Tag: King David

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Bible Insights

Satan Entices King David to Sin

3 important lessons from King David

The King Confesses His Mistake and Asks God to Take Away the Guilt

In 1 Chronicles 21 we read the account of David telling Joab to take a census of the people to determine how many fighting men are in the nation. This was Satan’s doing who tempted David into numbering his military. This could cause him to put his trust in the size of his armies and not God to give him victory, as he had always done.

Joab completed the momentous task and reported the numbers back to David. The king was immediately grieved for what he had done and confessed his sin to God. He implored the Lord to take away the guilt for his foolish act.

Today we know that Jesus has died to take away our guilt and absolve us from our sins. But this had not yet taken place in David’s time, and he had no such assurance. His guilt weighed him down. He confessed his sin and asked God to take away the guilt.

God gave him three sentence options and allowed David to select his punishment. David made his decision, opting for the one that was the shortest in duration and that came from God’s hand and not from human hands. It was a three-day-long plague over the nation.

It was David—and David alone—who sinned, but the whole nation received the penalty for David’s mistake. This doesn’t seem fair, and during the plague, David realized this.

He rightly confessed he was the one who sinned, and it was wrong for the people to suffer for his shortcoming. Yet instead of asking God to punish only him, David asks the Lord to punish him and his family.

Why didn’t David ask God to punish him alone?

Yet another question is why didn’t David—the man after God’s own heart (1 Samuel 13:14 and Acts 13:22)—ask for mercy instead of judgment?

There are three lessons we can learn from this story:

  1. A leader’s shortcomings affect those who follow.
  2. Though we deserve punishment for the wrong things we do, we can ask God for mercy to take away the guilt.
  3. Through Jesus, Father God forgives and forgets our sins.

May we hold onto this.

[Read through the Bible with us this year. Today’s reading is 1 Chronicles 21-23 and today’s post is on 1 Chronicles 21:8. We can also read this account in 2 Samuel 24.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

What Happened to Integrity?

What happened to integrity

May Our Life Honor God and Be an Example to Others

Integrity is largely missing in our world today. It looms as an out-of-date concept. Many even mock it as restrictive, limiting our desire to act however we want.

Integrity is an unwavering adherence to moral principles and ethical behavior. It’s being honest. It’s sound moral character.

Given this definition, don’t we want to deal with people of integrity? Certainly we expect the companies we do business with to act with integrity. But many do not.

Don’t we want our friends—especially our closest ones—to be people of integrity? And we desire that our family and loved ones will live lives of integrity.

Yet we must wonder if we act with the same integrity that we expect from others.

Integrity is also biblical.

Consider Job

In the Bible we see Job as a man of integrity. Even Satan, Job’s accuser, views him as a man of integrity (Job 2:3). So does Job’s wife (Job 2:9). And even Job himself (Job 27:5). In the end, God rewards him for it.

Other People in the Bible

The Old Testament says that David leads the people with integrity (Psalm 78:72). And Hananiah is a trustworthy man of integrity (Nehemiah 7:2).

Paul self identifies as a man of integrity (2 Corinthians 1:12). And he encourages Titus to do the same (Titus 2:7-8).

Lessons from Proverbs

The book of proverbs also covers this topic.

If we walk in integrity, we will walk securely (Proverbs 10:9).

Our integrity will guide us (Proverbs 11:3) and guard us (Proverbs 13:6).

Last, the bloodthirsty—implicitly evil people—will hate those with integrity (Proverbs 29:10).

Leadership

In Paul’s instructions to Timothy, he teaches his protegee to appoint leaders in the area. They must be people of integrity (1 Timothy 3:8), just as we expect from all our church leaders and spiritual mentors.

The Integrity of Jesus

Most importantly, we see throughout the four biographies of Jesus that he is a man of integrity.

