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Father, Son, or Holy Spirit?

Father Son or Holy Spirit

Which Part of the Godhead Do You Focus On?

Though the Bible doesn’t use the word trinity, most followers understand God as a three-in-one deity, made up of God the Father, God the Son, and God the Holy Spirit. God is three persons in one. Though implicitly equal, most adherents more readily embrace one form over the other. But which is it, Father, Son, or Holy Spirit?

God the Father

Some traditions focus on God the Father as their primary view of God. Yes, they value Jesus, his son, and acknowledge the Holy Spirit’s existence, but in their practice, they venerate God the Father as their primary view of God.

Father God dominates the Old Testament and forms their understanding of him. Though the Old Testament alludes to the coming Savior and the Spirit does some work, the focus is on God the Father.

God the Son

Jesus arrives in person in the New Testament, with four biographies devoted to him: Matthew, Mark, Luke, and John. He’s central in the Bible, central in faith, and even central in world history.

Therefore, other churches and their adherents place their focus on Jesus the Christ (the Messiah). They give him their attention, making him their priority. In the process, they downplay the other two parts of the trinity: Father and Holy Spirit.

God the Holy Spirit

When Jesus returns to heaven, his followers receive the Holy Spirit to guide them, teach them, and remind them of everything he said. The Holy Spirit stars in the book of Acts, leading Jesus’s church.

As a result, other faith practices place their primary emphasis on the work of the Holy Spirit in their lives. Yes, Jesus is important because he makes the Holy Spirit’s arrival possible and Father God is the point of salvation, but these believers elevate the Holy Spirit.

Which Is It?

I’ve been to churches that fit all three camps. I understand where each comes from. But who is right? Should our focus rightly be on the Father, Son, or Holy Spirit?

Jesus provides the way to the Father; he is not the destination. Does that make the Father more important? Also consider that after his victory over death, Jesus must leave before the Holy Spirit can arrive. Does that make the Holy Spirit—who guides Jesus’s church today—more important?

If Jesus is the way to the Father and must leave before the Holy Spirit can arrive, does that make him less important than the other two?

Or is it the opposite, with Jesus as preeminent? After all, without Jesus to make the way to the Father or open the door for the Holy Spirit nothing else matters.

We Need Balance

Though our various faith practices elevate one part of the godhead over the other two, we need not concern ourselves with the question of Father, Son, or Holy Spirit?

Instead, we must equally embrace all three, pursuing a holistic, trinitarian understanding of God.

The correct perspective is that we must balance our view of God, equally esteeming Father, Son, and Holy Spirit.

May it be so.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Do You Worship Father, Son, or Holy Spirit?

Father Son or Holy Spirit

Which Part of the Trinity Most Receives Your Attention?

The Bible talks about God the Father, God the Son, and God the Holy Spirit. We intellectually know that these three parts of the Trinity exist, but what is the reality of our spiritual practice? Most Christians prefer one part of the godhead over the other. They make that facet of God their primary focus, while diminishing or even forgetting the other two.

Churches, too, tend to emphasize one part—Father, Son, or Holy Spirit—in their religious practices. I’ve gone to all three types of churches, have friends in all three, and understand all three.

In what follows, I’ll speak in generalities; that means there are exceptions. If one part of my summary offends you, ask yourself if I may have hit too close to home.

In our discussion of Father, Son, or Holy Spirit, I outline three considerations:

Father God

The first group of Christians focus their faith on Father God. They worship him and serve him. He is the reason for their existence—intellectually so—and the center of their worship—albeit more stoic in nature. Though he is their Heavenly Father, they are more apt to refer to him as God than as Father. He also tends to be a more distant deity in their faith practice and daily living.

Jesus is a secondary part of their faith. They revere him as a good man, a wise teacher, and a worthy example. Mentally they acknowledge him as Savior, but it doesn’t often go beyond that. And they give the Holy Spirit minimal attention, treating him like an eccentric relative that they know exists but try to ignore.

