Tag: Peter

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Christian Living

Discover What the Bible Says about How to Treat One Another

love one another

Apply These Biblical Tips on How to Value Others

Throughout the New Testament we see instructions of how we should treat one another. Let’s call these the “one another” directives. We are to:

The last two of these one-another commands come from the mouth of Jesus. The rest of them are in the letters written by Paul, John, and Peter, as well as the author of Hebrews.

Love One Another

The charge to love one another is the most common of them, mentioned ten times. Jesus, Paul, Peter, and John all tell us to love one another. Jesus says that loving one another is his new command to us (John 13:34-35).

Another time Jesus says that the greatest commandment of the Old Testament law is to fully love God, and the second most important one is to love others as much as we love ourselves (Matthew 22:35-40).

In a world that has multiple meanings for the word and a distorted understanding of how it functions, what does real love look like? How do we fully love one another? The Bible explains that too. Paul says that love:

  • is patient
  • is kind
  • does not envy
  • does not boast
  • is not proud
  • is not dishonorable of others
  • is not self-seeking
  • is not easily angered
  • keeps no record of wrongs
  • does not delight in evil
  • rejoices with the truth
  • always protects
  • always trusts
  • always hopes
  • always perseveres

From Gods perspective on the topic, love never fails (1 Corinthians 13:4-8).

We can then understand love as an overarching principle, a foundation for all others. Afterall, Paul does say that love stands above all else (1 Corinthians 13:13).

As a church, however, we’re doing a poor job of following these one-another instructions. If each person individually did their part to apply these commands in their every-day interactions, our church would be a much different place. And the world in which we live would be better off.

If each person did their part to apply these biblical instructions on how to treat one another, our church—and our world—would be a much better place.

Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Go and Prepare a Place

I will go and prepare a place for you

How Engagement and Marriage Worked in the New Testament

In Bible times, when a couple became engaged, the groom-to-be with go home and prepare a place for them to live by adding a room to his parents’ house. As soon as he finished the construction, he would go to his fiancée, the marriage ceremony would take place, and they’d go live in the room he built for the two of them.

Though the Bible doesn’t detail this practice, history does. I’d heard this before, so it was nothing new to me to hear it again in the minister’s sermon.

Joseph and Mary

The message was about Joseph and Mary in the book of Matthew (Matthew 1:18-25). At this point in the narrative, Joseph and Mary are engaged. This means Joseph is building a room for them, adding on to his parents’ house. Once the room is complete, they’ll marry and begin their life has husband and wife.

This is the point at which the Virgin Mary becomes pregnant under Holy Spirit power. Joseph doesn’t break their engagement, and he continues building their home. Once it’s done, they get married. But they don’t consummate their marriage until after Jesus is born.

This explanation helps us better understand the story of Joseph and Mary. But then my mind took off and found other situations where the practice applies as well:

Peter and His Wife

It’s always bothered me that Peter, a married man, would leave his wife alone while he traveled with Jesus. How could she provide for herself while he was gone?

But realizing this ancient practice—where a young married couple would live in a room attached to the house of the man’s family—gave me a better understanding. Yes, Peter’s wife would stay home as he travelled with Jesus, but she wasn’t by herself. She was with her in laws, since the room she lived in was attached to their house.

She wasn’t alone when her husband traveled. She was with family. Knowing this lessens my concerns over Peter’s wife.

The Parable of the Ten Virgins

In Jesus’s parable of the ten virgins, these young ladies wait for a wedding ceremony to take place, but they don’t know when it will be. Though this seems strange to us now, it makes sense when we understand the custom of the day.

Their friend is engaged. Her wedding will take place once her fiancé completes the room for them to live in. Since no one knows for sure when this will happen, the wedding ceremony guests wait in expectation.

We can imagine the groom working late into the evening putting the last touches on the room. He finishes at last and in eager expectation he goes to get his bride-to-be, even though it’s the middle of the night.

The virgins hear he’s on his way. Five of them are ready to join the happy couple in their wedding feast and marriage celebration. The other five aren’t ready, and they’re left out (Matthew 25:1-13).

