Don’t Speak About Things You Don’t Understand

False teachers slander what they don’t understand, and they will be destroyed

Don’t Speak About Things You Don’t UnderstandOver the years I’ve heard many ministers talk about things they didn’t understand. Not biblical or spiritual things, but worldly things. Out of ignorance they condemn certain people for their actions, slandering them in the process.

This is why the world doesn’t understand Jesus and his church. This is why the world thinks Jesus hates them. Though he doesn’t, the words people say when they talk about things they don’t understand sends the wrong message that Jesus has something against humanity.

In Peter’s second letter he talks about these ministers and those who parrot their uninformed views. Peter explains that these teachers who slander what they don’t understand are false teachers. They’re irrational like wild animals. They’re creatures operating under instinct, void of intelligent thought. What is the outcome of these false preachers who speak of what they don’t understand? Peter makes it clear. They’ll be destroyed (2 Peter 2:12).

Jesus is all about love. Jesus loves everyone, especially those on the outside, the people on the fringes of society who religious folks reject.Many people, who claim to represent Jesus, speak out of ignorance about those outside the church. Click To Tweet

Unfortunately too many people who claim to represent Jesus, often the ministers of his churches, speak out of ignorance about those outside the church. These false teachers cause the church to reject those in the world and condemn them, even though this isn’t what Jesus wants.

We should reject these false teachers. We should ignore what they say and disassociate ourselves from them. These false teachers will be destroyed. Peter says so.

Instead we need to align ourselves with Jesus and the love he offers to everyone. When we do this, our love will point them to him.

[Read through the New Testament of the Bible this year. Today’s reading is 2 Peter 2, and today’s post is on 2 Peter 2:12.]

The Bible Teaches Us How to Live With One Another

Scripture is packed with instructions of how Christians should treat each other

 The Bible teaches us how to live with one another.Last year I shared 13 Reasons Why I Love the Bible, and I periodically expand upon one of those thirteen reasons. Today we’ll explore how the Bible teaches us to live with each other. Although these lessons occur throughout the Bible, let’s focus on one reoccurring theme. I call these the “one another” commands. These instructions teach us how to treat each other.

The Bible contains thirty-one of these one-another instructions. Most only occur once, but four of them occur multiple times. This must mean they’re more important, or else they wouldn’t be repeated. They are:

Love One Another: The command to love one another occurs ten times in the Bible, all in the New Testament. John writes about this the most but so do Paul and Peter.

Unfortunately our society today has a skewed understanding of the word love. Consider the following.

  • I’d love to go to the movies with you.
  • I love pizza.
  • I love to read the Bible.
  • I love my family.
  • I love God.

These are all phrases I’ve used. But they convey different meanings of the word love, ranging from preference to passion. What is love? Our society often treats love as an emotion, but let’s consider love as an attitude that prompts unselfish action. When it comes to loving one another, 1 Corinthians 13:4-8 gives us some helpful instructions on how to do this. By following these verses we can begin to love others in a biblical way.

Encourage One Another: In four places, both the Old and New Testaments, the Bible tells us to encourage one another. Using positive words to lift others up and inspire them in their life and faith is a simple thing, yet most of us fail to do so most of the time. This is a skill we need to learn and then apply.

We all know people who encourage us. We enjoy our time with them, because we feel better about ourselves afterwards. May we be like them.

However, we also know people who we don’t enjoy being around because they discourage us, either directly through negative talk or indirectly through their attitudes. May we not be like them.

Let us encourage others and provide a positive, nurturing relationship that motivates them to do better.

Live in Harmony With One Another: Paul and Peter tell us we’re to live in harmony with one another. This is key. Harmony comes out of biblical love and is bolstered by encouragement, but there is more to harmony than that.

Two words come to mind that relate to harmony. The first is peace. We should strive to live at peace with everyone (Romans 12:18).

The second word is unity. It’s critically important for followers of Jesus to live in unity with one another. When we do so, we point others to Jesus. When we fail to do so, we push people away from Jesus. May it never be so.

Unity—that is, harmony—is important to Jesus. In one of his prayers he asks his father that we will live in unity, that we will be one just as he and his father are one (John 17:21).

Greet One Another With a Holy Kiss: The fourth of the one-another commands that appears multiple times in the Bible is a perplexing one. It’s the instruction to greet one another with a holy kiss. What does that mean?

I explored this in another post where I speculated that this command might be a “sacred act of intimacy for the church community.” Then I admitted that I’m not really sure.

