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Bible Insights

Borrow a Donkey for Jesus

The Teacher Makes a Big Ask

Today’s passage: Matthew 21:1–6, Mark 11:1–10, and Luke 19:28–34

Focus verse: “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.” (Matthew 21:2)

As Jesus and his followers approach Jerusalem, he sends two of his disciples on a mission. He sends them to borrow a donkey and its colt.

Though they don’t know the reason for this request, he plans to ride the colt into Jerusalem. This will fulfill the Old Testament prophecy that the king will come to them—righteous and victorious—riding the foal of a donkey (Zechariah 9:9).

Jesus doesn’t tell the pair to seek the owner and ask permission first, which seems like the proper thing to do. Instead, he tells them what to say if questioned. This implies they will, in fact, be stopped and quizzed.

When we consider this request in a modern context, what he asks them to do is even more astounding. It would be like Jesus telling us to take someone’s bicycle or even a car.

Certainly, this would be a risky thing to do, as we could be arrested and prosecuted for stealing—for taking what isn’t ours. I’d certainly balk at Jesus’s instruction. I’m not sure I’d be willing to break the law for him.

As for his disciples, they don’t question him. They obey. They are, however, no doubt familiar with the Old Testament law that stipulates the punishment for taking someone’s donkey.

The penalty is to pay back double, to make a two-fold restitution for having a stolen donkey (Exodus 22:4) or being in the illegal possession of one (Exodus 22:9). They are to not even covet—that is, to want—it (Exodus 20:17).

Although Mark and Luke say that Jesus tells them to take the colt, Matthew notes that Jesus tells them to take both the donkey and her colt. This makes sense.

The donkey is trained and will go wherever they lead her, with the colt following along. But the colt alone may fight them for trying to separate it from its mother. So, in this case, they take two donkeys, which would require a restitution of four animals.

Yet, the disciples do as Jesus instructed. And they do so without question or hesitation.

Mark and Luke both mention that people nearby question what the disciples are doing. I suspect they know who owns the pair of animals—and it isn’t the disciples. But the disciples don’t explain.

They say what Jesus tells them to say. “The Lord needs them and will send them back shortly.”

The people accept this.

Questions

  • What does the Lord need us to do?
  • What is our response when God tells us to do something that makes no sense or is even illegal? (Would you borrow a donkey for Jesus?)

Prayer: Lord, may we hear you, listen, and obey—in all situations and at all times.

Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

It’s Ten Commandments Not Ten Suggestions

Let the Bible—Not Society—Guide Our Behavior

God gives Moses Ten Commandments, which he passes on to the people. We find these listed twice in the Old Testament (Exodus 20:3-23 and Deuteronomy 5:6-21).

They provide the foundation for the rest of the laws in the Old Testament, which Bible scholars tell us number 613 commands. That’s a lot to keep straight, so boiling it down to ten main ones is helpful.

The Ten Commandments

  1. Do not have any other gods.
  2. Do not worship idols (“other gods”).
  3. Do not use God’s name wrongly.
  4. Keep the Sabbath day holy.
  5. Honor your parents (which carries a blessing).
  6. Do not murder.
  7. Do not commit adultery.
  8. Do not steal.
  9. Do not lie (give false testimony).
  10. Do not covet.

The first four relate to our relationship with God, while the last six relate to our relationship with other people.

The fifth one, which is the only one with a blessing attached to it, serves as a transition between the four God-honoring commands and the six people-focused commands.

Though these were once affirmed by most people—including those who didn’t believe in God—this is no longer true.

The first four have slipped away from society’s consciousness, especially number four, which is something many Christians now disregard.

Of the remaining six commands, most are falling away from our culture’s moral perspective, with people having little concern about adultery, lying, and coveting.

The prohibitions against murder and stealing are now gray areas, and too many people fail to honor their parents.

Of these Ten Commandments, people tend to at best consider them as ten suggestions and at worse to disregard them completely.

Jesus Fulfills the Old Testament Law

Yet some people are quick to point out that these Old Testament laws, even the Ten Commandments, no longer apply. This is because Jesus says he came to fulfill them (Matthew 5:17).

