Paul reprimands the church in Corinth for many things. One time he points out that they envy one another and argue a lot. There is jealousy and quarreling in their church. It happened then and it’s still happening now.
We want what others have. Although this often relates to money, possessions, or prestige, we can also envy the faith of others, their spiritual journey, and even their intimacy with God.
Though it seems spiritual, it is just as wrong. Jealousy is jealousy, regardless of what we long for.
Next is their quarrels. We disagree and fight with words. It seems no church is immune to arguing, yet Paul decries this as wrong. Don’t do it.
Jealousy and quarreling are worldly traits. They are not godly, but worldly. By allowing these conditions to persist, we are mere humans.
By saying mere humans, Paul implies there is another way, a higher ground we can take. We don’t need to be merely human; we shouldn’t be merely human.
Superhuman Spirituality
Through Jesus and the power of his Holy Spirit we can rise above being mere humans. We can become more than human, superhuman, if you will: not superhuman in physical strength but superhuman in a spiritual sense, a superhuman spirituality.
As followers of Jesus, being merely human is who we were, but our future is a superhuman spirituality.
Read more in Peter’s book, Love is Patient(book 7 in the Dear Theophilus series).
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
In Jesus’s best-known sermon, which we call the Sermon on the Mount, he proclaims that “Blessed are the peacemakers.” They’ll be known as God’s children (Matthew 5:9).
Though Jesus doesn’t explicitly command us to advocate for peace, he proclaims blessings on those who do. And the blessings are most significant. Peacemakers will be “called children of God.” The inference is that those who do not promote peace are not his children, or at least not known by others as his children.
In similar fashion, James writes that peacemakers will plant peace and then reap righteousness (James 3:18). Again, James doesn’t command that we be peacemakers. He merely says that a significant reward awaits those who are: righteousness; a great harvest of righteousness.
Here are some ideas of what we can do to be a peacemaker.
Guard What We Say
The first step to be a peacemaker is to avoid saying things that stir up dissension. James writes that if we can’t control what we say, our religion is worthless (James 1:26). Paul says that our speech should be gracious (Colossians 4:6) and to block unwholesome speech from our mouths (Ephesians 4:29).
There are many more verses, too, such as asking God to guard our mouth (Psalm 141:3), a soft answer turns away wrath (Proverbs 15:1), and letting our speech be acceptable to God (Psalm 19:14), along with scores more.
Focus on Silence Not Speech
Just because we can say something, doesn’t mean we should. We often celebrate a right to speak, that is, freedom of speech. We live in a world where much of it abuses their speech.
Social media overflows with people who proclaim opinions as fact and vilify those who disagree with them. The more outrageous they are, the better. The more adamant their pronouncements, the more that like-minded people celebrate them—and the more that they hurt others.
News sources do the same thing.
Next consider reality TV. It seeks those with outrageous behavior. The more shocking they are, the more airtime they receive. The rest of the entertainment industry follows, pushing the envelope with what many view as offensive behavior, treating outlier perspectives as normal.
The result is a polarization of society.
As followers of Jesus, we should avoid promoting division whenever possible. The easiest way to do this is to not add to the fray, but to keep our mouth shut. We should listen first and then speak (James 1:19)
Jesus modeled silence, even when it seemed in his best interest to defend himself (Matthew 26:63).
Speak the Truth in Love
If we feel we must speak out about a subject, we should cover our speech in love (Ephesians 4:15) but only after first praying and seeking insight from the Holy Spirit. Too often—especially in the church and religious circles—people decry evil, but they do so in the most unloving way.
We judge, we condemn, and we withhold forgiveness. Instead, Jesus tells us to do the opposite (Luke 6:37). The world is watching, and they rightly dismiss us as a result.
Peacemaker Tips
Following these three ideas can move us closer to becoming a peacemaker. We should guard what we say, exercise silence instead of pursuing freedom of speech, and when we must talk to speak the truth in love.
If we all did this, our world would be a much better place. And our witness for Jesus would have much greater impact.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
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Our Right Standing with Christ Frees Us from Rules, but Don’t Abuse This Freedom
Jesus’s sacrificial death releases us from the obligation of Old Testament laws. We have freedom in Jesus and don’t need to follow rules. Instead, we follow Jesus.
