Philemon | Page 2 of 2 | Author Peter DeHaan

I earlier stated that Paul is the author of the letter to Philemon. This is correct, but not exclusively so. Timothy is also listed in the opening credits.

While we don’t know Timothy’s degree of involvement, the letter does state that it is from Paul and Timothy.

This isn’t an isolated occurrence either. Check out the opening verse in 2 Corinthians, Philippians, 1 Thessalonians, and 2 Thessalonians, as well as Philemon. In each case, Timothy is listed as a partner in the correspondence.

We don’t know if he was a co-author, a collaborator, or played some other role, but it is clear the letter is also from him.

There are many other references to Timothy in the Bible, including in two letters from Paul to him.

From these we develop a composite picture of Timothy as a disciple, a helper, a co-worker, Paul’s son in the faith, a brother, and a servant.

We also know that he told others about Jesus and was thrown in jail as a result.

Paul goes on to affirm that Timothy “proved himself.” While Timothy didn’t need to earn his salvation or do something to garner God’s attention or favor, it is noteworthy that he proved himself in the work he was called to do.

Our challenge as we follow Jesus is to likewise prove ourselves as worthy.

[Read through the Bible with us this year. Today’s reading is Philippians 1-4, and today’s post is on Philippians 2:22.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

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In the story surrounding Paul’s letter to Philemon, there are three central characters: Paul, Philemon, and Onesimus. Since the letter is written to Philemon, let’s talk about him first.

Despite having a letter written to him, Philemon is only mentioned by name once in the Bible. It is in the book that bears his name.

Paul calls Philemon a “dear friend” and a “fellow worker” (v1). The church also meets in his house (v2).

This doesn’t mean that Philemon is the leader of the church, but merely implies that he has the biggest house, thereby providing the most room for people to meet.

By virtue of owning the biggest house, it is likely that Philemon is also wealthy. Additionally, Paul notes the Philemon loves others (v5) and is an encourager (v7).

Philemon also has a slave. However, we need to be careful not to vilify Philemon for this. Historians tell us that unlike forced enslavement today, much of the slavery 2,000 years ago was voluntary.

Desperate people would voluntarily opt for slavery as a means of survival, either to pay off an insurmountable debt or to avoid starvation. Taking on a voluntary slave could therefore even be seen as an act of mercy.

Though we don’t know the exact circumstances between Philemon and Onesimus, what we do know is that Onesimus ran away, leaving Philemon without his services.

Philemon was wronged. Will he seek retaliation or give forgiveness? Will he pursue justice or offer mercy?

Before these questions are answered, however, we must first looks at Paul’s role and Onesimus’s response, which will be in the next two posts.

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