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Deborah’s Song

Psalm 159 from Beyond Psalm 150

After Moses dies, his successor, Joshua, leads the people to conquer and settle in the promised land. Then a series of judges (leaders) work to free the people from recurring cycles of oppression.

The book of Judges lists one female judge among many male counterparts. Deborah, a judge and a prophet, takes the mantle of leadership when Barak lacks the courage to do so by himself. Through her direction, God provides the nation of Israel with victory. In doing so, another woman, Jael, plays a decisive part.

Deborah (along with Barak) then offers this psalm of praise to God for delivering them from their enemies.

“Because the leaders took the lead in Israel,
    because the people offered themselves willingly,
be blessed, Yahweh!
“Hear, you kings!
    Give ear, you princes!
I, even I, will sing to Yahweh.
    I will sing praise to Yahweh, the God of Israel.
“Yahweh, when you went out of Seir,
    when you marched out of the field of Edom,
the earth trembled, the sky also dropped.
    Yes, the clouds dropped water.
The mountains quaked at Yahweh’s presence,
    even Sinai at the presence of Yahweh, the God of Israel.
“In the days of Shamgar the son of Anath,
    in the days of Jael, the highways were unoccupied.
    The travelers walked through byways.
The rulers ceased in Israel.
    They ceased until I, Deborah, arose;
    Until I arose a mother in Israel.They chose new gods.
    Then war was in the gates.
    Was there a shield or spear seen among forty thousand in Israel?
My heart is toward the governors of Israel,
    who offered themselves willingly among the people.
    Bless Yahweh!
“Speak, you who ride on white donkeys,
    you who sit on rich carpets,
    and you who walk by the way.
Far from the noise of archers, in the places of drawing water,
    there they will rehearse Yahweh’s righteous acts,
    the righteous acts of his rule in Israel.
“Then Yahweh’s people went down to the gates.
‘Awake, awake, Deborah!
    Awake, awake, utter a song!
    Arise, Barak, and lead away your captives, you son of Abinoam.’
“Then a remnant of the nobles and the people came down.
    Yahweh came down for me against the mighty.
Those whose root is in Amalek came out of Ephraim,
    after you, Benjamin, among your peoples.
Governors come down out of Machir.
    Those who handle the marshal’s staff came out of Zebulun.
The princes of Issachar were with Deborah.
    As was Issachar, so was Barak.
    They rushed into the valley at his feet.
By the watercourses of Reuben,
    there were great resolves of heart.
Why did you sit among the sheepfolds?
    To hear the whistling for the flocks?
At the watercourses of Reuben,
    there were great searchings of heart.
Gilead lived beyond the Jordan.
    Why did Dan remain in ships?
    Asher sat still at the haven of the sea,
    and lived by his creeks.
Zebulun was a people that jeopardized their lives to the death;
    Naphtali also, on the high places of the field.
“The kings came and fought,
    then the kings of Canaan fought at Taanach by the waters of Megiddo.
    They took no plunder of silver.
From the sky the stars fought.
    From their courses, they fought against Sisera.
The river Kishon swept them away,
    that ancient river, the river Kishon.
    My soul, march on with strength.
Then the horse hoofs stamped because of the prancing,
    the prancing of their strong ones.
‘Curse Meroz,’ said Yahweh’s angel.
    ‘Curse bitterly its inhabitants,
    because they didn’t come to help Yahweh,
    to help Yahweh against the mighty.’
“Jael shall be blessed above women,
    the wife of Heber the Kenite;
    blessed shall she be above women in the tent.
He asked for water.
    She gave him milk.
    She brought him butter in a lordly dish.
She put her hand to the tent peg,
    and her right hand to the workmen’s hammer.
With the hammer she struck Sisera.
    She struck through his head.
    Yes, she pierced and struck through his temples.
At her feet he bowed, he fell, he lay.
    At her feet he bowed, he fell.
    Where he bowed, there he fell down dead.
“Through the window she looked out, and cried:
   Sisera’s mother looked through the lattice.
‘Why is his chariot so long in coming?
    Why do the wheels of his chariots wait?’
Her wise ladies answered her,
    Yes, she returned answer to herself,
‘Have they not found, have they not divided the plunder?
    A lady, two ladies to every man;
to Sisera a plunder of dyed garments,
    a plunder of dyed garments embroidered,
    of dyed garments embroidered on both sides, on the necks of the plunder?’
“So let all your enemies perish, Yahweh,
    but let those who love him be as the sun when it rises in its strength.”

