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Christian Living

Be a Peacemaker

Do What You Can to Promote Peace

In Jesus’s best-known sermon, which we call the Sermon on the Mount, he proclaims that “Blessed are the peacemakers.” They’ll be known as God’s children (Matthew 5:9).

Though Jesus doesn’t explicitly command us to advocate for peace, he proclaims blessings on those who do. And the blessings are most significant. Peacemakers will be “called children of God.” The inference is that those who do not promote peace are not his children, or at least not known by others as his children.

In similar fashion, James writes that peacemakers will plant peace and then reap righteousness (James 3:18). Again, James doesn’t command that we be peacemakers. He merely says that a significant reward awaits those who are: righteousness; a great harvest of righteousness.

Here are some ideas of what we can do to be a peacemaker.

Guard What We Say

The first step to be a peacemaker is to avoid saying things that stir up dissension. James writes that if we can’t control what we say, our religion is worthless (James 1:26). Paul says that our speech should be gracious (Colossians 4:6) and to block unwholesome speech from our mouths (Ephesians 4:29).

There are many more verses, too, such as asking God to guard our mouth (Psalm 141:3), a soft answer turns away wrath (Proverbs 15:1), and letting our speech be acceptable to God (Psalm 19:14), along with scores more.

Focus on Silence Not Speech

Just because we can say something, doesn’t mean we should. We often celebrate a right to speak, that is, freedom of speech. We live in a world where much of it abuses their speech.

Social media overflows with people who proclaim opinions as fact and vilify those who disagree with them. The more outrageous they are, the better. The more adamant their pronouncements, the more that like-minded people celebrate them—and the more that they hurt others.

News sources do the same thing.

Next consider reality TV. It seeks those with outrageous behavior. The more shocking they are, the more airtime they receive. The rest of the entertainment industry follows, pushing the envelope with what many view as offensive behavior, treating outlier perspectives as normal.

The result is a polarization of society.

As followers of Jesus, we should avoid promoting division whenever possible. The easiest way to do this is to not add to the fray, but to keep our mouth shut. We should listen first and then speak (James 1:19)

Jesus modeled silence, even when it seemed in his best interest to defend himself (Matthew 26:63).

We should guard what we say, exercise silence instead of freedom of speech, and speak the truth in love. Click To Tweet

Speak the Truth in Love

If we feel we must speak out about a subject, we should cover our speech in love (Ephesians 4:15) but only after first praying and seeking insight from the Holy Spirit. Too often—especially in the church and religious circles—people decry evil, but they do so in the most unloving way.

We judge, we condemn, and we withhold forgiveness. Instead, Jesus tells us to do the opposite (Luke 6:37). The world is watching, and they rightly dismiss us as a result.

Peacemaker Tips

Following these three ideas can move us closer to becoming a peacemaker. We should guard what we say, exercise silence instead of pursuing freedom of speech, and when we must talk to speak the truth in love.

If we all did this, our world would be a much better place. And our witness for Jesus would have much greater impact.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Bible Insights

Who Are We to Judge? We May Have It Backwards

Though the Bible Tells Us to Judge, Who We’re Supposed to Judge May Shock You

When Paul writes to his friends in Corinth, he has much to say because they struggle with many things, including judging others. He spends a whole chapter in his first letter addressing sin within their assembly: sexual sin, specifically incest.

In reading between the lines, it seems the people involved think God’s grace gives them the freedom to pursue this lifestyle, to live as they wish, while the rest of the church remains quiet on the issue.

Judge Ourselves

Paul is concerned one bad example will infect others and embolden them to go wild as well. As the saying goes, “one bad apple spoils the whole barrel,” though Paul’s first-century version says a little bit of yeast affects the whole batch of dough.

He tells them how to deal with this issue and the perpetrators. Though he expects them to assess the situation and take action, he places limits on the scope of their role of judging others.

The world fails to see the love of Jesus, because his followers fail to show the world his love. Click To Tweet

Not Judging Others

Specifically, he says not to worry about those on the outside, that God will deal with them. Instead, they need to worry about the people within their group, that self-policing is in order. Paul reminds them that they should judge folks within the church but they have no business judging others, the people in the world.

Much of today’s church has this backward. We delight in pointing a condemning finger at the actions of the world, all the while ignoring the behavior within our own community.

It’s no wonder the world thinks the church is comprised of close-minded, judgmental, hypocrites—because it is.

It’s no wonder the world fails to see the love of Jesus, because his followers fail to show the world his love. Instead, they show judgment, mean, hateful judgment.

Though we need to judge ourselves, we have no business judging others in the world in which we live. So stop it.

