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Bible Insights

The Holy Spirit Lives in Us, But Do We Realize It?

God’s Holy Spirit exists in those who follow Jesus

Before Jesus leaves this earth to return to his father in heaven he promises his disciples that they will receive the Holy Spirit, the Advocate, who Father God will send them.

The Holy Spirit will teach them all things and remind them of what Jesus said (John 14:26).

A few weeks later, the Holy Spirit shows up. He comes with power and might. He supernaturally enables the disciples of Jesus to do amazing things (Acts 2:1-4).

What about us today? For people who see no evidence of the Holy Spirit in their lives, they assume this promise of Jesus only applied to his disciples, that the Holy Spirit is not a present-day reality.

However, other people operate under the power of the Holy Spirit most every day. They see Jesus’s promise as one that applies to all his followers throughout time. They believe that the Holy Spirit lives in us—all of us. Which is it?

We get a hint at the answer in Paul’s letter to his protégé Timothy. Paul affirms the Holy Spirit lives in Timothy, as well as in all of us (2 Timothy 1:14).

This confirms that Paul believes in Holy Spirit power. Paul moved in that power, and Timothy could tap into that same power.

Neither Paul nor Timothy were disciples of Jesus, but they are his followers. As followers of Jesus they have the Holy Spirit in them, even though they weren’t his disciples.

The same applies to us today. As followers of Jesus, we have the Holy Spirit in us. The Holy Spirit lives in us.

The question is, what are we doing with this Holy Spirit power? Are we ignoring it, or using it to accomplish amazing things for Father God and Jesus?

[Read through the Bible this year. Today’s reading is 2 Timothy 1-4, and today’s post is on 2 Timothy 1:14.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

We Must Finish Strong and Not Coast Our Way into Heaven

How We Start Doesn’t Matter, Because What Counts Is How We Finish

Paul writes to the Philippian church to encourage them. He shares his personal ambition in hopes they’ll do what he does. He says he pushes himself to reach a goal and to win a prize, an eternal reward.

In another place Paul talks about running a race. He runs with intention. He runs to win (1 Corinthians 9:22-26). So should we.

This idea of pressing onward to win a reward is a call to finish strong. We should strive to move forward, to pursue Jesus until the very end of our lives. Though we may retire from work, we should never retire from Jesus.

The goal is not to slide into heaven by the smallest of margins but to be ushered in triumphantly because we won our race.

Some people decide to follow Jesus and think they’re all set, that they don’t need to do anything more to hold onto him.

They assume they’re in and wrongly conclude they can do whatever they want the rest of their life, because as far as eternity is concerned, their actions don’t matter.

They think they’re all set.

They’re also wrong. Jesus doesn’t want us to coast our way into heaven. He wants us to pursue our faith as though it is the only thing that matters, because it is.

When Jesus calls us to follow him, he calls us to a lifetime of following him. When we follow him, we press on toward a goal to win a prize.

We can’t lose sight of that. We must finish strong. We must finish our lives strong, for us and for Jesus.

[Read through the Bible this year. Today’s reading is Philippians 1-4 and today’s post is on Philippians 3:14.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

Do We Take Ourselves Too Seriously?

Jesus calls us to change and become like little children

Matthew tells the story about Jesus asking his disciples, “Who’s the greatest in the kingdom of heaven?” The disciples don’t answer. Either they don’t know or they’re afraid to attempt an answer, for fear they might be wrong.

Jesus takes a child and places this youngster before his followers. Then he tells them, “You won’t get into the kingdom of heaven unless you change and become like a kid.”

Change

The first requirement to enter God’s kingdom is to change. Another word for this is repent. Think of this as making a U-turn. To turn our lives around and follow Jesus.

This change may involve our attitude, our priorities, or our actions. Maybe all three. We need to change and follow Jesus.

Become Like Children

Once we change, Jesus tells us to become like children. What does this mean? I don’t think Jesus is giving us permission to act childish. That would be an excuse for irresponsibility.

Instead it may be a call for a childlike faith. Little children are so trusting.

