heart of the downtown area, the sanctuary is over 150 years old, far from contemporary. Even with many enhancements, a dated feel pervades.
To start the service, our pastor welcomes everyone, telling visitors what the regulars already know: there’s no plan for the service today, only a general intent. Its length is unknown, so it will end when it ends.
He reiterates that we have freedom in worship: We may sit, or stand, or kneel. We may dance or move about—or not.
As is our practice, children remain with their parents during the service, worshiping along with the adults, but often in their own way.
There will also be an open adult baptism later in the service. With the place packed, he asks the congregation to slide toward the center of the seating to make room on the ends for those still needing seats.
The worship team starts the service with a prayer and then kicks off the first song. The energy level is high. After thirty minutes or more of singing we hear a brief message.
The church is in a yearlong series—I’ve kept up by listening online and apprised Candy on key announcements and teachings. Today, the lesson is about Abraham and Sarah, her scheme for her husband to produce a child through her servant, and his boneheaded acceptance of her misguided plan.
Our pastor ties this in with Easter: We all make mistakes, and we all need Jesus, who offers forgiveness and provides restoration.
Next is baptism. Our pastor shares the basics of the tradition. The rite is the New Testament replacement for Old Testament circumcision, which he addressed in the message.
Baptism symbolizes the washing away of our sins, a ceremonial cleansing, which publicly identifies us with Jesus. Other creeds say baptism (by immersion) portrays the death, burial, and resurrection of Jesus. Can’t it be both?
People desiring baptism may come forward as the worship team leads the congregation in more songs. Even before hearing the full invitation, one person walks forward and then another. A line forms.
For many churches, baptism is a somber affair, conducted with reserved formality. Not so for us. We treat it as a celebration with unabashed enthusiasm.
Our church leader prefers baptism by immersion, but the floor of this 150-year-old building lacks the structural integrity to support the weight of a baptismal pool.
Instead, we use a traditional baptismal font, with the goal to get as much water on the recipient as possible.
After an elder douses the first person with water, a raucous celebration erupts from the crowd. We cheer this woman’s public proclamation of faith. We baptize a dozen this morning, with more that will happen at the next service. What a glorious Easter.
With the baptisms complete, we resume singing. After a couple more songs, the worship leader concludes the service and the crowd slowly disperses.
We eventually make our way out after ninety minutes. Some have already arrived for the next service, which starts in half an hour.
Today we returned home for Easter Sunday. It was an amazing reunion, a grand celebration, and a fitting conclusion to our yearlong pilgrimage.
Get your copy ofMore Than 52 Churches today, available in e-book, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Discover How to Reframe Worship from a Biblical Perspective
What do you think of when you hear the word worship? How do we worship God? What does worshiping our Lord mean?
Worship Service
Many churches refer to their Sunday morning meeting time as “worship” or “worship service.” This is how they list it on their church calendar, online, and in their printed materials, such as a bulletin or newsletter.
This suggests that we go to church to worship God. We do it one hour each week. This implies the other 167 hours a week are non-worship time.
We do other things the rest of the week, which implicitly emerges as the time when we’re not worshiping God.
Worship Set
Despite calling the entire service “worship,” most people dismiss the sermon as actual worship and focus on the other half of the service as worship.
This is the time we hear music and sing to God. However, many of these songs aren’t in anthem to God, but for our benefit.
Since the worship set at most church services is a half-hour (or less), we effectively reduce our worship of God to a mere thirty minutes a week.
Worship Music
Some songs carry the title of worship music. Some radio stations focus on playing this format. And if we lack access to a station that plays worship songs, we can create our own worship music playlist.
This means we can listen to worship music throughout the week.
But consider the lyrics of each song that we call worship music. Does it bring adoration to the Almighty? Or does it merely make us feel better?
There’s nothing wrong with music that points us to God, but we need to guard against calling this worship music, because it doesn’t worship him.
Worship God by Giving Tithes and Offerings
Something I grew up hearing as a teenager in church, and which I still hear from time to time, is in the Sunday morning service when the minister says, “Now let us worship God by giving our tithes and offerings.”
Then they pass the offering plates to accept our donations. To me this had little to do with worship and much about paying the church’s bills.
Though I don’t see in the Bible any place that directly ties donating money with worship, we can embrace our financial support of the Lord’s work with worship, providing we do so with the right attitude (2 Corinthians 9:7).
