The Source of Life, Truth, and the Way to Father God Is Through Jesus
The disciple Thomas wants to go where Jesus will go but doesn’t know how to proceed. He seeks clarification. Jesus gives him a five part answer, which another disciple John records for us.
Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me,” (John 14:6, NIV).
I Am
In the Old Testament God the Father effectively tells Moses to think of him as “I am.” When Jesus repeats this phrase in his concise answer we are reminded that Jesus also exists as God, in the form of God the Son.
The Way
Jesus is the path to God the Father. Jesus points us in the right direction and provides the means for us to get there.
The Truth
Jesus personifies truth. He exemplifies truth, proclaims truth, and models truth. We can rely on the words of Jesus as true.
The Life
Not only does Jesus give us life, he is life. As taking part in creation, he emerges as one with life eternal.
The Door to Father God
The first four parts of Jesus’s answer, culminate in his conclusion: it is through him that we are reconciled with God the Father.
Jesus is the way. He provides all that we need for our journey in this life and into the next.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
A commonality among most who call themselves Christian is the understanding of God as Trinity—the Holy Trinity— that is, a singular entity existing as three persons: Father, Son (Jesus), and Spirit. That is confusing, but recall that Jesus said, “I and my Father are one,” (John 10:30).
Two common illustrations explain God as Trinity:
God Is Like Water
Water exists in three forms: ice, liquid, and vapor.
Each form is still water, albeit a different manifestation of it. Each form has different characteristics, but is still the same compound. So it is with the triune God: three forms, but one God.
God Is Like an Egg
God has also been likened to an egg.
An egg is composed of three main parts: the shell, the white, and the yolk. Collectively, they are an egg. In like manner, a singular God exists as three parts.
God Is Like a Tripod
I’d like to suggest a third image for consideration.
A tripod has three legs. Each leg is part of the tripod; each leg is connected to the tripod; and each leg is essential for the tripod to work.
Remove one leg and the tripod ceases to function. Also, each leg of the tripod is equal; no one leg is more important and no one leg is insignificant.
The Holy Trinity
So it is with God as a tripod. Each leg—Father, Son (Jesus), and Spirit—is connected, essential, and equal. Remove one and our perception of God becomes incomplete. Overemphasize one and our understanding of God gets out of balance.
There may be three parts (legs), but it is still one God (the tripod). The tripod reveals God as Trinity.
May we worship God as a Holy Trinity, God the Father, God the Son, and God the Holy Spirit.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
We Can Believe That God Hears and Answers Our Requests
When you pray do you think God hears you? Does he answer your prayers? All of them? The Bible says so. Consider what Scripture teaches.
God Hears Our Prayers
First, we can have assurance that God does indeed hear our prayers.
John writes that we can be confident that God will hear everything we ask for, and we will receive it. The only requirement is that we must align our requests with his will (1 John 5:14-15).
The challenge for us then is to determine his perspective and pray according to his will. But this may not be as hard as what we think. Paul writes that we already have the mind of Christ (1 Corinthians 2:16).
Jesus Says God Answers Our Prayers
Jesus teaches that we can ask whatever we wish, and he will do it for us. There is, of course, the requirement that we maintain our focus on him and his word (John 15:7). But aside from that, he’ll do whatever we request.
Another time Jesus teaches that we can ask for anything in prayer. If we believe that we have received it, then we will (Mark 11:24).
Parents Give Their Children Good Gifts
These verses seem to say, that given some basic requirements, God does hear our prayers and will answer them. Yet, there are times when I haven’t received what I asked for, and other times he seemed to ignore my pleas.
Have you ever felt that way?
The problem, however, isn’t that God didn’t answer our prayers. It’s that he didn’t answer them the way we wanted him to.
Consider a child asking their parents for something. A loving parent will do whatever they can to respond to the child’s requests. Yet a wise parent will sometimes say no because it’s not in their child’s best interest.
For example, if a child wanted a steady diet of candy, we would say no, instead providing a well-balanced and nutritious meal.
Giving our kids junk food—even when it’s what they ask for—isn’t good for them. So we give them what’s best for them, even if that’s not what they want (Matthew 7:11 and Luke 11:13).