They believe in their parents unconditionally, who they know will take care of them. These parents want the best for their kids and will do anything for them.

These kids know that. Jesus wants us to look at him the same way, as children with unwavering trust.

The Outcome

When we change and become like children, following Jesus with a childlike faith, three things occur:

1. Enter the Kingdom of Heaven

Consider the kingdom of heaven as both a present reality and a future hope, an eternal destination. When we repent and follow Jesus like a child, the kingdom of heaven is the inevitable result.

2. Become Great

When we assume this lowly position as a child, Jesus says we will become the greatest in the kingdom of heaven.

3. Welcome Jesus

Furthermore, if we welcome a child in Jesus’s name, we welcome him. Think of the things we would do for Jesus if he were suddenly standing in front of us. Now we need to go do that for his kids.

As adults we sometimes take ourselves too seriously. Perhaps we do this most of the time.

Jesus’s call to change and become like children may be a call for us to loosen up and love him with unabashed passion, just as small kids love their parents.

[Read through the Bible this year. Today’s reading is Matthew 17-19, and today’s post is on Matthew 18:1-5.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

3 Essential Aspects of Christianity

Living for Jesus is simple, but we often make it harder than it needs to be

Though some people try to turn their walk with Jesus into a complex set of criteria, in reality living the Christian life is simple. That doesn’t mean it’s easy, but it is simple.

Here are the three essential aspects we should consider as we follow Jesus. In practical terms, this is what it means to be a Christian.

Worship God

As a follower of Jesus, we want to put God first. We do this as we worship Him. We must worship Him in spirit and in truth (John 4:24). I understand this principle, but figuring out what it means presents a challenge.

Yes, we worship him on Sunday morning, but we also worship him the other 167 hours of the week.

We worship God by how we live our lives. We worship him by the things we say and do. We worship him with our thoughts and attitudes. And we worship him when we practice the next two essentials of our Christian faith.

Pursue Community

God exists as Trinity, as three in one. God is a community. He wants to have a relationship with us that reflects his community.

Yes, we should have a fearful reverence for God. And we should love him as our perfect heavenly Father. But amid this resides living with God in community.

Beyond having community with God, he wants us to be in community with his other children. He created us to crave connection. We aren’t to live out our faith in isolation but to love one another.

Community means we encourage one another, support one another, and put one another first. Which takes us to the third essential aspect of living the Christian life.

Prioritize Others

As we walk with Jesus, we esteem others as more important than ourselves. This is hard in today’s me-first society. But it is Jesus’s way. We sacrifice our ego and set aside our plans in order to do what is best for others.

That’s what Jesus did. That’s what we should do. And this doesn’t just apply to those in our spiritual community, but it also applies—in fact it especially applies—to those outside our Christian bubble.

Putting others first concerns our neighbors, the people we meet as we go about life, and those within our circle of influence. By putting others first, we show them Jesus’s love. Without saying a word, we can point them to Jesus.

In considering these three essential aspects of Christianity, we can further simplify them with one word: love.

Love is how Jesus lived his life, and love is how he summed up the entire Old Testament. He condensed the Law and the writings of the prophets into two simple perspectives: love God and love others (Matthew 22:38-40).

Furthermore, in Paul’s letter to the church in Corinth he talks about love. He ends this well-known passage saying that the greatest thing of all is love (1 Corinthians 13:13). Love is what matters most.

As we worship God, pursue community, and put others first, we exemplify the love of God.

May we all love well. That’s what it means to be a Christian.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Is God’s Forgiveness Conditional?

Jesus Wants Us to Fully Forgive Others So That We May be Fully Forgiven

In asking the simple question, “Is God’s forgiveness conditional?” the answer seems obvious: “No! God’s forgiveness is unconditional.”

I was taught that if I followed Jesus, he would forgive me. It was a fact. Forgiveness was unconditional. It made sense, and it comforted me.

However, Jesus’s instruction in today’s passage seems to question this assumption.

