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Christian Living

3 Keys to Successful Church Involvement

Don’t Go to Church with a Passive Perspective: Be Engaged on Sunday Morning

As a teenager, I often complained to my parents, “but I don’t get anything out of church.” Though they tried to reason with me, and they may have secretly agreed, their attempts to change my perspective didn’t help.

What I wish I could’ve told my younger self was, “You only get out of church what you put into it.”

Yes, I could’ve tried harder. I should’ve tried harder. I finally get that.

If we go to church with no expectations, that’s exactly what we’ll receive: nothing. However, if we walk through the doorways of church on Sunday morning with intention and forethought and prayer, we’re much more likely to leave feeling better for our time there.

Here are three tips to change our perspective about church.

Successful Church Involvement Tip 1: Be a Giver Not a Consumer

When we go to church, we miss the point if our perspective rests solely on what we’ll get from the experience. Instead, we should look at what we can give to others. This may be through our example, through our words, or through our worship.

Too many people go to church as consumers. They expect excellence with the message and the music. And if the delivery disappoints, they’ll take their Sunday morning patronage to another church. They’ll church shop.

This puts a lot of pressure—unwarranted pressure—on the preacher and the musicians. But they aren’t there to entertain us. They’re there to point us to God. But with today’s attitude of retail religion, we too often miss this.

In this discussion about giving, I’m not talking about money. That’s a different discussion for another time. By giving to the church, I mean giving our time, our attention, and our attitudes to make it better.

The church needs more givers and fewer consumers.

Successful Church Involvement Tip 2: Be a Partner Not an Attendee

When it comes to church, we often use the word attend. As in, “What church do you attend?” But church attendance is a passive activity. We go, we stand when we’re supposed to, and we sit the rest of the time, staring at the back of someone’s head.

If we just attend church, we confirm we’re merely consumers of it.

Instead we should go as partners, looking for ways we can take part and contribute. Granted, the modern church service offers little in the way of participation opportunities, but we can find ways to contribute to the experience nonetheless.

The three key times are before the service begins, after it ends, and as part of the mid-service greeting, if the church has one.

These provide opportunities to engage with others: to participate, to encourage, and to make a difference. In this way, we share in the process and influence what occurs.

By being at church as a partner of it, we adopt an ownership attitude. And benevolent owners behave much differently than passive attendees looking for entertainment.

The church needs more partners and fewer attendees.

Successful Church Involvement Tip 3: Be a Disciple Not a Critic

Consumers and attendees feel they have a right to complain when their “needs” aren’t being met. Conversely, those who attempt to engage in the process and be a partner with the church, sometimes also feel they’ve earned the right to offer “constructive criticism.”

However, this feedback isn’t only misdirected, it’s also mean and selfish. A better alternative is acceptance. As disciples, we try to accept—and learn from—the things we don’t understand, don’t like, and cause us confusion. In a way, this is the foundation of what it is to be a disciple.

Disciples seek to learn and embrace a more enlightened perspective.

The church needs more disciples and fewer critics.

For successful church involvement, we must push aside notions of consuming, attending, and criticizing. That accomplishes nothing and diminishes what the church can be, what the church should be. When we go to church as givers, partners, and disciples, we will change everything.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Why Do We Listen to a Sunday Sermon at Church Each Week?

The Bible Offers Little Support for a Minister to Preach a Sermon to Us at Church

Many changes occurred in church practices because of the Protestant Reformation some 500 years ago. One of those changes adjusted the emphasis of the Sunday service.

The reformers had concern over the focus of Sunday gatherings being on the altar and the celebration of the Eucharist. They intentionally shifted the focus away from that and to the sermon. I understand why they did it, but I think they were wrong.

When Jesus said, “do this in remembrance of me” (Luke 22:19, NIV), he provided the basis for us to celebrate communion.

This gives biblical support for us to periodically observe the Lord’s Supper as part of our gatherings, be it on Sundays or at other times.

However, I don’t see any biblical command to have a paid minister preach a sermon to a local congregation each Sunday. In fact, I see little biblical support for this. Here’s what I do see in the Bible:

Preach to Those Outside the Church

Jesus told his followers to go around and tell others about him. He said to “preach the Gospel” (Mark 16:15, NIV).

