Tag: missionary

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Christian Living

Should You Pay Your Minister?

pay your minister

Pastor Compensation

For the most part, the church of today is an institution. Institutions require structure and leadership; self-perpetuation is essential—regardless of cost. For an institution to work, it needs paid staff.

That’s why local pastors receive a salary: to keep the institution of church functioning and viable. To pay your minister follows the Old Testament model of church.

But we don’t live in the Old Testament or under its covenant. We live in the New Testament and under its covenant—at least in theory.

In the New Testament, we (that is, those who follow Jesus) are his church. Each one of us is a priest (that is, a minister) to care for one another. We should not have to pay someone to do what we’re already supposed to be doing.

Further, our bodies are God’s temple. We don’t need to go to a building to go to church; we take church with us. In short, the institution of church is over—at least in theory. Without a physical building or an institution to maintain, there is no need to pay someone to run the whole mess.

However, there seems to be one exception to this idea of no compensation. In his letter to the people in Corinth, Paul builds a case to pay preachers. But he’s not talking about the folks who run local churches. He’s talking about those who go around telling others about Jesus.

Today, we might call these people evangelists or missionaries. Based on Paul’s teaching it’s right to pay them.

Yet once Paul builds his case to appropriately pay missionaries, he points to an even better way: for missionaries to earn their own money and not require outside support.

Paul often covers his expenses and those who travel with him by working his trade; he is a tentmaker.

Springing from this is the idea of a tentmaker-minister, someone who pays their own way as they care for others.

So if you are part of an institution and want it to perpetuate, then buy a building, hire staff, and pay your minister their due.

However, if you want to pursue a different path, as seen in the New Testament, take the church with you wherever you go and help others wherever you can, paying your own way as you do.

[1 Corinthians 9:7-18]

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

The Four Parts of the Great Commission

Great Commission

Explore Jesus’s Parting Words

A few weeks ago we looked at Jesus’s final instructions as found in each of the Bible’s four biographies of him. Melding these together, we came up with three steps.

First is to follow Jesus, second is to wait for Holy Spirit power, and three is to go and tell others.

Looking specifically at Matthews record of Jesus’s words in Matthew 28:19-20, we have the passage many people call the Great Commission. In this we have four action verbs.

Go: Step One of the Great Commission

Jesus tells his disciples they are to go. This is the opposite of stay. But staying is exactly what they do. They stay in Jerusalem—as initially commanded—waiting for the Holy Spirit. But once the Holy Spirit shows up, they continue to stay.

It isn’t until a wave of persecution sweeps through the church in Jerusalem that Jesus’s followers scatter. Finally, this forces them to go, as Jesus instructed.

Matthew doesn’t record where they are to go, other than everywhere. Luke, however, gives more details in the beginning of his writing in the book of Acts (Acts 1:8).

There Jesus says that under Holy Spirit power he wants his followers to tell others about him in Jerusalem, Judea, Samaria, and the rest of the world. (Again, notice that being filled with the Holy Spirit proceeds the going phase.)

From these four locations we can interpret four areas of ministry. Jerusalem, which is where we live; Judea, which is our own people group; Samaria represents other people who live nearby; and the ends of the earth mean everyone else.

Make Disciples: Step Two of the Great Commission

As Jesus’s followers go on their missionary journeys, they are to make disciples. He doesn’t say to make converts, though the implied prerequisite for discipleship is following Jesus. Instead he says to make disciples.

Conversion is a onetime effort. We make the decision to follow Jesus in an instant, but discipleship takes a lifetime. Too often the focus today is getting people to say “yes” to Jesus.

Evangelists track their number of salvation decisions, but they seldom talk about the difficult follow-up work of making disciples.

In fact, they often convert people and then leave, with no discipleship work whatsoever—abandoning their converts and letting them flounder.

Since Jesus doesn’t talk about conversion—even though it’s implied in making disciples—we can wisely surmise that Jesus cares much more about disciples than decisions.