Jesus teaches about prayer. He says that when we pray, if we think of someone holding something against us, we must forgive them “so that your Father in heaven may forgive you your sins” (Mark 11:25, NIV).

Does this mean that if we withhold forgiveness from others that God will withhold forgiveness from us?

I think so.

Recall the Lord’s Prayer. One phrase says, “Forgive us our debts, as we have also forgiven our debtors” (Matthew 6:12, NIV). This phrase flows from our mouths with ease.

On the surface these words offer us assurance of forgiveness. But I don’t think that’s what Jesus means by this simple expression. He seems to be saying that to the degree we forgive others, God will then forgive us.

Stated another way, the extent to which we withhold forgiveness, will be the extent to which God withholds our forgiveness.

What a terrifying thought.

Between what Jesus instructs us through the Lord’s Prayer and what he teaches in today’s text, we get the real feeling that the degree to which we can receive God’s forgiveness hinges on the degree to which we extend forgiveness to others.

This is a sobering thought.

May we always forgive fully, so that we may be fully forgiven.

[Read through the Bible this year. Today’s reading is Mark 11-13, and today’s post is on Mark 11:25.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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What is Our Answer When Jesus Calls?

A grand adventure awaits us but only if we are willing to leave what we have behind

The first chapter of Mark talks about Jesus calling his disciples. As he walks along the shore, he comes across two brothers fishing. Jesus says, “Come, follow me, and I will send you out to fish for people” (Mark 1:16-18, NIV).

What a powerful way for Jesus to cast a vision. He takes the routine of what they’re doing, fishing in order to earn money. He turns it into a metaphor for a mission.

Instead of seeking fish to sell in order to survive, Jesus calls these two men into something greater, to seek people for his kingdom.

While Jesus’s metaphor makes perfect sense to us today. I wonder how his disciples received it then? Were they confused by his call for them to fish for men? I think I would have been.

Yet something about what Jesus says compels them. For they stop what they’re doing, abandon the tools of their trade, and go with him. In that instant they make a life-changing decision.

They give up what is normal, what is common, so they can pursue something that is grand and beyond them. Jesus invites them into a great adventure, and they accept, without hesitation.

What is Jesus calling us to do today? I wonder if he wants all of us to give up what is normal, what is common to us, so we can pursue something that is grand and beyond us?

I suspect that what God has in store for each of us is beyond what we can expect or even hope for. He offers us something more. It’s up to us to take hold of what he wants to give us.

It’s up to us to answer his call.

[Read through the Bible this year. Today’s reading is Mark 1-4, and today’s post is on Mark 1:16-18.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

Are You Grafted Unto God’s Family Tree?

God Removes Branches from His Tree and Adds Others To It

In Romans 11 Paul talks about graft. Not political graft but the biological kind. In this case, grafting takes a branch from one tree and attaches it to the stock of another tree.

When done correctly the added branch will grow into the trunk of the other tree and will thrive.

Farmers often do this to combine the fruit produced by one tree with the hardy stock of another. In this way they get a resilient tree that yields desirable fruit.

Paul uses this type of grafting as an analogy to teach us about God’s kingdom and us.

Think of God and his people as a tree, with him as the root and us as the branches. Some branches of the tree are unworthy, and he breaks them off. But he also takes branches from other trees and grafts them on.

The result is a beautiful hodgepodge of different branches all growing on one tree, God’s tree.

From this Paul makes several points, implicitly about Jews and Gentiles:

  • When people reject Jesus, as some Jews did, God will remove them from his tree.
  • When people on the outside, Gentiles, accept Jesus, God grafts them onto his tree; he unites with them.
  • Just as God grafted Gentile branches onto his tree, even more so can he reattach the Jewish branches he once removed. This is exciting news.
  • Last, just as God removed some Jewish branches from his tree, so too will he remove some Gentile branches if they don’t produce fruit.

This analogy gives us much to ponder. It provides hope for all people. But along with it comes a serious responsibility to not take our standing with God for granted and to make sure we produce fruit.