Yet within the same verse he says he didn’t come to abolish them. And he says it twice. While he did fulfill—and thereby negate—the ceremonial commands in the Old Testament with his sacrificial death and resurrection, he built upon and clarified the rest.

Sometimes Jesus confirmed them, but most times he extended them.

Consider his expanded teachings about murder and adultery. He extended murder to include anger (Matthew 5:21-22). And he extended adultery to include merely thinking about it, that is, lust (Matthew 5:28).

Jesus’s Top Two Commands

Jesus’s chief teaching, however, comes when he summarizes the Ten Commandments, along with the expanded list of 613, down to just two.

He says we’re to love God and love others. It’s that simple.

Jesus teaches that the most important command is to love God with all our heart, soul, and mind. And he says the second greatest command is to love other people as much as we love ourselves (Matthew 22:37-39).

Realize, however, he doesn’t tell us to love them more than we love ourselves, but we shouldn’t love them any less.

And we shouldn’t treat Jesus’s commands as suggestions, either—even though the world does. We should take them quite seriously and do everything possible to obey them fully.

To do anything less is unacceptable.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Bible Insights

An Unlikely Example of Partial Obedience

Abraham Takes Lot with Him

In the Bible, God told Abram (later called Abraham) to go to a new place. As he went, Abram was to leave behind his country, friends, and family.

So Abram left, taking with him his nephew Lot. Abram obeyed the part about going but didn’t fully comply with the part about leaving everything behind. He invited a relative to tag along on the adventure God called him to.

Abram apparently wasn’t ready to let go of everything, bringing Lot along as a companion or perhaps to maintain a connection to family. Whatever the reason, it wasn’t what God said to do.

Though we admire Abram for boldly leaving to go to a new place that God would reveal to him, we miss the reality that Abram’s obedience was only partial.

We later read that Lot’s presence caused problems for Abram (Genesis 13:5-7). Their flocks were too big to co-exist and their herdsman bickered with each other.

To resolve this constant strife, the only solution was to go their separate ways. And when they did, Lot took the choice land and Abram got the leftovers (Genesis 13:10-11).

This grief could have all been avoided had Abram left Lot behind, as God told him.

It makes me wonder if partial obedience is disobedience.

[Read through the Bible with us this year. Today’s reading is Genesis 12-14, and today’s post is on Genesis 12:1.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

4 Tips to Hear from God

Everyone Can Hear from God

People sometimes ask me how I hear from God, and I share with them about when I learned to do this. Yet there were some basic steps I already had in place before I started down this path. I don’t do these perfectly, but I do lean into them and pursue them.

Here are the four steps of how to hear from God, with each one building on the prior one.

1. Read the Bible

Anyone—everyone—can find the written word of God in Scripture. It’s waiting for us, and all we need to do is read it.

Though you could open the Bible only when you have a question you want answered, the better approach is that it should be regular, whether you have a question or not. I recommend daily.

Pick a time each day and commit to reading, studying, and meditating on the Bible. The amount of time isn’t as important as it is to be intentional and regular. Make it a habit.

Start small and build upon it. Here are my 7 Tips to Form a Bible Reading Habit. And here are some Bible reading plans to guide you.

Reading the Bible is the simplest way to hear from God. Anyone who can read can do it. For those who can’t read, there are many options to have the Bible read to you, such as on Bible Gateway. And if you don’t have a Bible, you can read that online too.

2. Do What the Bible Says

Reading Scripture, however, isn’t enough. It’s also critical to put into practice what we read. If we don’t do what the Bible says, what’s the point of reading it in the first place?

Reading the Bible puts information into our head. Obeying the Bible puts that information into action.

As we do what the Bible says, we grow closer to God, and we serve as an effective witness for Jesus to a world who needs him.

Doing steps one and two prepares us to move to step three. Though not everyone is able to excel at the next step, everyone can and should try. And they should keep trying until it works.

3. Listen for the Holy Spirit

Once we’re reading the Bible and obeying what God’s word tells us to do, we’re ready to move to the next step. Now we need to open ourselves up to hear from God. We need to listen.