Judges 5:2–31 (WEB)

Reflections on Deborah’s Song

Like Deborah, we may find ourselves in positions we didn’t want. And like Barak, we may cower from what God wants us to do.

When faced with what we don’t want, do we pull back in human fear or move forward in godly power? Are we able to praise Yahweh for the results? May we have the courage to do what’s right and what God calls us to do.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Moses’s Parting Blessing

Psalm 158 from Beyond Psalm 150

After Moses’s final song he gives a blessing to the people. The first four verses of this passage read like a psalm. He then directs the rest of his oration to various tribes, much like a patriarch giving his final words to his children.

In the opening to his blessing, Moses refers to himself in the third person. It’s as if he sees himself as already dead, offering these words from the grave.

“Yahweh came from Sinai,
    and rose from Seir to them.
He shone from Mount Paran.
    He came from the ten thousands of holy ones.
    At his right hand was a fiery law for them.
Yes, he loves the people.
    All his saints are in your hand.
    They sat down at your feet.
    Each receives your words.
Moses commanded us a law,
    an inheritance for the assembly of Jacob.
He was king in Jeshurun,
    when the heads of the people were gathered,
    all the tribes of Israel together.”

Deuteronomy 33:2–5 (WEB)

Reflections on Moses’s Parting Blessing

We should consider the legacy we will leave.

What will our final words be to our family and friends? How can we influence future generations after we’re gone?

May we make our final words count.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Moses’s Final Song

Psalm 157 from Beyond Psalm 150

Despite forty years of faithful service leading God’s chosen people, God prohibits Moses from entering the promised land. This is all because of a single act of disobedience.

This one action is enough to keep Moses from realizing the reward he desires.

It’s a reminder that, through the law, one sin is enough to separate us from eternity with God. Fortunately, we’re no longer under the law of Moses and can receive mercy through Jesus for eternity.

Regardless of the situation that Moses’s action caused, he still maintains his focus on and reverence for God. With Moses’s life winding down, he shares this song with the people and leaves them with a spiritual legacy.

Give ear, you heavens, and I will speak.
   Let the earth hear the words of my mouth.
My doctrine will drop as the rain.
    My speech will condense as the dew,
    as the misty rain on the tender grass,
    as the showers on the herb.
For I will proclaim Yahweh’s name.
    Ascribe greatness to our God!
The Rock: his work is perfect,
    for all his ways are just.
    A God of faithfulness who does no wrong,
    just and right is he.
They have dealt corruptly with him.
    They are not his children, because of their defect.
    They are a perverse and crooked generation.
Is this the way you repay Yahweh,
    foolish and unwise people?
Isn’t he your father who has bought you?
    He has made you and established you.
Remember the days of old.
    Consider the years of many generations.
Ask your father, and he will show you;
    your elders, and they will tell you.
When the Most High gave to the nations their inheritance,
    when he separated the children of men,
he set the bounds of the peoples
    according to the number of the children of Israel.
For Yahweh’s portion is his people.
    Jacob is the lot of his inheritance.
He found him in a desert land,
    in the waste howling wilderness.
He surrounded him.
    He cared for him.
    He kept him as the apple of his eye.
As an eagle that stirs up her nest,
    that flutters over her young,
he spread abroad his wings,
    he took them,
    he bore them on his feathers.
Yahweh alone led him.
    There was no foreign god with him.
He made him ride on the high places of the earth.
    He ate the increase of the field.
He caused him to suck honey out of the rock,
    oil out of the flinty rock;
butter from the herd, and milk from the flock,
    with fat of lambs,
    rams of the breed of Bashan, and goats,
    with the finest of the wheat.
    From the blood of the grape, you drank wine.
But Jeshurun grew fat, and kicked.
    You have grown fat.
    You have grown thick.
    You have become sleek.
Then he abandoned God who made him,
    and rejected the Rock of his salvation.
They moved him to jealousy with strange gods.
    They provoked him to anger with abominations.
They sacrificed to demons, not God,
    to gods that they didn’t know,
    to new gods that came up recently,
    which your fathers didn’t dread.
Of the Rock who became your father, you are unmindful,
    and have forgotten God who gave you birth.
Yahweh saw and abhorred,
    because of the provocation of his sons and his daughters.
He said, “I will hide my face from them.
    I will see what their end will be;
for they are a very perverse generation,
    children in whom is no faithfulness.
They have moved me to jealousy with that which is not God.
    They have provoked me to anger with their vanities.
I will move them to jealousy with those who are not a people.
    I will provoke them to anger with a foolish nation.
For a fire is kindled in my anger,
    that burns to the lowest Sheol,
    devours the earth with its increase,
    and sets the foundations of the mountains on fire.

