Jesus uses narrative to inform us about his father’s kingdom
Jesus uses parables—“an earthly story with a heavenly meaning,” as I learned in Sunday school—to teach us about the kingdom of God. We are part of the kingdom of God, and we need to do a better job of acting like it.
Since Jesus talks much about the kingdom of God and next to nothing about church, perhaps we need to more seriously consider the kingdom of God as the basis for our behaviors, attitudes, and priorities.
Some of Jesus’s parables appear in two or three of the biographies of Jesus, and others, in just one. Interestingly, John does not include any parables in his biography of Jesus. Here are the parables the Bible records for us, along with a brief summary for each one:
The Two Debtors: The person forgiven of the greater debt is more appreciative (Luke 7:41–43).
The Pharisee and the Publican: One man exalts himself before others, while another humbles himself before God (Luke 18:9–14).
The Evil Judge: A judge eventually gives a poor woman justice to stop her from bugging him (Luke 18:1–8).
The Master and Servant: Servants work and do their jobs without receiving thanks or honor (Luke 17:7–10).
The Unjust Steward: A man about to lose his job abuses his authority to gain favor from others (Luke 16:1–13).
The Rich Man and Lazarus: The poor Lazarus dies and goes to heaven; a rich man dies and goes to hell (Luke 16:19–31).
The Lost Coin: A woman loses one coin and diligently searches until she finds it (Luke 15:8–9).
The Prodigal Son / the Lost Son: One son is dutiful; the other son leaves home, wastes his money, and returns home in defeat, but receives a party from his dad (Luke 15:11–32). Read more about the Prodigal Son.The parables of Jesus should guide us into living the life he wishes us to live. Click To Tweet
The Wedding Feast: People assume a place of honor at a party and are embarrassed; others don’t and are elevated (Luke 14:7–14).
Counting the Cost: Don’t build a building if you’re not sure you can pay for it; don’t go to war unless you think you can win (Luke 14:28–33).
The Barren Fig Tree: A fig tree that produces no fruit receives a second chance, but not endless chances (Luke 13:6–9).
The Rich Fool: A rich man built bigger barns to store his wealth so he could take it easy, but he died the next day (Luke 12:16–21).
The Friend at Night: A man pounds on his neighbor’s door for help in the middle of the night (Luke 11:5–8).
The Good Samaritan: A man goes to great risk to help another in need (Luke 10:25–37).
The Tares: Weeds grow in the field and will be separated from the grain and then burned after the harvest (Matthew 13:24–30).
The Pearl: A man sells everything to buy a pearl of great value (Matthew 13:45–46).
Drawing in the Net: All fish are caught in a fishnet. The good ones are kept and the bad ones discarded (Matthew 13:47–50).
The Hidden Treasure: A man discovers buried treasure and then buys the property so he can have it (Matthew 13:44).
The Unforgiving Servant: A man is punished after he is forgiven of a large debt but then refuses to forgive a small debt owed to him (Matthew 18:23–35).
The Workers in the Vineyard: All men receive a full day’s wage regardless of how many hours they work (Matthew 20:1–16).
The Two Sons: One son tells his father he won’t work and then does; the other son promises to work and then doesn’t (Matthew 21:28–32).
The Ten Virgins: Ten girls anticipate a party. Some are prepared to wait and they get in; the ones who aren’t prepared miss out. (Matthew 25:1–13).
The Sheep and the Goats: A shepherd separates his sheep from his goats (Matthew 25:31–46).
The Growing Seed: A man plants seeds, but he can’t control what happens to them (Mark 4:26–29).
A synopsis of each parable is given, but their meanings are for you to consider. May each one guide us into living the life Jesus wishes us to live.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.