[Read through the Bible this year. Today’s reading is 1 Corinthians 5-7, and today’s post is on 1 Corinthians 5:12-13.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Christian Living

Freedom in Jesus

Our Right Standing with Christ Frees Us from Rules, but Don’t Abuse This Freedom

Jesus’s sacrificial death releases us from the obligation of Old Testament laws. We have freedom in Jesus and don’t need to follow rules. Instead, we follow Jesus.

Yet we need to guard against getting carried away with our freedom. The Bible has much to say on the subject.

Free in the Spirit

Paul writes to the church in Corinth that Jesus (the Lord) is Spirit. Through his Spirit we have freedom (2 Corinthians 3:17).

Free in Christ

Paul reminds the church in Galatia, that Jesus has set them free, free from sin. Therefore, they aren’t obligated to be weighed down by being slaves to rules and regulations.

Free to Do Good

Yet some of the people in the church in Corinth overreach when they pursue their freedom through Jesus. They claim that they had the right to do anything, but Paul points out that not everything is beneficial. Not everything is constructive.

Instead of doing whatever they want to do, they should seek to use their freedom to do good for others (1 Corinthians 10:23-24).

Free to Love One Another

In similar fashion, Paul writes to the church in Galatia. He reminds them that they are free through Jesus. But this doesn’t give them the freedom to pursue self-gratification, that is, to indulge in human desires. Instead, they should use their freedom in Jesus to serve one another in love (Galatians 5:13).

Free to Live

Peter also confirms what Paul says, writing that we are to live as free people (that is, not under the law or bound by rules). We must take care, however, not to use this freedom in Jesus as a cover for evil living, that is, as an excuse to sin (1 Peter 2:16).

We have freedom in Jesus to do what is right and to benefit others. Click To Tweet

Freedom in Jesus

We have freedom in Jesus to do what is right and to benefit others, not out of obligation but as a response to what Jesus did for us.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Christian Living

Take Every Thought Captive

Discover How to Control Your Thoughts

Our brain is our most powerful organ, which makes our mind a significant part of us. That’s how God created us. With our mind we can accomplish much, but through it is also the potential to lead us into wrong thinking, guide us into sin, and take us away from God. That’s why we must strive to take every thought captive (2 Corinthians 10:5).

Yet most people struggle to control their thoughts. Here are three encouragements from Scripture to guide us in how we can take every thought captive.

1. Set Our Hearts and Minds on Things Above

Jesus warns that from our heart can come evil thoughts. He lists murder, adultery, sexual immorality, theft, false testimony, and slander (Matthew 15:19). But this doesn’t mean our hearts are always set on evil, we can establish our attention on what is good too.

Paul says to focus on what is above—on heavenly things where Jesus resides with Father God—and not on earthly concerns (Colossians 3:1).

After telling us to set our hearts on heavenly things, Paul adds a parallel element. He also says the set our minds on things above (Colossians 3:2).

Our hearts and our minds connect, with the priority of our heart directing the focus of our mind. What our heart yearns for, our thoughts take us there.

2. Think About Right Things

To the church in Philippi, Paul tells them to think about whatever is true, noble, right, pure, lovely, admirable, excellent, and praiseworthy (Philippians 4:8). These are 8 things we should think about.

If we’re contemplating these positive ideas, we’re not thinking about the opposite ones that Jesus listed and we already covered: murder, adultery, sexual immorality, theft, false testimony, and slander (Matthew 15:19).

3. Fix Our Hearts on Jesus

We’re best to follow the advice we find in the book of Hebrews, to fix our thoughts on Jesus (Hebrews 3:1). He is the ultimate of all heavenly things, of all things above. He exemplifies whatever is true, noble, right, pure, lovely, admirable, excellent, and praiseworthy (Philippians 4:8).

We can watch our words and exercise care over what we say when we first take every thought captive. Click To Tweet

This Is How to Take Every Thought Captive

When we do these things—set our hearts and minds on things above, think about what is good, and fix our hearts on Jesus—we prepare ourselves to guard our tongue and control what we say.

In this way, we can watch our words and exercise caution over what we say. And it starts when we take every thought captive.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Christian Living

Don’t Let Your Prayers Be Hindered

Understanding the Weaker Vessel

When Paul talks in the Bible about marriage, I struggle with his words because he was a bachelor. What does he know about the subject? Peter, on the other hand, was married so I give more credence to what he says on the subject. Even so I struggle a bit when he talks about women as the weaker vessel in 1 Peter 3:7.

This verse is specifically about husbands and wives. It’s part of a longer passage that talks about the marriage relationship. Let’s breakdown what Peter says.