The lesson here is to be ready for Jesus to return. This leads us to the next observation.

Jesus and His Church

Jesus tells his followers that his father lives in a big house. He’s going there to prepare a place for them, to build a room for them to live. Once he completes the construction, he’ll come back to get them. Then he’ll take them to live with him so they can be where he is (John 14:2-3).

Though this may perplex modern day readers, two thousand years ago, the inference made sense to Jesus’s audience. They saw it as an allusion to marriage, to a spiritual wedding.

Jesus will build a bridal suite for his church. When it’s complete, we—collectively as his church—will marry him (Revelation 21:1-4). We will be the bride of Christ.

One day Jesus will come back to earth to get us. Then our wedding ceremony with him will take place, and we’ll live with him forever.

But right now, he has gone to prepare a place for us. And we wait for him to come back. We must be ready, for he could return at any moment—even in the middle of the night.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

God’s Spirit to Be Poured Out on All People

The New Testament Cites the Old Testament

Many passages in the New Testament of the Bible quote parts of the Old Testament, which was written hundreds of years before. In some versions of the Bible, footnotes—added by the translators—refer us to the original text.

Holy Spirit

One verse, however, cites the source in the text, not a footnote. It’s in the book of Acts, where Peter directly references what the prophet Joel said. Here’s what happens:

Jesus tells the disciples that he will send the Holy Spirit to them to help and guide them. The Holy Spirit shows up and things get crazy. There’s the sound of a strong wind, the appearance of flames of fire, and the disciples preach in other languages (Acts 2:1-13).

The people can’t comprehend what’s happening. They freak out. They blame it on too much wine. This explanation is plausible for the crowd, who has never seen the Holy Spirit at work, empowering people to speak in other languages.

God’s Spirit

Peter sets them straight. He reminds them that Joel foretold about this infilling of the Holy Spirit, God’s spirit. The prophet wrote, “I will pour out my Spirit on all people” (Joel 2:28-30).

Joel says it will happen. Peter and his pals experience it. And spiritual power and reality changes forever. God gives the Holy Spirit to them. And from that day forward, all who follow Jesus will have God’s Spirit in them too. Yes, everyone—all. That means them, and it means us. You and me. All. 

As a result, crazy, Holy Spirit things can happen to us too. But many of Jesus’s followers today dismiss this indwelling Holy Spirit. In doing so, they dismiss the power of God’s Spirit in them and in directing their lives.

[Read through the Bible with us this year. Today’s reading is Joel 1-3, and today’s post is on Joel 2:28-29.]

Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Read more about the book of Acts in Tongues of Fire: 40 Devotional Insights for Today’s Church from the Book of Acts, available in e-book, paperback, and hardcover. [Originally published as Dear Theophilus Acts.]

Learn more about all twelve of the Bible’s Minor Prophets in Peter’s book, Return to Me: 40 Prophetic Teachings about Unfaithfulness, Punishment, and Hope from the Minor Prophets

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Freedom in Jesus

freedom in Jesus

Our Right Standing with Christ Frees Us from Rules, but Don’t Abuse This Freedom

Jesus’s sacrificial death releases us from the obligation of Old Testament laws. We have freedom in Jesus and don’t need to follow rules. Instead, we follow Jesus.

Yet we need to guard against getting carried away with our freedom. The Bible has much to say on the subject.

Free in the Spirit

Paul writes to the church in Corinth that Jesus (the Lord) is Spirit. Through his Spirit we have freedom (2 Corinthians 3:17).

Free in Christ

Paul reminds the church in Galatia, that Jesus has set them free, free from sin. Therefore, they aren’t obligated to be weighed down by being slaves to rules and regulations.

Free to Do Good

Yet some of the people in the church in Corinth overreach when they pursue their freedom through Jesus. They claim that they had the right to do anything, but Paul points out that not everything is beneficial. Not everything is constructive.

Instead of doing whatever they want to do, they should seek to use their freedom to do good for others (1 Corinthians 10:23-24).