Another thought is that greet another with a holy kiss might be like a secret handshake, a way to express Christian affinity without saying a word. I suppose that works, too.

Or we could interpret this command to greet one another with a holy kiss as a principle that implies acceptance and affection with all others who follow Jesus. This also might be a viable interpretation of this confusing phrase.May we learn to treat one another as the Bible tells us. Click To Tweet

In addition to these four, there are twenty-seven other one-another commands in the Bible. As we strive to follow them and put them into practice, the Church of Jesus will grow, and the world will be better for it.

May we learn to treat one another as the Bible tells us.

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3 Essential Aspects of Christianity

Living for Jesus is simple, but we often make it harder than it needs to be

3 Essential Aspects of ChristianityThough some people try to turn their walk with Jesus into a complex set of criteria, in reality living the Christian life is simple. That doesn’t mean it’s easy, but it is simple.

Here are the three essential aspects we should consider as we follow Jesus. In practical terms, this is what it means to be a Christian.

Worship God: As a follower of Jesus, we want to put God first. We do this as we worship Him. We must worship Him in spirit and in truth (John 4:24). I understand this principle, but figuring out what it means presents a challenge. Yes, we worship him on Sunday morning, but we also worship him the other 167 hours of the week.

We worship God by how we live our lives. We worship him by the things we say and do. We worship him with our thoughts and attitudes. And we worship him when we practice the next two essentials of our Christian faith.

Pursue Community: God exists as Trinity, as three in one. God is a community. He wants to have a relationship with us that reflects his community. Yes, we should have a fearful reverence for God. And we should love him as our perfect heavenly Father. But amid this resides living with God in community.

Beyond having community with God, he wants us to be in community with his other children. He created us to crave connection. We aren’t to live out our faith in isolation but to love one another. Community means we encourage one another, support one another, and put one another first. Which takes us to the third essential aspect of living the Christian life.

Prioritize Others: As we walk with Jesus, we esteem others as more important than ourselves. This is hard in today’s me-first society. But it is Jesus’s way. We sacrifice our ego and set aside our plans in order to do what is best for others.

That’s what Jesus did. That’s what we should do. And this doesn’t just apply to those in our spiritual community, but it also applies—in fact it especially applies—to those outside our Christian bubble.

Putting others first concerns our neighbors, the people we meet as we go about life, and those within our circle of influence. By putting others first, we show them Jesus’s love. Without saying a word, we can point them to Jesus.

In considering these three essential aspects of Christianity, we can further simplify them with one word: love.Love is how Jesus lived his life, and love is how he summed up the entire Old Testament. Click To Tweet

Love is how Jesus lived his life, and love is how he summed up the entire Old Testament. He condensed the Law and the writings of the prophets into two simple perspectives: love God and love others (Matthew 22:38-40).

Furthermore, in Paul’s letter to the church in Corinth he talks about love. He ends this well-known passage saying that the greatest thing of all is love (1 Corinthians 13:13). Love is what matters most. As we worship God, pursue community, and put others first, we exemplify the love of God.

May we all love well. That’s what it means to be a Christian.

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How Can We Reconcile Violence in the Bible?

Through Jesus we can discover our response to violence and oppression

How Can We Reconcile Violence in the Bible?Seldom a day goes by when we don’t hear of terrorists who commit violence and murder in the name of their faith. These religious zealots believe a higher calling gives them the right to kill others in order to elevate their beliefs.

This seems barbaric, ignorant, and misguided. We, as followers of Jesus, would never do that. But Christians have. In the name of religion they killed. And we only need look at the Old Testament for a precedence that seems to give permission.

Old Testament Violence

As the nation of Israel leaves Egypt and comes to reclaim the territory God gave them, he tells them to annihilate the inhabiting people, to utterly destroy them and their pagan practices. As I read these accounts in the Old Testament, I struggle with the violence I encounter. I don’t get it. It doesn’t seem justified, and it’s not fair.

Yet, I see four things that somewhat help me reconcile the violence we read about in the Old Testament.

It Was Specific: God does not give a universal command for his people to kill all their enemies, regardless of geography or situation. He directs this instruction only at the people living in the Promised Land, occupying the territory he gave his people. To apply this to any other circumstances is inappropriate and a misuse of scripture.

It Was For One Season: God’s command to wipe out the inhabiting peoples only applies to one period of time: as his people take back the territory he gave them. He never says this instruction to kill and destroy applies for all time or extends indefinitely into the future.

