The last two of these one-another commands come from the mouth of Jesus. The rest of them are in the letters written by Paul, John, and Peter, as well as the author of Hebrews.
Love One Another
The charge to love one another is the most common of them, mentioned ten times. Jesus, Paul, Peter, and John all tell us to love one another. Jesus says that loving one another is his new command to us (John 13:34-35).
Another time Jesus says that the greatest commandment of the Old Testament law is to fully love God, and the second most important one is to love others as much as we love ourselves (Matthew 22:35-40).
In a world that has multiple meanings for the word and a distorted understanding of how it functions, what does real love look like? How do we fully love one another? The Bible explains that too. Paul says that love:
As a church, however, we’re doing a poor job of following these one-another instructions. If each person individually did their part to apply these commands in their every-day interactions, our church would be a much different place. And the world in which we live would be better off.
If each person did their part to apply these biblical instructions on how to treat one another, our church—and our world—would be a much better place.
Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
I write a lot about the Bible. And I advocate that people read and study the Bible. I encourage them to explore Scripture daily. But why? What is the purpose of the Bible? Without knowing why we’re doing something, it’s hard to persist in it and turn it into a habit. But that’s precisely what we must do.
Reasons to Read the Bible
The Bible is the most popular book ever written. It has lasted through the centuries. It’s been translated into many languages; I suspect more than any other book. People have given their lives to preserve the Bible so that we can read it today.
Many households have at least one copy of it. They may even read it. But why?
Here are some common reasons why people read the Bible. They read Scripture to:
These are all reasons to read the Bible. Some of them are even good ones. But they’re not the best. What then, is the ultimate purpose of the Bible?
The Real Purpose of the Bible
The Bible provides the foundation for my faith. I need a basis for what I believe that is greater than me. I need something that transcends me and precedes me. The Bible provides a greater authority for my faith in spiritual practices. That’s why I love the Bible.
Yet it’s popular these days for people to pick what spiritual practices they want to follow. They take a little bit of one religion, mix in a bit of another, and add what seems right in their own eyes (Judges 17:6).
When they do this, they’re making up their own religion. More to the point, they’re making God into their image, not the other way around (Genesis 1:26).
A manmade religion may make them feel good, but it will do nothing more. It can’t save them. Only Jesus can do that (Acts 16:31).
The Point of the Bible
My friend Luke says, “The point of the Bible is to point us to Jesus.” He’s so right. His succinct, pithy one liner captures the essence of the Bible and gives us the real reason to read it.
The Old Testament of the Bible anticipates Jesus.
The New Testament of the Bible reveals Jesus to us.
First, we have the four gospels. These biographies of Jesus (Matthew, Mark, Luke, and John) tell us about Jesus’s life and ministry.
The rest of the New Testament (Acts through Revelation) tells us about his followers. It reveals their reaction to what he did when he died as a human sacrifice to cover all the things we did wrong—and will do wrong. In this way he makes us right with Father God and prepares us for eternal life.
This is because the point of the Bible is to point us to Jesus. And nothing else matters.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Discover the Revolutionary Way Jesus Fulfills the Old Testament
When we consider that Jesus came to fulfill the law of Moses and the writings of the prophets, what’s important to understand is that we must see these passages in their proper perspective, informing our perspectives about church today.
This doesn’t mean to ignore what was just because Jesus fulfilled it. It means we should consider the Old Testament in its context. In addition to teaching the people how to worship God and the right way to live, the Law and the prophets also point them to the coming Savior, Jesus.
In Genesis through Malachi, we see repeated allusions to Jesus and the freedom he offers to us now. And if we read the Old Testament with care, we will also see that this future revelation about Jesus applies to all people, not just God’s chosen tribe.
When Jesus overcomes death, the veil in the temple rips apart, exposing the inner sanctum of the most holy place. This supernatural rending of the veil symbolically allows everyone direct access to God. No longer is God separated from his people, distant and removed.
