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Christian Living

Why Did Jesus Use Parables and What Do They Tell Us?

The Bible Records Jesus’s Parables to Explain the Kingdom of God

Jesus talks a lot about the kingdom of God and hardly ever mentions church. This suggests church may be our idea and not his. Perhaps Jesus just wants us to be part of the kingdom of God and church doesn’t matter so much. Seriously.

In reading what Jesus says about the subject, twelve truths about the kingdom of God emerge. We can use these to guide our perspective in what it means to follow Jesus. If we would truly do this, it could change everything about how today’s church functions.

The Kingdom of God

We learn about the kingdom of God from Jesus’s parables. Many times Jesus says “the kingdom of God is like . . . ” and then he launches into a parable. (Matthew often writes “kingdom of heaven,” but he means the same thing as kingdom of God.)

Does this mean all of Jesus’s parables teach us about the kingdom of God? I think so. If the parables can instruct us about the kingdom of God, then they too can inform us of what it means to follow Jesus and how we should think, talk, and act.

Why Parables?

Jesus’s disciples ask him why he uses parables when he talks to the people. Though today we see Jesus’s parables as a great teaching tool, Jesus says he uses parables to keep the masses from understanding, that only his followers truly know what the parables mean.

Jesus cites the prophet Isaiah to prove his point (Matthew 13:10-17, Isaiah 6:9-10).

This suggests Jesus intends his followers to understand and apply his parables. To insiders the parables are a guide; to outsiders the parables are a mystery, albeit an intriguing one.

Jesus says, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables” (Luke 8:10, Mark 4:11-12). While the Bible doesn’t tell us Jesus’s explanation of every parable, as his followers we should be able to readily comprehend his intention.

The Bible records thirty-seven of Jesus’s parables for us to consider. (Some people come up with different numbers, as low as thirty-three and as high as forty-six.)

Luke records the most parables, followed closely by Matthew. Mark, the shortest of Jesus’s four biographies, provides far fewer, while John gives none.

John Shifts His Focus

Interestingly, John also talks much less about the kingdom of God compared to the other three gospels, mentioning it only twice. John wrote his gospel last, much later than Matthew, Mark, and Luke.

Could John’s failure to mention any parables and his scant mention of the kingdom of God, signal a change in perspective? Perhaps this suggests that by the time John wrote his gospel account, Jesus’s followers had already moved away from his kingdom of God teaching and the parables that support it.

Regardless, we can honor Jesus by returning our attention to what he says about the kingdom of God. His parables are a great place to start.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

12 Key Truths about the Kingdom of God

Consider the Kingdom of God as the Ultimate Church Model

To guide how we should function as his followers today, we must consider what Jesus says about the kingdom of God. Here are twelve key truths about the kingdom of God.

The kingdom of God:

1. Is Close

A dozen times or more Jesus proclaims the present reality of the kingdom of God. He says it is near (Luke 10:11), it is upon you (Luke 11:20), and in your midst (Luke 17:21). It happened in that generation (Luke 21:32), and some saw it before they died (Luke 9:27).

2. Belongs to Us

Jesus tells his disciples that the kingdom of God has been given to them (Mark 4:11). As his followers today, his modern-day disciples, that truth extends to us. Another time Jesus tells the crowd that the kingdom of God belongs to them (Luke 6:20).

Here he specifically connects with poor people, but aren’t most all of us poor in this world? (And if we consider ourselves rich, see #3.)

3. Is an Enigma

The kingdom of God is hard to understand (Luke 8:10), happens while we are alive (Luke 9:27), and goes against our sense of order (Luke 13:30). It can’t be seen (Luke 17:20), is hard for the wealthy to grasp (Luke 18:18-24), and is a secret to many (Mark 4:11).

Yep, the kingdom of God is very much an enigma, but we need to try to understand it. With the Holy Spirit’s help, we can.

4. Has Different Priorities

The kingdom of God is more important than anything else (Luke 9:60-62), which includes church, by the way. In the kingdom of God we will have spiritual greatness (Luke 7:28) and experience the first being last and the last being first (Luke 13:30); see #3 enigma.

5. Provides Great Reward

What we give up for the kingdom of God will be given back many times over in eternity (Luke 18:29-30).

6. Requires Total Commitment

We need to remove anything that holds us back from the kingdom of God (Mark 9:47) and give up things that seem important (Mark 10:29), but when we do there will be a great return.

7. Represents Good News

Jesus says the kingdom of God is good news (Luke 4:43, Luke 8:1), which he shares with others. We should do the same; see #8.

8. Must be Shared

Not only does Jesus share the good news of the kingdom of God, but he wants us to do the same (Luke 8:1) and as we go, he expects us to heal people (Luke 9:2). Yep, the kingdom of God is about supernatural healing; see #9. Yes, we mus tell others about the good news of Jesus.

9. Includes Miracles

Part of the kingdom of God is healing (Luke 9:11, Luke 9:2, Luke 10:9) and driving out demons (Luke 11:20, Matthew 12:28). Don’t skip this part. The Bible says these supernatural feats are part of the kingdom of God package. And don’t we want the total package?