It Was an Anomaly: In a general command, one without limits, God tells his people to treat the foreigners living among them as one of them, as native born (Leviticus 19:34). This is far different than his one-time instruction to kill.

It Was Fulfilled: Even if we disregard that the command to kill was specific and for a limited time, remember that Jesus fulfills the Law and the Prophets of the Old Testament (Matthew 5:17). It is over, in the past. The old ways are gone.

Still, these seem to me as poor justifications for the Israelites to kill. Though I’m content to accept God as sovereign and freely admit that I can’t begin to understand him or his ways, I still struggle with the Old Testament’s slaughter of people. (By the way, it’s hard to convert people to your way of thinking when they’re dead.)God says we are to love our enemies, pray for them, and live in peace. Click To Tweet

New Testament Nonviolence

I am, however, comforted by the New Testament, which doesn’t perpetuate God’s people inflicting violence on others. I’m encouraged by what Jesus and his followers say to counter the Old Testament’s accounts of violence:

Love Your Enemies: Jesus says we are to love our enemies (Matthew 5:44). When we love people, we want the best for them. Check out 1 Corinthians 13:4-8 for details of what love entails.

Pray For Those Who Persecute You: Right after Jesus commands us to love our enemies, he adds that we should pray for those who intend us harm (Matthew 5:44). By the way, this includes the terrorists who today kill people in the name of their religion.

I’ve never thought to do that until right now. It’s going to be hard. Will you join me?

Live in Peace: Paul writes to the followers of Jesus who live in Rome, instructing them to live at peace with everyone (Romans 12:18). In the book of Hebrews we read the same thing, along with the kicker to be holy as we do (Hebrews 12:14). Our holiness points others to God, allowing them to see him for who he is.

Though the violence in the Old Testament perplexes me, what applies to us today comes from the New Testament: Love our enemies, pray for those who intend us harm, and strive to live in peace with everyone.

That is how we are to respond to the violence around us today.

Does It Ever Seem Like God Hates You?

What we may perceive as a lack of love may actually be the embodiment of it

Does It Ever Seem Like God Hates You?In the book of Revelation, John shares a grand vision with an epic scope, far reaching and future focused. But before we get to that, God has some first-century messages for seven area churches. Three of these messages appear in the third chapter.

In John’s supernatural dream, amid the seventh message to the seventh church, the one in Laodicea, Jesus says “Those whom I love I rebuke and discipline. So be earnest and repent,” (Revelation 3:19, NIV).

We know Jesus and his Father are all about love. They love us. That’s why they made a way for us to hang out with them forever. Love sent Jesus to earth. Love sacrificed him for us. Love ushers us into heaven.

When I think of God’s love, I think of his mercy (not getting the bad things we do deserve) and his grace (getting the good things we don’t deserve). I like grace and mercy.

However, two things I don’t think about when I consider God’s love are rebuke and discipline. Yuck. Yet correction is part of love, too. Parents, discipline their children to keep them safe and healthy and to prepare them for adulthood.

So discipline, from both God and our parents, is a good thing. It’s an act of love.When God disciplines us, it’s because he loves us. Click To Tweet

When God rebukes and disciplines us, it’s because he loves us, not because he hates us, has given up on us, or is ignoring us. Correction is one way he expresses his love to us.

How should we respond to his discipline?

Jesus explains that, too. With all sincerity (earnestness) we need to change our ways (repent).

I think this might be one way we can show God we love him.

[Read through the New Testament of the Bible this year. Today’s reading is Revelation 3, and today’s post is on Revelation 3:19.]

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Does Jesus Offend You?

Though many people like an easy Jesus, not everyone accepts what he says

Does Jesus Offend You?Jesus normally teaches the masses in parables. Though most don’t really understand what he means, they like his stories because they’re so countercultural. Plus, he sometimes gives them food and heals them. He’s a cool speaker who does nice things for them. What’s not to like?

Then one day he speaks to them directly. He’s blunt. There’s no compelling story, just some weird message about eating his flesh and drinking his blood. He’s not talking about actual cannibalism; it’s a metaphor—of some sorts. It’s about life and death, sacrifice and reward.

The people grumble. They complain he’s hard to understand and say no one can accept his message. Many of his followers become ex-followers. They reject him and go in search for something else, but the disciples stick around; they’re all in.When things get tough, Jesus’s disciples stick around. They’re all in. Click To Tweet

Yes, the main message of Jesus is easy. He loves everyone and opens his arms to accept us. But sometimes he’s hard to understand, too. Sometimes his message offends people. Their response is to give up on Jesus.