Even Jesus’s detractors confirm this (Matthew 22:16 and Mark 12:14). Though their words may be disingenuous, complimenting him to catch him off guard, we realize they acknowledge an underlying truth that even they’re aware of.

Jesus’s life serves as an example for us to emulate, the best model we could follow. As we seek to be like Jesus, we will be people of integrity.

And as people of integrity, we will honor him, be an example to others, and serve as a witness to the world. And our actions will speak more powerfully than our words.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Balance Freedom of Speech with Being Careful in What We Say

freedom of speech

The Tongue Is a Dangerous Tool that We Must Tame

In one of his Psalms, David writes that he will be careful in what he says so that he doesn’t sin. He talks about putting a muzzle on his mouth (Psalms 39:1). He says nothing about having freedom of speech.

James is clear about the dangers of an uncensored tongue. A small part of our body, the tongue can do great harm, setting a whole forest on fire from the single spark of a careless word.

What we say can corrupt our whole being, setting our life on fire, a fire born from hell (James 3:3-6).

Jude likewise warns about us saying too much. He writes about people who slander what they don’t understand, operating on instinct like irrational animals. In doing so we destroy ourselves (Jude 1:10).

Freedom of Speech

Today too many people assume that freedom of speech gives them the unfettered right to say whatever they want. In the process they often hurt others and risk making themselves look foolish. Or worse yet, their tongue causes them to sin.

They—and us along with them—will do well to put a muzzle on our mouth, to tame our tongue. We should use our words to praise God (Psalm 40:3) but never to cause harm to another.

Watching our words with care will keep us from sin and setting our souls on fire.

Responsibility of Speech

As a society we will do well to follow David’s example, as well as James’s and Jude’s wise counsel. Instead, too many people grasp the concept of free speech that we can say whatever we want, however we want, whenever we want without a thought given to the consequences.

Yet freedom of speech carries a responsibility. Our freedom of speech is not without limit. As followers of Jesus, we have a duty to speak truth in love (Ephesians 4:15), to muzzle our mouth so that we do not sin, and to not say things that may harm others.

[Read through the Bible with us this year. Today’s reading is Psalms 36-40, and today’s post is on Psalms 39:1.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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The Final Failing of King Saul

king saul

The King Claimed to Be Afraid of His Men, When He Should Have Been Afraid of God

From a human standpoint, Saul appeared he had what it would take to be king. Yet from God’s perspective, his first king fell short. Saul had many character flaws, which ultimately caused God to reject him as king. God picked David to replace Saul. Though David had his own share of missteps, God affirmed him as a man after his own heart (Acts 13:22).

But the book of 1 Samuel isn’t about King David. It’s about king Saul. It starts with Samuel anointing him as king (1 Samuel 9) and ends with Saul taking his own life 23 chapters later (1 Samuel 31).

Between his promising beginning and his shameful end, we read a series of King Saul’s failings. Perhaps the most fateful one occurs in 1 Samuel 15. Here’s what happens:

Samuel comes to the king with a message from God. He tells King Saul to go and completely destroy the Amalekites because of how they had earlier treated his people. The instructions are clear. Do not spare anyone or anything. This includes both people and animals.

Saul raises an army and attacks the Amalekites, but he doesn’t completely destroy them. Instead, he lets the king live and spares all the choice animals. This is in direct opposition to what God told him to do.

Yet when Samuel confronts Saul for his failure to obey God’s instructions, the king insists he did exactly as commanded. Yet when Samuel presses him, Saul gives a different explanation. He says he saved the animals because he was afraid of his men.

At this point, he admits he sinned. But it’s too late. God will not give King Saul any more chances. As punishment, God pledges to remove the kingdom from Saul and give it to another.

Saul claimed he was afraid of what his men would do, but he should have been more afraid of what God would do.

We should always fear God more than people.