“I will heap evils on them.
    I will spend my arrows on them.
They shall be wasted with hunger,
    and devoured with burning heat
    and bitter destruction.
I will send the teeth of animals on them,
    with the venom of vipers that glide in the dust.
Outside the sword will bereave,
    and in the rooms,
    terror on both young man and virgin,
    the nursing infant with the gray-haired man.
I said that I would scatter them afar.
    I would make their memory to cease from among men;
were it not that I feared the provocation of the enemy,
    lest their adversaries should judge wrongly,
    lest they should say, ‘Our hand is exalted,
    Yahweh has not done all this.’”

For they are a nation void of counsel.
    There is no understanding in them.
Oh that they were wise, that they understood this,
    that they would consider their latter end!
How could one chase a thousand,
    and two put ten thousand to flight,
unless their Rock had sold them,
    and Yahweh had delivered them up?
For their rock is not as our Rock,
    even our enemies themselves concede.
For their vine is of the vine of Sodom,
    of the fields of Gomorrah.
Their grapes are poison grapes.
    Their clusters are bitter.
Their wine is the poison of serpents,
    the cruel venom of asps.

“Isn’t this laid up in store with me,
    sealed up among my treasures?
Vengeance is mine, and recompense,
    at the time when their foot slides;
for the day of their calamity is at hand.
    Their doom rushes at them.”

For Yahweh will judge his people,
    and have compassion on his servants,
when he sees that their power is gone;
    that there is no one remaining, shut up or left at large.
He will say, “Where are their gods,
    the rock in which they took refuge;
which ate the fat of their sacrifices,
    and drank the wine of their drink offering?
Let them rise up and help you!
    Let them be your protection.

“See now that I myself am he.
    There is no god with me.
I kill and I make alive.
    I wound and I heal.
    There is no one who can deliver out of my hand.
For I lift up my hand to heaven and declare,
    as I live forever,
if I sharpen my glittering sword,
    my hand grasps it in judgment;
I will take vengeance on my adversaries,
    and will repay those who hate me.
I will make my arrows drunk with blood.
    My sword shall devour flesh with the blood of the slain and the captives,
    from the head of the leaders of the enemy.”

Rejoice, you nations, with his people,
    for he will avenge the blood of his servants.
    He will take vengeance on his adversaries,
    and will make atonement for his land and for his people.

Deuteronomy 32:1–43 (WEB)

Reflections on Moses’s Final Song

We are all moving through life toward the end of our physical existence.

As our life winds down, will our words overflow with hope or be driven by despair? What legacy will we leave behind, be it in written form or through the witness of a life lived well?

May we finish strong.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

An Interactive Liturgy

Psalm 156 from Beyond Psalm 150

With the people poised to take the promised land, Moses recaps their forty-year history in the desert and reviews the instructions God gave them. At one point Moses leads the people in a liturgy of blessings (for obedience) and curses (for disobedience).

In this the Levites make a statement and the people respond in unison by saying “amen.” In doing so they give their agreement to what the Levites say, a format similar to Psalm 136.

Interestingly, the Bible doesn’t record the blessing portion of this liturgy, only the curses. This liturgy contains twelve statements of what the people should not do, actions for which they will receive a curse.

Here are Moses’s instructions for this interactive liturgy:

“‘Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.’

All the people shall answer and say, ‘Amen.’

‘Cursed is he who dishonors his father or his mother.’

All the people shall say, ‘Amen.’

‘Cursed is he who removes his neighbor’s landmark.’

All the people shall say, ‘Amen.’

‘Cursed is he who leads the blind astray on the road.’

All the people shall say, ‘Amen.’