Jesus, the Son

Another group of Christians celebrate Jesus as the center of their faith. Having a personal relationship with him—according to their specific theological constructs—is the only thing that matters. Once they’ve done that, their card is punched, and they’re going to heaven, where they’ll spend eternity with him. Oh, and Father God will be there too.

The Heavenly Father is part of their faith, But in practice and in thought, he’s often secondary to Jesus. They forget that Jesus is the way, not the destination. They acknowledge the work of the Holy Spirit but have scaled back their acceptance of his work from what the Bible proclaims to what better aligns with their own practices and experiences today.

Holy Spirit

The third group of Christians put the work and power of the Holy Spirit in the center of their faith and daily practices. It starts with a relationship with Jesus and culminates with the infilling power of the Holy Spirit in their lives—often proved by speaking in tongues. Once a rigid expectation, speaking in tongues is now more a preferred—but not required—outcome for most practices.

Though Jesus and the Father are part of their faith, the extreme emphasis on the Holy Spirit tends to diminish them in the process.

A Holistic Perspective

Though you might insist on some exceptions, you likely identify with one of these three camps over the other two. But before you affirm your perspective as right and the other two as wrong, let me suggest that despite the good aspects of each group, none are correct.

It is not an issue of Father, Son, or Holy Spirit, but a holistic call to equally embrace all three in our theology, worship, and service.

It should be Father, Son, and Holy Spirit. May we move forward to evenly embrace all three.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

3 Images to Explain God as Trinity

trinity

The Great Three in One: Father, Son, and Holy Spirit

Most Christians comprehend God as Trinity, a singular entity existing as three persons: Father, Son (Jesus), and Holy Spirit. This is confusing, but recall that Jesus says, “the Father and me are one” (John 10:30). Another time Jesus tells his disciples to baptize people “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). Though the Bible never uses the word Trinity, it connects Father, Son, and Spirit.

There are two common illustrations that explain God as Trinity.

God as Water

Compare God to water. Water exists in three forms: ice, liquid, and vapor. Each part is still water, albeit a different manifestation of it. Each form has unique characteristics but is still the same compound. So it is with the triune God: three forms; one God.

God as an Egg

The second image is that the three-in-one God is like an egg. An egg has three principal parts: the shell, the white, and the yolk. These parts make up an egg. In the same way, a singular God exists as three parts.

God as a Tripod

Here’s a third image for consideration: Consider God as a tripod. A tripod has three legs. Each of the three legs are part of the tripod. Each leg connects to the tripod. And each leg is essential for the tripod to work. Remove one leg and the tripod falls over. For a tripod to work properly, each leg must be equal. No one leg is more important, and no one leg is insignificant.

So it is with God as a tripod. We see each leg—Father, Son, and Holy Spirit—interconnected, essential, and equal. Remove one and our perception of God becomes incomplete. Overemphasize one and our view of God becomes unbalanced. There may be three parts (three legs), but it is still one God (the tripod). The tripod reveals God who is a three-in-one Trinity.

God as Trinity

May we recognize each part of the godhead—Father, Son, and Holy Spirit—to inform our connection with God. Consider how understanding God as Trinity can affect our faith.

In my next post I’ll cover how God’s trinitarian nature can inform our prayers.

Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Holy Trinity: The Great Three in One

Holy Trinity

3 Illustrations of the Trinity

A commonality among most who call themselves Christian is the understanding of God as Trinity—the Holy Trinity— that is, a singular entity existing as three persons: Father, Son (Jesus), and Spirit. That is confusing, but recall that Jesus said, “I and my Father are one,” (John 10:30).

Two common illustrations explain God as Trinity:

God Is Like Water

Water exists in three forms: ice, liquid, and vapor.

Each form is still water, albeit a different manifestation of it. Each form has different characteristics, but is still the same compound. So it is with the triune God: three forms, but one God.

God Is Like an Egg

God has also been likened to an egg.

An egg is composed of three main parts: the shell, the white, and the yolk. Collectively, they are an egg. In like manner, a singular God exists as three parts.

God Is Like a Tripod

I’d like to suggest a third image for consideration.