[Read through the Bible with us this year. Today’s reading is 1 Samuel 14-16 and today’s post is on 1 Samuel 15:24.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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God Tells Moses to Assign Tasks to the Sons of Kohath

Sons of Kohath

After Their Situation Changes, David Gives Them New Jobs

The book of Numbers is so named because it starts and ends with a census—a numbering of the people. These take place forty years apart. Moses orchestrates both counts, at God’s command.

For the third part of the first census, Moses counts all men who can serve God from the tribe of Levite—in this case specifically the sons of Kohath. This count focuses on those between age thirty and fifty.

There are two implications from this age range.

One is that it takes not only adulthood, but also a degree of maturity that comes from life lessons before they can serve. We can infer this occurs at age thirty. I wonder at what age significant maturity tends to occur today. Is it sooner or later? I fear it’s later, if at all.

The second implication is that “mandatory retirement” occurs at age fifty. Yes, life expectancies were shorter than, but to see an upper age limit placed on their work for God is interesting.

These men, however, aren’t priests.

Their assigned work is manual labor. The sole task of the sons of Kohath is to move the tent of meeting and items relating to worship. This requires a degree of physical strength, so age does play a part in their work.

It also means they only have work to do when God tells his people to move from one campsite to another. Sometimes this happens frequently, and other times not often at all. The rest of the time they go about their everyday life.

They do this for forty years as the Israelites wander around the desert. But once they get to the land God promised to give them, their wandering stops. The need to pack, move, and unpack the tent of meeting and the items needed for worship ends.

What work do the sons of Kohath do for God once they no longer need to move these items? Nothing.

A few centuries later, however, David gives them new assignments (1 Chronicles 23:25-32).

Though God had given the sons of Kohath a specific assignment, it wasn’t permanent. After their job ended, King David gave them new work to do, changing what God had originally told Moses.

Sometimes God’s commands apply forever and other times only for a season. May we wisely distinguish between the two.

[Read through the Bible with us this year. Today’s reading is Numbers 4-6 and today’s post is on Numbers 4:2-3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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What Do We Do When God’s Commands No Longer Make Sense?

Levites

Contrary to the Law of Moses King David Reassigns the Duties of the Levites

In the book of Numbers, Moses details the assignments and responsibilities of the tribe of Levi, mentioning them over fifty times. Though the priests, descendants of Aaron, are from this tribe, the rest of the Levites have God-assigned responsibilities too.

Chief among them is taking down, moving, and setting up the tabernacle and related elements of worship. They must do this each time God’s people move camp as they wander about in the wilderness.

The nation of Israel spends about four decades in the desert, sometimes moving frequently and other times not so much. This keeps the Levites busy.

Then they get to the promised land, conquer it, and occupy it. No longer is there a need to disassemble, transport, and reassemble the tabernacle. What do the Levites do now that their primary job is irrelevant? That’s a good question.

Over four hundred years later, some four centuries with the Levites having nothing to do, King David arrives on the scene. He reassigns the Levites to new tasks that relate to worshiping God.

Who does David think he is to countermand the commands of Moses, as received from God? It seems ill-advised to ignore what’s in Scripture—God’s written word—and replace it with something that makes better sense to us. But this is precisely what David did.

Though we could concoct a principal from this and say that when Scripture—God’s past commands—no longer makes sense in the present, we are free to change them. Just like David did. Yet, I’m not going to go there. I think it’s an overstretch, a misapplication.

Remember, after all, David was a man after God’s own heart (Acts 13:22). That’s significant.

Whenever I encounter something in the Bible that doesn’t make sense, I don’t ignore it. Instead I meditate on it. I ask the Holy Spirit to supernaturally explain it to me.

Sometimes he does so right away, in other instances it takes a few days, and on occasion I wait for years. But until God instructs me otherwise, I’ll hold to what the Bible says and apply it the best I can to my life and our culture today.