Before you dismiss the idea of listening for the Holy Spirit, remember that if you follow Jesus, you already have the Holy Spirit within you. He’s not distant. He’s present and ready.

Most people want to start with this step. But if they’re hearing from God as they read his word and aren’t putting it into practice, why do they think he’d be interested in talking to them through the Holy Spirit?

In this way, reading and obeying God’s written word stands as a prerequisite for hearing God’s spoken word.

To hear from the Holy Spirit, we must first put ourselves in a posture of listening. This means removing the noise from our lives, the things that distract us. When we’re in the posture of listening and ready to receive, that’s when God is most likely to speak.

People who hear from God experience his voice in diverse ways.

After years of practice, I hear from God throughout the day. This usually happens with ease and quite quickly. But it wasn’t always that way. I had to work up to it.

Read my experience when I first learned to hear from God. Perhaps it will work for you too. But this isn’t the only way. So if this doesn’t produce results, explore other options to hear from God.

I often initiate the times when I hear from God, yet this isn’t always the case. Sometimes the Holy Spirit talks to me when I’m not seeking his input. He’ll tell me to do something or to say something.

4. Do What the Holy Spirit Says

When we hear from God, it’s critical to obey. We must do what he tells us to do. If we don’t—or won’t—what reason does he have to keep speaking?

Though some of the times when I ask the Holy Spirit for insight, it’s to help me understand a portion of Scripture or to direct my words as I struggle to write a challenging passage.

Sometimes I ask the divine to help me remember something I forgot or find something I’ve lost. He guides me in those situations too.

Yet other times I’ll ask what to do in a situation. Sometimes I don’t like the answer. It seems embarrassing or doesn’t make sense. Though I wish I could say I obey right away regardless of what I think about it, the truth is that I sometimes delay.

Though in most cases, my delay is temporary and becomes obedience, but other times I talk myself out of doing what God tells me to do. My logic results in disobedience. This dismays me, and with his help I’ll do better in the future.

I’m also painfully aware that if I disregard what the Holy Spirit tells me, he may stop talking to me. May this never be.

Summary

Follow these four steps to hear from God: read the Bible, obey the Bible, listen for the Holy Spirit, and obey the Holy Spirit.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Bible Insights

Can We Be Baptized For Dead People?

Understand How to Respond to This Perplexing Practice

A perplexing verse in Paul’s letter to his friends in Corinth mentions being baptized for dead people. What in the world does this mean? It sounds heretical.

Can we be baptized for dead people? Well, I suppose so, but we shouldn’t expect it to accomplish anything. Should we be baptized for dead people? No.

Though the meaning of this verse is unclear—and I won’t attempt to clarify it—we should keep two things in mind:

First, it is likely a reference to an issue confronting only the church in Corinth since it is not mentioned anywhere else in the Bible.

Though we don’t know the background for this particular issue, we do know the Corinthian church had many issues, with this being one of them.

Let’s not make this our issue by adopting their misguided practice. After all, they had many unwise practices.

Second, and most importantly, is that Paul shares this procedure in a descriptive manner. He is simply describing something other people are doing. Paul does not command we do this, he does not recommend we do this, and he does not model this.

If we did everything the Bible described, we’d be a sorry lot.

Instead let’s look at what the Bible commands. That will keep us busy for a long time.

[Read through the Bible with us this year. Today’s reading is 1 Corinthians 14-16, and today’s post is on 1 Corinthians 15:29.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Understanding Paul’s Letters in the Bible

Discover How to Navigate and Rightly Understand What Paul Wrote

The apostle Paul is the most prolific writer in the New Testament. He wrote about half of the books, which comprise roughly one third of the content. These are all letters.

Some of Paul’s letters are to groups of people and others are to individuals.

Paul wrote Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians. He addresses them to groups of people, usually churches.

Paul wrote 1 and 2 Timothy, Titus, and Philemon to individuals. In these various letters, he sometimes had cowriters, but even then, he took the lead.

These letters total thirteen of the New Testament’s twenty-seven books. Though we don’t know who wrote Hebrews, it’s possible Paul was one of the unidentified co-authors.