God Provides What’s in Our Best Interest
Parents, however, sometimes make mistakes when it comes to raising their kids. God, however, doesn’t. He loves us fully and perfectly.
As our loving Heavenly Father, he gives us exactly what we need, when we need it, to accomplish the best possible outcome for our lives.
We can be confident in him to do that. God does hear and will answer our prayers.
Though the answer may not always be what we want, it’s always what’s best.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
Though God Doesn’t Change, but the Way He Relates to Us Has
We divide the Bible in two sections, the Old Testament and the New Testament. The Old Testament focuses on the relationship of Father God to his people and looks forward to the coming Savior.
The New Testament centers on Jesus and the work of his followers. Each testament has its own focus, and we must not lose sight of it.
To further enhance my understanding of Scripture, I look at the Bible in three parts, each one focusing on one aspect of the Trinity. God the Father is central throughout the Old Testament. God the Savior—Jesus—is central in the Gospels.
God the Spirit takes center stage in the rest of the New Testament, Acts through Revelation. Jesus, of course, stands as the foundational part of the godhead that saves us and draws us into right relationship with Father, Son, and Holy Spirit.
We can break this down even more, however, to better guide us as we study Scripture and apply it to our daily lives.
In this regard, it helps to consider six eras in the Bible. God is the same yesterday, today, and tomorrow. He never changes (Malachi 3:6 and Hebrews 13:8).
Yet the way he relates to his people does change throughout Scripture. We will do well to keep this in mind as we read and study the Bible, taking care to not take one passage from the past and misapply it to our situation today.
Consider these six eras in the Bible.
1. Paradise
God creates the world in which we live and places people in it. Adam and Eve live in the Garden of Eden. They walk with God in the cool of the evening. But they break the one rule he gave them.
They eat from the tree of knowledge of good and evil.
So that they don’t also eat from the tree of life, and live forever in their sin, God forces them out of this idyllic paradise.
This takes place in Genesis 1–3 and moves us into the second of six eras in the Bible.
2. No Law
Though most people think of the Old Testament’s focus as being on God’s law, this doesn’t occur yet, not until the third era. The second era is what happens after Adam and Eve leave the garden and prior to God giving the Law to Moses.
During this time, God continues to speak to his people (Adam, Cain, Noah, Abraham, Moses, and others). Throughout this time, God is patient. He does not hold people accountable for their sins.
This is because there are no laws to let the people know that they are doing wrong (Romans 5:13).
During this era, God wipes out the depravity of the people he created by killing most all of them through a flood. Only Noah and his family survive. It’s creation 2.0, a restart of humanity, a do over. Then God calls Abraham and later Moses.
God tells his people he wants them to become a nation of priests (Exodus 19:6), but the people are afraid of God and don’t want him to talk to them. They request that Moses stand in for them.
This ends the second of six eras in the Bible, covering Genesis 3 through Exodus 18.
3. The Law
Then God gives the people his laws and shares his expectations. This begins the third era, which covers the rest of the Old Testament of the Bible, Exodus 19 through Malachi.
This era has three phases, but they all fall under Old Testament law. In the first phase God rules as their sovereign Lord, and judges lead the people from time to time.
The people, however, go through cycles of following God—usually under various judges—and turn away from him after each judge dies.
For the second phase under the law, the people ask for a king, which effectively rejects God as their king. He starts with Saul. David then replaces Saul, and God establishes David’s line forever, from whom the Messiah will come.
In this phase, kings rule instead of God. Most do so badly, and the people rebel against their Lord. Most of the prophets do their work during this era.
For the third phase under the era of the law, God’s people are conquered and deported. They have no ruler, and they have no nation.
Though some eventually return to the promised land, they subsist without leadership, except for some of the latter prophets. The people wait for the coming Savior to rescue them. This is the third of the six eras in the Bible.
4. Jesus
Jesus comes to earth, calls people to follow him, and dies as the ultimate sacrifice for sin to end all sacrifices. But he overcomes death, proving his power to serve as the once-and-for-all sacrifice.