Yet we need to guard against getting carried away with our freedom. The Bible has much to say on the subject.
Free in the Spirit
Paul writes to the church in Corinth that Jesus (the Lord) is Spirit. Through his Spirit we have freedom (2 Corinthians 3:17).
Free in Christ
Paul reminds the church in Galatia, that Jesus has set them free, free from sin. Therefore, they aren’t obligated to be weighed down by being slaves to rules and regulations.
Free to Do Good
Yet some of the people in the church in Corinth overreach when they pursue their freedom through Jesus. They claim that they had the right to do anything, but Paul points out that not everything is beneficial. Not everything is constructive.
Instead of doing whatever they want to do, they should seek to use their freedom to do good for others (1 Corinthians 10:23-24).
Free to Love One Another
In similar fashion, Paul writes to the church in Galatia. He reminds them that they are free through Jesus. But this doesn’t give them the freedom to pursue self-gratification, that is, to indulge in human desires. Instead, they should use their freedom in Jesus to serve one another in love (Galatians 5:13).
Free to Live
Peter also confirms what Paul says, writing that we are to live as free people (that is, not under the law or bound by rules). We must take care, however, not to use this freedom in Jesus as a cover for evil living, that is, as an excuse to sin (1 Peter 2:16).
Freedom in Jesus
We have freedom in Jesus to do what is right and to benefit others, not out of obligation but as a response to what Jesus did for us.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
Our brain is our most powerful organ, which makes our mind a significant part of us. That’s how God created us. With our mind we can accomplish much, but through it is also the potential to lead us into wrong thinking, guide us into sin, and take us away from God. That’s why we must strive to take every thought captive (2 Corinthians 10:5).
Yet most people struggle to control their thoughts. Here are three encouragements from Scripture to guide us in how we can take every thought captive.
1. Set Our Hearts and Minds on Things Above
Jesus warns that from our heart can come evil thoughts. He lists murder, adultery, sexual immorality, theft, false testimony, and slander (Matthew 15:19). But this doesn’t mean our hearts are always set on evil, we can establish our attention on what is good too.
Paul says to focus on what is above—on heavenly things where Jesus resides with Father God—and not on earthly concerns (Colossians 3:1).
After telling us to set our hearts on heavenly things, Paul adds a parallel element. He also says the set our minds on things above (Colossians 3:2).
Our hearts and our minds connect, with the priority of our heart directing the focus of our mind. What our heart yearns for, our thoughts take us there.
2. Think About Right Things
To the church in Philippi, Paul tells them to think about whatever is true, noble, right, pure, lovely, admirable, excellent, and praiseworthy (Philippians 4:8). These are 8 things we should think about.
If we’re contemplating these positive ideas, we’re not thinking about the opposite ones that Jesus listed and we already covered: murder, adultery, sexual immorality, theft, false testimony, and slander (Matthew 15:19).
3. Fix Our Hearts on Jesus
We’re best to follow the advice we find in the book of Hebrews, to fix our thoughts on Jesus (Hebrews 3:1). He is the ultimate of all heavenly things, of all things above. He exemplifies whatever is true, noble, right, pure, lovely, admirable, excellent, and praiseworthy (Philippians 4:8).
This Is How to Take Every Thought Captive
When we do these things—set our hearts and minds on things above, think about what is good, and fix our hearts on Jesus—we prepare ourselves to guard our tongue and control what we say.
In this way, we can watch our words and exercise caution over what we say. And it starts when we take every thought captive.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
When Paul talks in the Bible about marriage, I struggle with his words because he was a bachelor. What does he know about the subject? Peter, on the other hand, was married so I give more credence to what he says on the subject. Even so I struggle a bit when he talks about women as the weaker vessel in 1 Peter 3:7.
This verse is specifically about husbands and wives. It’s part of a longer passage that talks about the marriage relationship. Let’s breakdown what Peter says.