If so, this would bump the total to fourteen books he was involved in writing.

In most cases, however, we don’t know the circumstances behind why Paul wrote these letters, so we need to take care that we don’t take what he intended for one person or one church from long ago and wrongly apply it to us today.

Though we clearly know the circumstances for Paul writing to Philemon (a petition to restore the runaway slave, Onesimus, to his master), in most cases we don’t know the situations behind Paul’s letters.

As we read them, it’s as if we’re listening to half of a conversation and don’t know the context.

He may have been answering a question they asked or addressing a specific problem that’s come to his attention (such as 1 Corinthians 1:11). But we usually don’t know.

Just as listening to one side of a phone call could cause us to form wrong conclusions, we run the same risk if we don’t read Paul’s letters with care.

As a result, we should be wary of Paul’s writings so that we don’t misunderstand them. Yet we would be equally wrong to dismiss his letters as not applicable.

To better navigate this tricky dilemma, we’ll do well to divide the content of Paul’s letters into three categories.

Paul’s Story

In Paul’s letters, he often talks about his personal situation. He writes about the things he did in the past, what he’s doing in the present, and his plans for the future. He also tells us about other people or situations.

We can treat these passages just like any other historical section of the Bible.

When we read Paul’s letters, we may be surprised at how often he talks about himself or situations he’s aware of. We can learn much through Paul’s example and his life, as revealed in his letters.

Paul’s Teaching

Another portion of Paul’s writings teach the recipients about the truths of God and how to best navigate their journey of faith.

Though Paul certainly selects what he teaches based on the specific needs of the recipients, we don’t need to know why he’s doing so.

Regardless of the circumstances, we can trust Paul’s teaching to contain godly truths that universally apply to all people regardless of the situation or the era. Paul’s teachings in his letters are clearly applicable to us today.

Paul’s Commands

The third type of content in Paul’s letters is where things get tricky. It’s when he tells his audience what to do. Though the applicability of some situations are clear, most are not.

Consider when Paul tells Timothy to drink a little wine for medicinal purposes. This instruction is obviously directed to Timothy and him alone.

It would be foolish for us to think Paul is commanding us to drink wine. This would be especially detrimental for a recovering alcoholic.

Another example is when Paul tells Philemon to prepare a guest room for him. Paul’s certainly not telling us to prepare a guest room for him today. That wouldn’t make sense.

An alternate example is Paul’s frequent command to love one another. He gives this instruction in six of his letters. Peter and John also include this command in three of their letters. Most importantly, Jesus teaches we are to love one another (John 13:34).

Therefore, Paul’s command to love one another is something we should all follow. We know this because Paul repeats it to several audiences, Peter and John concur, and most importantly, it comes from Jesus himself.

Yet most of the rest of Paul’s instructions fall in the murky area between these two extreme examples.

We’re left with a dilemma of wondering whether these commands from Paul are generic instructions we should all follow today or specific direction tailored to one audience: the letters recipients.

In this latter case, we may be incorrect to assume these commands of Paul apply to us today.

To guide us in navigating this dilemma we can consider three principles.

  1. First, if Paul wrote the same command to multiple audiences, it more likely applies to us too.
  2. Second, if other New Testament writers give the same instruction, we can give it even more credence.
  3. Last, and most significantly, is if Jesus commanded it. Then we must follow and obey what he said.

And we can turn to the Holy Spirit to guide us in how to rightly navigate Paul’s commands that we find written in his letters.

Conclusion about Paul’s Letters

We must treat the commands we find in Paul’s letters with care.

We should neither outrightly dismiss them as irrelevant nor naively embrace them without considering if they’re meant for us.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

When We Say We’ll Do What God Says, Do We Really Mean It?

The People Ask Jeremiah to Seek God’s Will, But They Don’t Like the Answer

Those few of God’s chosen people left in the promised land have it bad. Babylon has conquered them. Insurgents have just killed their captor’s appointed ruler, and the people fear they’ll face retribution.

They Seek God

They do what they should’ve done all along. They turn to God. They want to know God’s will. But they can’t, or don’t know how to, hear directly from the Almighty. Instead they want an intermediary. They go to Jeremiah for help.

