Tag: Paul

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Christian Living

Discover What the Bible Says about How to Treat One Another

love one another

Apply These Biblical Tips on How to Value Others

Throughout the New Testament we see instructions of how we should treat one another. Let’s call these the “one another” directives. We are to:

The last two of these one-another commands come from the mouth of Jesus. The rest of them are in the letters written by Paul, John, and Peter, as well as the author of Hebrews.

Love One Another

The charge to love one another is the most common of them, mentioned ten times. Jesus, Paul, Peter, and John all tell us to love one another. Jesus says that loving one another is his new command to us (John 13:34-35).

Another time Jesus says that the greatest commandment of the Old Testament law is to fully love God, and the second most important one is to love others as much as we love ourselves (Matthew 22:35-40).

In a world that has multiple meanings for the word and a distorted understanding of how it functions, what does real love look like? How do we fully love one another? The Bible explains that too. Paul says that love:

  • is patient
  • is kind
  • does not envy
  • does not boast
  • is not proud
  • is not dishonorable of others
  • is not self-seeking
  • is not easily angered
  • keeps no record of wrongs
  • does not delight in evil
  • rejoices with the truth
  • always protects
  • always trusts
  • always hopes
  • always perseveres

From Gods perspective on the topic, love never fails (1 Corinthians 13:4-8).

We can then understand love as an overarching principle, a foundation for all others. Afterall, Paul does say that love stands above all else (1 Corinthians 13:13).

As a church, however, we’re doing a poor job of following these one-another instructions. If each person individually did their part to apply these commands in their every-day interactions, our church would be a much different place. And the world in which we live would be better off.

If each person did their part to apply these biblical instructions on how to treat one another, our church—and our world—would be a much better place.

Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

What Does the Bible Mean When It Says, “All Scripture?”

all scripture1

The Whole Bible Can Teach Us about God and Instruct Us in His Ways

One verse I heard often at a particular church I attended was 2 Timothy 3:16. It says, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,” (KJV).

This verse was cited to remind us of the holiness and practical applicability of the Bible to inform our daily lives. According to this preacher, “all scripture” referred to the KJV, the only version he accepted.

However, let’s consider the phrase all scripture. When Paul wrote these words to Timothy, the New Testament didn’t exist. So Paul couldn’t have been referring to that text.

Yes, there were various portions of what later became the New Testament being circulated among the followers of Jesus, but they also shared other texts that didn’t make it into today’s Bible. Therefore, Paul couldn’t have meant for all scripture to encompass the New Testament.

From Paul’s perspective, when he said, all scripture, he envisioned the texts that were available to the Jewish people at that time. This would certainly include the Old Testament) and may have included other supporting religious documents).

The version of the Bible in use in Paul’s time was the Septuagint, a Greek translation of the Old Testament. The Septuagint included the thirty-nine books Protestants have in their Old Testament, but it also included more.

The Septuagint used during the lifetime of Jesus and Paul, also included the books we now call the Apocrypha. So these books of the Apocrypha would fall under Paul’s umbrella term of all scripture.

And for my preacher friend who insisted on reading the Bible in the KJV, I must point out that the original version of the KJV included the Apocrypha.

That’s something to think about.

If the Apocrypha is part of what Paul meant when he said, all scripture, then the Apocrypha is also “useful for teaching, rebuking, correcting and training in righteousness.”

The Books of the Apocrypha Included in the Septuagint Are:

See why Christians Should Consider the Entire Bible.

When Paul writes that all scripture is profitable, I take him seriously. And I encourage you to as well.

[Read through the Bible with us this year. Today’s reading is 2 Timothy 1-4 and today’s post is on 2 Timothy 3:16.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Peter DeHaan News

Love Is Patient Audiobook

Love is Patient: 40 Devotional Gems and Biblical Truths from Paul’s Letters to the Corinthians

New Format Released

The audiobook for Love Is Patient is now available.

Joining the e-book, paperback, and hardcover formats of Love Is Patient, is the new audiobook. It is auto-narrated by Maxwell.

Love Is Patient is a devotional Bible study on 1 and 2 Corinthians, letters written by the apostle Paul to the fledging church in Corinth.

The Corinthian church had issues. Lots of them, just like many churches today. Through this chapter-by-chapter study, we’ll examine Paul’s teaching to this struggling church.

In this insightful exploration of 1 and 2 Corinthians, we’ll discern how his instructions to them two thousand years ago best apply to us today.

Love Is Patient Audio Sample

Love Is Patient is book 7 in the beloved Dear Theophilus series.

The audiobook is currently available from GooglePlay, Apple Books, and Kobo, with more outlets being added.

Get your copy of Love Is Patient today.

Love Is Patient Book Trailer

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Bible Insights

Who Are We to Judge? We May Have It Backwards

judge ourselves

Though the Bible Tells Us to Judge, Who We’re Supposed to Judge May Shock You

When Paul writes to his friends in Corinth, he has much to say because they struggle with many things, including judging others. He spends a whole chapter in his first letter addressing sin within their assembly: sexual sin, specifically incest.