The Weaker Vessel
In looking at multiple versions of this verse, most use the phrase weaker vessel. It offends my sensibilities because I strive to view men and women as equals. Some verses clarify that this weakness refers to physical characteristics, which I understand to be true, even if I don’t want to dwell on it.
The Message translation doesn’t use the phrase weaker vessel. Instead. it says, “as women they lack some of your advantages” (1 Peter 3:7, MSG).
The Expanded Bible clarifies this even further using the phrase as “the less empowered one” and explains that in the society of that time, women tended to have less power and authority (1 Peter 3:7, EXB).
Can we expand our understanding of this teaching beyond marriage to produce a general principle? Or is that taking the verse out of context?
If we choose to extend Peter’s instructions beyond marriage, we should all—men and women—take care in how we treat others who may be a weaker vessel to us: those who lack our advantages, who aren’t as empowered, and who possessed less authority.
The outcome of husbands treating their wives properly, as joint heirs with Jesus, is a more effective prayer life. In this way, Peter gives a command with a promise: treat your spouse well and your prayers won’t be hindered. Other renderings say “blocked” (1 Peter 3:7, CJB) and “ineffective” (1 Peter 3:7, AMP).
Moving Forward
Putting this all together, when husbands treat their wives properly—when everyone treats everyone else with respect—our prayers will be more effective.
Don’t we all want a more vibrant, effective prayer life? Then we should take care how we treat others.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
We Dishonor God by Persisting in Sin Because We Assume His Grace Will Cover It
A highschool friend heard about the doctrine of eternal security—which some people shorten to the more accessible mantra of “once saved, always saved”—and latched onto it. She took God’s grace for granted.
She reasoned this creed allowed her to act any way she wanted, that she and God were in a good place in their relationship, and her behavior didn’t matter anymore.
In short she took this as a license to sin.
She thought she had her get-into-heaven card, and that was all she cared about. She disconnected her reality on earth from her future in eternity.
Though she rightly embraced God’s grace, she incorrectly assumed it came with endless abundance. This didn’t feel right to me. Surely she overreached and grabbed onto an unwise conclusion.
I tried to talk her down from her extreme position, but she wouldn’t listen.
Instead she clung to her steadfast belief that nothing she did from that point forward would have any bearing on her spiritual future. After all, she had said the prayer, so she was in.
I wish I had read Paul’s letter to the Roman Christians. I wish I had known about the sixth chapter.
In it Paul addresses this topic of sin and grace. The deeper the sin, the greater God’s grace. This is true. Yet some go too far and claim our ongoing sin serves to elevate God’s grace.
Paul says, “No way!”
When we follow Jesus we turn our back on our wrong behaviors (Romans 6:1-2).
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
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Stop Asking If You Can Do Something and Start Asking If You Should
We have freedom through Jesus. Do we believe this is true? How does this idea inform our day-to-day actions? We’ll do well to consider this thought to determine the best way to apply it to our lives.
As children, our parents taught us what was right and what was wrong. Our churches built upon this. The result is that we’ve formed a list of what we can do and another list of what we can’t. These lists become rules that guide our behavior and inform our life.
Freedom through Jesus
Rules can be good, and rules can be bad. It all depends on how we apply them. When rules become law—spiritual laws—those who follow the law become legalistic. This is not good. How do we balance the rules we’re supposed to follow with our freedom through Jesus?
It’s our nature to try to push against rules, against the law. We want the liberty to do as much as we can, making our list of what’s permissible as long as possible and the list of what’s prohibited as short as we can. We want freedom.
In his letter to the church in Corinth, Paul writes to them that everything is lawful for him to do, but not everything is profitable; not everything builds up (1 Corinthians 10:23). Stated another way, just because we can, doesn’t mean we should.
Based on this verse, I’m working to reorient my thinking from “Is this something I can do” to “Is this something I should do?”
Let’s consider what Scripture has to say about this topic.
The Old Testament Law
Once we read past Genesis in the Old Testament of the Bible, we move into the law of Moses. It’s an exhausting, mind-numbing list of what to do and not do. Bible scholars have catalogued 613 rules from the law of Moses that prescribe right behavior and wrong behavior.
To be right with God, people needed to follow every one of these rules.
