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Visiting Churches

The Multisite Church

An Innovative Approach

Removing The Mystery Church from our schedule leaves us with a last-minute quandary of where to go this Sunday. Candy recalls that one of our neighbors and her husband attend a multisite church in the community east of us.

My bride contacts her online, and we soon have the details we need.

Shopping for Church: Searching for Christian Community, a Memoir

The initial information about this church surprises me. They have three Sunday morning services: 8:00, 9:30, and 11:15.

Though some of the area’s larger churches have two morning services, this is the first we’ve heard of with three. How big is this church, anyway?

We pick the middle service, and our neighbors confirm that’s the one they attend. I wonder if we’ll be able to find them in what is likely to be a large crowd.

Intrigued, I go online. I find an easy-to-use website, with all the needed information, including a helpful FAQ section under the “I’m New” tab.

A Multisite Church

They’re part of a multisite network of churches started by one of the area’s larger denominational churches, whose main site alone borders on being a megachurch.

We visited it several years ago with our son and daughter-in-law when they first moved to the area.

Though the service was neither traditional nor formal, it carried the vibe of both, feeling constrained within a contemporary setting.

The founding church began their pursuit of multisite church a few years ago, now having five congregations.

How to handle a multisite church varies, from essentially independent to watching a video feed from the main location and everything in between.

One option for a multisite church is to have the music and other aspects of the service local, with the message piped in. I wonder which flavor we’ll experience, hoping we won’t be watching the entire thing on a giant screen.

As we leave our subdivision, we meet another set of neighbors headed north, while we head south. “I wonder where they’re going to church?” As we continue driving, we cross paths with many people, dressed for church but all headed in different directions.

“Look at that,” I tell Candy. “Everyone heads someplace different for church. Why can’t we all attend church in our own community?” The whole thing is absurd, but she feels the same way about my comment.

Parking Lot Attendants

Soon we’re at church. I turn into the drive where we’re greeted by a flag-wielding parking lot attendant who motions me right.

To see if he’s paying attention, I smile and wave as I drive by. He reciprocates. Another man signals us onward to where a third directs us to our parking spot.

Although they guide us to a parking space with exacting precision, we don’t know which door to enter. A quick glance reveals three options, with people streaming toward two of them.

The closest door is more logical, both in terms of proximity and building position, yet the one further away is grander. That’s where we head.

A Mass of People

Inside is the din of people as they mill about. There are no greeters to welcome us. No one says “Hi” or acknowledges our presence.

We blend into the mass of people, so I don’t expect anyone to approach us as visitors—or to even know we’re visiting.

We float anonymous in a surging sea of humanity, albeit one exuding excitement over spending time together and worshiping God. Today is Palm Sunday. I wonder if the day carries heightened excitement or if this is normal.

Though the lobby space is not small, the throng of people navigating it make it crowded. A couple small tables offer an assortment of baked goods.

I’m not sure if these are for the first-service crowd, who has by now mostly departed, or for new arrivals.

Candy checks out the goodies but takes nothing, while I scan for a coatrack. Not seeing one, or even the hint of where to look, I resign to keep my winter coat with me even though few others have.

We snake our way through the crowd toward the sanctuary that looms in front of us.

The Auditorium

The facility has a typical large-church auditorium: pleasant, yet utilitarian, smartly finished with no hint of ostentatious fluff.

It reminds me of last week’s meeting space, only on a newer, larger scale. It seats about 650. I find it quite comfortable.

I walk halfway up the aisle and slide in four seats. Candy sits next to me with a questioning look. “I left two seats for our neighbors,” I explain, “just in case we see them.” Out of hundreds of people, we know we won’t.

She smiles at my hopefulness but then moments later spots them a couple rows forward across the aisle. The wife beckons us to join them, and we do. We exchange introductions and chat as we wait for the service to start.

Sitting with people we know, even though just a bit, is comforting—and comfortable. This only heightens my expectations for the morning. However, I’m also mindful that at nine miles away, there are scores of churches closer to us.

After criticizing others for driving past some churches to attend another one, part of me will feel guilty if I like this church better than the options in our community.

I don’t have long to contemplate this, however, as the service begins. The sanctuary is mostly full, and the clang of folding chairs being set up in the back suggests more people arriving and in need of a seat.

The Welcome

Tim, the lead pastor for this site, welcomes us to this service. He gives a brief teaching about Palm Sunday, weaving seeker-sensitive language into more typical church jargon.