He is now approachable by everyone. God ceases living in the temple and begins living in us. Our bodies become the temple of God. No longer do we need a physical building. We are his temple.
Yet we cling to the Old Testament idea of a temple and forget how Jesus fulfills it. Jesus’s disciple Peter helps us understand this. He writes that we are living stones built into a spiritual temple (1 Peter 2:5; also see Ephesians 2:22).
Yes, this verse is confounding.
It challenges our perspective of needing to go to church to experience God. Peter’s words flip this practice, and that’s the point. Jesus turned the old ways upside down and made something new. We must embrace this. We must change our perspectives.
First, Peter says we are living stones. As living stones, we are alive—not inanimate rocks. Jesus may have had this in mind in his rebuff of the Pharisees who took offense by the praise offered by his followers.
Jesus tells them that if the crowd doesn’t celebrate his arrival, the stones will cry out to exalt him (Luke 19:39-40). To do this, the rocks would have to come alive.
As Jesus’s living stones, our actions matter. We live for Jesus. We exist to honor him, praise him, and glorify him. Our purpose is to tell others about him through our actions and—when needed—even through our words. Our faith is alive, and what we do must show it.
Next, as living stones, we are part of God’s holy temple, a spiritual house. We become part of the construction of his new worship space. If we are part of his temple, we don’t need to go to church to meet him.
This is because, as his temple, he’s already in our presence, and we’re already in his. This means we can experience him at anytime, anywhere. Through Jesus, God’s temple exists everywhere we go. This is the first of our three new perspectives about church.
2. New Priests: A Holy Priesthood
After saying we’re living rocks built into God’s spiritual shrine, Peter adds two more mind-blowing thoughts. He says these first two truths—that we’re breathing stones shoring up God’s temple—sets up two more spiritual concepts.
Through Jesus we become a holy priesthood so that we can offer spiritual sacrifices to God through Jesus (1 Peter 2:5). If we are truly priests through what Jesus did for us, then we don’t need ministers to point us to God, explain him to us, or help us know him.
God wants us to do that for ourselves as his holy priests.
Remember that back in Exodus, God calls his people to be a nation of priests (Exodus 19:6). But they recoil from that and refuse to cooperate. Later, Isaiah looks forward to the time when the children of God will become the Lord’s priests, ministers of the Almighty (Isaiah 61:6).
At last, through Jesus we’re poised to do just that. And Peter confirms this. As followers of Jesus—his disciples—we’re a royal priesthood. This makes us his holy nation, an elite possession of God.
Our purpose is to praise him for what he did when he saved us from the darkness of sin and moved us into the light of his love (1 Peter 2:9).
But there’s one more thing in this first passage from Peter. As living stones and holy priests, serving our Lord as part of his temple, we offer to him a spiritual sacrifice (1 Peter 2:5).
Though Jesus is the ultimate sin sacrifice to end all sacrifices, we honor what he did by living lives as holy priests that serve as an ongoing tribute to him. This spiritual sacrifice (see Romans 12:1) replaces the animal sacrifices we read about throughout the Old Testament.
This thinking is so countercultural to how most Christians live today that it bears careful contemplation. Through Jesus we can do things in a new way. We are living stones built into his spiritual temple, serving as a holy priesthood to offer him spiritual sacrifices (1 Peter 2:5).
Read that again: We are living stones built into his spiritual temple, serving as a holy priesthood to offer him spiritual sacrifices. Wow!
This can change everything—and it should.
No longer do priests (ministers) need to serve as our liaison between the creator and the created. Instead, all who follow Jesus become his priests, a nation of priests, just as God wanted back in Exodus 19:6.
This means that the laity, serving as priests to each other, should minister to one another, not hire someone else to do it for them. No longer is there a need for paid staff to be the link between God and his people. Everyone can now approach God directly, hearing from him and acting on his behalf.
The Holy Spirit who Jesus sent to us sees to that—if we are but willing to listen, hear, and obey what he says.