Free to Love One Another

In similar fashion, Paul writes to the church in Galatia. He reminds them that they are free through Jesus. But this doesn’t give them the freedom to pursue self-gratification, that is, to indulge in human desires. Instead, they should use their freedom in Jesus to serve one another in love (Galatians 5:13).

Free to Live

Peter also confirms what Paul says, writing that we are to live as free people (that is, not under the law or bound by rules). We must take care, however, not to use this freedom in Jesus as a cover for evil living, that is, as an excuse to sin (1 Peter 2:16).

Freedom in Jesus

We have freedom in Jesus to do what is right and to benefit others, not out of obligation but as a response to what Jesus did for us.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Be Careful What You Say

be careful what you say

Control Your Tongue and Watch Your Words

There’s a saying of disputed authorship, “Better to remain silent and be thought a fool than to speak and remove all doubt.” As such, we need to be careful what we say. The Bible has much to share about our words and our tongue.

Tame the Tongue

James tells us that we verify our religion—our faith—by what we say, good or bad. We must keep a tight rein on our tongue, or our beliefs mean nothing (James 1:26).

Later, he writes that we are to tame our tongue. Just as we can control a horse by putting a bit in its mouth or steer a ship with a rudder, our tongue—though small—can do much. With our mouth we can praise God. But from the same mouth can flow forth curses.

Our words can do good. They can also cause much damage. In this way, what we say can corrupt our entire body. But with God’s help we can control what we say. In doing so we can keep our whole body in check (James 3:1-12).

Keep Your Tongue from Speaking Evil

Peter adds to the discussion, saying that if we love life and want to experience good, we must keep our tongue from speaking evil and uttering deceitful lies (1 Peter 3:10). In writing this, he quotes the words of King David as found in Psalm 34:12-13.

Be Careful What You Say

The Pharisees confront Jesus because his disciples aren’t following their tradition of ceremonial handwashing before a meal. He launches into a teaching to remind them what matters more.

He concludes by saying that what we put into our mouth—that is what we eat—doesn’t matter to God nearly as much as what comes out of it. Our words matter. And when wrong words come out, it defiles us more than the foods we eat.

Our words come from our heart and reveal evil thoughts, thoughts of murder, adultery, sexual immorality, theft, false testimony, and slander (Matthew 15:11-20).

Yet when we speak positive words, we reveal our good heart. Proverbs reminds us that the wise person chooses words carefully and is even-tempered (Proverbs 17:27).

Keep Our Words in Check

God wants us to be careful of what we say and keep our words in check. When we do so, we honor him and provide a positive example to others, building them up and pointing them to Jesus.

[Discover some practical, biblical steps to do so.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Jesus Says “Follow Me”

Simplicity of Faith

The Simplicity of Faith

In Peter’s darkest moment, he denies that he even knows who Jesus is. I don’t criticize Peter for this, however. Despite a desire to respond differently, I suspect that if facing death, I could easily do the same thing.

Later, after returning to life, Jesus restores Peter to right relationship with him. Three times Jesus asks, “Do you love me?”

Three times—each one corresponding to one of Peter’s three betrayals—Peter confirms that he does indeed love Jesus.

Then, for Peter to show his love for his master, each time Jesus asks Peter to take care of Jesus’s flock, that is the Christian church.

Peter doesn’t realize the importance of repeating this exchange three times, that he must affirm his love for Jesus in equal number to his three betrayals.

Then, when his pledges of support offset his prior denials, Jesus can complete Peter’s restoration. Jesus concludes with the simple instruction, “Follow me.”

That’s the essential requirement of Jesus, the simplicity of faith: To love Jesus, and follow him. It’s that simple.

[Read through the Bible with us this year. Today’s reading is John 20-21, and today’s post is on John 21:15-19.]

Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Don’t Let Your Prayers Be Hindered

Weaker vessel

Understanding the Weaker Vessel

When Paul talks in the Bible about marriage, I struggle with his words because he was a bachelor. What does he know about the subject? Peter, on the other hand, was married so I give more credence to what he says on the subject. Even so I struggle a bit when he talks about women as the weaker vessel in 1 Peter 3:7.