I wonder, however, if an uninitiated visitor would find his explanation accessible or confusing.

To me it’s a bit jarring as he switches between fresh wording for familiar concepts and common Christianese verbiage.

He also specifically addresses visitors, giving a brief overview of the church before the worship team takes over for the next part of the service.

Seven people, with guitars, drums, and keyboard, lead us in worship, singing a modern song and then a hymn for their first set. I don’t know either song and find them hard to sing. My wife feels they drag on for too long, with too much repetition.

The worship leader is skilled and the instrumentation mixes nicely for a contemporary sound with the hint of an edge, but the vocals don’t flow, calling attention to certain individuals when they should be blending.

Tim pops up again, this time for announcements, including reeling off a packed schedule for Holy Week, culminating in the Easter celebration next Sunday. I can’t keep track of all the options and soon stop listening.

Greeting

Somewhere in the mix, we greet one another.

Though everyone is polite and tries to welcome all those around them, just as instructed, they do so with a honed brevity: a smile, a handshake, and a “Hello” before peeling off to repeat the ritual with the next person.

I throw off the cadence of several folks when I interject a “How are you?” into their routine. Though they politely reciprocate, no one takes this as a hint for more conversation. No one shares their name or asks mine.

They’re friendly without reaching out. Even though I’m disappointed, I realize that, despite their shortcomings, they greet better than most of the churches we visit.

With barely enough time to spin around to address the seven people within reach, the time for friendliness ends.

Offering

Tim introduces the offering, telling visitors not to “feel obligated,” while imploring regulars, almost to the point of begging, to “give generously.” I wonder how visitors feel about his instructions.

The ushers pass deep baskets to receive the donations, while the worship team leads us in another song. It’s unfamiliar to me, but most people here seem to know it well.

Afterward, another man stands to give the message. We learn he isn’t their regular speaker, just an occasional one. I wonder if he might rotate among the different congregations in their network.

He’s a gifted communicator, easy to listen to, and engaging.

The Good Life

He’ll wrap up the sermon series, “The Good Life,” based on Psalm 23. Today he focuses on the second half of verse 5, with the title, “He Anoints My Head.”

“Have you ever done something you don’t normally do,” he asks, “just so you can be accepted?” God exists in community, and he made us to want the same thing. “Belonging is good.”

He weaves stories from the Bible into his teaching as he moves the idea of acceptance forward. He ends his message with the reminder that we don’t need to do anything for God to accept us. It’s all about his grace, not our efforts.

He concludes with some thought-provoking questions and closes with prayer. The worship team leads us in a final song, a contemporary number that we know well. The service ends.

Post Service Connections

I stand and put on my coat, slowly turning to look at those I greeted earlier in the service. I seek someone to interact with, but no one notices. Candy talks with our neighbor.

As I try to listen in on their conversation, a woman approaches me with intention. I don’t recognize her but think I should. She introduces herself and tells me where they live.

It all clicks. I met her and her family last fall. I smile. “We passed each other on the way to church. You headed north as we headed south.” She looks confused, but her husband nods. We had waved to each other.

We have a joyful time connecting. They make me feel like I belong, as part of the community. Besides them and the neighbors we sat with, they say our next-door neighbors also go here, but to the third service.

I marvel at what I’ve just learned. Although in a different community, three of our neighbors attend this multisite church. This is more than any of the other churches we’ve visited.

A Possible Local Site

As I contemplate this, they say that their parent church wants to open another location and is in discussion for a partnership with The Closest Church, the option nearest to our home.

This explains the vague information I received when we visited there, about the possibility of them joining forces with another church that would bring hundreds more people to their location and result in multiple services.

I now understand what might happen and see how it could function. If this transpires, I wonder if our neighbors who go to this location of the multisite church would switch to the one closer to our homes.

Despite me desiring a smaller church community and not wanting to be part of a large gathering, if several of our neighbors went here, it would make a significant difference.

This multisite church has much to offer. I’m interested in returning, though I suspect Candy isn’t. When I ask about her thoughts, she complains over a comment the minister made about a social issue.

I missed it. My wife didn’t.

Though she wants to go to a church not afraid to address social issues, what they say about the issues is just as important. This pastor’s view doesn’t align with hers. This one comment is her chief memory of the service.

Takeaway

Consider how your church addresses social issues. Should you ignore them or stand up for what you believe?

[Read about the next church, or start at the beginning of Shopping for Church.]