This is the fourth of six eras in the Bible and is the pivotal point around which all Scripture—and all humanity—revolves. The four biographies of Jesus cover this: Matthew, Mark, Luke, and John.
5. The Church
After giving his followers final instructions, resurrected Jesus returns to heaven. The Holy Spirit arrives to guide the church and remind them of Jesus. Acts through to Revelation 3 cover this fifth era of the Bible.
We currently live in this era today, which is why the New Testament is critical to guide our actions as Jesus’s church. And the Old Testament supports this because it looks forward to this era.
Yet to conclude the six eras in the Bible, there is one era remaining, a time we anticipate for our future.
6. A New Heaven and New Earth
Starting in Revelation 4 we read of John’s vision of the future. Though the details confuse most and trip up many, the main point is that there will be an epic spiritual battle between good and evil. God wins. Satan is defeated.
After this we will see a new heaven and a new earth. This is paradise restored. Everyone who follows Jesus will spend eternity with him there.
This is the sixth era of the Bible and the one we anticipate as Jesus’s disciples.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
Paul Spent Time with God in the Spiritual Realm and So Can We
In Paul’s second letter to the church in Corinth he makes a cryptic statement about going to the third heaven. He doesn’t know if it’s an out of body experience or not (2 Corinthians 12:2).
This is the only verse in the Bible that uses the phrase third heaven. What does it mean? By looking at other uses of heaven in the Bible, we find three applications.
Sometimes heaven refers to the sky. This is the first use of heaven.
Other times heaven refers to the sun, moon, and stars. This is the second use of heaven.
Another instance refers to God’s dwelling place. This is the third use of heaven.
This means that Paul went to heaven for a time—whether in body or in spirit, he’s not sure—and then returned to earth. It seems too fantastic to be true.
I’ve not told this to too many people, but I believe I’ve also been to the third heaven. Several times. Like Paul I’m not sure if this was in my body or out of it. Though a few times I did have a physical form when I was there.
At first, I only had a fleeting awareness of my presence in heaven before returning to earth. Sometimes I’d bow at the foot of Father God’s throne, stretching out my hand to touch his foot in reverence.
Occasionally I’d succeed, but usually my straining to reach the Almighty fell just a bit short.
After that I had a couple of longer experiences in the third heaven. I can’t describe them other than to say they were glorious and euphoric. I didn’t want to leave. These occurred when I was fasting and praying.
Then one day—again while fasting and praying—I desired to visit heaven, but God said no. He explained that if he allowed me to return, I’d want to spend too much time there, which would detract from what he wants me to do here on earth. I get that. He was right, of course.
One day—when my work here is done—I will return to heaven and stay there forever. It will be glorious, euphoric, and so much more—too wonderful to describe or comprehend.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
Now we’ll build upon that understanding and use it to inform us so that we can better pray to the Trinity.
When you pray, who do you pray to? Many people address their prayers to God. There’s nothing wrong with this, but it’s a bit impersonal and keeps him at a distance.
God doesn’t want that, and we shouldn’t either. God desires that we have an intimate relationship with him.
This should be our intent as well. One way to do this is to stop addressing our prayers to God and start talking to him using his Trinitarian parts: Father, Son, and Holy Spirit. That is, our Creator, our Savior, and our Advocate.
To inform us as we move forward, consider the characteristics of each part of the godhead.
Pray to the Trinity When We Offer Thanks and Praise
God deserves our adoration and are thankful hearts. Out of gratitude for what he’s done for us, is doing for us, and will do for us we should praise and thank him.
To help make this come alive we can address our appreciation, as appropriate, to the Father, Son, or Holy Spirit.
For example, we can praise the Father for creating us (knowing that his Son took part as well, John 1:1-3). We can thank Jesus for saving us. We can thank the Holy Spirit for living in us and guiding us.
Likewise, we can praise Father God for his blessings and provisions. We can praise Savior God for his example, words, and sacrifice to save us. We can praise Holy Spirit God for living in us and guiding us.
Pray to the Trinity When We Make Our Requests
We can also use this idea of praying to the Trinity to inform our petitions. For example, James writes that if anyone lacks wisdom, they should ask God (James 1:5).