This is the second of our three new perspectives about church.
3. New Finances: Generosity
Last is that pesky temple tax, which we call a tithe. Today, a church’s building and employees can make up 90 to 100 percent of its budget. But once we remove the facility and the paid staff from the equation, there’s no longer so much of a need for money.
Does that mean we can forget about tithing?
Yes . . . and no.
The Bible talks a lot about tithing. In the Old Testament, God instituted tithes to support the religious institution he mandated for his people. This sacred institution included the tabernacle/temple, the priests, and the Levites.
To extend the financial support of the Old Testament temple and its priests to the modern-day church and its ministers is a misapplication. When Jesus fulfilled the law, he replaced both, turning us—you and me—into priests and making us into his temple.
Instead of the old way of doing things, Jesus talked about helping those in need and being wise stewards (Matthew 25:14-29). The early church in Acts shared all they had with each other (Acts 4:32).
That’s 100 percent. And being a faithful steward of all God has blessed us with also implies 100 percent—all things (1 Corinthians 10:31). We are to use every penny in the best way possible (1 Corinthians 10:24).
Whenever the New Testament mentions tithing, it always refers to the Old Testament practice. Nowhere do New Testament writers tell us to give 10 percent to God. And they never command us to donate 10 percent to the local church. Yet this is precisely what many ministers preach.
Instead we see New Testament commands and examples to use the money God blesses us with to cover our needs—not our wants (Hebrews 13:5), help others (1 Corinthians 10:24), and advance God’s kingdom (1 Peter 4:10).
Rather than tithing to church, we see a principle where everything we have belongs to God. We are to be generous stewards of his blessings, in turn using them to bless others (Genesis 12:2). We must use our resources to help those in need and advance God’s kingdom, not to support and perpetuate a religious institution.
If you feel a responsible use of God’s money is to support your local church, then do so. However, if you think the money is better used somewhere else, then donate to that cause. But never let preachers mislead you—or rile up guilt—by insisting you do something the Bible doesn’t say to do.
This is the third of our three new perspectives about church.
Status Quo Perspectives about Church
Yes, it’s easy to do what we have always done. It’s comfortable to cling to the status quo, but Jesus offers us so much more—and he yearns for us to take hold of it.
In these new perspectives about church, we see a new way to worship God: to worship him in spirit and in truth (John 4:23-24). And it doesn’t involve attending church each Sunday.
So stop following the Old Testament model of church: going to a building to meet God, revering the clergy, and tithing out of guilt or obligation. Instead, be God’s temple, act like priests, and share generously. This is the new model that Jesus gives us.
So why do we persist in following the Old Testament model of going to church to seek God, being served by a minister, and tithing when Jesus died to give us something new, something much better?
Jesus turned us into his temple, promoted us to priests, and changed the 10 percent temple tax into a principle of generosity.
Jesus fulfilled the Old Testament. He offered himself as the ultimate sin sacrifice and then overcame death by rising from the grave. In doing so, he turned us into his temple, promoted us to priests, and changed the 10 percent temple tax into a principle of generosity.
Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Even one sin is enough to disqualify us from attaining God’s perfect standard; Jesus bridges the gap.
The book of Deuteronomy concludes with the death of Moses.
Moses faithfully leads God’s people as they wander in the desert for forty years, brings them to the border of the land God had promised to give to them, sees it from afar, and then dies before he can step into it.
It’s not fair!
How could God treat his dedicated servant this way? Yet this is what God had decided to do.
Years before Moses has a tiny slip-up. He disobeys God. God tells Moses to speak to a rock and water will gush forth. Instead Moses hits the rock with his walking stick—twice.
Perhaps he’s frustrated with the people’s grumbling; maybe he wasn’t listening to God’s instructions. Possibly he didn’t think it mattered.
It did.