‘Cursed is he who withholds justice from the foreigner, fatherless, and widow.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with any kind of animal.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’

All the people shall say, ‘Amen.’

‘Cursed is he who lies with his mother-in-law.’

All the people shall say, ‘Amen.’

‘Cursed is he who secretly kills his neighbor.’

All the people shall say, ‘Amen.’

‘Cursed is he who takes a bribe to kill an innocent person.’

All the people shall say, ‘Amen.’

‘Cursed is he who doesn’t uphold the words of this law by doing them.’

All the people shall say, ‘Amen.’”          

Deuteronomy 27:15–26 (WEB)

Reflections on An Interactive Liturgy

When we read Yahweh’s commands in the Bible, do we respond with a hearty amen or dismiss them as instructions that no longer apply in our world today?

Though these curses relate to the Old Testament law, which Jesus fulfilled, does that mean we can disregard them? How might we apply these principles to our life and culture today?

May we respond with a sincere amen to whatever God says.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

A Song of Victory

Psalm 155: from Beyond Psalm 150

As God’s people travel through the desert and prepare to take the promised land, they come to the border of the Amorites. They ask King Sihon for permission to travel through the country, promising to stay on the main thoroughfare and not take any of the Amorites’ food or water on the way.

Though this seems like a reasonable request, Sihon refuses. Instead, he rallies his army and attacks the people of Israel as they wait in the desert.

The Israelites defend themselves, and they prevail. They take the land of the Amorites, along with the city of Heshbon, which King Sihon had captured from Moab.

Though the Israelites sought to peacefully travel through the Amorite territory, the king responded negatively, and he started a war. As a result, Israel defeated the Amorite army and took over their land.

In the aftermath of the battle, they sing a song of victory.

“Come to Heshbon.
   Let the city of Sihon be built and established;
for a fire has gone out of Heshbon,
    a flame from the city of Sihon.
It has devoured Ar of Moab,
    The lords of the high places of the Arnon.
Woe to you, Moab!
    You are undone, people of Chemosh!
He has given his sons as fugitives,
    and his daughters into captivity,
    to Sihon king of the Amorites.
We have shot at them.
    Heshbon has perished even to Dibon.
We have laid waste even to Nophah,
    Which reaches to Medeba.”

Numbers 21:27–30 (WEB)

Reflections on A Song of Victory

Though this passage may seem like mere gloating over a military conquest, remember that the Israelites sought a peaceful solution, and the Amorites attacked them. This is a song of deliverance from their enemies.

Though our enemy may not be an attacking army, we all have those who oppose us. We can trust that God will deliver us.

Have we ever sought an honorable solution to a problem and been wrongly attacked anyway? Did we ask God for his intervention? Did we praise him for his answer to our prayers?

May the Holy Spirit guide us to peaceful solutions whenever possible and protect us when peace with others eludes us.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

The Nation Sings

Psalm 154 from Beyond Psalm 150

As the people of Israel travel about in the desert, water is scarce. They reach the city of Beer. God instructs Moses to gather the people, and he will provide water to quench their thirst.

The people respond collectively, praising God in song. Though this seems like a poem to the well that produced the water, let’s understand this as an indirect praise to God for guiding them to the water that the well provided.

All praise rightly goes to God, from whom all blessings flow—including water.

“Spring up, well! Sing to it,

    the well, which the princes dug,

    which the nobles of the people dug,

    with the scepter, and with their poles.”

Numbers 21:17–18 (WEB)

Reflection The Nation Sings

When might we have directed our appreciation for something God provided to the wrong source?

Roughly one billion people in our world today lack access to clean, drinkable water. The rest of us seldom give water a thought. What can we do to thank Yahweh for his life-giving water? What can we do to help those who are thirsty?

May we give water to thirsty people in Jesus’s name (Matthew 10:42).

[Check out Living Water International: https://water.cc/ for tangible ways to help.]

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

The Song of Miriam

Psalm 153 from Beyond Psalm 150

The shortest chapter in the Bible is Psalm 117. It weighs in at a mere two verses, serving as a reminder that our efforts to praise God need not be long or wordy. Sometimes succinct is better. Miriam’s song of praise to God, only one verse long, is a reminder that less can be more.