[Read through the Bible with us this year. Today’s reading is 1 Chronicles 24-26, and today’s post is on 1 Chronicles 24:3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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The Power of David’s Example

David's example

David Models Bold Action and His Nephew Learns from It

Most people are familiar with the story of David and Goliath in the Bible. It tells of the young boy David, armed only with godly confidence and a sling, killing the warrior giant of a man Goliath.

David’s example an inspiring tale of courage and faith in the presence of improbable odds.

But this story isn’t in our text for today. It’s found in 1 Samuel 17 instead.

Though today’s passage is about David, it occurs much later when he is king. Squeezed among three chapters packed with battle stories of strategy and victory stands an incidental tale of David’s nephew Jonathan.

In this story Jonathan kills a huge man from Rapha. In addition to his ginormous size, he is noted for having six fingers on each hand and six toes on each foot. Like Goliath before him, this man from Rapha taunts the army of Israel. And like his uncle before him, Jonathan slays the cocky titan.

Why is this significant?

Jonathan, no doubt, heard of the exploits of Uncle David in confronting the jeering giant of a man Goliath. Of how, in godly confidence David, though completely outmatched, fell the hulk with a small stone guided by his sling and then cut off the fallen warrior’s head using his own sword.

Talk about inspiring.

What bold action will we take in our lives that will inspire others in theirs? When we trust God with the outcome, it isn’t hard. David’s example proves that to be true.

[Read through the Bible with us this year. Today’s reading is 1 Samuel 17-19 and today’s post is on 1 Samuel 17:51-52.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Be Careful What You Say

be careful what you say

Control Your Tongue and Watch Your Words

There’s a saying of disputed authorship, “Better to remain silent and be thought a fool than to speak and remove all doubt.” As such, we need to be careful what we say. The Bible has much to share about our words and our tongue.

Tame the Tongue

James tells us that we verify our religion—our faith—by what we say, good or bad. We must keep a tight rein on our tongue, or our beliefs mean nothing (James 1:26).

Later, he writes that we are to tame our tongue. Just as we can control a horse by putting a bit in its mouth or steer a ship with a rudder, our tongue—though small—can do much. With our mouth we can praise God. But from the same mouth can flow forth curses.

Our words can do good. They can also cause much damage. In this way, what we say can corrupt our entire body. But with God’s help we can control what we say. In doing so we can keep our whole body in check (James 3:1-12).

Keep Your Tongue from Speaking Evil

Peter adds to the discussion, saying that if we love life and want to experience good, we must keep our tongue from speaking evil and uttering deceitful lies (1 Peter 3:10). In writing this, he quotes the words of King David as found in Psalm 34:12-13.

Be Careful What You Say

The Pharisees confront Jesus because his disciples aren’t following their tradition of ceremonial handwashing before a meal. He launches into a teaching to remind them what matters more.

He concludes by saying that what we put into our mouth—that is what we eat—doesn’t matter to God nearly as much as what comes out of it. Our words matter. And when wrong words come out, it defiles us more than the foods we eat.

Our words come from our heart and reveal evil thoughts, thoughts of murder, adultery, sexual immorality, theft, false testimony, and slander (Matthew 15:11-20).

Yet when we speak positive words, we reveal our good heart. Proverbs reminds us that the wise person chooses words carefully and is even-tempered (Proverbs 17:27).

Keep Our Words in Check

God wants us to be careful of what we say and keep our words in check. When we do so, we honor him and provide a positive example to others, building them up and pointing them to Jesus.

[Discover some practical, biblical steps to do so.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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We Need to Take God’s Instructions Seriously

God’s instructions

Understanding the Background behind the Death of Uzzah

The book of Numbers contains details that are easy to gloss over or dismiss as irrelevant, even boring. Yet they’re in the Bible for a reason, and we can learn something from each one of these verses, no matter how trivial they may seem. Such is the case with Numbers 7:9. It includes one of God’s instructions that they shouldn’t have dismissed.