Baptize: Step Three of the Great Commission

For our third action word we read baptize. This is phase one of making disciples. Notice that baptism doesn’t come before the instruction to make disciples, but after it.

It’s the first aspect of making disciples, not a prerequisite for discipleship.

Some people, however, place baptism ahead of discipleship, often stopping at baptism and never making any effort to disciple the people they baptize. This brings us to the fourth word in the Great Commission.

Teach: Step Four of the Great Commission

The fourth action step in the Great Commission is to teach. Like the word baptize, teach is part of making disciples.

It’s phase two of the discipleship process. And though baptism is a onetime action, teaching is ongoing. Teaching is the long-term effort of making disciples.

There are other aspects of teaching, which Jesus doesn’t detail in this passage, but we can infer from his actions we read about in the Bible. After teaching comes application, in which the disciples go out and do the things they learned about.

We see this when Jesus’s disciples baptize others (John 4:1-2), heal others (Matthew 10:1, Mark 6:7), and point others to Jesus (Luke 10:1).

In these last two instances, they must go. This takes us full circle, implying that the final step of discipleship is to go and repeat the process.

From Jesus’s charge in the Great Commission, he wants his followers to go everywhere, make disciples, baptize, and teach them.

How does this apply to us today?

[Read through the Bible with us this year. Today’s reading is Matthew 26-28, and today’s post is on Matthew 28:19-20.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Should Christians Follow Jesus, Be His Disciple, or Go as a Missionary?

disciple of Jesus

Choose Labels With Care For They Reflect Our Identity and Theology

By definition I am a Christian, but I’ve always shied away from that word. It means different things to different people, not all of which are positive. For too many, Christian is a negative label implying narrow minded, bigoted, or hate-filled people.

Since these things make me cringe and don’t describe me, I typically avoid saying or writing the word Christian. Instead I say I’m a follower of Jesus.

I could also say I’m a disciple of Jesus, but I’m wary of that for fear that I too often fall short. Others say that they’re missionaries for Jesus, which implies following him and being his disciple. But that label never clicked with me either.

What insight does the Bible give us about which label we should use?

Christian

Interestingly, the word Christian only appears three times in the Bible, twice in Acts and once in 1 Peter. People who know Greek tell me it means “little Christs.”

It may have first been a derisive term (Acts 11:26 and Acts 26:28), which was later accepted by Jesus’s squad (1 Peter 4:16).

But the fact that the Bible rarely uses Christian is telling. I wonder if we should avoid it too, especially given how emotionally laden this word has become.

Follower of Jesus

In the Bible, the idea of following Jesus occurs a lot in its various forms. This includes, they “followed him” (27 times), “follow me” (22), “followed Jesus” (5), and “following Jesus” (2).

The command Jesus seems to give most often to people who approach him is to follow him. Though he sometimes says, “repent and follow me,” the idea of following implies a prior repentance. Think of repent as doing a U-turn; we must do a U-turn if we follow Jesus.

Disciple of Jesus

Disciple, which means an “active adherent” or “someone who embraces and spreads the teachings of another,” occurs in the Bible a lot.

t occurs nearly three hundred times in the New Testament, all in the four biographies of Jesus and the book of Acts.

Disciple emerges as the preferred descriptive term in the Bible for those who follow Jesus, a.k.a. Christians.

I suppose disciples refers to the early church, but church isn’t used nearly as often (114 times), mostly by Paul. Besides church is perhaps an even bigger misused and misunderstood term.

Missionary of Jesus

In last week’s post on the Great Commission, which many see as a call to be a missionary, the word go emerges as the first action step.

Missionary refers to someone who goes to persuade or convert others, but it doesn’t appear in the Bible at all. It’s a word we added after the Bible was written.

I wonder if we should likewise avoid using it. That doesn’t mean being a missionary of Jesus isn’t biblical or is wrong, but it does imply it might be the wrong label.

Let’s go back to the definition of disciple. A disciple is someone who embraces and spreads the teachings of another person, in our case Jesus. This means that as a disciple, we are by default a missionary—or at least we should be.