As punishment for his mistake, God says Moses will not be allowed to enter the Promised Land, his final destination (Numbers 20:7-12). As a result, that’s the penalty for not meeting God’s exacting expectations: Moses dies.
We all fall short, so death is our penalty as well. But Jesus makes us right with God, bridging the gap between our failings and God’s gold standard.
Through Jesus we will make it to our final destination, the presence of God and eternity with him.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Jesus fulfills the Old Testament, but today’s church still follows the Old Testament model for church: we have a church building where we go to worship God, hire a minister who represents the Almighty to us, and take a collection to support the whole thing.
This is not what Jesus has in mind. Instead Jesus fulfills the Old Testament, not to perpetuate it or to eliminate it.
Here’s how: Through his sacrificial death, in one single action, Jesus does away with the need to go to a building, hire staff, and take an offering. (More on what Jesus did here.) We should do the same.
This all hinges on Jesus.
Jesus draws people to him—both then and now. The words he speaks and the hope he communicates attract them. Two thousand years ago, people assume Jesus comes to replace the Old Testament Law and the work of the prophets, but this isn’t his calling.
Jesus doesn’t come to do away with what the Old Testament teaches. Instead his mission is to bring the Old Testament into fruition, according to God’s plan, set in place from the beginning. Jesus makes this clear.
He says, “I have not come to abolish the Law and the prophets but to fulfill them” (Matthew 5:17).
How does Jesus do this?
Jesus Becomes the Ultimate Sacrifice
The Old Testament is packed with instructions for making sacrificial offerings, commands that show the people’s relationship with God. These sacrifices have various meanings, but one key sacrifice occurs—and recurs—to redress sin. An animal must die because the people have sinned.
Since the people continue to sin, animal sacrifices persist as a requirement. These sin sacrifices must happen over and over, day after day, year after year, century after century.
Jesus, in his sacrificial death on the cross, becomes the ultimate sacrifice for sin to end all sin sacrifices. This is the main way Jesus fulfills the Old Testament. In his once-and-for-all sacrifice, he dies to make us right with God, to reconcile us into right relationship with the Almighty.
Jesus Turns Law into Love
Despite Jesus’s fresh way of looking at the assumptions of his people, his disciples struggle to understand what he means. They wrestle to reconcile his teachings with their traditions.
One such person asks Jesus to cite the greatest commandment in the Old Testament. Jesus’s answer is love. He says to “love God with all our heart, soul, and mind.”
This stands as the greatest commandment, but then he adds one more. He says to “love others as much as we love ourselves” (Matthew 22:36-40). These two simple principles summarize the purpose and intent of the entire Old Testament Law and the writings of the prophets.
Jesus removes a set of impossible-to-please laws and replaces them with one principle: love. This is another way Jesus fulfills the Old Testament.
May we love others because Jesus loves us.
Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
A Must-Watch Movie for Anyone Who Wants to Re-Ignite Their Passion
Though the producers insist Jesus Revolution isn’t a documentary, it sure feels like one.
It’s based on real-world events in the late 60s and early 70s, focusing on Greg Laurie (Joel Courtney) and Cathe (Anna Grace Barlow), Chuck Smith (played brilliantly by Kelsey Grammar), Lonnie Frisbee (engagingly portrayed by Jonathan Roumie of The Chosen), and the group Love Song. Add Time Magazine’s coverage of these events.
Though taking place over fifty years ago, Jesus Revolution is relevant for us today, reminding us of the power of Jesus and his life-changing message. It claws at status quo Christianity, in favor of a fresh faith expression that reaches those on the outside. In this case, it’s hippies.
Those old enough to remember these events should watch Jesus Revolution to relive this historic spiritual awakening. And to be reminded that it could happen again.
Everyone else should watch Jesus Revolution to experience vicariously what a spiritual awakening—a revolution for Jesus—could look like.
It happened once. Are we poised for it to happen again?