In reading between the lines, it seems the people involved think God’s grace gives them the freedom to pursue this lifestyle, to live as they wish, while the rest of the church remains quiet on the issue.

Judge Ourselves

Paul is concerned one bad example will infect others and embolden them to go wild as well. As the saying goes, “one bad apple spoils the whole barrel,” though Paul’s first-century version says a little bit of yeast affects the whole batch of dough.

He tells them how to deal with this issue and the perpetrators. Though he expects them to assess the situation and take action, he places limits on the scope of their role of judging others.

Not Judging Others

Specifically, he says not to worry about those on the outside, that God will deal with them. Instead, they need to worry about the people within their group, that self-policing is in order.

Paul reminds them that they should judge folks within the church but they have no business judging others, the people in the world.

Much of today’s church has this backward. We delight in pointing a condemning finger at the actions of the world, all the while ignoring the behavior within our own community.

It’s no wonder the world thinks the church is comprised of close-minded, judgmental, hypocrites—because it is.

It’s no wonder the world fails to see the love of Jesus, because his followers fail to show the world his love. Instead, they show judgment, mean, hateful judgment.

Though we need to judge ourselves, we have no business judging others in the world in which we live. So stop it.

[Read through the Bible this year. Today’s reading is 1 Corinthians 5-7, and today’s post is on 1 Corinthians 5:12-13.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Protection From the Evil One

protection from evil

Protection From the Evil One

To the Thessalonians Paul writes that God will strengthen and protect them from the evil one. He will give them protection from evil.

This excites and comforts me, because I want to be protected.

But that’s only half the of the promise. The other part is that we will be strengthened.

To be protected is passive. It is easy and safe.

To be strengthened is more active. It reminds us that we will undergo trials, temptations, and attacks from the enemy—and for this, we will be made strong in order to withstand it.

Standing strong is not easy or safe. It is hard and risky. But we don’t need to endure it alone, for God gives us the strength we need and protection from evil.

[Read through the Bible with us this year. Today’s reading is 1 Thessalonians 1-3, and today’s post is on 1 Thessalonians 3:3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

How to Deal with Religious Opposition

Religious Opposition

Paul and Barnabas Respond to Hostile Nonbelievers with Boldness and Perseverance

In the Old Testament, the Israelites, God’s chosen people, are a set apart nation. They are to keep separate from the other nations around them and if they will, God promises to bless them. They also look forward to a promised king who will change everything.

Jesus—a Jew, by the way—comes as foretold. Most of those who accept him, assume he is there only for the Jewish people, that he is their savior and only theirs, that they must continue to keep the Gentiles at a safe distance and isolate themselves from unholy contamination.

A careful reading of the Old Testament, as well as Jesus’s words, however, gives us an expanded view: that Jesus comes for everyone, both Jew and Gentile.

With this in mind, let’s look at Paul and Barnabas when they arrive at Iconium. As is their practice, they head to the synagogue, the place where Jews hang out. Clearly their initial focus is the Jewish people. Their message connects with many of the Jews, as well as many Greeks (Gentiles).

The Bible says, “that a great number believe.” So far, so good.

But some Jews don’t believe. Perhaps they don’t like change. (Sound familiar?) Maybe they see Paul and Barnabas (who are also Jews) as a challenge to their longstanding traditions.

Or it could be they don’t appreciate that Paul and Barnabas are letting the Greeks in on the good news of Jesus.

Whatever the reason, they don’t disagree quietly. They stir up trouble. How this must vex Paul and Barnabas. They come there to tell their fellow Jews some good news, but some of them object and respond by forming an opposition movement: religious opposition.

How do Paul and Barnabas react? They get out of town as soon as possible, right? No! In the face of opposition, perhaps because of opposition, they stick around, for a good long while, speaking boldly the whole time.

As we follow Jesus, we should expect conflict and not be surprised if it comes from within our own tribe instead of from the outside. And when that resistance shows up we can opt to follow Paul and Barnabas’s example by doubling down and increasing our boldness in the face of religious opposition.

[Read through the Bible with us this year. Today’s reading is Acts 13-15, and today’s post is on Acts 14:1-3.]

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover. [Originally published as Dear Theophilus Acts.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Do You Excel at the Grace of Giving?

Grace of Giving

Discover What Paul Might Mean by This Curious Phrase

There is a curious phrase in the Bible: “grace of giving.” It occurs only in Paul’s second letter to his friends at the church in Corinth. Without it appearing elsewhere in the Bible, there are no other verses we can use to grasp a better understanding of this curious phrase.

Not Begrudgingly

In considering it, the grace of giving could imply we are to give graciously. The opposite is to give begrudgingly, and that’s not good. A gift given resentfully is hardly a gift at all. Gracious giving is the goal.