And for situations not covered by these 613 items, religious leaders began to interpret Moses’s original instructions to apply them to every area of life. Over time this resulted in more than 20,000 additional rules to guide the most diligent in proper living.
The Pharisees pursued all these rules with great diligence. Though we criticize them for their hypocrisy, we often miss their righteousness. They were more righteous—more God honoring through their right living—then perhaps any other.
Modern-Day Pharisees
Pharisees still exist in our world today. These modern-day Pharisees, however, don’t follow the Old Testament law. Instead, they’ve made their own list of things that they can’t do. Yes, their focus is on what they can’t do. It’s legalistic, and it’s bad. They forget that they have freedom through Jesus.
Instead, they become slaves to a list of man-made laws that they feel-duty bound to follow if they are to be a true disciple of Jesus. This is restrictive, and it’s wrong. They’re following the philosophy of the Old Testament law and the example of the New Testament Pharisees. They forget they’re saved by grace through faith—not actions (Acts 15:11 and Ephesians 2:8-9).
Freedom in Christ
In another of his letters, Paul writes to the Galatians that we have liberty because Jesus set us free. Paul contrasts this freedom through Jesus to being entangled by a yoke of bondage, that is, slaves—not slaves to sin—but slaves to the law (Galatians 5:1).
Jesus’s Expectations
Jesus, on the other hand, teaches that his yoke is easy—that is, his expectations for us when we follow him is minimal. This results in a light burden for us to bear (Matthew 11:30). We have the freedom through Jesus to push the law aside and not struggle under the burden of a heavy yoke.
Does that mean we can do anything, especially since our salvation comes through God’s grace? Paul writes about this in his letter to the church in Rome. He asks the rhetorical question, “Shall we continue in our sin so that we may showcase God’s grace?” Of course not. Paul makes it perfectly clear. “No way,” he says (Romans 6:1-2).
Responding to Our Freedom through Jesus
We need to keep this in balance.
We must avoid the two extremes—absolute law and complete grace. Neither are what Jesus has in mind. We need to land somewhere in the middle. Only following rules leads to failure and results in guilt. And only relying on God’s grace means that we fall short of who we can be through Jesus and diminishes the witness of our actions to a world who needs him.
In still another letter, this one to the church in Philippi, Paul encourages them to pursue what is noble, right, pure, lovely, and admirable. We should think of these things. And let these thoughts turn into actions (Philippians 4:8).
We have the freedom through Jesus, but not the obligation, to do these things. Jesus set us free, not to satisfy our own desires, but to do that which is spiritually profitable and builds up others.
May we use this principle to guide our daily living. This is what it means to have freedom through Jesus.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
How Closely Do You Do the Things God Tells You to Do?
Paul travels to Ephesus to tell people about Jesus. This is his mission, a mission for God. As a Jew it seems logical that he would go to his own people first to share this good news.
He does. He goes to the local synagogue, where he spends three months boldly telling them about Jesus.
However, some of the Jews don’t like what they hear, so Paul leaves the synagogue, but he doesn’t leave Ephesus. Instead he goes to the local lecture hall, presumably a Greek hangout.
There he speaks daily about Jesus. It apparently goes well, because he sticks around for two years.
In the end, everyone in the area—both Jews and Greeks—hear about Jesus (Acts 19:8-10).
I’m glad Paul goes to his own people first. And I’m glad he has a backup plan when his first one doesn’t work out. He seems to do this often when he enters a new city.
He starts in the Synagogue, with his own people, and then expands his target audience when some of them oppose him.
Yet, why does he do this?
Paul’s assignment is the Gentiles, not the Jews. Ananias knows this at Paul’s (Saul’s) conversion (Acts 9:15), and Paul confirms this when he shares his conversion experience while on trial (Acts 22:21).
Yet to the Romans, Paul shares his deep love for his people. He writes that he is willing to be damned forever if his people could be saved (Romans 9:3-4).
Does this mean that Paul puts his own personal agenda before God’s command?
While it might seem so, consider Peter when he quotes Psalm 118:22 to say that (most of) the Jews reject Jesus and then he becomes the cornerstone, presumably for everyone (Acts 4:11).