10. Offers a Huge Impact

The kingdom of God may start out small, but it grows into something significant (Luke 13:18-20), just like a tiny mustard seed and yeast. But the growth part is not our responsibility. God handles that (Mark 4:26-29).

11. Is Open for All and Inclusive

People will flock from all parts of life to be part of the kingdom of God (Luke 13:29), especially those on the outside (Luke 14:15-24). Plus it’s open for kids and those with childlike faith (Luke 18:16-17, Mark 10:14); see #12.

12. Is Counterintuitive

The kingdom of God is hard to enter (Matthew 19:24, Luke 13:23-30), especially for those who place their trust in money (Luke 18:25, Mark 10:17-25).

Some of the people we most expect to be part of the kingdom of God will miss out (Luke 13:28, Matthew 21:31) as others take their place (Matthew 21:43, Luke 14:15-24).

Being part of the kingdom of God requires we experience a new birth (John 3:3-6), a spiritual rebirth, which requires a simple, unwavering child-like faith (Mark 10:15).

There’s more, but this will get us started.

How can these teachings from Jesus inform how we act today as his followers? This should change everything, but will we let it?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

When and Where is the Kingdom of God?

Should We Consider the Kingdom of God As Our Future in Heaven or As Our Present Reality on Earth?

The Bible often talks about the Kingdom of God, sixty-eight times in all (in the NIV). Five biblical authors—Mark, Luke, John, and Paul—cover this topic in ten of the New Testament’s books.

Luke writes the most about the kingdom of God, accounting for half of the mentions.

Of course most of the teaching about God’s coming kingdom comes from Jesus himself.

Most people equate the kingdom of God with heaven, our future reward, something to anticipate in a glorious afterlife.

In reading the Bible it’s easy to understand the kingdom of God as a forthcoming event that will change everything—for the better.

As such the kingdom of God looms as our future outcome in heaven; it is valuable, something for us to pursue with glorious expectation.

Many of the verses support this understanding of the kingdom of God as something in our future, but others don’t align so nicely with that interpretation and some even confound it.

Consider Jesus saying that the kingdom of God is near (Mark 1:15), with some translations, such as the International Standard Version, saying the kingdom of God is now.

While we might postulate that Jesus’s birth or his public ministry ushers in this understanding of the kingdom of God, at the “last supper” Jesus says he will not eat with his followers again until after the kingdom of God comes.

Then he dies, rises from the dead, and later shares a meal with his people, confirming that the kingdom of God has come.

So the kingdom of God comes two thousand years ago and is still here for us today. We are living in it, or at least we have the potential to.

What Jesus says about the kingdom of God and what Paul writes about it in the Bible is more than a future possibility, it is a present reality for us to live in today—we are willing.

If the kingdom of God is closer to us than heaven, it becomes a present day proposition, something for us to consider, to pursue, and to embrace in our everyday lives.

Jesus is the kingdom of God, which emerges when he rises from the dead to prove his mastery over evil. The kingdom of God is here for us to embrace now, and it’s waiting for us to experience fully after we die.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Reviews of Books & Movies

Book Review: A Spirituality of Fundraising

A Spirituality of Fundraising

By Henri J. M. Nouwen (reviewed by Peter DeHaan)

Based on a speech Henri Nouwen gave in 1992, this book is the eventual outcome. In it, Henri challenges us to consider the spiritual aspects of raising money for Christian service and outreach opportunities.

It should not be an unpleasant reality but a form of service whereby vision is shared and people are invited into missional participation. In viewing fund-raising as a ministry opportunity, we are able to help the “Kingdom of God come about.”

Before embarking on a fundraising effort, those doing the asking need to first consider their own views and perspectives on money. Their security needs to rest completely in God.

If they have ungodly notions about money, their efforts to raise funds for ministry purposes will be limited.

When approaching wealthy people for donations, there is first the opportunity to minister to them and their needs.

Financially well-off folks struggle, too, and need love. In this way, fund-raising is really about creating long-term relationships with donors and potential donors, inviting people into spiritual communion. It is about building community.

In this, prayer is the starting point of soliciting contributions for ministry. As such, this book is a must-read for those engaged in Christian fundraising.

[A Spirituality of Fundraising, by Henri J.M. Nouwen. Published by Upper Room, 2011, ISBN: 978-0835810449, 64 pages.]

Read more book reviews by Peter DeHaan.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

What Good is a Little Bit of Yeast?

I did a word study on the usage of yeast in the Bible. Here is what I found:

Yeast is used symbolically to represent influence, usually negatively.  Just as a little bit of yeast, permeates dough and produces a noticeable result, so to does influence, be it good or bad.

  • The Bible contains many references to not using yeast in various religious practices, which symbolically shows the removal of sin.
  • Paul compares false teaching to yeast.
  • Another negative connotation is when Jesus says, beware of the yeast of the Pharisees (which is hypocrisy) and also the Sadducees and Herod.
  • In seemingly the only positive usage of yeast in the Bible, Jesus says that the Kingdom of God (that is, the Kingdom of Heaven) is like yeast.
  • In a final reference to yeast Paul uses it as a metaphor for boasting. Paul talks about getting rid of bread with old yeast (malice and wickedness) and using new bread without yeast (sincerity and truth).

[Check out where these references to yeast are found.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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