But I’m all in. I hope you are, too.

[Read through the New Testament of the Bible this year. Today’s reading is John 6, and today’s post is on John 6:53-68.]

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The Bible Informs Our Understanding of God

We get to know God better as we read about him in the Bible

The Bible helps us understand God. Read itIs the Bible a book about God or a book about his crazy people? The answer is yes. In combining these two ideas, we can say the Bible is a book that addresses God’s relationship with his creation. Therefore we can better understand God by reading about how he interacts and deals with people.

The Bible mentions God thousands of times. He appears in every one of its books,  (though his presence in the book of Esther is implied). His being permeates every page of the Bible.

To better understand God, we need to set aside the world’s unbiblical view of him. Humanity has a skewed perception of his character. And often they are just plain wrong. Popular culture is not a good source to learn about God. The Bible is.

Love: The prevailing theme I see in the Bible is love. The Bible shows God’s love of us and looks at how people respond to that love.

God loves us and we can love him in return. That’s what he wants. Though he won’t force us to love him, he does desire us to choose to do so. It’s called free will.

In the Old Testament, we see this love for him borne largely out of a healthy fear. In the New Testament, our love comes from the mercy he offers us through Jesus.God patiently waits for us, scanning the horizon in hopes we will come home to live with him. Click To Tweet

Patient: Though the Bible contains a plethora of themes that reveal much about God, I see patience as a key one. God is patient with us. Like a loving parent, he gives us chance after chance. He wants us to learn and to do what is right. Like the father in Jesus’s parable of the wayward son (the Prodigal), God patiently waits for us, scanning the horizon in hopes we will come home to live with him.

Personal: It’s clear God wants to have a relationship with us, so we can be in community with him. He walked with Adam in the garden. He revealed his being to Moses. He affirmed David’s heart toward him. He talked to Paul. He gave visions to many. He guided people to write about him and then compile these writings into the Bible we enjoy today. And, most importantly, he dispatched Jesus to point us to him and provide a means for us to be with God.

Eternal: The Bible shows God as existing outside of the time-space he created. Though beyond comprehension, he is eternal, with no beginning or ending. And he wants us to join him in that.

Though the Bible reveals much more about God, these four traits are a great start: God loves us and patiently waits for us to have a personal connection with him that will last through the rest of eternity. And that’s good news.

Let Us Persevere in Our Faith

The book of Hebrews tells us how to react to what God has done for us

Let Us Persevere in Our FaithAn interesting passage in Hebrews opens with a reminder of who we are in Jesus and through Jesus (Hebrews 10:23-25). With this as our perspective, the author tells us four things we should do in response.

Let Us Pursue God: The NIV says to “draw near to God.” I like this imagery of us steadfastly moving toward God, getting closer and closer, almost as though he gently pulls us to him. Though we can accept or reject his supernatural yearning to pull us close, we consent to his attraction when we pursue him.

May we pursue God as if nothing else matters—because nothing else does. We need to do this with a sincere heart and full of faith.

Let Us Hold Onto Hope: Next we need to grasp the hope we claim to have within us. If we say we have hope but don’t act like it, what good is that? Instead our behavior, both in thought and in action, must align with what we believe.

And if we face temptation to waiver in our hope, Hebrews reminds us that he will faithfully give us what he promised. Cling to our hope.

Let Us Encourage One Another: Third is the reminder to encourage each other. While we can nurture many godly traits in others, this passage specifically mentions two: love and good deeds. It’s as if nothing else matters.

We love others in the same way God loves us. He shows us his perfect love and we strive to follow his example. And we help others. Why? Not to get God’s attention or to achieve some agenda, but because he says so.The practical extension of love is to do kind things for others. Click To Tweet

The practical extension of love is to do kind things for others. Love connects to good deeds.

Let Us Not Isolate Ourselves: We can’t realize all God desires for us if we separate ourselves from his other followers. Together we stay strong. Apart we falter. As the Bible says, “A cord of three strands is not quickly broken” (Ecclesiastes 4:12).

The oft-quoted text for this is to let us not give up meeting together, which many misapply (read more about this). The point is to hang out with others who follow Jesus. The details of what this looks like is for us to determine.

As followers of Jesus, may we pursue God, cling to hope, offer encouragement, and spend time with each other.

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Who Are We to Judge? We May Have It Backwards

Though the Bible tells us to judge, who we’re supposed to judge may shock you

Who Are We to Judge? We May Have It BackwardsWhen Paul writes to his friends in Corinth, he has much to say because they struggle with many things. He spends a whole chapter in his first letter addressing sin within their assembly: sexual sin, specifically incest.