This verse is specifically about husbands and wives. It’s part of a longer passage that talks about the marriage relationship. Let’s breakdown what Peter says.

The Weaker Vessel

In looking at multiple versions of this verse, most use the phrase weaker vessel. It offends my sensibilities because I strive to view men and women as equals. Some verses clarify that this weakness refers to physical characteristics, which I understand to be true, even if I don’t want to dwell on it.

The Message translation doesn’t use the phrase weaker vessel. Instead. it says, “as women they lack some of your advantages” (1 Peter 3:7, MSG).

The Expanded Bible clarifies this even further using the phrase as “the less empowered one” and explains that in the society of that time, women tended to have less power and authority (1 Peter 3:7, EXB).

Can we expand our understanding of this teaching beyond marriage to produce a general principle? Or is that taking the verse out of context?

If we choose to extend Peter’s instructions beyond marriage, we should all—men and women—take care in how we treat others who may be a weaker vessel to us: those who lack our advantages, who aren’t as empowered, and who possessed less authority.

As we do so we promote a God-honoring justice.

Joint Heirs with Jesus

Not only is this verse about husbands and wives, but it also refers to a Christ-centered marriage. Husbands and wives who follow Jesus are his heirs.

Some translations say co-heirs or joint heirs. The rendering I appreciate most, however, is that we are equal partners (1 Peter 3:7, NLT).

As heirs of Jesus, we receive an inheritance from him, both now and later. That is, we inherit eternal life.

So That Your Prayers May Not Be Hindered

The outcome of husbands treating their wives properly, as joint heirs with Jesus, is a more effective prayer life. In this way, Peter gives a command with a promise: treat your spouse well and your prayers won’t be hindered. Other renderings say “blocked” (1 Peter 3:7, CJB) and “ineffective” (1 Peter 3:7, AMP).

Moving Forward

Putting this all together, when husbands treat their wives properly—when everyone treats everyone else with respect—our prayers will be more effective.

Don’t we all want a more vibrant, effective prayer life? Then we should take care how we treat others.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Do You Think Like an Exile? Do You Act Like a Foreigner?

foreigner

If You Are a Citizen of the Kingdom of God, Then You Live Here as an Alien

Peter writes his first letter to Christians scattered about in pagan cities. He first calls them exiles (1 Peter 1:1). He also refers to them as foreigners (1 Peter 2:11). Though foreigner is accurate, I prefer the label of alien. It has an otherworldly connotation.

The point is that they don’t fit in where they are. They are outsiders subsisting in a society that doesn’t understand their thinking and their way of life. They live in a culture that is opposed to Jesus.

Peter doesn’t tell them they need to adapt and settle down. Instead he tells them to live careful lives, hold onto their awe of God, and refrain from immorality. They are to persist as foreigners, as if they are just passing through—because they are.

Foreigner or Citizen?

They are citizens of the Kingdom of God, children of the King of kings. Their allegiance is to God. Their real domicile, their eternal home, is in heaven. Holding onto this perspective, they realize they are here for the short-term.

With eyes fixed on Jesus, they maintain their earthly status as foreigners, as exiles, and as aliens—both in an actual physical sense and with a faith-filled, future-focused, spiritual expectation.

I wonder how well I do to live like that.

[Read through the Bible with us this year. Today’s reading is 1 Peter 1-3, and today’s post is on 1 Peter 1:17.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Is Christian a Noun or an Adjective?

Christian as an adjective

Let’s Stop Using Christian as an Adjective

Do you call yourself a Christian? What does that word mean to you? What might it mean to others? Especially to those who aren’t part of our faith community? Let us consider if we should use Christian as a noun, Christian as an adjective, or Christian as something else.

Christian in the Bible

The word Christian does occur in Scripture, but not often.

Luke uses it twice in the book of Acts. He first confirms that the word popped up in Antioch (Acts 11:26). It was a label given to those who follow Jesus, that is, the Christ (the Messiah). Later King Agrippa uses it when talking to Paul at his trial (Acts 26:28).