Read the full story in Peter DeHaan’s new book Shopping for Church.

Travel along with Peter and his wife as they search for a new Christian community in his latest book, Shopping for Church, part of the Visiting Churches Series.

This book picks up the mantle from 52 Churches, their year-long sabbatical of visiting churches.

Here’s what happens:

My wife and I move. Now we need to find a new church. It’s not as easy as it sounds. She wants two things; I seek three others.

But this time the stakes are higher. I’ll write about the churches we visit, and my wife will pick which one we’ll call home. It sounds simple. What could possibly go wrong?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Visiting Churches

Home for Holy Week

It’s Easter and we’re returning home to our church, the people we love and miss. This marks our first Sunday here since last Easter. It’s great to be back for Holy Week.

The 52 Churches Workbook, by Peter DeHaan

Consider these four discussion questions about Church #53:

1. There’s nothing special about the building, except that it’s 150 years old. Even with many enhancements, a dated look pervades. 

What updates does your church need so that it doesn’t feel dated?

2. The pastor welcomes everyone, telling visitors what the regulars already know: there’s no plan for the service, only a general intent. Its length is unknown. It will end when it ends. 

How should you better depend on the Holy Spirit to guide your church service?

3. The worship team launches into song, with worship at its passionate finest, full of joy and abounding in celebration. People on stage jump and dance, with more movement in the congregation than I’ve seen in a long time. 

What does God think about your worship? How can you worship him better?

4. They baptize several people. For many churches, baptism is a somber affair, conducted with reserved formality. Not so here. It’s a celebration of unabashed enthusiasm, with the congregation cheering each baptism. 

How can you move baptism from a religious rite to the spiritual rebirth that it represents?

[See the prior set of questions, the next set, or start at the beginning.]

Get your copy of 52 Churches and The 52 Churches Workbook today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Which is More Important, Good Friday or Easter?

Should Christians Focus on Worshiping Jesus Who Suffered or Jesus Who Rose from the Dead?

As we moved through Lent to approach Holy Week we anticipate four significant days: Palm Sunday, Maundy Thursday, Good Friday, and Easter (which some call Resurrection Sunday).

The last two, Good Friday and Easter, stand as momentous occasions for all those who follow Jesus.

Though Christians worldwide acknowledge both as significant days that are essential to their faith, they tend to place more emphasis on one over the other.

Indeed some choose to worship the suffering Savior, while others focus their attention on the risen Savior.

Good Friday or Easter?

For the first group, Good Friday is their solemn day of remembrance, with Easter as secondary. The other group breezes past Good Friday to arrive at Easter, the pinnacle day for their faith.

In reality, we need both Good Friday and Easter. Without Good Friday, we couldn’t have Easter and without Easter, Good Friday wouldn’t matter.

Jesus needed to die in order to cover all our mistakes and reconcile us with God. He also needed to rise from the dead, to resurrect, proving his mastery over death. We need both death and resurrection.

Jesus Had to Die

Jesus needed to die as our ultimate sacrifice to end all sacrifices and he needed to live again to show that his death wasn’t the end but a new beginning, both for him and for us.

Jesus Had to Rise

Let’s balance our faith practices by placing equal emphasis on Jesus as our Savior who died and who rose from the dead. We need both Good Friday and Easter. May our observances this year show that reality.

Thank you Jesus for dying for us so we don’t have to pay for our mistakes, and thank you Jesus for overcoming death for us so we can, too.

Whether you prefer Good Friday observances or Easter celebrations, this year, seek to embrace both with equal reverence and excitement.

Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Visiting Churches

Church 53: Home for Holy Week

Our journey is over. I’m sad and excited at the same time. Our spiritual sojourn of fifty-two churches has ended. Reunion with our home church, church 53, community looms large.

Today is Good Friday and our Easter celebration will be in two days, but I can’t wait for Sunday. I desire a preview, a reminder of our home church. I want a sneak peak of what lies ahead. We head off for our church’s Good Friday service.

52 Churches: A Yearlong Journey Encountering God, His Church, and Our Common Faith

Good Friday Service

This time, I leave my journal at home—on purpose. I’ll not take notes tonight. Documenting my observations isn’t the point: experience is, community is, and family is.

Especially God. I assume a packed place, arriving early to find a good seat, but there’s plenty of room when we get there. We sit and wait. I want to soak in the place. It’s been too long. I need to remember.

