Focus verse: The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” (Matthew 21:9)
Having secured the colt for him to ride, the disciples lay their coats on the donkey as a makeshift saddle for Jesus. Mark and Luke tell us that no one had ever ridden the colt.
Therefore, the animal has never carried anything on its back and would instinctively buck if someone tried to mount it. Yet Jesus climbs on with no problem.
As Jesus rides into Jerusalem, the people spread their coats on the road, a traditional gesture worthy of a king (see 2 Kings 9:13). Those without a coat cut branches to lie in the road (see Leviticus 23:40).
Only John says these branches are from palm trees. Even so, we call Jesus’s triumphal entry Palm Sunday.
Jesus’s grand entry into Jerusalem parallels that of a victorious king returning from battle, riding on a donkey, which signifies him coming in peace. Jesus likewise rides into Jerusalem. The people hail him as their king.
They call out their praises to Jesus. “Hosanna to the Son of David!”
Though we now think of hosanna as proclaiming praise, the word means “save,” as in “save us” or “Lord, save us” (see Psalm 118:25).
The people see Jesus as their Savior. However, they perceive him as a physical savior, a military hero who will rescue them from Roman oppression. They don’t understand he is a spiritual savior who will rescue them from sin’s oppression.
“Blessed is he who comes in the Lord’s name,” they shout (see Psalm 118:26). “Hosanna in the highest heaven.”
Mark gives us a fourth line: “Blessed is the coming kingdom of our father David!” While Luke adds, “Peace in heaven and glory in the highest!”
As this grand procession approaches Jerusalem, they create quite a stir. This grabs the people’s attention. They ask in amazement, “Who is this?”
The throng responds, “This is Jesus, the prophet from Nazareth in Galilee” (see Deuteronomy 18:15).
Luke adds that the Pharisees implore Jesus to silence the people’s adoration. He doesn’t. Instead, he says that if the people keep quiet, the stones will instead cry out in praise of him (see Habakkuk 2:11).
Mark includes another detail. He says that after his triumphant entry into Jerusalem, Jesus goes to the temple courts and looks around. But since the day is late, he leaves.
What he sees there, however, foreshadows what we’ll cover later on.
What none of the accounts mention is the two disciples returning the donkey and her colt after Jesus’s triumphal entry. I’m sure they do, but confirmation would be nice.
Questions
What have we borrowed that we need to return?
How do we better trust Jesus as our Savior?
Prayer: Jesus, may we follow you as our Savior. May our praise be as exuberant now as what we read in today’s passage.
Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Many Christians and churches celebrate the season of Lent to remember Jesus and his passion for coming to earth to die for us and our sins.
This is a gift to us and not something we need to earn. When we accept Jesus’s present, he makes us right with Father God and reconciles us to him.
In this devotional, we’ll remember the season of Lent, building up to Jesus’s greatest gift to us: his death as the ultimate sin sacrifice.
Traditionally, Lent begins on Ash Wednesday and continues through to Maundy Thursday (the day before Good Friday and Jesus’s death).
Some church calendars, however, end Lent on Good Friday and others on Holy Saturday. (Resurrection Sunday begins the Easter season.)
Because the passion of Jesus culminates with his sacrificial death, we’ll use that to conclude our devotional. This is a matter of convenience and not a theological statement or alignment with one Lenten calendar over another.
We think of Lent as lasting forty days. This parallels the forty days Jesus spends in the desert being tempted by Satan (Mark 1:12–13). This time of testing prepares Jesus for his public ministry, which culminates with his death and subsequent resurrection.
In truth, Lent spans longer than forty days. Though some church calendars tweak the details to make Lent cover forty days, let’s not worry if it’s longer.
Regardless of the details, the purpose of Lent stays the same. During Lent we focus on Jesus and his sacrifice for us.
Depending on the year, Ash Wednesday can start as early as February 4 or as late as March 10. This is because Ash Wednesday always occurs forty-four days before Good Friday, which falls on a different date each year.
Given this, we’ll treat the days of Lent as building up to Good Friday, starting with Day 1 on Ash Wednesday.
We’ll begin our story with Jesus’s prediction that he will die—and then rise again. Following that, we’ll focus on what occurs during Holy Week, starting just prior to Palm Sunday (the week before Easter).