This is correct. But which part of the godhead can best grant this request? The Holy Spirit. So ask the Holy Spirit for wisdom.
If we seek a blessing, who might we ask? Go to God the Father. Ask the Father for his provisions, and he will provide.
If we desire to live a more holy life—not to earn God’s attention but as an act of worship—we might ask this of Jesus, since his life serves as an example for us to follow.
In Whose Name Should We Pray?
Jesus tells us we are to set our requests before him, asking in his name (John 14:13-14).
Some Christian traditions follow this by adding a phrase to the end of their prayers: “in Jesus’s name we pray, amen.” Of course, Jesus also tells us to pray to the Father (Matthew 6:6). Which is it? Both.
In addition, the Holy Spirit can help us when we pray. He will intercede for us (Romans 8:26-27). Should we then pray in his name?
How about all three? This may be why other Christian traditions pray “in the name of the Father, and the Son, and the Holy Spirit.”
Enjoy Freedom as We Pray
This idea that we can pray to the Trinity is to free us so that we can move into a closer and more meaningful relationship with God. In doing so we should hold loosely our desire to identify the correct part of God to pray to.
If we ask Jesus for something that more appropriately should go to the Father, it’s not a problem. They are one (John 17:22).
Praying to one is praying to all three. If we get the name wrong, it’s not a big deal.
This idea that we can pray to the Trinity is not a command to follow but one option to enhance our prayers. As we pray to the Trinity, we can breathe life into our prayers if our words mired stuck in a rut.
In the same way, this can also draw us into a closer relationship with God if he seems distant. Remember, it’s not him who’s far away from us but we who are far away from him.
When we pray to the Trinity as Father, Son, and Holy Spirit we draw ourselves to God in greater intimacy. Isn’t this the purpose of prayer?
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
In a spiritual sense, this is how it is with God and us. He is coming towards us; with him, we will be protected. (That doesn’t mean there won’t be risks as we journey with him, because there will.)
We will also be afforded a band of warriors, ready to battle on our behalf. In the spiritual realm, this is an army of angels.
Centuries later, Jesus tells Satan, “Don’t you know that I could ask my Father, and right away he would send me more than twelve armies of angels?” (Matthew 26:53).
While we might not see angels, we have good reason to believe that they are nearby, ready to protect us from both physical threats and spiritual foes.
Our God, who loves us, will make sure we are protected.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
Though God Never Changes, the Bible Shows Us How Our Interaction with Him Has
As we read the Bible, it’s easy to stumble onto confusing and even conflicting perspectives of who God is and how we should interact with him.
This is because God has revealed himself in different ways throughout the various historic arcs or periods of time in the Bible.
Here are three ways we can categorize scripture and better understand God.
The Two Testaments of the Bible
The Bible has two testaments or sections, which we call the Old Testament and the New Testament. This is the first and easiest way to categorize Scripture.
The Old Testament addresses Father God’s relationship with his people and anticipates the coming Savior.
The New Testament focuses on that Savior, Jesus. It covers his ministry and the work of his followers. These are two testaments—that is, two testimonies about God—in the Bible, but there are other ways to view these segments of time.
Three Parts of the Bible
When I study the Bible, I like to consider it in three parts, as three epochs in the Bible. I see God interacting with his people in different ways in each of these sections, as parts of the Trinity (the Father, Son, and Holy Spirit).
This is a second way to categorize scripture.
The Old Testament: The first
part is the Old Testament, with Father God as the star. It looks forward to
Jesus.
The Gospels: The second part covers the life of Jesus through the perspective of four biographies, which we call Gospels—that is, the good news about Jesus—written by Matthew, Mark, Luke, and John.
Jesus is the focus, with the Father playing a key supporting role, and the Holy Spirit beginning to emerge.
The Early Church: The third part covers the early church, Jesus’s followers. The focus of the church is Jesus’s life and teachings. The Holy Spirit arises as the principal guiding force, launching at Pentecost.
Ten Ages in the Bible
Yet as we read through the Bible, the way God relates to his people and how they understand him changes over time. If we look at each of these ages in the Bible apart from the others, we see God a bit differently in each one.
Considering ten ages in the Bible is a third way to categorize scripture.