I don’t seek out others, but it’s not long before a friend comes up to chat, and then another, and another. With a half hour before the service starts, the minutes pass quickly, as friends fill the time with smiles, hugs, and conversation.

Some can’t believe it’s been a year, that our journey is over. But a few didn’t know we were gone. This is the downside of a larger church. Absences can too easily go unnoticed. This isn’t a lament, just an observation.

Including the balcony, the place seats 475, but the space seems small. Compared to the last two churches, it is. The worship team congregates on the stage.

Our worship leader just had wrist surgery. He won’t be playing guitar for a while, and tonight he’s restricted in what he can do.

There are two others on guitar (one acoustic and one electric), a bass guitar, a keyboard, a drummer, and two backup vocals. I recognize most of the musicians but not all.

They launch into song, with launch being the operative word. It’s loud and energetic, worship at its fervent fullest, packed with joy and abounding in celebration.

Though a few of the churches approached this, and Church #51 (The Megachurch), came close, these folks take worship to another level, being polished and Spirit-led at the same time.

People on stage jump and dance, with more movement in the congregation than I’ve seen in a long time. I don’t need to wait to feel God’s presence or seek him. Without question, he is here.

We sing for forty-five minutes and our pastor gives a brief teaching before we return to song. It’s nice to be able to raise my hands and arms without worrying over committing a faux pas that might disregard local conventions.

After ninety minutes, most with us singing, the service ends. I don’t want it to. But our spent musicians have little left to give, especially our worship leader, whose sweat-drenched shirt confirms he gave his all to God.

I stand, looking for people I don’t know so I can talk to them. My journey has made me more aware of seeking out visitors and those on the margins.

Though I spot several to approach, others are already reaching out to them. That’s what a church should do.

Now feeling free to move about, I seek out friends. It doesn’t take long. Some conversations are brief, while others go deeper. We share prayers and give hugs. A few promise to email me, and I make plans to meet another for coffee.

After half an hour, the crowd begins to thin, but it takes several more minutes for Candy and me to meander to the door.

One friend says, “Have a Good Friday,” and then questions her wording, given the sadness of Jesus’s death.

“It’s good for us!” I say. She nods in agreement.

“Besides, without Good Friday—”

“There’d be no Easter,” we say in unison.

I tarry at the door for a final conversation as the sanctuary goes dark. We’re the last to leave. After two and a half hours, I’m still not ready to go home.

But we’ll be back in two days. Tonight is a foretaste of what is to come.

Sunday Morning Easter Service

It’s Easter and we’re returning home to our church, the people we love and miss. This marks our first Sunday back since last Easter. I expect a joyful homecoming and a grand celebration: personally, corporately, and spiritually.

We arrive early to meet our kids. While our daughter and her husband attend this church, our son and his wife make an hour drive to spend Easter with us, beginning our day together at church.

My plan is to lay low today, but friends spot me as we enter the sanctuary. They’re glad to see me and I, them. They’re not sure if I’m back for good or just visiting.

They seem relieved when I confirm our adventure wasn’t a church shopping exercise and our plan all along was to return after a year.

Our reunion takes place in the aisle, and we’re blocking people, so I excuse myself and look for my family. Even arriving early, there aren’t many places left for six, but they did find a spot.

Instead of roaming around to talk with others, I sit down and soak in the ambience.

There’s nothing special about the building, except perhaps its age. Located in the central downtown district, the sanctuary is over 150 years old.

Though not in disrepair, it’s far from contemporary. Even with many enhancements, a dated feel pervades.

Our pastor welcomes everyone, telling visitors what the regulars already know: there’s no plan for the service today, only a general intent. Its length is unknown, so it will end when it ends. He reiterates that we have freedom in worship.

We may sit or stand or kneel. We may dance or move about—or not. As is our practice, the children remain with us during the service, worshiping along with the adults but often in their own way.

There will also be adult baptism later in the service. A couple of announcements appear via video. With the place now packed, he asks the congregation to move toward the center and make room for those still needing seats.

The worship team is largely the same as Friday, but they changed out a couple of members and added a violin. They start the service with a prayer and then kick off the first song.

The energy level is high, up a notch or two from Good Friday. Some of the songs are the same. Candy says most of them are repeats. She’s probably right.

After thirty minutes or more of singing, we hear a brief message. The church is in a yearlong series—I’ve kept up by listening online.

Today the lesson is about Abraham and Sarah, her scheme for her husband to produce a child through her servant, and his bone-headed acceptance of her suggestion.

