John is one of Jesus’s twelve disciples (not to be confused with John the Baptist). John the disciple is the younger brother of James and is part of Jesus’s inner circle, along with Peter and James.
However, John may have an even higher standing. Though John never mentions himself by name in his biography of Jesus, five times he refers to himself as the disciple whom Jesus loved.
Consider that Jesus has many disciples and even more followers. He picks twelve of them to be the disciples and three of them to be in his inner circle, but John surpasses them all. He’s the disciple Jesus loves.
Later, in the book of Acts, we see John in tandem with Peter telling others about Jesus, healing people, and getting arrested as a result. When they’re released from jail, they visit the believers in Samaria and lay hands on them to receive the Holy Spirit.
After that we don’t hear much more about John in the Bible’s narrative, but he does write a lot. During the writing of his last book, Revelation, he’s exiled on the island of Patmos.
John contributes much to the New Testament of the Bible. Only Paul and Luke write more. John pens one of the four biographies about Jesus in the Bible.
It’s called the Gospel of John or John for short. Many people cite this biography of Jesus as their favorite for its poetic language and unique content.
John also writes three letters, called 1 John, 2 John, and 3 John. His fifth book is an epic vision of the future, called Revelation. Together these five books make up about 20 percent of the content in the New Testament.
We may want to do amazing things for Jesus just like John, but are we willing to suffer exile like he did?
[Discover more about John in John 21:20–24, Acts 4:1–22, Acts 8:14–17, and Revelation 1:9. Explore the five books of the Bible that John wrote: John, 1 John, 2 John, 3 John, and Revelation.]
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Peter DeHaan writes about biblical Christianity to confront a status quo faith and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
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