This means we’ll expand the events of Jesus’s last few days before his crucifixion to span most of this devotional’s Lenten readings.
As a result, we’ll cover events prior to their appearance on the church calendar. For example, we’ll cover Palm Sunday on Day 6, several weeks before its actual date on the calendar.
As we move forward, we’ll give primary attention to the account in Matthew, weaving in passages from Mark, Luke, and John. This will give us a holistic perspective of the sacrificial death of our Savior.
We’ll also incorporate Old Testament prophecy about the Messiah to expand our appreciation. Along the way, we’ll tap into our imagination to better see things from the perspective of Jesus, his disciples, and the people he meets.
Throughout this, the goal is to consider Jesus’s passion and sacrifice for us from several vantages to offer a comprehensive Lenten devotional.
The result is an inclusive meditation to remember Jesus’s resolute aim to die on the cross as the ultimate sacrifice to end all sacrifices and save humanity. May God speak to you during this Lenten season.
Join us this lent in Celebrating the passion of Jesus.
Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
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Removing The Mystery Church from our schedule leaves us with a last-minute quandary of where to go this Sunday. Candy recalls that one of our neighbors and her husband attend a multisite church in the community east of us.
My bride contacts her online, and we soon have the details we need.
The initial information about this church surprises me. They have three Sunday morning services: 8:00, 9:30, and 11:15.
Though some of the area’s larger churches have two morning services, this is the first we’ve heard of with three. How big is this church, anyway?
We pick the middle service, and our neighbors confirm that’s the one they attend. I wonder if we’ll be able to find them in what is likely to be a large crowd.
Intrigued, I go online. I find an easy-to-use website, with all the needed information, including a helpful FAQ section under the “I’m New” tab.
A Multisite Church
They’re part of a multisite network of churches started by one of the area’s larger denominational churches, whose main site alone borders on being a megachurch.
We visited it several years ago with our son and daughter-in-law when they first moved to the area.
Though the service was neither traditional nor formal, it carried the vibe of both, feeling constrained within a contemporary setting.
The founding church began their pursuit of multisite church a few years ago, now having five congregations.
How to handle a multisite church varies, from essentially independent to watching a video feed from the main location and everything in between.
One option for a multisite church is to have the music and other aspects of the service local, with the message piped in. I wonder which flavor we’ll experience, hoping we won’t be watching the entire thing on a giant screen.
As we leave our subdivision, we meet another set of neighbors headed north, while we head south. “I wonder where they’re going to church?” As we continue driving, we cross paths with many people, dressed for church but all headed in different directions.
“Look at that,” I tell Candy. “Everyone heads someplace different for church. Why can’t we all attend church in our own community?” The whole thing is absurd, but she feels the same way about my comment.
Parking Lot Attendants
Soon we’re at church. I turn into the drive where we’re greeted by a flag-wielding parking lot attendant who motions me right.
To see if he’s paying attention, I smile and wave as I drive by. He reciprocates. Another man signals us onward to where a third directs us to our parking spot.
Although they guide us to a parking space with exacting precision, we don’t know which door to enter. A quick glance reveals three options, with people streaming toward two of them.
The closest door is more logical, both in terms of proximity and building position, yet the one further away is grander. That’s where we head.
A Mass of People
Inside is the din of people as they mill about. There are no greeters to welcome us. No one says “Hi” or acknowledges our presence.
We blend into the mass of people, so I don’t expect anyone to approach us as visitors—or to even know we’re visiting.
We float anonymous in a surging sea of humanity, albeit one exuding excitement over spending time together and worshiping God. Today is Palm Sunday. I wonder if the day carries heightened excitement or if this is normal.
Though the lobby space is not small, the throng of people navigating it make it crowded. A couple small tables offer an assortment of baked goods.
I’m not sure if these are for the first-service crowd, who has by now mostly departed, or for new arrivals.
Candy checks out the goodies but takes nothing, while I scan for a coatrack. Not seeing one, or even the hint of where to look, I resign to keep my winter coat with me even though few others have.
We snake our way through the crowd toward the sanctuary that looms in front of us.
The Auditorium
The facility has a typical large-church auditorium: pleasant, yet utilitarian, smartly finished with no hint of ostentatious fluff.
It reminds me of last week’s meeting space, only on a newer, larger scale. It seats about 650. I find it quite comfortable.