The Ark of the Covenant

This passage details what Moses does after he sets up the tabernacle, according to God’s instructions. Since the people are nomadic at this time, everything must be portable. Easy transportation is key. To accommodate this Moses accepts gifts of carts and oxen from the tribes so that the Levites can move the items they’re responsible for.

The Levites have three clans: the Gershonites, the Merarites, and the Kohathites, each with specific duties. Moses gives two carts with four oxen to the Gershonites and four carts with eight oxen to the Merarites. But the Kohathites receive none. This doesn’t seem fair. Why not give each clan two carts and four oxen? This would keep everything even.

But Moses has a good reason. The Kohathites are supposed to carry the holy things they’re responsible for on their shoulders. This means no carts drawn by oxen. One of the holy things they’re responsible for transporting is the ark of the covenant (the ark of God).

God had already specified the ark of the covenant was to be carried by two poles (Exodus 25:14). This means no carts and no oxen. God’s instructions are clear.

The Death of Uzzah

Fast-forward about four centuries. The people have settled in the promised land, and David is their king. He wants to bring the ark of the covenant to Jerusalem.

With great fanfare they put the ark on a cart. As the processional makes its way to Jerusalem, one of the oxen stumbles. One man, Uzzah, reaches out to steady the ark. I’d have had the same reaction. I’m quite sure he did this without thinking, desiring to keep God’s ark safe.

God sees things differently. Uzzah shouldn’t have touched the ark, and God strikes him dead. Uzzah dies on the spot (2 Samuel 6:6).

David’s angry at God. Frankly, I’m a bit dismayed as well.

Yet the ark shouldn’t have been on a cart. Levites should have carried it using poles, just as God had instructed. And Uzzah shouldn’t have been nearby.

Uzzah’s death was unnecessary and could have been avoided had David and his people followed God’s instructions.

This is a solemn reminder for us to never dismiss what God says.

[Read through the Bible with us this year. Today’s reading is Numbers 7-9 and today’s post is on Numbers 7:9.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

12 Actions Scripture Says We Must Do to Live with God

live with God

Balance Old Testament Commands with New Testament Freedom

Psalm 15 opens with one essential question, phrased in two ways, that most everyone asks, either out loud or to themselves. In this Psalm, David asks God, “What must I do to live with you?”

The next four verses give us the answer. Actually, it’s a series of answers, a list of twelve things we must do if we are to live with God. Here they are:

  1. Walk Blamelessly: we should live a life above reproach.
  2. Be Righteous: we should do what is right in all things.
  3. Speak Truth: we must say what is true, not from a technical standpoint, but from our heart.
  4. Don’t Slander: we shouldn’t tell lies about other people.
  5. Don’t Do Wrong: we shouldn’t hurt others, not physically, mentally, emotionally, or spiritually.
  6. Don’t Slur: our words should not insult or speak poorly of others.
  7. Despise the Vile: we should oppose evil in every form.
  8. Honor Those Who Fear God: we should respect God-fearing people and implicitly follow their example.
  9. Keep Promises: regardless of the cost, we should do what we say we will do.
  10. Don’t Change Our Mind: we shouldn’t waffle with our words or what we decide.
  11. Lend to Those in Need: we should loan money to those in need and do so without interest.
  12. Don’t Accept Bribes: we shouldn’t allow others to improperly influence us in how we treat innocent people.

These are the twelve things we must do to live with God. Is this, then, the answer? True, the list contains admirable traits that we should all pursue, but I hope God doesn’t hold us to this.

Why? Because we can’t. We’re going to fall short at one time or another. We could miss the mark every day. Each of us. You, me, everyone.

A Better Way to Live with God

The Old Testament commands weigh us down, begging for a better solution. The New Testament offers us a better way. His name is Jesus. He is the light of the world that gives life (John 8:12). All we need to do is follow him (Matthew 9:9), and then we can live with God.

[Read through the Bible with us this year. Today’s reading is Psalm 11-15, and today’s post is on Psalm 15:1.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.