1. Eden: We start in the Garden of Eden. God is in perfect community with Adam and Eve. They hang out. They spent time with each other.
Though this phase doesn’t last long, we can anticipate its return when our present reality wraps up and the new heaven and new earth emerge.
2. Sin and Separation: When Adam and Eve disobey God, their sin drives a wedge between the relationship with them and God. They must leave their idyllic existence, the garden of Eden.
After that God becomes distant, vaguely present and estranged from his creation.
3. The Reboot with Noah: We chug along with God sitting far away for several centuries until the time of Noah. With evil rampant, God does a reboot of humanity with Noah and his family. I
n doing so God takes a step forward to reconnect with his creation.
4. The Call of Abraham: We see the next transition occur with Abraham. God calls him to go to a new place and into a new relationship. Abraham’s descendants will emerge as God’s chosen people.
5. The Law of Moses: Next Moses comes along to lead the enslaved Israelites out of Egypt and to return to the land God promised Abraham.
This marks a significant transition because God gives them the Law: instructions about how to worship him and live right, rules of what to do and not to do.
Now, for the first time since Adam and Eve left the garden, the people have specific directives for how God expects them to act and connect with him.
6. Judges Lead—Sort Of: Moses brings the people to the promised land and Joshua takes them into it. For a time, God is their king, at least in theory. A series of judges try to reorient the people’s attention to God, but their efforts don’t last.
7. Kings and Prophets: Starting with Saul, the people have their first king, effectively pushing God aside as their ruler. The age of kings sees its pinnacle with David.
Then it diminishes insignificance over the centuries that follow until Israel and later Judah are conquered and deported.
The work of most of the prophets coincides with the age of the kings.
8. Repatriation and Preparation: After a time, some people return to the land God promised Abraham. They rebuild what they can, both physically and spiritually, but both fall short of what they once were.
Despite the dismal time, God is at work, which we see mostly in the Apocrypha (scripture that not all Bibles include). This prepares for the arrival of Jesus.
9. Jesus Changes Everything: We see the most significant shift occur with the arrival of Jesus. He fulfills what the Old Testament points to and anticipates. He doesn’t do away with the Law. Instead he transforms it from rules into relationship.
10. The Early Church: Led by Holy Spirit power and guidance, the church of Jesus is born. The rest of the New Testament addresses this.
We can use this to form our understanding of following and worshiping God, through Jesus as prompted by the Holy Spirit.
Categorize Scripture Conclusion
God’s way of revealing himself and connecting with his people differs in each of these ages in the Bible. Realizing this helps us to better understand who he is and comprehend his many facets.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
The Son of Man Stands to Welcome Stephen Into Heaven
Stephen stands before the Sanhedrin. His testimony becomes a sermon, which smartly recaps the story arc of the Old Testament, starting with father Abraham and spilling over into the New Testament, ending with a sacrificial death of Jesus.
Though I would never suggest someone skip reading the Old Testament, if you want a quick understanding of its essential elements, study this passage.
Though Stephen’s historical recitation is accurate, it offends the Jewish leaders. They plug their ears, scream loudly, and rush toward Stephen. They drag him outside the city and begin throwing rocks at him. Stephen’s getting stoned.
As he dies, he prays. First he asks Jesus to get ready for him. Then he prays for the people pelting him with rocks, that they’ll receive forgiveness for their murderous act. Then Stephen dies.
But there’s one part of the story I left out—an important part. Between Stephen ending his overview of the Old Testament and his hearers becoming so incensed with his words, he looks up into heaven and tells the people what he sees.
He sees God in all his glory, with Jesus at his side. But Jesus isn’t sitting next to Father God, as the Bible usually describes. This time Jesus stands. It’s as though he has stood up, ready to welcome Stephen into heaven.
Even before Stephen prays for Jesus to get ready to receive his spirit when his body dies, Jesus is prepared. He rises, ready to welcome his faithful servant into eternal glory.
Though the Bible doesn’t mention it, I imagine Jesus with outstretched arms, a broad smile, and mouthing the words, “Welcome home, good and faithful servant.”
When our time comes to join Jesus in heaven, may we receive the same welcome.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