The Weaker Vessel

In looking at multiple versions of this verse, most use the phrase weaker vessel. It offends my sensibilities because I strive to view men and women as equals. Some verses clarify that this weakness refers to physical characteristics, which I understand to be true, even if I don’t want to dwell on it.

The Message translation doesn’t use the phrase weaker vessel. Instead. it says, “as women they lack some of your advantages” (1 Peter 3:7, MSG).

The Expanded Bible clarifies this even further using the phrase as “the less empowered one” and explains that in the society of that time, women tended to have less power and authority (1 Peter 3:7, EXB).

Can we expand our understanding of this teaching beyond marriage to produce a general principle? Or is that taking the verse out of context?

If we choose to extend Peter’s instructions beyond marriage, we should all—men and women—take care in how we treat others who may be a weaker vessel to us: those who lack our advantages, who aren’t as empowered, and who possessed less authority.

As we do so we promote a God-honoring justice.

Joint Heirs with Jesus

Not only is this verse about husbands and wives, but it also refers to a Christ-centered marriage. Husbands and wives who follow Jesus are his heirs.

Some translations say co-heirs or joint heirs. The rendering I appreciate most, however, is that we are equal partners (1 Peter 3:7, NLT).

As heirs of Jesus, we receive an inheritance from him, both now and later. That is, we inherit eternal life.

So That Your Prayers May Not Be Hindered

The outcome of husbands treating their wives properly, as joint heirs with Jesus, is a more effective prayer life. In this way, Peter gives a command with a promise: treat your spouse well and your prayers won’t be hindered. Other renderings say “blocked” (1 Peter 3:7, CJB) and “ineffective” (1 Peter 3:7, AMP).

Peter gives a command with a promise: treat your spouse well and your prayers won’t be hindered. Click To Tweet

Moving Forward

Putting this all together, when husbands treat their wives properly—when everyone treats everyone else with respect—our prayers will be more effective.

Don’t we all want a more vibrant, effective prayer life? Then we should take care how we treat others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Bible Insights

Why We Shouldn’t Take God’s Grace for Granted

We dishonor God by persisting in sin because we assume his grace will cover it

A highschool friend heard about the doctrine of eternal security—which some people shorten to the more accessible mantra of “once saved, always saved”—and latched onto it. She took God’s grace for granted.

She reasoned this creed allowed her to act any way she wanted, that she and God were in a good place in their relationship, and her behavior didn’t matter anymore.

In short she took this as a license to sin.

She thought she had her get-into-heaven card, and that was all she cared about. She disconnected her reality on earth from her future in eternity.

Though she rightly embraced God’s grace, she incorrectly assumed it came with endless abundance. This didn’t feel right to me. Surely she overreached and grabbed onto an unwise conclusion.

I tried to talk her down from her extreme position, but she wouldn’t listen.

Instead she clung to her steadfast belief that nothing she did from that point forward would have any bearing on her spiritual future. After all, she had said the prayer, so she was in.

I wish I had read Paul’s letter to the Roman Christians. I wish I had known about the sixth chapter.

The deeper the sin, the greater God’s grace. Click To Tweet

In it Paul addresses this topic of sin and grace. The deeper the sin, the greater God’s grace. This is true. Yet some go too far and claim our ongoing sin serves to elevate God’s grace.

Paul says, “No way!”

When we follow Jesus we turn our back on our wrong behaviors (Romans 6:1-2).

I wish I had known that to tell my friend.

[Read through the Bible with us this year. Today’s reading is Romans 5-7 and today’s post is on Romans 6:1-2.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Bible Insights

What Does It Mean to be Yoked With Unbelievers?

The Apostle Paul presents a series of contrasting situations for us to avoid

Paul writes to the church in Corinth. He warns them not to yoke themselves, that is, to pair themselves, with people who don’t believe. The image of a yoke applies to two animals paired together to pull a load. He tells them: ” be yoked with unbelievers.”

They need to be of equal strength, and they certainly need to move in the same direction if their efforts are to be effective.

This verse is often applied to marriage, for a person who follows Jesus to not marry someone who does not believe. While this may be a sound application, I don’t see it as absolute.

I’ve also seen this misapplied by asserting, for example, that a Baptist can’t marry a Lutheran or a person of one race can’t marry someone of another race.

A secondary application relates to business, for a Christian businessperson to avoid forming partnerships with non-Christians. Again, there is wisdom in this as well, yet it is not unconditional either.

Look at some of the contrasts that follow the allusion of a mismatched yoke:

  • Right living versus wrong living
  • Light versus darkness
  • Jesus versus those opposed to him
  • A believer versus an unbeliever
  • God versus idols

Instead of applying this passage to marriage or business, let’s focus on the final contrast of God versus idols. What if the primary intent of Paul’s writing is a warning to not yoke the God of the Bible with other religions?