A tripod has three legs. Each leg is part of the tripod; each leg is connected to the tripod; and each leg is essential for the tripod to work.

Remove one leg and the tripod ceases to function. Also, each leg of the tripod is equal; no one leg is more important and no one leg is insignificant.

The Holy Trinity

So it is with God as a tripod. Each leg—Father, Son (Jesus), and Spirit—is connected, essential, and equal. Remove one and our perception of God becomes incomplete. Overemphasize one and our understanding of God gets out of balance.

There may be three parts (legs), but it is still one God (the tripod). The tripod reveals God as Trinity.

May we worship God as a Holy Trinity, God the Father, God the Son, and God the Holy Spirit.

Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Pray to the Trinity: Father, Son, and Holy Spirit

pray to the trinity

Praying to the Godhead

Last week we looked at God as Trinity and used the image of a tripod to illustrate how one God can exist in three parts: Father, Son, and Holy Spirit. Now we’ll build upon that understanding and use it to inform us so that we can better pray to the Trinity.

When you pray, who do you pray to? Many people address their prayers to God. There’s nothing wrong with this, but it’s a bit impersonal and keeps him at a distance. God doesn’t want that, and we shouldn’t either. God desires that we have an intimate relationship with him.

This should be our intent as well. One way to do this is to stop addressing our prayers to God and start talking to him using his Trinitarian parts: Father, Son, and Holy Spirit. That is, our Creator, our Savior, and our Advocate.

To inform us as we move forward, consider the characteristics of each part of the godhead.

Pray to the Trinity When We Offer Thanks and Praise

God deserves our adoration and are thankful hearts. Out of gratitude for what he’s done for us, is doing for us, and will do for us we should praise and thank him. To help make this come alive we can address our appreciation, as appropriate, to the Father, Son, or Holy Spirit.

For example, we can praise the Father for creating us (knowing that his Son took part as well, John 1:1-3). We can thank Jesus for saving us. We can thank the Holy Spirit for living in us and guiding us.

Likewise, we can praise Father God for his blessings and provisions. We can praise Savior God for his example, words, and sacrifice to save us. We can praise Holy Spirit God for living in us and guiding us.

Pray to the Trinity When We Make Our Requests

We can also use this idea of praying to the Trinity to inform our petitions. For example, James writes that if anyone lacks wisdom, they should ask God (James 1:5). This is correct. But which part of the godhead can best grant this request? The Holy Spirit. So ask the Holy Spirit for wisdom.

If we seek a blessing, who might we ask? Go to God the Father. Ask the Father for his provisions, and he will provide.

If we desire to live a more holy life—not to earn God’s attention but as an act of worship—we might ask this of Jesus, since his life serves as an example for us to follow.

In Whose Name Should We Pray?

Jesus tells us we are to set our requests before him, asking in his name (John 14:13-14). Some Christian traditions follow this by adding a phrase to the end of their prayers: “in Jesus’s name we pray, amen.” Of course, Jesus also tells us to pray to the Father (Matthew 6:6). Which is it? Both.

In addition, the Holy Spirit can help us when we pray. He will intercede for us (Romans 8:26-27). Should we then pray in his name? How about all three? This may be why other Christian traditions pray “in the name of the Father, and the Son, and the Holy Spirit.”

Enjoy Freedom as We Pray

This idea that we can pray to the Trinity is to free us so that we can move into a closer and more meaningful relationship with God. In doing so we should hold loosely our desire to identify the correct part of God to pray to. If we ask Jesus for something that more appropriately should go to the Father, it’s not a problem. They are one (John 17:22).

Praying to one is praying to all three. If we get the name wrong, it’s not a big deal.

This idea that we can pray to the Trinity is not a command to follow but one option to enhance our prayers. As we pray to the Trinity, we can breathe life into our prayers if our words mired stuck in a rut.

In the same way, this can also draw us into a closer relationship with God if he seems distant. Remember, it’s not him who’s far away from us but we who are far away from him.