Here’s a direct command from Jesus to preach, but the setting isn’t inside the church walls, it’s outside the confines of the church, in the real world.

Although this gives a command to preach, we miss the point. The teaching Jesus talks about isn’t to those who are already on his team, it’s to those who aren’t.

Teach New Converts

In Acts we see the apostles holding regular classes to teach about what it means to follow Jesus (Acts 2:42). Since back then almost everyone was new to the faith, think of this as a new members class.

Note that this is an example of what the church did, not a command to do it.

This teaching is optional, but if we do it the focus is likely on new converts.

Give Updates

Another example in the New Testament of people speaking to local congregations is when traveling missionaries or church delegations visited local churches.

They spoke to the people to update them on what was happening elsewhere and to share stories of God at work.

The purpose of these talks seems to be to offer status reports and provide encouragement. Again we see this as an example of what the early church did, but there’s no command for us to do likewise.

In these three scenarios we see people speaking either in the church or outside it. But nowhere do we see a command for clergy to preach to a local congregation in church each Sunday. So why, then, do we have a weekly sermon?

What should we do differently?

Paul answers this in his letter to the church in Corinth. He says when we gather together each person should be ready to share a song, teaching, revelation, tongue, or interpretation. The purpose of this is to build up the church (1 Corinthians 14:26).

Paul’s instruction, his command, is that the people in the church should minister to one another, not have paid clergy preach them a sermon.

With such little biblical support to have a professional minister deliver a sermon on Sunday mornings, maybe it’s time for us to abandon the practice.

Instead let us begin ministering to one another as the Bible instructs.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

3 Ways to Worship God

Worship Means Different Things, but What’s Important is That We Do It

Some churches call their Sunday meeting a worship service. This has always troubled me. Yes, I knew that singing to God was a form of worship, or at least it should be.

I understood the part about “worshiping God with our tithes and offerings,” even though I didn’t see God getting too much of what we dropped into the offering plate. But the sermon?

How could listening to a lecture, often a boring one, be a form of worshiping God? In truth, aside from a few songs and the collection, the bulk of most church services are either education or entertainment. Is that worship? I don’t think so. I hope not.

Here are three ways we can worship God. (And like a good three-point sermon, they all begin with the same letter.)

Singing

As I said, singing to God is a way to worship him. More broadly, music is a path to worship. That means we can sing or listen to music.

Music can also involve movement, rather it be clapping our hands, raising our arms in praise, or dance (from rhythmic swaying to getting down like David, 2 Samuel 6:14).

Yes, singing can have a physical component. It can also involve senses.

Sight: seeing others sing and dance (or watching a light show).

Hearing: listening to those around us sing and hearing the instruments.

Smell: incense or a smoke machine.

Touch: holding hands with fellow worshipers as we sing.

Taste: singing while we take communion.

For the record, I’ve experienced each of these sensory elements in worship at various church services, though not often.

Unfortunately, I’m musically and rhythmically challenged, so I struggle to worship God through music and movement. But give me a strong beat with catchy lyrics behind it, and I can engage in song as a means of worship.

Serving

Helping others, both with our time and through our money, is a tangible form of worship. I enjoy the action of doing something for others, offering it as an act of service to them and as a form of worship to God.

Similarly I like being able to give money to causes I’m passionate about or to people in need as the Holy Spirit directs me. Both are ways to serve and both offer a path for worship. I relish the opportunity to worship God through these forms of service. 

Silence

In our multitasking, always-on society, the hush of stillness is an anachronism to most, one that causes many people to squirm. Few people can tolerate silence for more than a few seconds.

Yet in our silence—along with its partner, solitude—we can quiet our racing minds and still our thumping hearts in order to connect with God. Psalm 46:10 says to “be still and know that I am God.”

Yet, setting time aside to be still presents challenges. For most of us, meeting with God in silence doesn’t just happen; we must be intentional.

In my times of silence I connect more fully with God in worship, get deeper glimpses into his heart, and am best able to hear his gentle words of encouragement, correction, and mostly love. So good!

Just as I make it my practice to attend church, I have a parallel practice of giving to my community each week. I also (usually) block out one day out of seven to fast, and part of that time includes worshiping God through silence.

All three are forms of worship, though for me, helping others is more practical and resting in God’s presence is more meaningful.