Peter is the only other biblical writer who uses the word, Christian. He writes about those who suffer for their faith as followers of Jesus. He encourages them to not be ashamed but to praise God (1 Peter 4:16). Implicitly, when our walk with Jesus aligns so closely with him, that we face attack, this persecution, in effect, confirms our faith. Although unwanted, this opposition becomes a praiseworthy event.

Noun Versus Adjective

In each of these cases, the writers use Christian as a noun. This is an appropriate convention for us to follow. However, we often encounter this word misused as an adjective: as in Christian music, Christian movie, Christian business, Christian community, and Christian book, to name a few common usages. And singer Steve Taylor facetiously sang a song that mentioned a Christian cow. This jest certainly shows the absurdity of employing Christian as an adjective

Although the dictionary now permits using Christian as an adjective—no doubt prompted because of its common misuse—we must remind ourselves that this usage isn’t a biblical application for the word. Rob Bell writes that “Christian is a great noun and a poor adjective” (Velvet Elvis, page 84).

Yet even as a noun, Christian means different things to different people. Because of that it’s a label packed with misunderstanding. For this reason, I personally don’t like the tag of Christian, and I try to minimize using it. I prefer calling myself a follower of Jesus, or if I’m being overly confident, a disciple of Jesus. Yet to avoid confusing my audience, I sometimes resort to saying that I’m a Christian.

As an author who often writes books for the Christian market—that is, for followers of Jesus—I’m often confronted with the need to use Christian as an adjective for the sake of clarity. This results in admitting that I am a Christian author and that I write Christian books. (More correctly, I am an author who is a Christian—that is, I follow Jesus. And my books are for other Christians—that is, other followers of Jesus.)

My attempts to explain these two truths without using the word Christian, only confuses people and leads them to make wrong assumptions about me and the topics I cover.

Should Christian be a Verb?

I, along with many others, have advocated that love is a verb. That is, love isn’t how we feel or think; it’s how we act. We show our love by what we do.

I wonder if we would likewise benefit by thinking of Christian as a verb. Yes, being a Christian is about belief and faith, but if we don’t put our faith into action, what good is it? Can we have a true faith without doing good (James 2:14-19)?

Moving Forward as Christians

I encourage you to embrace Christian as a noun, stop using it as an adjective, and explore how you can turn it into a verb. This may be the most effective witness we can offer.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

3 Unusual Examples of God’s Healing Power

healing power

God Uses His People to Heal the Hurting

Elisha dies, but his influence lives on. Yes, Elisha continues to teach us today, thousands of years after his death, through the words recorded about him in the Bible. However, he also has a practical effect on someone postmortem. It’s one example of God’s amazing healing power through his people.

1. The Healing Power of Elisha’s Bones

A man dies, and his friends are burying him when a gang of bandits come into view. Not wanting to end up like their buddy, the pallbearers dump the body in the nearest tomb.

It happens to be Elisha’s final resting place. When the body touches the bones of Elisha, the dead man becomes undead and jumps to his feet (2 Kings 13:21).

This is an amazing example of God’s power to heal. It’s the ultimate healing: resurrection. But that’s not all. Here are two more stories.

2. The Healing Power of Peter’s Shadow

The Bible also tells about people bringing their infirmed friends and placing them on the street where they expect Peter to travel. They hope Peter’s shadow might fall on the sick as he passes by.

Though the Bible doesn’t explicitly say that people received healing this way, why would they go to this trouble if Peter’s shadow hadn’t healed others in the past? (Acts 5:15).

3. The Healing Power of Paul’s Handkerchief

Later in the book of Acts, we read about God doing astonishing miracles through Paul. This supernatural power is so extraordinary that even handkerchiefs and aprons that Paul touches have the power to heal people.

They bring these garments to people who need healing. The people who receive them are cured and evil spirits are cast out, even though Paul isn’t physically present (Acts 19:11-12).

God’s Power to Heal Is in Us

God’s healing power occurs through a dead man’s bones, a shadow, and articles of clothing. Is God still in the business of healing people? How can these examples inform our view of miracles and how we act today?

[Read through the Bible this year. Today’s reading is 2 Kings 11-13, and today’s post is on 2 Kings 13:21.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.