Miriam responds to Moses’s praise of God’s amazing rescue with a psalm of her own: The Song of Miriam. Moses’s older sister picks up her tambourine and leads the women in dancing before Yahweh. In doing so, this prophetess stands as the Bible’s first worship leader.

Sing to Yahweh, for he has triumphed gloriously.
He has thrown the horse and his rider into the sea.

Exodus 15:21 (WEB)

Reflections on The Song of Miriam

We should praise God to the best of our abilities and according to how he has equipped us. The quantity of our worship doesn’t matter, only that it comes from our heart.

Does our praise to God sometimes feel like it’s less than the efforts of others? Remember that none of us can fully praise God to the extent that he is worthy. Therefore, it’s foolish to compare our worship to that of others.

Without considering other people’s actions, what can we do today to praise God for who he is and what he has done? May our acts of worship focus on God, without giving thought to what others do or say.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

The Song of Moses

Psalm 152 from Beyond Psalm 150

Psalm 90 is the oldest chapter in the book of Psalms. Moses wrote it. Though it’s his only entry in the Psalms, Moses penned other songs as well, but we need to search for them.

We encounter one in the book of Exodus, we’ll call it the song of Moses. Though we don’t know when in his life Moses wrote Psalm 90, this passage in Exodus likely came first.

Moses and the people have just left Egypt and head toward the promised land. Blocked by an uncrossable sea before them and chased by the pursuing Egyptian army behind them, they have no path for escape. Death is certain.

Yet God miraculously rescues them. He divides the sea so that his people can cross the space before them on dry land and reach the other side. When the Egyptian army follows them across, the waters crash upon them, and they perish.

God saves his people from certain death, and Moses writes this psalm—song of Moses—in praise to Yahweh.

I will sing to Yahweh, for he has triumphed gloriously.
    He has thrown the horse and his rider into the sea.
Yah is my strength and song.
    He has become my salvation.
This is my God, and I will praise him;
    my father’s God, and I will exalt him.
Yahweh is a man of war.
    Yahweh is his name.
He has cast Pharaoh’s chariots and his army into the sea.
    His chosen captains are sunk in the Red Sea.
The deeps cover them.
    They went down into the depths like a stone.
Your right hand, Yahweh, is glorious in power.
    Your right hand, Yahweh, dashes the enemy in pieces.
In the greatness of your excellency, you overthrow those who rise up against you.
    You send out your wrath. It consumes them as stubble.
With the blast of your nostrils, the waters were piled up.
    The floods stood upright as a heap.
    The deeps were congealed in the heart of the sea.
The enemy said, ‘I will pursue. I will overtake. I will divide the plunder.
    My desire will be satisfied on them.
    I will draw my sword. My hand will destroy them.’
You blew with your wind.
    The sea covered them.
    They sank like lead in the mighty waters.
Who is like you, Yahweh, among the gods?
    Who is like you, glorious in holiness,
    fearful in praises, doing wonders?
You stretched out your right hand.
    The earth swallowed them.
“You, in your loving kindness, have led the people that you have redeemed.
    You have guided them in your strength to your holy habitation.
The peoples have heard.
    They tremble.
    Pangs have taken hold of the inhabitants of Philistia.
Then the chiefs of Edom were dismayed.
    Trembling takes hold of the mighty men of Moab.
    All the inhabitants of Canaan have melted away.
Terror and dread falls on them.
    By the greatness of your arm they are as still as a stone,
    until your people pass over, Yahweh,
    until the people you have purchased pass over.
You will bring them in, and plant them in the mountain of your inheritance,
    the place, Yahweh, which you have made for yourself to dwell in;
    the sanctuary, Lord, which your hands have established.
Yahweh will reign forever and ever.”

Exodus 15:1–18 (WEB)

Reflections on the Song of Moses

Think about a time when God miraculously protected you from danger or harm. This moment may have been epic or perhaps it felt small, but either way your life took a different path as a result.

Did you praise God for his deliverance then? Take a moment and do so now—or do it again.

May we revere Yahweh as he works in our lives.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Celebrating Scripture’s Other Psalms

Discover More Psalms in the Bible from Exodus through to Revelation

Paul writes to the church in Colossae that they are to teach and admonish one another with psalms, hymns, and spiritual songs, singing with grace in their heart to the Lord (Colossians 3:16).

He writes a similar sentiment to the church in Ephesus: “Be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord” (Ephesians 5:18–19).