“Pray to the Lord,” they ask the prophet, “and inquire of him where we should go and what we should do.”

Jeremiah Agrees but with a Caveat

The prophet listens to the people’s request and commits to seek God as they asked. Then he adds a warning. He pledges to tell the people everything that God says whether encouraging or discouraging, whether positive or negative. And for his part, Jeremiah promises to not hold anything back.

“We’ll do whatever God says,” the people promise. “Whether good or bad we will obey him.” They sound sincere. We assume they are. But let’s see what happens.

Jeremiah Waits to Hear from God

God and Jeremiah have a tight connection. He hears regularly from God and writes it down for the people—and for us—to read. It seems reasonable that as soon as Jeremiah seeks God’s instructions that he’ll get a quick response. It should only take a few minutes.

But God’s timing is different than ours. God doesn’t speak to Jeremiah right away. For the rest of the day nothing happens. For the rest of the week there’s no word from God. Then ten days later the word of God comes to Jeremiah.

An Unexpected Message

The people are afraid and want to flee the promised land. They wonder if Egypt is the ideal place to go. There they’ll be out of the grasp of Babylon’s reach. They expect God will confirm their logical decision to scurry off to Egypt.

But God doesn’t do what they expect. He tells them that if they stay put, he will bless them. The Lord says they shouldn’t fear the military might of Babylon. They should place their trust in him instead.

“However,” God says, “if you disobey me and don’t stay where I put you and instead scoot off to Egypt, then don’t expect any favors.” Though they reason that Egypt will afford them food and safety, instead they’ll die there from starvation and war.

Jeremiah did is the people asked. He sought God’s will and then, as promised, told the people everything God said. There’s a blessing for obedience and a warning for disobedience.

The People’s Response

The people promised they would do what God said. They heard Jeremiah’s message of what to do, along with the accompanying promise of provision. They also heard Jeremiah’s message of what not to do, along with the associated warning of death.

What do the people do? They accuse Jeremiah of lying. Following the adage, “they shoot the messenger”—at least metaphorically.

They don’t like Jeremiah’s message, so they decide to dismiss it. But by ignoring Jeremiah, they’re ignoring God. They decide to do what they wanted to do all along. They hightail it to Egypt, disobeying God’s command in the process.

And to Jeremiah’s dismay, they drag him off with them as they flee to Egypt.

What About Us?

When we say we’ll obey what God says, do we really mean it? Too often our obedience is selective. We do what’s easy and ignore the difficult parts of God’s commands that don’t make sense or that we don’t like. In short, we don’t believe God’s message—at least, not fully.

God’s people did it long ago, and God’s people still do it today. May we break this pattern of selective obedience.

[Read through the Bible with us this year. Today’s reading is Jeremiah 41-45, and today’s post is on Jeremiah 42:1-3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Bible Insights

Do What Is Just and Right

Do God’s Instructions to the King of Judah Apply to Us Today?

It’s dark times indeed for God’s people. The prophet Jeremiah is his mouthpiece to speak truth. God sends Jeremiah to the king of Judah with a message. This message begins with some commands and ends with a promise for obeying and a threat for disobeying.

The Commands

Through Jeremiah, God tells the king to do what is just and right. Then he breaks it down. First, don’t wrong or hurt foreigners, orphans, and widows.

This isn’t the first time or the last that God shows his heart for foreigners, orphans, and widows. Perhaps the first mention is in Deuteronomy 10:18.

Later Paul testifies that his purpose is to bring God’s good news to his own people and to the Gentiles, that is non-Jews, which would be foreigners (Acts 26:23). And James tells us to look after orphans and widows (James 1:27).

Yes, foreigners, orphans, and widows are important to God, so they should be important to us too.

Second, God says don’t kill the innocent.

This command to not murder appears in the ten Commandments (Exodus 20:13). And Jesus models it with the woman caught in adultery when he releases her from a lawful execution, of her being stoned to death (John 8:10-12).