God has uniquely made us and gives us different ways to worship him. When it comes to worship, one size does not fit all. Find the one that fits you.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Church Community is Key: Seek Connection At All Costs

If Church Doesn’t Provide Meaningful Connection, Then You Need to Fix It or Find a Different Church

Despite being the most connected generation, Millennials are also reportedly the loneliest. It seems their massive number of online friends and followers offer them only superficial relationships that lack meaningful interaction.

They crave connections with others that touches them at a significant level, but social media falls short in accomplishing this deep heartfelt need.

That’s why “hanging out with friends” seems to be their favorite, most desired activity.

I think that’s what church is all about. Or at least that’s what it should be all about.

The early church spent time together. We need to reclaim this, not just for the Millennials, but for our own wellbeing, too.

But hanging out doesn’t mean passive pew sitting, staring at the back of people’s heads for an hour. True community can’t occur when listening to the Sunday lecture that we call a sermon.

Meaningful connection with each other doesn’t happen during the concert-like atmosphere we label as worship, where a couple of skilled musicians attempt to lead a largely unresponsive throng in singing.

And don’t get me started on the disingenuous greeting time wedged into the middle of a service: it is too long for the socially challenged and too short for meaningful interaction.

This opportunity for true, meaningful community does not take place during the church service; it occurs after the benediction. When the final “amen” is uttered the clock-watchers flee, and a few people hang out to talk. Every church has a few of these folks.

Though they may be the social butterflies, they may also be the ones who understand why we are supposed to not give up meeting together (Hebrews 10:25). They seek profound community.

Although this time of hanging out could reside on the surface, talking about safe (and meaningless) topics, such as the weather, the game, or the Sunday dinner menu, the wise people focus on discussions that matter.

We listen to each other on the heart level. We minister to and serve one another, we pray and are prayed for, and we encourage and are encouraged.

When we do this, we prepare ourselves and our church community for the week ahead so that we can go out into our greater community and be Jesus to them.

True church community is the key to make this happen. Don’t let the official church service get in the way.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Sunday is a Great Day For Some Recreation

Having a Regular Sabbath Provides an Opportunity to Rest and Recharge

The dictionary defines recreation as a time of refreshment for our mind or body through the use of an activity that amuses or stimulates; an activity that provides refreshment. More simply, recreation is to play.

After working hard for the workweek, people seek recreation on the weekend, and with Saturday often packed with more work, that leaves Sunday as the only day left for recreation.

Many people pack Sunday full of recreation, so much that they return to work on Monday exhausted. Doesn’t that defeat the goal of recreation?

Or consider recreation another way. Synonyms for recreation include regeneration, rebirth, restoration, and leisure. Does that provide a bit more insight into what our Sunday recreation might look like?

What if we insert a hyphen into the word to get re-creation? Then we can see our Sundays as a day to re-create ourselves. We do this by resting, refocusing, and recharging.

Yet none of these things happen when I go to church on Sunday. In fact, I view my chance for much needed Sunday recreation as what happens after I go to church. I delay my weekly recreation until after I fulfill my weekly obligation to attend a worship service.

Thankfully our practices have changed from two Sunday services down to one, leaving only one requirement to interrupt my recreation.

I can envision Jesus shaking his head in dismay, wondering if I’ve forgotten his words: “The Sabbath was made for man, not man for the Sabbath,” Mark 2:27, NIV.

Indeed I have forgotten, or at least I need frequent reminders.

We need to stop pursuing our Sunday church attendance with legalistic furor and start re-envisioning our worship services as a time of holy recreation. God does not expect us to serve the Sabbath but for the Sabbath to serve us.

Now we just need to figure out how to do that.

May today be a day of holy recreation for you.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Visiting Churches

Do We Need to Listen to a Lecture Each Sunday at Church?

Can You Have a Church Service Without Hearing a Preacher Speak?

My wife and I recently visited a church. Though we didn’t know it before we walked in, their service would be different that week. There was no sermon.

The church used the normal sermon time to talk about the missionaries their church supported.

They explained each missionary’s focus and updated us on their status. They shared the joys and concerns of their missionaries.

52 Churches: A Yearlong Journey Encountering God, His Church, and Our Common Faith

People on the mission’s committee prayed. Then the service ended. The lead pastor didn’t say a word.