Generosity

Alternately, grace of giving could suggest generosity. We give what others need and then give more. Or we give what we can and then make sacrifices to give more. We give “above and beyond” expectations. This, too, may be the grace of giving.

Offer Grace

While there is value in both these considerations, I think there is an even better one. God gives his grace to us; we should give a bit of that grace to others.

This could be money. Or it could be kindness, tolerance, acceptance, or any number of the amazing gifts God has given us, his undeserving followers.

The Grace of Giving

Regardless of how we understand the phrase grace of giving and what it precisely means, the key is to give.

We are to give to others.

[Read through the Bible with us this year. Today’s reading is 2 Corinthians 7-9 and today’s post is on 2 Corinthians 8:7.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

What Does It Mean to be Yoked With Unbelievers?

Yoked With Unbelievers

The Apostle Paul presents a series of contrasting situations for us to avoid

Paul writes to the church in Corinth. He warns them not to yoke themselves, that is, to pair themselves, with people who don’t believe. The image of a yoke applies to two animals paired together to pull a load. He tells them: ” be yoked with unbelievers.”

They need to be of equal strength, and they certainly need to move in the same direction if their efforts are to be effective.

This verse is often applied to marriage, for a person who follows Jesus to not marry someone who does not believe. While this may be a sound application, I don’t see it as absolute—nor does Paul (1 Corinthians 7:12-16).

I’ve seen this command to not be yoked with unbelievers misapplied by asserting, for example, that a Baptist can’t marry a Lutheran or a person of one race can’t marry someone of another race.

A secondary application relates to business, for a Christian businessperson to avoid forming partnerships with non-Christians. Again, there is wisdom in this as well, yet it is not unconditional either.

Look at some of the contrasts that follow the allusion of a mismatched yoke:

  • Right living versus wrong living
  • Light versus darkness
  • Jesus versus those opposed to him
  • A believer versus an unbeliever
  • God versus idols

Instead of applying this passage to marriage or business, let’s focus on the final contrast of God versus idols. What if the primary intent of Paul’s writing to not be yoked with unbelievers is a warning to not yoke the God of the Bible with other religions?

Yoked with Unbelievers

This mixing of diverse spiritual practices is a popular trend these days. People take what they like about Christianity, stir in some Eastern religions or add a bit of Judaism or Islam, and season with some ideas of their own.

The result is a manmade religion, an idol of their own making. It’s being yoked with unbelievers. God is not pleased.

The Bible warns us not to place God and idols under the same yoke. Don’t mix God with anything else.

[Read through the Bible with us this year. Today’s reading is 2 Corinthians 4-6, and today’s post is on 2 Corinthians 6:14-16.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Count the Cost: Is Christianity Easy or Hard?

Christian

Regardless of Circumstances, God Walks With Us

In Paul’s second letter to the believers in Corinth, he warns them not to deceive others or distort God’s word (2 Corinthians 4:2). That is, don’t misrepresent God’s character or intent to the world.

Yet, this happens. Some people, in their zeal for Jesus, promise those on the outside that if they just say “yes” to Jesus, then all their problems will go away and life will become easy.

It doesn’t work that way.

Jesus says to “count the cost” (Luke 14:28), that his followers may pay a price for their commitment to him.

Paul details this heavy cost. But along with each threat he gives assurance of God’s provision (2 Corinthians 4:8-9):

  • Hard pressed from every direction, but not crushed
  • Perplexed, but not in despair.
  • Persecuted, but not abandoned.
  • Struck down, but not destroyed.

So when we follow Jesus we can expect to be harassed, mystified, attacked, and hurt. Yet in this, God promises we will not be defeated, anguished, forgotten, or ruined.

We must count the cost before we follow Jesus, because committing ourselves to him may bring about hardship, but take courage knowing that God will prevail and help us through these trying situations.

[Read through the Bible this year. Today’s reading is 2 Corinthians 4-6, and today’s post is on 2 Corinthians 4:2, 8-9.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

How to Approach Holy Communion

holy communion

In my prior post, entitled Cannibalism, Holy Communion (aka the Lord’s Supper, the Eucharist) was seen as a spiritual invitation to salvation.

Communion is a symbolic rite reminding us of Jesus’ sacrificial death for us as the solution for the wrong things we have done.

This is all good.

However, Paul warns against the abuse of this important ritual. He is critical of those partaking in the practice of communion in “an unworthy manner” and “without discernment.”

The result of this mistaking is “judgment” and becoming “weak and sick,” even dying.

Paul advises the proper approach to Communion is via self-examination, the result of which will most likely be proceeding with reverence and humility.

Perhaps that’s why it is often called “Holy Communion.”

Learn more about Communion.

[Read through the Bible with us this year. Today’s reading is 1 Corinthians 11-13 and today’s post is on 1 Corinthians 11:27-31.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.