In reading between the lines, it seems the people involved think God’s grace gives them the freedom to pursue this lifestyle, to live as they wish, while the rest of the church remains quiet on the issue.

Paul is concerned one bad example will infect others and embolden them to go wild as well. As the saying goes, “one bad apple spoils the whole barrel,” though Paul’s first-century version says a little bit of yeast affects the whole batch of dough.

He tells them how to deal with this issue and the perpetrators. Though he expects them to assess the situation and take action, he places limits on the scope of their role as judge.The world fails to see the love of Jesus, because his followers fail to show the world his love. Click To Tweet

Specifically he says not to worry about those on the outside, that God will deal with them. Instead, they need to worry about the people within their group, that self-policing is in order. Paul reminds them that they should judge folks within the church but they have no business judging people in the world.

Much of today’s church has this backwards. We delight in pointing a condemning finger at the actions of the world, all the while ignoring the behavior within our own community.

It’s no wonder the world thinks the church is comprised of close-minded, judgmental, hypocrites—because it is.

It’s no wonder the world fails to see the love of Jesus, because his followers fail to show the world his love. Instead they show judgement, mean, hateful judgement.

Though we need to judge ourselves, we have no business judging the world in which we live. So stop it.

[Read through the New Testament of the Bible this year. Today’s reading is 1 Corinthians 5, and today’s post is on 1 Corinthians 5:12-13.]

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What is Church?

The church of Jesus needs to focus on three things and master them all

What is Church?In our normal usage, church is a building, a place we go to—often on Sunday mornings. I’ll be there later today. Other definitions for church include a religious service, organized religion, and professional clergy.

Yet a more correct understanding is that we are church, both individually and collectively. We, the church, are an organic body, not an institution, religious service, or profession. If we are the church, we can’t go there; we take church with us everywhere we go—or at least we should.

As the people who comprise the church of Jesus—his followers—I see three things we ought to be about, three things that warrant our focus:

Worship: Life isn’t about us; it’s all about him. Or at least it should be. As individuals and as a group we should worship him, our reason for being. Though God doesn’t need our praise and adoration, we should need to give it to him. We worship God by thanking him for who he is and what he does. We worship him by praising him for his omniscient, omnipotent, omnipresent greatness. This can happen in word, in attitude, in action—and in song.

Singing to God about him is a common form of worship. Yet at too many church services this musical expression of faith has turned into a concert. While this is not necessarily bad if the concert connects us with God, it is bad if all it seeks to do is entertain us. By the way, when we say we don’t like the music at church, we’ve just turned the focus away from God and back to us, to our desire for entertainment over worship.

Beyond this we can also worship God in silence and through solitude, two pursuits that most people in our culture fail to comprehend. In fact, in our always on, always connected existence, even a few seconds of silence makes most people squirm, whereas solitude drives them crazy. Yet we can worship God in both.

In addition we also worship God by getting along with other believers and serving those outside our group.

Community: The church as a group of people should major on community, on getting along and experiencing life together. Community should happen during our Sunday gatherings, as well as before and after, just hanging out. Community is following all of the Bible’s one another commands, which teach us how to get along in a God-honoring way.

At some church services people scurry in at the exact starting time (or a few minutes late) and flee with intention at the final “amen.” They miss the community part of church; they miss a key reason for going. Remember, it’s not about us.

If we don’t like spending time with the people we see for an hour each Sunday morning, then something’s wrong: not with them, but with us. So, before we point fingers at others, we need to realize that the problem of why we shun spiritual community lies within.Worship is about God, and community is about our fellow believers. Click To Tweet

Helping Others: Worship is about God, and community is about our fellow believers. What about others? If we only focus on God and our local faith gathering, we stop too soon and fail to function as the church Jesus intended. Jesus served others, so should we. And we shouldn’t serve with any motives other than the pure intent to show them the love of Jesus. Loving others through our actions may be the most powerful witness we can offer. And history is full of examples where this indeed happened, when the world saw Jesus through the tangible love of his followers.

A church body that looks only to God and at each other is selfish. A church that only gazes heavenward or internally is a church that is dying. We need to let our light shine so that the world can see (Matthew 5:14-16 and Luke 11:33). The world watches us; they hope we’ll come through; they want to see Jesus in us.

That’s what church is. We worship and we build community so we can love others in his name.

[This is from the March issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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