Several people apologized for there being no sermon and invited us back to hear their minister speak.

I shook my head. “Don’t apologize. This was better than a sermon.”

But they didn’t get it.

From my perspective it was a profound, meaningful service. We need more like this.

As I understand it, the Reformation removed the communion table (The Lord’s Supper, Holy Communion, the Eucharist) as the focus of the Sunday service and replaced it with the sermon.

I get why they did it, but it was a mistake – a grave one.

Frankly I see more biblical support for celebrating communion every Sunday than I do for giving a lecture (that is, delivering a sermon) as part of our Sunday meetings.

Though the New Testament does talk about giving messages to local congregations, I think it is always a traveling missionary who speaks on his way through town.

I don’t recall an instance in the New Testament where a local pastor (an elder) gives a talk every Sunday.

I can’t remember any commands to preach a sermon to the believers during each weekly meeting.

Yet we view sermons today with the conviction that it must happen. We select ministers for their public speaking ability. And we expect to listen to a lecture each Sunday as we sit passively in our pews.

Most people feel cheated if they go to church and don’t hear a sermon. Never mind that few can remember it by the time they reach home.

This fixation on the sermon is wrong.

Though instruction has its place, teaching doesn’t facilitate community. It doesn’t allow us to minister to one another (as we should), and it doesn’t serve the world around us (as we ought).

While listening to an overly educated person detail the minutia of scripture every week may have intellectual appeal, it does little in a practical sense to deepen our community and advance our faith in action.

Let us dare to envision a church service without a sermon. Let us reimagine our weekly gatherings as a place to foster spiritual community and promote the love of Jesus to those outside the church.

It starts when we kill the sermon. Will you dare to do it?

My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in ebook, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Church is a Verb or at Least it Should Be

Stop Thinking of Church as a Place You Attend but as Actions to Pursue

Yes, I know that linguistically church is not a verb. A verb indicates action; it shows movement. Church falls in the noun category, specifically a place. Places don’t move. They have no action. They don’t do anything.

Most places, in and of themselves, are boring. It’s what we do there that makes it interesting—or not. Likewise when we attend church, it’s what we do there that makes it interesting—or not.

So when we sit passively in our pews, sans action, church becomes a rather uninteresting place. The operative word is boring.

As a kid I often complained that church was boring, but I thought I would one day move past that—when I grew up. I guess I never grew up because I still think church is boring.

So church, at least the church service, becomes something I strive to endure.

It’s not that I don’t like God. I do. It’s the church service I don’t care for—or at least what we’ve wrongly turned church into.

To fix this we need to start thinking and acting as if church is a verb:

Go to Church

Going to church is an action, but sitting down once we get there prepares us for inaction. Something’s wrong.

I go to church to spend time engaged with others, not staring at the back of their heads or expecting a select few to entertain me from the stage. I want to interact with other followers of Jesus: talking, listening, praying, and caring.

This is true community. When I go to church I seek meaningful community. If not I might as well stay home, where I can at least access better sermons and music online.

We go to church to be part of an active community.

Do Church

A popular sentiment among many forward-thinking believers is “doing church.” I get that. They desire to move past passive sitting and replace it with active engagement.

Though we can sometimes do this, at least a bit, when we sing to God, it’s quite challenging to accomplish during the lecture part of the service.

Instead of passive inaction when we attend church, we need to do things. We need activity to chase away the boring and make church worthwhile.

We do church to interact with other followers of Jesus.

Be Church

The third church action is being, as in to be the face and hands of Jesus to others. Jesus said he didn’t come to be served but to serve (Matthew 20:28).

We should do the same. We help, we reach out, and we love—just as Jesus modeled for us to do.

When we become the church we serve others, just like Jesus.

While “go to church” and “do church” have an inward focus, “be church” has an outward emphasis. It suggests giving to others outside of our community.

We give our money to the world around us; we use our time to help the people near us.

This is how we best model what Jesus did—and we don’t even need to attend a church service to do it.

Church is a verb.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

What is Your Greatest Accomplishment?

At church a few weeks ago we were asked a question, “What is your greatest accomplishment?” We were supposed to write it down on a piece of paper.

As a writer you would think I would be good at such things, but since I do all my writing in solitude, with as few distractions as possible, I have great trouble coming up with anything to write when in a public setting.