The book of Psalms feels like an ideal place to start this quest.

Some people think of the Psalms as a collection of Hebrew poems. I like that. Others call it a prayer journal. I like this perspective too. Just as our prayers cover a range of styles and emotions, so do the Psalms.

We can have Psalms (and prayers) of praise, lament, thanksgiving, and so forth. Some Psalms burst forth as a corporate hymn, while others seep out slowly as a personal prayer of anguish.

Whatever our mood or perspective there’s likely a psalm that captures our emotion and our heart. It’s no wonder, then, that people over the centuries have so treasured the Psalms.

The range of content addressed by the Psalms covers a wide array of themes.

Bible scholars attempt to classify the Psalms by topic, but there’s little agreement in their groupings. The labels they use include hymns, laments, thanksgiving, praise, compassion, liturgy, prophecy, petition, and so on.

The Bible’s Other Psalms

Yet not all the Bible’s psalms reside in the book of Psalms. Other psalms occur throughout Scripture from Exodus to Revelation. This book collects these randomly located passages to make it easy to find them and to immerse ourselves in them.

Compiling this list of these other psalms scattered throughout Scripture has been a time-consuming yet stimulating task. To create this list, I looked for passages of song and poetry that provided personal or community prayer and worship.

This book contains those passages, with sixty-seven more biblical psalms for us to contemplate, commiserate, or celebrate. As we do, may God receive our attention and adoration.

Some of these psalms appear in paragraph form instead of as poetry. This is because of the translation used, not because these passages aren’t biblical poetry. Regardless of the format, embrace each one as a psalm.

Given that Psalm 151 is in the Septuagint (a Greek translation of the Old Testament from the original Hebrew, used in Jesus’s day), we’ll start our numbering of these other psalms at 152. This is for convenience and structure, nothing more.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

[In exploring these other psalms scattered throughout the Bible, we’ll use the World English Bible (WEB) as our text. It’s based on the revered American Standard Version of 1901 and updated for today’s readers.

Notable in the WEB is the use of the Hebrew name Yahweh (or sometimes just Yah) instead of Lord or Jehovah. It adds a sense of awe, connecting us today with our faith’s Hebrew heritage.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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New Book: Beyond Psalm 150

Discover More Sacred Songs of Praise, Petition, and Lament throughout the Bible

The Psalms capture our emotions in a unique way, but they’re not limited to one book of the Bible. Study more sacred songs that appear from Exodus to Revelation.

Explore the beauty and delight of the psalms that appear throughout the Bible. You’ll learn about songs of lament and praise as you immerse yourself in the lesser-known poems of Scripture, written by people of faith, like Moses, Esther, Mary, and more.

Beyond-Psalm-150-Cover

Biblical psalms recognize what God has done throughout the history of his people. Beyond Psalm 150 is a treasure that helps you to uncover these awe-inspiring songs of worship and praise that often get missed in the study of God’s Word.

Both a devotional and a Bible study, Beyond Psalm 150 gathers these buried passages to make it easy to immerse yourself in their themes, meaning, and poetic style.

Each psalm in this book includes a reflection, a thought-provoking question, and a blessing, giving you the chance to understand and appreciate these expressions of worship in a fresh, new way.

In Beyond Psalm 150, you’ll:

  • Discover sixty-seven songs of worship that don’t appear in the book of Psalms
  • Explore how you can apply these words to your life today
  • Develop insights about each psalm in the context of the story
  • Dive deeper into the Word to better understand each song
  • Explore Biblical worship songs throughout the Old and New Testament

Beyond Psalm 150 will help you gain a greater appreciation for the God who holds history in his hands and how he has shaped the lives of people just like us.

Peter DeHaan, PhD, is an author of over 18 devotionals, biblical-based studies, and church resources. He yearns for Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.

If you desire to deepen your faith and embrace the variety of psalms scattered across the pages of the Bible, then dive into Beyond Psalm 150.

Perfect for your personal study time or small group, Beyond Psalm 150 will help you to understand these beautiful songs of praise as you worship a mighty God.

Read Beyond Psalm 150 and enhance your understanding of the psalms throughout God’s Word.

Explore the other psalms—sacred songs of praise, petition, and lament—scattered throughout the Bible in Peter’s book Beyond Psalm 150.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.