Do not pair God with other religions. Click To Tweet

This mixing of diverse spiritual practices is a popular trend these days. People take what they like about Christianity, stir in some Eastern religions or add a bit of Judaism or Islam, and season with some ideas of their own.

The result is a manmade religion, an idol of their own making. It’s being yoked with unbelievers. God is not pleased.

The Bible warns us not to place God and idols under the same yoke. Don’t mix God with anything else.

[Read through the Bible with us this year. Today’s reading is 2 Corinthians 4-6, and today’s post is on 2 Corinthians 6:14-16.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Christian Living

Freedom through Jesus

Stop Asking If You Can Do Something and Start Asking If You Should

We have freedom through Jesus. Do we believe this is true? How does this idea inform our day-to-day actions? We’ll do well to consider this thought to determine the best way to apply it to our lives.

As children, our parents taught us what was right and what was wrong. Our churches built upon this. The result is that we’ve formed a list of what we can do and another list of what we can’t. These lists become rules that guide our behavior and inform our life.

Freedom through Jesus

Rules can be good, and rules can be bad. It all depends on how we apply them. When rules become law—spiritual laws—those who follow the law become legalistic. This is not good. How do we balance the rules we’re supposed to follow with our freedom through Jesus?

It’s our nature to try to push against rules, against the law. We want the liberty to do as much as we can, making our list of what’s permissible as long as possible and the list of what’s prohibited as short as we can. We want freedom.

In his letter to the church in Corinth, Paul writes to them that everything is lawful for him to do, but not everything is profitable; not everything builds up (1 Corinthians 10:23). Stated another way, just because we can, doesn’t mean we should.

Based on this verse, I’m working to reorient my thinking from “Is this something I can do” to “Is this something I should do?”

Let’s consider what Scripture has to say about this topic.

The Old Testament Law

Once we read past Genesis in the Old Testament of the Bible, we move into the law of Moses. It’s an exhausting, mind-numbing list of what to do and not do. Bible scholars have catalogued 613 rules from the law of Moses that prescribe right behavior and wrong behavior. To be right with God, people needed to follow every one of these rules.

And for situations not covered by these 613 items, religious leaders began to interpret Moses’s original instructions to apply them to every area of life. Over time this resulted in more than 20,000 additional rules to guide the most diligent in proper living.

The Pharisees pursued all these rules with great diligence. Though we criticize them for their hypocrisy, we often miss their righteousness. They were more righteous—more God honoring through their right living—then perhaps any other.

Modern-Day Pharisees

Pharisees still exist in our world today. These modern-day Pharisees, however, don’t follow the Old Testament law. Instead, they’ve made their own list of things that they can’t do. Yes, their focus is on what they can’t do. It’s legalistic, and it’s bad. They forget that they have freedom through Jesus.

Instead, they become slaves to a list of man-made laws that they feel-duty bound to follow if they are to be a true disciple of Jesus. This is restrictive, and it’s wrong. They’re following the philosophy of the Old Testament law and the example of the New Testament Pharisees. They forget they’re saved by grace through faith—not actions (Acts 15:11 and Ephesians 2:8-9).

Freedom in Christ

In another of his letters, Paul writes to the Galatians that we have liberty because Jesus set us free. Paul contrasts this freedom through Jesus to being entangled by a yoke of bondage, that is, slaves—not slaves to sin—but slaves to the law (Galatians 5:1).

Jesus’s Expectations

Jesus, on the other hand, teaches that his yoke is easy—that is, his expectations for us when we follow him is minimal. This results in a light burden for us to bear (Matthew 11:30). We have the freedom through Jesus to push the law aside and not struggle under the burden of a heavy yoke.

Does that mean we can do anything, especially since our salvation comes through God’s grace? Paul writes about this in his letter to the church in Rome. He asks the rhetorical question, “Shall we continue in our sin so that we may showcase God’s grace?” Of course not. Paul makes it perfectly clear. “No way,” he says (Romans 6:1-2).

Responding to Our Freedom through Jesus

We need to keep this in balance.

We must avoid the two extremes—absolute law and complete grace. Neither are what Jesus has in mind. We need to land somewhere in the middle. Only following rules leads to failure and results in guilt. And only relying on God’s grace means that we fall short of who we can be through Jesus and diminishes the witness of our actions to a world who needs him.

In still another letter, this one to the church in Philippi, Paul encourages them to pursue what is noble, right, pure, lovely, and admirable. We should think of these things. And let these thoughts turn into actions (Philippians 4:8).