I walk halfway up the aisle and slide in four seats. Candy sits next to me with a questioning look. “I left two seats for our neighbors,” I explain, “just in case we see them.” Out of hundreds of people, we know we won’t.
She smiles at my hopefulness but then moments later spots them a couple rows forward across the aisle. The wife beckons us to join them, and we do. We exchange introductions and chat as we wait for the service to start.
Sitting with people we know, even though just a bit, is comforting—and comfortable. This only heightens my expectations for the morning. However, I’m also mindful that at nine miles away, there are scores of churches closer to us.
After criticizing others for driving past some churches to attend another one, part of me will feel guilty if I like this church better than the options in our community.
I don’t have long to contemplate this, however, as the service begins. The sanctuary is mostly full, and the clang of folding chairs being set up in the back suggests more people arriving and in need of a seat.
The Welcome
Tim, the lead pastor for this site, welcomes us to this service. He gives a brief teaching about Palm Sunday, weaving seeker-sensitive language into more typical church jargon.
I wonder, however, if an uninitiated visitor would find his explanation accessible or confusing.
To me it’s a bit jarring as he switches between fresh wording for familiar concepts and common Christianese verbiage.
He also specifically addresses visitors, giving a brief overview of the church before the worship team takes over for the next part of the service.
Seven people, with guitars, drums, and keyboard, lead us in worship, singing a modern song and then a hymn for their first set. I don’t know either song and find them hard to sing. My wife feels they drag on for too long, with too much repetition.
The worship leader is skilled and the instrumentation mixes nicely for a contemporary sound with the hint of an edge, but the vocals don’t flow, calling attention to certain individuals when they should be blending.
Tim pops up again, this time for announcements, including reeling off a packed schedule for Holy Week, culminating in the Easter celebration next Sunday. I can’t keep track of all the options and soon stop listening.
Greeting
Somewhere in the mix, we greet one another.
Though everyone is polite and tries to welcome all those around them, just as instructed, they do so with a honed brevity: a smile, a handshake, and a “Hello” before peeling off to repeat the ritual with the next person.
I throw off the cadence of several folks when I interject a “How are you?” into their routine. Though they politely reciprocate, no one takes this as a hint for more conversation. No one shares their name or asks mine.
They’re friendly without reaching out. Even though I’m disappointed, I realize that, despite their shortcomings, they greet better than most of the churches we visit.
With barely enough time to spin around to address the seven people within reach, the time for friendliness ends.
Offering
Tim introduces the offering, telling visitors not to “feel obligated,” while imploring regulars, almost to the point of begging, to “give generously.” I wonder how visitors feel about his instructions.
The ushers pass deep baskets to receive the donations, while the worship team leads us in another song. It’s unfamiliar to me, but most people here seem to know it well.
Afterward, another man stands to give the message. We learn he isn’t their regular speaker, just an occasional one. I wonder if he might rotate among the different congregations in their network.
He’s a gifted communicator, easy to listen to, and engaging.
The Good Life
He’ll wrap up the sermon series, “The Good Life,” based on Psalm 23. Today he focuses on the second half of verse 5, with the title, “He Anoints My Head.”
“Have you ever done something you don’t normally do,” he asks, “just so you can be accepted?” God exists in community, and he made us to want the same thing. “Belonging is good.”
He weaves stories from the Bible into his teaching as he moves the idea of acceptance forward. He ends his message with the reminder that we don’t need to do anything for God to accept us. It’s all about his grace, not our efforts.
He concludes with some thought-provoking questions and closes with prayer. The worship team leads us in a final song, a contemporary number that we know well. The service ends.
Post Service Connections
I stand and put on my coat, slowly turning to look at those I greeted earlier in the service. I seek someone to interact with, but no one notices. Candy talks with our neighbor.
As I try to listen in on their conversation, a woman approaches me with intention. I don’t recognize her but think I should. She introduces herself and tells me where they live.
It all clicks. I met her and her family last fall. I smile. “We passed each other on the way to church. You headed north as we headed south.” She looks confused, but her husband nods. We had waved to each other.
We have a joyful time connecting. They make me feel like I belong, as part of the community. Besides them and the neighbors we sat with, they say our next-door neighbors also go here, but to the third service.