These practices are good, but they fall short of answering the question, how do we worship God?
Biblical Answers to the Question of How Should We Worship God?
We’ve talked about the worship service, worship music, and giving as a form of worship. Is that all there is to worshiping God? No.
When it comes to the question “How do we worship God?” the Bible gives us much to consider:
I’m still working on unpacking this passage, but what I do know is that few church services promote true worship today.
Worship through Stillness
In the Bible, our Lord says to “be still, and know that I am God” (Psalm 46:10, NIV). He wants us to push away all else and to be still. He doesn’t want us to do anything.
Quiet. No music. No activity. No physical display of worship. Just the silent stillness of connecting with him in the spiritual sense.
This is a tangible way to worship God in Spirit and truth. In practice our stillness can focus on worshiping God by meditating on Scripture and listening to the Holy Spirit’s promptings.
Worship through Obedience
In contrast to stillness, doing what God says is also a form of worship, but in this case it’s physical. We obey what Jesus says in the Bible, and we obey what the Holy Spirit tells us to do.
We don’t obey God to get his attention. Instead, our obedience is a response to what he’s already done for us.
We worship him through our obedience (consider Daniel 7:27).
Worship by Doing Good
Paul writes that women should worship God through their good deeds (1 Timothy 2:8-10). I see no reason why this just applies to ladies. We should all worship God by doing good and helping others in need.
Worship By Being a Living Sacrifice
In the Old Testament, Scripture connects offering animal sacrifices with worship.
Since Jesus fulfills the Old Testament law with his once-and-forever sacrifice when he dies for us on the cross, the New Testament doesn’t connect sacrifice with worship going forward. Or does it?
Paul urges the church in Rome to offer their bodies as a living sacrifice. He calls this true and proper worship (Romans 12:1). This living sacrifice isn’t, however, to earn their salvation; they already have that.
It’s more to confirm their right standing with God who saved them.
This idea of true worship, however, doesn’t start with Paul. Recall that Jesus mentions it first when he says that true worshipers will worship the Father in Spirit and in truth (John 4:23-24).
How Do We Worship God?
Worship goes beyond the Sunday service, the music we sing, and the offering.
As we consider what the Bible says about worship, we see it as an all-encompassing mindset that could carry us throughout the week and that is not just an hour or so on Sunday mornings.
So then, how do we worship God?
We worship God in the Spirit and in truth.
We worship God through stillness.
We worship God through obedience.
We worship God by doing good.
We worship God by being a living sacrifice.
In short, we can—and we should—worship God in all things and at all times.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
For 52 Churches, my wife and I spent one year visiting a different Christian church every week. What we learned was amazing. Still, I knew the journey wasn’t over.
We had more to do and visited more churches. I shared these new experiences in More Than 52 Churches.
Consider these three discussion questions as we dig deeper into visiting churches.
1. Visiting churches wore us down. Visitors to our churches may share a similar perspective.
What can we do to help weary visitors experience God and enjoy community?
2. Each church’s worship practices varied, and their theology diverged, but the God behind them stands constant.
How can we keep our focus on God and not on our church service and theology?
3. A slight majority of the population are introverts who may struggle more in visiting churches.
Regardless of where we are on the introvert-extrovert scale, what can we do to personally embrace church visitors?
If you feel it’s time to move from the sidelines and get into the game, The More Than 52 Churches Workbook provides the plan to get you there.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
For 52 Churches, my wife and I spent one year visiting a different Christian church every Sunday. It was an amazing journey that allowed us to experience the vast scope of Jesus’s church.
The experience expanded our faith as we celebrated God in various local branches of his church. Yes, the worship practices varied and theology diverged, but the God behind these churches stood constant. It was good. So good.
We wrapped up the year in awe of God, appreciative of the diversity of his church, and grateful for the impact of the people we met along the way.
We also felt relief (though mixed with a degree of sadness) as our journey concluded, and we celebrated a return to our home church on Easter.
In truth, visiting different churches week after week was exhausting. It wore us down.
Even though our journey started as a fun adventure, toward the end it took more effort to walk into an unfamiliar church each Sunday with open eyes and fresh enthusiasm.
Yes, we learned so much and met so many amazing people, both leaders and laity, but it was good to reclaim the regular routine of going to our home church every Sunday.