Perhaps Paul goes to the Jews first in each city to give them a chance. And when they reject his teaching about Jesus, he can freely go to the Gentiles, with scripture to back him up.
What may at first seem like disobedience may actually be a sound strategy.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
How We Read Scripture Influences Our View of God and Our Relationship with Him
In a prior post I said that not all Scripture is the same. I placed the books of the Bible into eight groups. This formed a hierarchy of importance, starting with the Gospels. Though this is a most helpful guide in studying God’s Word, a more basic view is considering how to regard the Old and New Testaments. We do this to provide a balanced bible perspective of Scripture.
Focus on the New Testament
Some people place their sole attention on the New Testament of the Bible, while ignoring the Old. They correctly state that Jesus came to fulfill the laws and writings of the prophets (Matthew 5:17). They reason, therefore, that Jesus’s fulfillment renders Old Testament Scripture as irrelevant.
Because of this, they only read and study the 26 books of the New Testament, while snubbing their nose at the Old Testament’s 39. In doing so they miss out on so much that could deepen their understanding of God and their relationship to him.
It’s like watching a sequel to a movie, while ignoring the first one. Though the sequel might be good as a standalone production, we can appreciate it so much more if we watch the first movie.
Esteeming the Old Testament
The opposite view of dismissing Old Testament Scripture is to treat it as equal to the New Testament text, sometimes even errantly elevating the Old over the New. For their justification, these people cite Paul’s letter to Timothy that affirms the usefulness of all Scripture (2 Timothy 3:16).
This, of course, ignores the fact that the New Testament didn’t exist when Paul wrote to Timothy. This means that Paul’s use of all Scripture refers to the Old Testament.
The error of treating both sections of the Bible as equal results in people forming a theology that’s colored with an Old Testament perspective—approaching God from a legalistic, rule-following outlook. In doing so they diminish Jesus’s way of salvation by grace through faith.
A Balanced Bible Perspective
These are both extreme viewpoints.
Just as we shouldn’t ignore the Old Testament and its rich, faith-forming writing, we also shouldn’t put it on an equal standing with the New Testament. The solution is to concentrate on the New Testament text and let the Old Testament inform and illuminate what we read.
The result is a balanced perspective of Scripture.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
Though some people in our world struggle to have the basic requirements for life, many others enjoy an existence that meets all their needs and beyond. This is a given for many people in most developed nations.
They don’t need to seek God for their daily bread; they already have plenty to eat. Instead, they seek more. These materialistic people never have enough; they are not content. They continually strive to expand what they have. Metaphorically, they’re building bigger barns (see Luke 12:16-21).
Thankful or Dissatisfied?
Though there’s nothing wrong with wanting to improve our situation in life, we must make sure we’re doing it for the right reasons—God-honoring reasons. If God has supplied our needs and we still aren’t content, isn’t this an insult to God and his generosity?
If we aren’t satisfied with God’s provisions, doesn’t this suggest that we don’t appreciate his blessings? Though most of us would be quick to say we’re thankful for God’s gifts, our actions and attitudes often suggest the opposite.
Scripture Calls Us to Be Content
In the Bible, Paul shares about his life. He says he’s learned to be content in every situation. Not only is this during times of plenty but also when he’s hungry or living in want. He does this through God’s strength (Philippians 4:11-13).
Not only does Paul provide this example of contentment, but he also encourages Timothy and others (including us) to be content with what they have. He even goes as far as to connect contentment with godliness. (1 Timothy 6:6-9).
A final passage to consider comes from the writer of Hebrews who tells his audience to avoid materialism (the love of money) and be content—that is, satisfied—with what we have. This is because God is with us always and will never forget us (Hebrews 13:15).
Spiritual Contentment?
These verses about contentment address our physical situation, our material needs: food, clothing, and shelter. But what about our spiritual situation? Should we be content with that too?
When it comes to God and living a life that honors him, we should never be content. We should always desire a deeper relationship with Jesus. God doesn’t want us to coast our way into heaven.
When we say yes to following Jesus, he wants us to go all in and live every day for him. We can always love God more and should never be content with loving him just a little.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.” Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.