[Read through the Bible with us this year. Today’s reading is Romans 11-13 and today’s post is on Romans 11:16-24.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Should Paul’s Self-Description Inspire Our Faith Perspective?

Paul’s Letter to the Romans Opens With 3 Traits for Us to Ponder

Paul begins his letter to the church in Rome by giving them an overview of his situation. He shares three characteristics about himself, his mission, and his calling.

Though he does this to establish credibility for his message, and thereby encourage the recipients to take his words seriously, the attributes seem like a mini-biography, one with spiritual importance.

In Paul’s self-assessment, he says he is:

A Servant of Jesus

I like to call myself a follower of Jesus—as opposed to the more general description of Christian, which means different things to different people.

Being a follower of Jesus shows commitment, yet it still implies I have some say in the matter, that I made a choice.

Being a servant, however, carries with it a deeper commitment. I need to move my mindset from being a follower to becoming a servant. Maybe you do, too.

Called to be an Apostle

Instead of focusing on the meaning of the word apostle, which could suggest a missionary, a church leader, or a passionate adherent (all of which describe Paul), let’s instead focus on the word called. What does it mean to be called by God?

While we may not have a calling at the same high level as Paul, all Christians are called, first to follow Jesus (as in “Come and follow me,” Matthew 4:19) and then to obey him (John 8:51).

As we serve him he will tell us to do other things, too. These are our callings, even if we’re not traveling around the world as his missionary.

Set Apart for the Gospel

While being set apart could be a Spirit-led summoning of the highest order (Acts 13:2), it could also be a simple command to set ourselves apart from the world, to not be conformed to it (Romans 12:2).

Everyone who follows Jesus should be set apart in this way, while being open for him to also set us apart for something greater.

If we are a true Christian (as opposed to being one in name only), we will do well to adopt the attitude of Paul: that through Jesus we are his servant, called, and set apart.

[Read through the Bible with us this year. Today’s reading is Romans 1-4, and today’s post is on Romans 1:1.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

12 Key Truths about the Kingdom of God

Consider the Kingdom of God as the Ultimate Church Model

To guide how we should function as his followers today, we must consider what Jesus says about the kingdom of God. Here are twelve key truths about the kingdom of God.

The kingdom of God:

1. Is Close

A dozen times or more Jesus proclaims the present reality of the kingdom of God. He says it is near (Luke 10:11), it is upon you (Luke 11:20), and in your midst (Luke 17:21). It happened in that generation (Luke 21:32), and some saw it before they died (Luke 9:27).

2. Belongs to Us

Jesus tells his disciples that the kingdom of God has been given to them (Mark 4:11). As his followers today, his modern-day disciples, that truth extends to us. Another time Jesus tells the crowd that the kingdom of God belongs to them (Luke 6:20).

Here he specifically connects with poor people, but aren’t most all of us poor in this world? (And if we consider ourselves rich, see #3.)

3. Is an Enigma

The kingdom of God is hard to understand (Luke 8:10), happens while we are alive (Luke 9:27), and goes against our sense of order (Luke 13:30). It can’t be seen (Luke 17:20), is hard for the wealthy to grasp (Luke 18:18-24), and is a secret to many (Mark 4:11).

Yep, the kingdom of God is very much an enigma, but we need to try to understand it. With the Holy Spirit’s help, we can.

4. Has Different Priorities

The kingdom of God is more important than anything else (Luke 9:60-62), which includes church, by the way. In the kingdom of God we will have spiritual greatness (Luke 7:28) and experience the first being last and the last being first (Luke 13:30); see #3 enigma.

5. Provides Great Reward

What we give up for the kingdom of God will be given back many times over in eternity (Luke 18:29-30).

6. Requires Total Commitment

We need to remove anything that holds us back from the kingdom of God (Mark 9:47) and give up things that seem important (Mark 10:29), but when we do there will be a great return.

7. Represents Good News

Jesus says the kingdom of God is good news (Luke 4:43, Luke 8:1), which he shares with others. We should do the same; see #8.