Still, I knew the journey wasn’t over. We had more to do.
Yes, the fifty-two churches we visited were a diverse group. But by design, they were all within ten miles of our house. Expanding our journey will unveil greater diversity, new insights, and more to celebrate.
Therefore, we’ll look for more churches to visit, but we can’t—we won’t—do this every Sunday.
Instead, we’ll plan our visits sporadically, as our schedule allows, while maintaining a firm connection with our home church.
This time, however, instead of methodically selecting churches based on their distance from our house, we’ll strategically choose them to realize the greatest range of experiences. This will maximize the scope of our journey and magnify our lessons.
But first, I’d like to share a couple of personal notes. As I mentioned in 52 Churches, I’m an introvert—as is slightly more than half the population. Navigating new social settings challenges me. This includes visiting churches.
Even though I never got past my apprehension of walking into a new church each Sunday, it did become easier as the year progressed, since visiting churches became our new Sunday norm.
This time, I expect visiting to not be as easy. Since these church visits will unfold at irregular intervals, my Sunday norm will be going to our home church. Visiting a church will be an anomaly.
Therefore, despite having done so over fifty times, I anticipate walking into these churches to be more difficult, not less. I’ll simply be out of practice and will encounter more—not less—emotionally laden moments.
Also, I want to affirm Candy, my wife and accomplice, for these visits. I couldn’t have asked for more. Having her at my side for each of the first fifty-two churches made a huge difference. Throughout, she was a perfect partner on our journey.
Each week she would contact the church we planned to visit, verifying key details. And each week she went without complaint, offering her full support to me and our adventure.
This became our normal Sunday practice for a whole year, and her support was essential.
This time, however, lacking a specific plan and schedule, we’ll need to discuss where we’re going and when. I anticipate some give-and-take that each marriage—each partnership of two people—encounters from time to time.
Nonetheless, I know her support will shine just as brightly this time as last. Having covered this, now I’m ready to start, but before we resume our church visitations, let’s revisit our return to our home church, Church #53.
We’ll start with a condensed version of what I shared in 52 Churches.
Get your copy ofMore Than 52 Churches today, available in e-book, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
We witnessed more than a few oversights, errors, and blunders that could turn people away. Sadly, many occurred in more than one church.
Here are some pointers, some church improvement tips, to consider so you don’t scare away guests.
Consider these four discussion questions:
1. Realtors stress curb appeal. So should churches.
What can you do to make the outside of your building inviting? How can you ensure the inside continues the positive experience?
2. Having an online presence is critical to attract new people. Short of a personal invitation, most people won’t visit a church that lacks an inviting online presence.
What steps can you take to invite people to your church?
3. People attend a church for the service. Make it easy for everyone to participate.
What can you personally do to help newcomers better understand and take part in your service?
4. To remain viable for the long term, a church needs to look outside themselves. Too many churches have an internal focus.
What outward-looking initiatives could you pursue?
Consider these church improvement tips and pick one to focus on. Then move to the next one.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Stating generalities is risky, but it is a way of processing information.
Here are two areas to discuss:
1. In our experiences, churches with older congregations and traditional services tended to be friendlier than contemporary services with younger people.
Does your church match this observation or break from it? What must change?
2. I’m dismayed that we witnessed dogmatic, closed-minded, and exclusive attitudes at some churches.
If your church produces division, what can you do to promote unity?
Seek ways to be friendly and promote unity at your church.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
In general, we found smaller churches offered more opportunity to make connections. We also discovered that most liturgical churches weren’t very friendly.
Consider these two discussion questions about church format and size:
1. Churches have characteristics that often relate to their size.
How can you tap the strengths of your church’s size and counter its weaknesses to better connect with others?
2. Regarding church format, the format of a church’s service and the practices of members also impact the likelihood of embracing visitors.
Given your church’s characteristics in these areas, what changes should you embrace to better welcome guests?
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Too often one person made the difference between us feeling welcomed or ignored, forming our perceptions of the church. Greeting well occurs at three times: before, during, and after the service.
Consider these two discussion questions:
1. The pre-service greeting forms a first impression, while a post-service greeting provides the impression people leave with.
How can you better engage with visitors before and after your service?
2. With interaction during the service it’s critical to address people you don’t know. Then introduce them to your friends.
How can you interact with visitors more effectively during the service to help them feel welcomed?
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.