The Outcome

Then God gives the king a promise if he obeys, future kings will continue to rule—implicitly success. However, if the king disobeys, the palace will be razed—implicitly failure.

The right and proper treatment of foreigners, orphans, and widows must start with the king. When he models it, the people will follow. And if he fails to act, the people will follow his inaction.

Help Foreigners, Orphans, and Widows

We can easily extend God’s command to the king of Judah to us today, because we see these principles supported in the rest of Scripture. However, the promise for obedience and threat for disobedience, may or may not apply to us.

Regardless if there are rewards for obedience or punishments for disobedience, we will do well to help foreigners, orphans, and widows. This pleases God and allows us to bless others in his name.

[Read through the Bible this year. Today’s reading is Jeremiah 21-22, and today’s post is on Jeremiah 22:3-5.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Christian Living

Make Disciples Not Converts

We Should Do What Jesus Commands and Push Secondary Pursuits Aside

Jesus wants us to be his disciples. Each of the biographies of Jesus mention this. To be his disciple means to set all else aside and follow him (Matthew 16:24, Mark 8:34, Luke 9:23, and Luke 14:26–33).

As his disciples he expects us to produce fruit, that is to help other people become disciples too (John 15:8). It’s clear. We need to make disciples.

Matthew’s biography of Jesus records his final instructions to his followers before he returns to heaven. Jesus tells his followers to go everywhere and make disciples (Matthew 28:18–20, which some call the Great Commission).

He doesn’t say he wants them to go and make converts. He wants disciples. Though believing in God is the first step, it’s not enough. Jesus wants more. He wants followers who go all in for him.

Much of today’s church has missed this call for discipleship. Instead they focus on conversions, such as praying a prayer, being baptized, or making a public declaration of belief in Jesus.

But this is just the first step on a lifelong journey of faith, a journey into discipleship.

Jesus commands us to make disciples, yet few churches do this on a corporate level. And few people do this on a personal level.

When a person says “yes” to Jesus, that’s wonderful news and the angels celebrate (Luke 15:10). Yet too many churches then abandon those new believers and leave them to flounder (Luke 8:11–15).

Instead they should invest in that person and help them become a disciple of Jesus, just as he commanded. Then that person can go out and make another disciple.

If we all made disciples—just as Jesus instructed—there would be many more people following him and the world would be a much better place.

Jesus told us to go out and make disciples. We need to take this command seriously and obey it. We can start today.

Read the first post in this series about things we must change in our discussion about our church buildings and facilities.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Discover What the Bible Says about How to Treat One Another

Apply These Biblical Tips on How to Value Others

Throughout the New Testament we see instructions of how we should treat one another. Let’s call these the “one another” directives. We are to:

The last two of these one-another commands come from the mouth of Jesus. The rest of them are in the letters written by Paul, John, and Peter, as well as the author of Hebrews.

Love One Another

The charge to love one another is the most common of them, mentioned ten times. Jesus, Paul, Peter, and John all tell us to love one another. Jesus says that loving one another is his new command to us (John 13:34-35).

Another time Jesus says that the greatest commandment of the Old Testament law is to fully love God, and the second most important one is to love others as much as we love ourselves (Matthew 22:35-40).

In a world that has multiple meanings for the word and a distorted understanding of how it functions, what does real love look like? How do we fully love one another? The Bible explains that too. Paul says that love:

  • is patient
  • is kind
  • does not envy
  • does not boast
  • is not proud
  • is not dishonorable of others
  • is not self-seeking
  • is not easily angered
  • keeps no record of wrongs
  • does not delight in evil
  • rejoices with the truth
  • always protects
  • always trusts
  • always hopes
  • always perseveres

From Gods perspective on the topic, love never fails (1 Corinthians 13:4-8).

We can then understand love as an overarching principle, a foundation for all others. Afterall, Paul does say that love stands above all else (1 Corinthians 13:13).

As a church, however, we’re doing a poor job of following these one-another instructions. If each person individually did their part to apply these commands in their every-day interactions, our church would be a much different place. And the world in which we live would be better off.

If each person did their part to apply these biblical instructions on how to treat one another, our church—and our world—would be a much better place.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.