I marvel at what I’ve just learned. Although in a different community, three of our neighbors attend this multisite church. This is more than any of the other churches we’ve visited.
A Possible Local Site
As I contemplate this, they say that their parent church wants to open another location and is in discussion for a partnership with The Closest Church, the option nearest to our home.
This explains the vague information I received when we visited there, about the possibility of them joining forces with another church that would bring hundreds more people to their location and result in multiple services.
I now understand what might happen and see how it could function. If this transpires, I wonder if our neighbors who go to this location of the multisite church would switch to the one closer to our homes.
Despite me desiring a smaller church community and not wanting to be part of a large gathering, if several of our neighbors went here, it would make a significant difference.
This multisite church has much to offer. I’m interested in returning, though I suspect Candy isn’t. When I ask about her thoughts, she complains over a comment the minister made about a social issue.
I missed it. My wife didn’t.
Though she wants to go to a church not afraid to address social issues, what they say about the issues is just as important. This pastor’s view doesn’t align with hers. This one comment is her chief memory of the service.
Takeaway
Consider how your church addresses social issues. Should you ignore them or stand up for what you believe?
This book picks up the mantle from 52 Churches, their year-long sabbatical of visiting churches.
Here’s what happens:
My wife and I move. Now we need to find a new church. It’s not as easy as it sounds. She wants two things; I seek three others.
But this time the stakes are higher. I’ll write about the churches we visit, and my wife will pick which one we’ll call home. It sounds simple. What could possibly go wrong?
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Should Christians Focus on Worshiping Jesus Who Suffered or Jesus Who Rose from the Dead?
As we moved through Lent to approach Holy Week we anticipate four significant days: Palm Sunday, Maundy Thursday, Good Friday, and Easter (which some call Resurrection Sunday).
The last two, Good Friday and Easter, stand as momentous occasions for all those who follow Jesus.
Though Christians worldwide acknowledge both as significant days that are essential to their faith, they tend to place more emphasis on one over the other.
Indeed some choose to worship the suffering Savior, while others focus their attention on the risen Savior.
Good Friday or Easter?
For the first group, Good Friday is their solemn day of remembrance, with Easter as secondary. The other group breezes past Good Friday to arrive at Easter, the pinnacle day for their faith.
In reality, we need both Good Friday and Easter. Without Good Friday, we couldn’t have Easter and without Easter, Good Friday wouldn’t matter.
Jesus needed to die in order to cover all our mistakes and reconcile us with God. He also needed to rise from the dead, to resurrect, proving his mastery over death. We need both death and resurrection.
Jesus Had to Die
Jesus needed to die as our ultimate sacrifice to end all sacrifices and he needed to live again to show that his death wasn’t the end but a new beginning, both for him and for us.
Jesus Had to Rise
Let’s balance our faith practices by placing equal emphasis on Jesus as our Savior who died and who rose from the dead. We need both Good Friday and Easter. May our observances this year show that reality.
Thank you Jesus for dying for us so we don’t have to pay for our mistakes, and thank you Jesus for overcoming death for us so we can, too.
Whether you prefer Good Friday observances or Easter celebrations, this year, seek to embrace both with equal reverence and excitement.
Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
An area church has invited other nearby churches to participate in a joint Palm Sunday service for the “Blessing of the Palms.”
That phrase in an unfamiliar one to me, but with millions of exact matches in an online search, it’s likely known to many within the Christian community.
If you are perplexed by this like I am, some quick research—Wikipedia notwithstanding—indicates that the “Blessing of the Palms” is a liturgy often used on Palm Sunday.
Whenever I encounter a church practice I see if I can connect it directly with what I find either prescribed or described in the Bible. This is not to imply that everything that lacks a direct biblical connection is wrong, but it is a reason to proceed carefully.
Though Palm Sunday is a remembrance directly related to Jesus’ celebratory procession into Jerusalem, just days before his execution (Good Friday) and resurrection (Easter), there is nary a biblical indication of any blessing being afforded to palm fronds.
Again, this is not a reason to disregard the practice, but it is a sign to carefully consider its relevance.
While, the “Blessing of the Palms” is a foreign idea to me, to others it is normative. This causes me to contemplate the opposite. How many practices that are normative to me, give others pause?
May we all carefully consider the things that comprise our faith practices, embracing the relevant and dismissing the rest.
Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