When we pray to the Trinity as Father, Son, and Holy Spirit we draw ourselves to God in greater intimacy. Isn’t this the purpose of prayer?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

In Whose Name Do You Pray?

when you pray

When You Pray, Whose Name Do You Invoke?

This isn’t a trick question or a pluralistic way to approach the god of your choice. This is a simple question. When you pray to the God who is revealed in the Bible, whose name do invoke at the end?

When you pray, do you say “in Jesus’s name” or “in the name of the Father, Son, and Holy Spirit?”

Different streams of Christianity prefer one over the over. Each has historical or theological reasons for their preference, not to mention the custom of their upbringing.

While some Christians may be adamantly entrenched in one practice over the other, even to the point of dogmatic rhetoric, most give no thought to their unexamined habit. This ending words often spew out without a thought to their meaning or implication.

I, for one, don’t think it really matters. A Trinitarian perspective says that God is three persons in one, so to fully embrace this belief means that either practice addresses the same God, regardless of the actual name or names used.

Vary How You End Your Prayer

Though I was taught one way and not the other, I now prefer to mix it up. For one, this helps to keep the end of my prayers fresh and avoid mindless repetition. It also reminds me that the God, as Trinity, is involved—regardless if I name him fully or implicitly.

Last, it reminds me that just as there is diversity among those who follow God, there are also diversity in how to approach him. And that’s a good thing.

Since God is trinity—the great three in one—it matters little which phrase you invoke when you end your pray. What matters is that you do pray.

This will please God and honor him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Pursuing a Balanced Trinitarian Faith

Trinitarian Faith

There is an amazing little booklet, sporting a tongue-twister of a title. It is The Threefold Art of Experiencing God: The Liberating Power of a Trinitarian Faith by Christian A. Schwarz. In a stellar example of “less is more,” this diminutive book carries a profound punch.

Facets of Faith

The central theme is that Christianity exists in three streams, the liberals (mainlines), the evangelicals, and the charismatics. In general terms, each places their faith focus primarily on one part of the Godhead: the Father, Son, and Holy Spirit, respectively.

The perspective of each stream is correct, but at the same time, incomplete. Each of these three segments carries with it corresponding strengths.

However, it simultaneously contains risks inherent from persisting in an unbalanced point of view of the Godhead.

A Trinitarian Faith

Schwarz’s prescription for this is that all Christians should equally pursue the three parts of the Godhead: Father, Son, and Holy Spirit, experiencing God in totality, not in part.

In doing so, our understanding of who God is will become more balanced. The result is that we will all arrive at the holistic center of who God is, being more unified in the process.

As I learn more about each of Christianity’s major streams, I become more appreciative of what each as to offer, making my faith fuller. This helps me be more accepting of my brothers and sisters from all Christian walks.

[Read my review of The Threefold Art of Experiencing God: The Liberating Power of a Trinitarian Faith.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Do We Need to Rethink How We Pray?

Whether we pray often or seldom, we have likely fallen into unexamined habits

How do you begin your prayers?

What is your common salutation? It might be “Heavenly Father . . .” or perhaps “Father God . . . ” or maybe “Dear God . . . ”  (How about, “Hey, God. It’s me again.”) The Lord’s Prayer opens with “Our Father in heaven,” which is a good model to follow (Matthew 6:9).

Some people open with “Dear Jesus . . . ” Have you ever addressed your prayers to the Holy Spirit? He is part of the triune God, after all.

When you finish praying, how do you conclude?

Some traditions end with “In Jesus’s name we pray, amen.” This aligns with what Jesus taught us (John 14:13). Other traditions take their cue from Matthew 28:19 and wrap up with “In the name of the Father, Son, and Holy Spirit, amen.”

Some use the shortcut of just “Amen.” (What about just saying “Bye” or “Catch you later,” which is how we talk to other people. Prayer, after all, is a conversation.)

What does amen mean, anyway?

The Amplified Bible suggests it implies “So be it” or May it be so.” Saying one of these declarations to end our prayers may get us out of the rut of concluding with a rote “Amen,” but it usually confounds anyone listening to us.