Focus alludes me, and any words that do tumble forth seem woefully inadequate.

As I ponder this question, other people quickly scribble down their answers. Gee this is hard to decide. I have many notable accomplishments, but none seem truly great.

As I try to determine which of my good-but-not-really-great accomplishments rise above the others, I start thinking outside the box. I sometimes do this, often to the dismay of others.

My greatest accomplishment is still to come. That is true; I am optimistic about the future. I have no doubt that God has amazing things in store for me. In complete confidence I know my future will surpass my past. How cool is that? Should I write that down?

If they read our answers will people think I’m snarky or even arrogant? Then I remember the setting. This is church after all. I should think of a spiritual answer.

Then truth hits me. It is clear and pure, without false modesty or feigned piety. I have accomplished nothing; Jesus has done it all. Still I hesitate to write.

I try to figure out why they are asking this. While still in the middle of this exercise, I’m trying to anticipate the endgame.

I don’t want to call attention to myself; I don’t function well in the spotlight. Frozen in indecision, my hand won’t move.

Our leader tells us to bring our accomplishments forward. She holds up a trashcan, presumably the only handy receptacle.

Others spring forward to offer their greatest accomplishments. I hesitate. I want to participate as instructed, not be the maverick who doesn’t follow instructions.

Reluctantly I circle back to the beginning. What is my best accomplishment to date? Nothing comes to me; my mind goes back to God. He deserves all the credit.

Our leader issues the last call and scans the room. One person scrambles to write down an answer. He dashes to the front and throws his paper in the trash.

I sit in rigid stillness and say nothing. The window of opportunity has closed, and I’m okay with that.

Confident that everyone has now participated, she holds up the trashcan. “All of our accomplishments are garbage to God.”

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Visiting Churches

Can You Be Evangelical and Charismatic?

My wife and I recently visited a church near our home. Their website said they were a charismatic church.

This would make them a refreshing anomaly in an area filled with mainline churches and a sprinkling of evangelical ones. I anticipated what we would find.

However, when we arrived, I was dismayed to read their bulletin, which proclaimed them as an evangelical church. Which was right, their online presence or their printed material?

Were they charismatic or evangelical? Soon I would find out.

52 Churches: A Yearlong Journey Encountering God, His Church, and Our Common Faith

As the service unfolded, they were clearly evangelical. Though their worship was a bit more exuberant than typical for fundamental churches, there were no indications of the Holy Spirit’s presence or of the supernatural.

Despite what their website claimed, their bulletin was correct. By their actions and their worship, they were, without a doubt, an evangelical congregation.

Having anticipated a charismatic experience, I was disappointed. Still I enjoyed my time there and lobbied for a return trip, but my wife felt that once was enough.

My wife was unaware of the inconsistency between their website and bulletin. When I shared my frustration over the mixed message, she shook her head in confusion. “Can’t they be both evangelical and charismatic?”

“Of course they can,” I answered, “but few churches are. They tend to be one or the other but not both.” She disagreed with me, but I’m having trouble thinking of an example. (A third option is mainline/liberal.)

However, assuming they embrace the good parts of both perspectives, I’d love to find such a place. I’d feel right at home.

My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in ebook, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Visiting Churches

An Epic Fail in Church Promotion

Church Marketing

Easter this year was a few weeks ago, on April 5. A week and a half later, on April 15, I received a postcard inviting me to attend a church’s Easter service.

Aside from arriving too late to do any good, the church wasn’t even nearby; it was an hour’s drive away.

What were they thinking? Obviously they weren’t. The problems didn’t stop there. The postcard gave the address of one location and a map to another, which aren’t even close to one another. Where do they meet, anyway?

The postcard also included social media info for Facebook, Instagram, and Twitter.

Each one was for their parent church in California, with no reference to this (nearly) local congregation they wanted me to visit at an indeterminate location ten days too late.

Only HQ’s website made any mention of the church in question, but it was minimal. To further frustrate matters, they provided no phone number or email address. Their epic marketing fail still confounds me.

Too, often, this is how we invite people to church: haphazardly and without thinking things through.

What we need to do is make our invitation timely, personal, and relevant. What could be easier? Go out and try it.

My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in ebook, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.