Jesus set us free, not to satisfy our own desires, but to do that which is spiritually profitable and builds up others. Click To Tweet

We have the freedom through Jesus, but not the obligation, to do these things. Jesus set us free, not to satisfy our own desires, but to do that which is spiritually profitable and builds up others.

May we use this principle to guide our daily living. This is what it means to have freedom through Jesus.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Bible Insights

Do You Know What Your Mission Is?

How Closely Do You Do the Things God Tells You to Do?

Paul travels to Ephesus to tell people about Jesus. This is his mission, a mission for God. As a Jew it seems logical that he would go to his own people first to share this good news. He does. He goes to the local synagogue, where he spends three months boldly telling them about Jesus.

However, some of the Jews don’t like what they hear, so Paul leaves the synagogue, but he doesn’t leave Ephesus. Instead he goes to the local lecture hall, presumably a Greek hangout. There he speaks daily about Jesus. It apparently goes well, because he sticks around for two years.

In the end, everyone in the area—both Jews and Greeks—hear about Jesus (Acts 19:8-10).

I’m glad Paul goes to his own people first. And I’m glad he has a backup plan when his first one doesn’t work out. He seems to do this often when he enters a new city. He starts in the Synagogue, with his own people, and then expands his target audience when some of them oppose him.

In each city Paul goes to the Jews first, to give them a chance. Click To Tweet

Yet, why does he do this?

Paul’s assignment is the Gentiles, not the Jews. Ananias knows this at Paul’s (Saul’s) conversion (Acts 9:15), and Paul confirms this when he shares his conversion experience while on trial (Acts 22:21).

Yet to the Romans, Paul shares his deep love for his people. He writes that he is willing to be damned forever if his people could be saved (Romans 9:3-4).

Does this mean that Paul puts his own personal agenda before God’s command? While it might seem so, consider Peter when he quotes Psalm 118:22 to say that (most of) the Jews reject Jesus and then he becomes the cornerstone, presumably for everyone (Acts 4:11).

Perhaps Paul goes to the Jews first in each city to give them a chance. And when they reject his teaching about Jesus, he can freely go to the Gentiles, with scripture to back him up.

What may at first seem like disobedience may actually be a sound strategy.

[Read through the Bible with us this year. Today’s reading is Acts 18-19, and today’s post is on Acts 19:8-10.]

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover. [Originally published as Dear Theophilus Acts.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.

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Christian Living

We Need a Balanced Bible Perspective

How We Read Scripture Influences Our View of God and Our Relationship with Him

In a prior post I said that not all Scripture is the same. I placed the books of the Bible into eight groups. This formed a hierarchy of importance, starting with the Gospels. Though this is a most helpful guide in studying God’s Word, a more basic view is considering how to regard the Old and New Testaments. We do this to provide a balanced bible perspective of Scripture.

Focus on the New Testament

Some people place their sole attention on the New Testament of the Bible, while ignoring the Old. They correctly state that Jesus came to fulfill the laws and writings of the prophets (Matthew 5:17). They reason, therefore, that Jesus’s fulfillment renders Old Testament Scripture as irrelevant.

Because of this, they only read and study the 26 books of the New Testament, while snubbing their nose at the Old Testament’s 39. In doing so they miss out on so much that could deepen their understanding of God and their relationship to him.

It’s like watching a sequel to a movie, while ignoring the first one. Though the sequel might be good as a standalone production, we can appreciate it so much more if we watch the first movie.

Esteeming the Old Testament

The opposite view of dismissing Old Testament Scripture is to treat it as equal to the New Testament text, sometimes even errantly elevating the Old over the New. For their justification, these people cite Paul’s letter to Timothy that affirms the usefulness of all Scripture (2 Timothy 3:16). This, of course, ignores the fact that the New Testament didn’t exist when Paul wrote to Timothy. This means that Paul’s use of all Scripture refers to the Old Testament.

The error of treating both sections of the Bible as equal results in people forming a theology that’s colored with an Old Testament perspective—approaching God from a legalistic, rule-following outlook. In doing so they diminish Jesus’s way of salvation by grace through faith.

Concentrate on the New Testament text and let the Old Testament inform and illuminate what we read. Click To Tweet

A Balanced Bible Perspective

These are both extreme viewpoints.

Just as we shouldn’t ignore the Old Testament and its rich, faith-forming writing, we also shouldn’t put it on an equal standing with the New Testament. The solution is to concentrate on the New Testament text and let the Old Testament inform and illuminate what we read.

The result is a balanced perspective of Scripture.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Read more in his books, blog, and weekly email updates.