8. Must be Shared

Not only does Jesus share the good news of the kingdom of God, but he wants us to do the same (Luke 8:1) and as we go, he expects us to heal people (Luke 9:2). Yep, the kingdom of God is about supernatural healing; see #9. Yes, we mus tell others about the good news of Jesus.

9. Includes Miracles

Part of the kingdom of God is healing (Luke 9:11, Luke 9:2, Luke 10:9) and driving out demons (Luke 11:20, Matthew 12:28). Don’t skip this part. The Bible says these supernatural feats are part of the kingdom of God package. And don’t we want the total package?

10. Offers a Huge Impact

The kingdom of God may start out small, but it grows into something significant (Luke 13:18-20), just like a tiny mustard seed and yeast. But the growth part is not our responsibility. God handles that (Mark 4:26-29).

11. Is Open for All and Inclusive

People will flock from all parts of life to be part of the kingdom of God (Luke 13:29), especially those on the outside (Luke 14:15-24). Plus it’s open for kids and those with childlike faith (Luke 18:16-17, Mark 10:14); see #12.

12. Is Counterintuitive

The kingdom of God is hard to enter (Matthew 19:24, Luke 13:23-30), especially for those who place their trust in money (Luke 18:25, Mark 10:17-25).

Some of the people we most expect to be part of the kingdom of God will miss out (Luke 13:28, Matthew 21:31) as others take their place (Matthew 21:43, Luke 14:15-24).

Being part of the kingdom of God requires we experience a new birth (John 3:3-6), a spiritual rebirth, which requires a simple, unwavering child-like faith (Mark 10:15).

There’s more, but this will get us started.

How can these teachings from Jesus inform how we act today as his followers? This should change everything, but will we let it?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Can You Love God and Hate Theology?

Debates Over Theology Cause Needless Distractions and Actually Keep Us from God

My theology is an enigma to most people. It’s an enigma to me, too, but I’m okay with that because I don’t much care about theology, at least not how most folks pursue it today. In some respects, I hate theology.

Theological Discussions

People often want to engage me in theological discussions, but I’m only good for about ten seconds. Though I can talk about God, faith, and the Bible all day, don’t turn the conversation into an intangible abstraction.

God is real, the Bible is alive, and faith is active. So let’s not bog down our discussions in theoretical constructs.

The reason people try to figure out my theological stance is understandable. It’s human nature to want to categorize people. They want to place me in a theological box.

The Downside of Labels

Once I’m in a box I’m easier to comprehend, and then they can choose to accept me or shun me. But I don’t fit into their neat packages, the ones that carry convenient labels.

As they ask probing questions, I can see their heads about explode because my answers transcend the various theological perspectives they seek to insert me into.

They can’t figure me out or how to catalog my beliefs. Do I align with their views? Or am I one of those other people? You see, I don’t fit nicely into any theological camp. I bounce around a lot.

Common Questions That Are Irrelevant to Me

Consider some of their common questions and my impertinent but seriously sincere answers:

Q: What’s your view on baptism?
A: We should probably do it.

Q: Are you pre-trib or post-trib?
A: It doesn’t matter. What happens will happen.

Q: How do you understand the creation account in the Bible?
A: God made us. The details aren’t relevant to the fact that I’m here.

Q: Do we have free will or are we predestined?
A: Yes.

Q: Are you Reformed, Arminian, Calvinist, Baptist…?
A: Isn’t Jesus the point?

Q: Well, are you Mainline, Evangelical, or Charismatic?
A: I’m a little bit of each. Hopefully the best parts.

Q: What’s the best translation of the Bible?
A: The one that we actually read.

Q: What are the essential elements of your faith, the non-negotiables?
A: Just one: follow Jesus.

Q: But what about _______ ?
A: It doesn’t matter.

Study God, Not Theology

I hate theology. I don’t study it. I study God, which is the most basic definition of theology anyway. But I don’t study God to stuff my brain with facts and theories.

I seek God so that I can better know him, more fully follow him, and live in community with him.

Perhaps that’s my theology.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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