Movie Trailer
Background Info
Watch Jesus Revolution to be inspired, motivated, and encouraged.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Celebrate Jesus and His Death on the Cross to Save Us
Traditionally, Lent begins on Ash Wednesday. It continues through to Maundy Thursday (the day before Good Friday and Jesus’s death). Some church calendars, however, end Lent on Good Friday and others on Holy Saturday. This is the season of Lent. (Resurrection Sunday begins the Easter season.)
Fasting
Lent is a time when some followers of Jesus practice weekly fasting. This starts after Ash Wednesday. Though fasting is a Biblical concept, Ash Wednesday and Lent are not. There are no Scriptural mentions of either day. They were added later to the church calendar.
We think of Lent as lasting forty days. This mirrors the forty days Jesus spends in the desert being tempted by Satan (Mark 1:12–13). This time of testing prepares Jesus for his public ministry.
Three years later, his work culminates with his death on the cross to cover humanity’s sins and his subsequent resurrection from the dead. Him rising from the grave proves his mastery over death.
In truth, Lent spans more than forty days. Some church calendars tweak the details to make Lent cover forty days, by not counting Sundays. But let’s not worry if it’s actually longer.
Ash Wednesday
Depending on the year, Ash Wednesday can start as early as February 4 or as late as March 10. This is because Ash Wednesday always occurs forty-four days before Good Friday, which falls on a different date each year.
Regardless of the details, the purpose of Lent stays the same. During the season of Lent, we focus on Jesus and his sacrifice for us. One way we can do this is by fasting or giving up something during this season. We can use this depravation as a reminder to turn our focus on Jesus and what he did for us.
The Sacrifice of Jesus
By his crucifixion on the cross, Jesus died as the ultimate sin sacrifice to end all sacrifices. In doing so he fulfills the Old Testament law and makes us right with Father God. He proves his power to do this on Easter when he rises from the dead.
Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Exploring Doctrine, Theology, and Systematic Theology
There are three religious terms I don’t care for. Hearing or reading about them has a negative impact on me. These words are doctrine, theology, and systematic theology. I don’t like them because they take the awesome mystery of God and try to provide structure to something that transcends human organization.
Let’s consider these three terms and what place they might have in our faith journey.
Doctrine
The first religious term I don’t care for is doctrine. Doctrine is a principle or group of principles presented as a body of belief in a religious context. Other words to describe doctrine include creed, canon, and tenet. A fourth word is dogma, which is the root word for dogmatic.
Dogmatic means insisting unexamined ideas coming often from a position of arrogance.
When I read about Christian doctrine, it’s too often presented with dogmatic fervor. This may be a huge reason why the discussion of doctrine so turns me off.
Yet we all form and adhere to various religious doctrines. Some of these have a sound biblical foundation. But many do not.
We learn much of our doctrinal positions through the teaching of ministers. Often these pronouncements support tradition and align with current societal norms more so than being based on Scripture.
I fear, however, that we simply make up too many of our doctrine ideas because they feel right to us. Or because we want them to be true. Or since they allow us to avoid uncomfortable confrontations with biblical truth.
May we base all our doctrinal perspectives on what the Bible says.
Theology
The second religious term I prefer to avoid is theology. For Christians, at a base level, theology is a study of God. In this respect, I love theology. Yet my study of God has the sole purpose of helping me draw closer to him.
It’s a futile attempt to study God for the sake of amassing knowledge about him or to comprehend him from an intellectual standpoint. It’s arrogant to pursue theology if that’s our goal.
God far surpasses are human comprehension. We’ll never understand him in an academic way, at least not with any significant result—or producing any positive eternal outcome.
We cannot organize God, but that doesn’t keep people from trying. This brings us to our third religious term.
Systematic Theology
Systematic theology is a subset of theology. In the Christian sense, systematic theology seeks to condense our understanding of God and our faith in him into a series of interconnected thoughts that constitute a comprehensive and organized treatise. In a way, we can view a systematic theology is an interconnected set of doctrines.