Frankly, that makes me squirm a bit. It’s easy for me to be a missionary for Jesus in the words I write, but it’s a much more challenging task to be a missionary with the words I say, at least to those opposed to Jesus.

Conclusion: Be a Disciple of Jesus

Though we can call ourselves Christians or identify as part of the church, being a disciple of Jesus emerges as the most accurate, biblical, and appropriate label to use.

Both following Jesus and being a missionary for Jesus are embedded in what it means to truly be a disciple of Jesus.

I’m going to start making that mental shift from being a follower of Jesus to being a disciple of Jesus.

Will you join me in this journey? It could change everything.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Jesus’s Final Instructions as Found in the Four Gospels

Jesus’s final instructions

Consider What Jesus Expects of His Followers—and Us

A while ago we looked at the final words in each book of the New Testament. This provides us with interesting information. However, more enlightening is to look at the final words of Jesus in each of the four biographies of him in the Bible.

While you may be most familiar with what Matthew records as Jesus’s final instructions, let’s start with what John says.

John Writes to “Follow Jesus”

The Gospel of John ends, not with any profound instructions, but instead Jesus focuses on reinstating Peter to the group. Twice Jesus reminds Peter to “follow me” (John 21:19, 22).

By extension we can apply this to us today. Jesus’s most essential instruction, the foundational starting point, is for us to follow him.

Luke Writes to “Wait for the Holy Spirit”

Now let’s move to the book of Luke. Dr. Luke writes that Jesus reminds his disciples that he will send them a gift (the Holy Spirit) from Papa and that they are to return to Jerusalem and wait for that gift (Luke 24:49).

Then Jesus ascends to heaven.

Dr. Luke picks up the story in Acts. There he writes that Jesus’s followers were in constant prayer as they waited for Jesus’s special gift (Acts 1:14).

As they paused and prayed, the Holy Spirit showed up in an awesome display of supernatural power (Acts 2:1-13).

Mark Writes to “Go and Preach”

Mark’s account of Jesus has three different endings. As a writer I get this. It’s sometimes difficult to know how to end a book. So I’m okay with a few different attempts to get it right.

The oldest of manuscripts of Mark ends without Jesus giving any final instructions. It stops abruptly at Luke 16:8 with the women standing at Jesus’s empty tomb and an angel instructing them to tell the disciples.

But they’re afraid and don’t. That’s not a good ending.

A few manuscripts of Mark, tack on an added passage after Luke 16:8: “After this, Jesus himself also sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.”

This helps some, but it feels rushed and is an unsatisfying ending.

Other manuscripts of Mark don’t contain that extra passage, but they do include versus 9–20, which reads like an epilogue. In this text, we do hear Jesus’s final instructions.

He essentially says, “Go everywhere and tell everyone about me” (Mark 16:15).

Matthew Writes to “Go, Make Disciples, Baptize, and Teach”

Last, we get to Matthew’s more well-known account. In what’s often called The Great Commission, Jesus tells his followers, “Go everywhere, make disciples, baptize, and teach about me (Matthew 28:19-20).

Putting It All Together

Can we combine these four thoughts from John, Luke, Mark, and Matthew to provide one comprehensive instruction? How about a three-step procedure?

Jesus’s final instructions are to:

  1. Follow Jesus.
  2. Wait for Holy Spirit power.
  3. Go, make disciples, and then baptize and teach them.

It starts with us following Jesus, but we need to make sure we don’t do anything without the Holy Spirit.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

Should Paul’s Self-Description Inspire Our Faith Perspective?

inspire our faith perspective

Paul’s Letter to the Romans Opens With 3 Traits for Us to Ponder

Paul begins his letter to the church in Rome by giving them an overview of his situation. He shares three characteristics about himself, his mission, and his calling.

Though he does this to establish credibility for his message, and thereby encourage the recipients to take his words seriously, the attributes seem like a mini-biography, one with spiritual importance.