Our pastor ties this in with Easter: We all make mistakes, and we all need Jesus, who offers forgiveness and provides restoration.

Our pastor requests all elders to come forward to conduct the baptisms.

The elder assigned for this service goes to the front of the church, and I join him—so much for keeping a low profile. Our fellow elders and staff assemble with us.

Easter Sunday Baptisms

Our pastor shares the basics of baptism. The rite is the New Testament replacement for Old Testament circumcision, which he touched upon in the message.

Some say baptism symbolizes the washing away of our sins, a ceremonial cleansing, which publicly identifies us with Jesus.

Other creeds say baptism by immersion portrays the death, burial, and resurrection of Jesus. Can’t we embrace both perspectives?

People desiring baptism may come forward as the worship team leads the congregation in more songs. Even before hearing the full invitation, one person shows up and then another. A line forms.

For many churches, baptism is a somber affair, conducted with reserved formality. Not so for us. We treat it as a celebration with unabashed enthusiasm.

Our church leader prefers baptism by immersion, but the floor of this 150-year-old building lacks the structural integrity to support the weight of a baptismal pool.

Instead, we use a traditional baptismal font, with the goal to get as much water on the recipient as possible.

I talk with the second person in line, making sure she’s there for the right reasons. With much joy, she anticipates taking this step as part of her spiritual journey. I pray for her as we wait our turn.

The music is loud, and I’m not sure how many of my words she can hear, but God understands them all, and that’s what counts.

After the other elder douses the first person, a raucous celebration erupts from the crowd, applauding and cheering her public step of faith. We’re next.

We step up to the font, and I cup water in my hands. “I baptize you in the name of the Father . . .” releasing the water over her head and then returning for more. “And the Son . . .” I get more water. “And the Holy Spirit. Amen.”

As the throng shows their approval in unequivocal terms, I hand her a towel to dry off.

There’s not much room, so I try to usher her to the side and make room for the next baptism. But she won’t budge. Her adult daughter is next. We gather around as another elder conducts that baptism.

Afterward mother and daughter share a joyous hug, while friends hover nearby to share in the jubilation.

I return to the line of candidates, talking to the next person and baptizing her as well. We baptize a dozen or so this morning—and more will happen at the next service. What a glorious Easter and the perfect time to return home.

With the baptisms complete, I remain up front as the worship team continues. I sing along while I scan the crowd. Everyone is standing, and I don’t see an empty spot anywhere, including the balcony.

Even the back looks full. I wonder if some people stood the entire service, unable to find a place to sit. After a couple more songs, the worship leader concludes the service and the crowd slowly disperses.

I rejoin my family, wanting to focus on them instead of searching for visitors and friends. We eventually make our way out after ninety minutes. Some have already arrived for the next service, which starts in half an hour.

The End of a Pilgrimage

Today is an amazing reunion, a grand celebration, and a fitting conclusion to our yearlong pilgrimage.

My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in ebook, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Visiting Churches

52 Churches: Wrap-up and Reboot

Between last Easter and this Easter, my wife and I visited fifty-two churches. Today marks the end of that adventure but also the beginning of a new one.

52 Churches: A Yearlong Journey Encountering God, His Church, and Our Common Faith

52 Churches Wrap-up

Our journey is over. I’m sad and excited at the same time. Our spiritual sojourn of fifty-two churches has ended; reunion with our community looms large.

We rejoin them for Holy Week, first for Good Friday and then for the Easter celebration.

On purpose, I leave my journal at home. There will be no more note taking. Documenting my observations isn’t the point: experience is, community is, family is, and especially God.

We sing in jubilant celebration, enjoying community before and after each event. Hugs abound as I reconnect with friends.

Both services surpass my expectations, as I enjoy an amazing reunion, encounter a grand celebration, and experience a fitting conclusion to our yearlong pilgrimage.

We learned much on our journey and expanded our understanding of worshiping God, but it’s good to be back, home where we belong.

52 Churches Reboot

Though our trek is complete, writing about it isn’t. Beginning next Monday, I will repost our journeey, one church per week, adding new information and providing updates.

For those who followed us on our journey, this will be a great recap. While for those who joined us midway through, this will be a chance to follow along from start to finish.

The Book 52 Churches

As I update and repost, I will also finalize the book that chronicles this awesome adventure. Currently standing at 70,000 words, my posts are only a fraction of what’s in the book.

As they say, stay tuned for more information.

My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in ebook, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.