And what should we say in the middle portion of our prayers?

Sometimes I direct my communications with God to specific parts of the godhead according to the character or role of each. For example, I can praise Father for creating me, Jesus for saving me, and Holy Spirit for guiding me.

Or I can ask Papa to bless me, the Son to be with me, and the Spirit to inspire me. Doing this helps me see God in fresh, new ways; it enables me to better connect and be more real in my communications with God.

But what if I error and address the wrong aspect of God? It’s happened, but I don’t think it matters to God because Father, Son, and Holy Spirit are all the same God, the great three in one (consider 1 John 5:7).

The point is to stop praying words out of habit and think about why we say what we say when we talk to God. He deserves our full attention, so we should avoid using thoughtless words.

So be it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

The Bible Shows Us the Holy Spirit

The New Testament Centers on Jesus, but the Holy Spirit Emerges as Key in the Book of Acts

We’ve talked about how the Bible Reveals God the Father to Us and how the Bible Points Us to Jesus. The Holy Spirit forms the third part of the Trinity, the supernatural mystery of three spiritual deities in one package.

Though the Bible doesn’t mention the word Trinity, most Christians accept the concept of a triune God, albeit with variations of understanding.

The Holy Spirit emerges as the star of the church, guiding the followers of Jesus into a fuller understanding of him and showing them how to live their faith in a way pleasing to him.

The book of Acts, the record of the early church, serves as a descriptor of how the church functions with the Holy Spirit at the helm. Acts contains nearly one hundred references to the Holy Spirit. In fact Acts talks about the Holy Spirit more than it mentions Jesus.

While Acts should serve as our practical guidebook to community and faith through Holy Spirit power, most followers of Jesus diminish or even dismiss him as part of our spiritual heritage and present experience.

But the Bible doesn’t relegate the Holy Spirit to the book of Acts. He shows up, by name, in all the Gospels and a majority of the books in the New Testament.

The phrase “Holy Spirit” is even in the Old Testament, though “Spirit of God” is more common. The simpler label of “Spirit” occurs in about half of the Old Testament books and all of the New Testament books, except for 2 and 3 John.

In the beginning we see the Holy Spirit taking part in creation to form our reality (Genesis 1:2). In the end of time the Holy Spirit serves as the central player while God wraps up our physical existence, reality as we know it (Revelation 22:17).

Clearly the Holy Spirit moves throughout the entire Bible, just as he moves through the church of Jesus and in the lives of his followers today—or at least how he should move, if only we will let him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Father, Son, and Holy Bible

Don’t Dismiss the Holy Spirit

Most Christians believe that God is three persons in one; we call this concept the Trinity. Though it never uses the word Trinity, the Bible does portray the godhead as three beings who function as one interconnected entity.

Though I believe this and revere this, at times it makes my head spin. The concept of a trinity is hard to grasp: three is one and one is three. It’s so abstract and impossible to quantify.

In practice, some people and especially some churches have trouble with this too. Though they say God is comprised of the Father, Son, and Holy Spirit, they act as though God is Father, Son, and Holy Bible.

They dismiss the Holy Spirit because he messes up their nice modern theology and manageable religious practices; they worship the Bible in his stead.

These people elevate the Bible to an unholy height. They study its words with legalistic fervor, using it to attack others and defend themselves. Their faith shifts to one that worships the Father, the Son, and the Holy Bible.

Some people, I fear, even exalt the Bible above the God who it reveals. For them, the Bible isn’t a means to the end, but the end.

Jesus talks about this, too. He criticizes people who diligently study the Bible because they think it gives them eternal life. With their deep focus on the details in the Bible, they miss the God of the Bible.

While the Bible is critical to our faith, let’s not place our faith in the Bible or expect it to provide us with salvation. The Bible is a tool that points us to God, but it is not God. God is not the Father, the Son, and the Holy Bible.

Let’s put the Bible in its rightful place and God in his.

[John 5:39-40]

How do you view the Bible? The Trinity?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.