In Paul’s self-assessment, he says he is:

A Servant of Jesus

I like to call myself a follower of Jesus—as opposed to the more general description of Christian, which means different things to different people.

Being a follower of Jesus shows commitment, yet it still implies I have some say in the matter, that I made a choice.

Being a servant, however, carries with it a deeper commitment. I need to move my mindset from being a follower to becoming a servant. Maybe you do, too.

Called to be an Apostle

Instead of focusing on the meaning of the word apostle, which could suggest a missionary, a church leader, or a passionate adherent (all of which describe Paul), let’s instead focus on the word called. What does it mean to be called by God?

While we may not have a calling at the same high level as Paul, all Christians are called, first to follow Jesus (as in “Come and follow me,” Matthew 4:19) and then to obey him (John 8:51).

As we serve him he will tell us to do other things, too. These are our callings, even if we’re not traveling around the world as his missionary.

Set Apart for the Gospel

While being set apart could be a Spirit-led summoning of the highest order (Acts 13:2), it could also be a simple command to set ourselves apart from the world, to not be conformed to it (Romans 12:2).

Everyone who follows Jesus should be set apart in this way, while being open for him to also set us apart for something greater.

If we are a true Christian (as opposed to being one in name only), we will do well to adopt the attitude of Paul: that through Jesus we are his servant, called, and set apart.

[Read through the Bible with us this year. Today’s reading is Romans 1-4, and today’s post is on Romans 1:1.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”
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Reviews of Books & Movies

Book Review: Kisses from Katie

Kisses from Katie

Kisses from Katie: A Story of Relentless Love and Redemption

By Katie Davis, with Beth Clark (reviewed by Peter DeHaan)

From all appearances, Katie Davis was a typical all-American high school student: homecoming queen, class president, lots of friends, and frequent trips to the mall, a loving boyfriend, cool convertible, and doting parents who would do just about anything for her—including sending her to the college of her choice.

Yet she also had a deep passion to follow Jesus and serve him fully. After repeated begging, she went on a two-week mission trip to Uganda during her senior year Christmas break.

There her heart was broken for the plight of the Ugandan people.

She quickly fell in love with them, desiring to return. Upon graduation, she did just that. It would only be for a year, she promised her parents.

Then she would obediently go to college as they wished. But when college didn’t work out, she bought a one-way ticket to return to her home in Uganda.

There Katie is impacting Uganda in ways that belies her years, adopting orphans, putting kids through school, feeding the hungry, and providing basic care to the hurting, marginalized, and ignored.

Katie’s life inspiringly shows us that with the help of Jesus one person can make a difference. Age, education, and gender aren’t factors; all that’s required is a resolute heart to do whatever Jesus tells you to do. Just ask Katie Davis.

[Kisses from Katie: A Story of Relentless Love and Redemption, by Katie Davis, with Beth Clark; published by Howard Books, 2012, ISBN: 978-1451612097, 304 pages.]

Read more book reviews by Peter DeHaan.Save

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Reviews of Books & Movies

Movie Review: The Other Side of Heaven

The Other Side of Heaven

Reviewed by Peter DeHaan

The Other Side of Heaven is a wonderfully inspiring real-life saga that is a part love story (on two levels) and part adventure, with a touch of spirituality mixed in for a pleasing result.

In the 1950s, fresh out of college, young John Groberg (Christopher Gorham) agrees to a three-year missionary stint and is assigned to the faraway island of Tonga.

Though he is willing, he is quite unprepared for the culture shock and the many dangers that await him.

In going, he leaves behind a budding relationship with Jean Sabin (Anne Hathaway). With letters being their only source of communication, their relationship blooms as they are passionately and steadfastly drawn to each other.

At the same time, John’s love for the Tongan people also emerges, forming deep and significant relationships in the process.

Although John does not escape his share of humorous—and at times life-threatening—blunders, his hard work is ultimately rewarded as he lovingly and patiently wins over the hearts and minds of the native peoples.

[Read more reviews by Peter DeHaan of other faith-friendly videos and movies.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”
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