The God who is revealed in the Bible transcends our ability to organize him and force him into a system of our own making. To attempt to do so diminishes him and elevates us to unwarranted levels.
Yes, most people have a systematic theology. Many were taught it and accept what they were taught. Others arrived at their systematic theology with intentionality.
I resist the urge to force the all-mighty, all-knowing, and all-present God who is revealed in the Bible into a system of my own making. It’s simply not possible.
Instead, my desire is to follow Jesus the best I can as I let the Holy Spirit bring me into a closer relationship with Father God. Toward that end, doctrine, theology, and systematic theology don’t matter so much and only get in the way.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Prepare Your Heart for Easter with These Faith-Filled, Inspiring Devotions
The Passion of Jesus is a 40-day study for families, individuals, and small groups to draw closer to God and reflect on His gift to us on the cross.
With grace, wisdom, and heart-felt teachings that will nourish your soul, devoted Christian author Peter DeHaan takes you on a spiritual journey to explore the miracles of Christ’s life, death, and resurrection.
Shout praises with God’s people as their King rides into the holy city of Jerusalem. Join the disciples as they break bread with Jesus at the Last Supper. Follow the Savior to Gethsemane where he humbles himself and submits to the Father’s perfect will.
From the founder of ABibleADay, The Passion of Jesus inspires Christians from all backgrounds and traditions, encouraging you to set your mind and heart on the Messiah during the 40-day period leading up to Easter.
If you’re looking for a fresh perspective on biblical events instead of the same old stories rehashed and served up the same old way, this devotional is accessible, timely, and relevant to believers and seekers right now.
Prepare your heart for Easter with these practical, encouraging readings that are sure to inspire your faith and enrich your soul.
Buy The Passion of Jesus devotional today for a spiritual awakening you won’t ever forget.
Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
We Can’t Force the Beauty and Mystery of God into a Neat Little Box
Just as I bristle over the word theology, I also don’t like the word doctrine. Though the two words mean different things, in my mind they have the same effect:
They both turn the beauty of God into an intellectual construct, but the mystery of God avoids our structural confines. That’s why I don’t do doctrine—at least not in the traditional sense.
Doctrine Defines
As long as religion exists, we’ll have doctrines to explain it. In this respect, Christianity is no different. At a basic level, we need some minimal doctrine to understand the basis of faith. Arguably everything written about God is to some extent a doctrine of sorts.
One might argue that this post is a doctrine about doctrine.
Go online and do a search for “the doctrine of” followed by any letter in the alphabet. You’ll discover many doctrines. Some are common ones you’ve heard of, while others are esoteric.
Start with the letter a, and work your way through w. (There aren’t many Christian doctrinal results for the letters x, y, and z.) As you do, you’ll note that doctrine doesn’t just apply to Christianity. There are doctrines about other religions, philosophy, and about any other school of thought.
Yet this desire to define carries with it inherent problems. Read on to learn more.
Doctrine Isn’t Absolute
The modern era brought in the idea that through reason people could converge on a singular understanding. That didn’t happen. In fact, the opposite occurred, with our ideas diverging.
In addition, in today’s mindset that elevates individualism, anyone can develop their own doctrine on anything. This includes our understanding of God and how we relate to him.
As a result, there isn’t one doctrine about any one topic. Instead, there are multiple versions on everything. And they’re often in conflict with one another.
Doctrine Divides
As a result, our doctrine doesn’t unify us. Instead, it divides us. Even a local church body, with a stated doctrinal stance, will fail to get full acceptance from all their members, let alone all who attend.
Things get even more polarized when comparing one local church to another or two denominations with each other. And views diverge greatly when looking at the different streams of Christianity.
To minimize the problems caused by doctrines, some enlightened Christian leaders have proposed that we focus on the essentials of faith that are non-negotiable. Then we should hold everything else loosely.
If we keep ourselves focused on Jesus, other things don’t so much matter. And that’s why I don’t do doctrine.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
