Isaiah Talks about Peace More Than Any Other Book in the Bible
Isaiah talks a lot about peace, mentioning it more than any other book in Scripture. One-tenth of the Bible’s references to peace occur in this one book. That’s a lot of peace in one place. And God is the source of this peace, peace like a river.
Isaiah’s most notable mention about peace concerns Jesus, declaring that he will be the Prince of Peace (Isaiah 9:6–7). This passage opens with the familiar line, “For unto us a child is born, unto us a son is given (KJV). This Son (of God) will rule over us and his peace-filled reign will last forever.
Most of Isaiah’s passages about peace look forward to a time of future peacefulness. He talks about resting in peace, enjoying perfect peace, and living in peace.
God calls his people to make peace with him. And he promises that peace will be the outcome of righteous living. Death for God’s people will usher us into eternal peace.
God will create peace for his people. And we are to proclaim peace as we promote the good news of God’s salvation (Isaiah 52:7). It’s a beautiful thing.
An oft-quoted one-liner about peace is God saying, “There’s no peace for the wicked” (Isaiah 52:7 and Isaiah 57:21, NIV). Isaiah writes this twice, so we’d better not miss it.
Peace Like a River
And last, but significant, Isaiah writes, “If only you had paid attention to my commands, your peace would have been like a river” (Isaiah 48:18, NIV).
This is one of two verses about peace like a river (the other is Isaiah 66:12), which inspired a classic hymn “It Is Well with My Soul” (sometimes called “When Peace Like a River”).
It praises God for the amazing peace he provides. And let’s not forget about the more contemporary chorus, “I’ve Got Peace like a River.”
We can find true peace from God here on earth now, and after that we’ll enjoy peace with him forever.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Even one sin is enough to disqualify us from attaining God’s perfect standard; Jesus bridges the gap.
The book of Deuteronomy concludes with the death of Moses.
Moses faithfully leads God’s people as they wander in the desert for forty years, brings them to the border of the land God had promised to give to them, sees it from afar, and then dies before he can step into it.
It’s not fair!
How could God treat his dedicated servant this way? Yet this is what God had decided to do.
Years before Moses has a tiny slip-up. He disobeys God. God tells Moses to speak to a rock and water will gush forth. Instead Moses hits the rock with his walking stick—twice.
Perhaps he’s frustrated with the people’s grumbling; maybe he wasn’t listening to God’s instructions. Possibly he didn’t think it mattered.
It did.
As punishment for his mistake, God says Moses will not be allowed to enter the Promised Land, his final destination (Numbers 20:7-12). As a result, that’s the penalty for not meeting God’s exacting expectations: Moses dies.
We all fall short, so death is our penalty as well. But Jesus makes us right with God, bridging the gap between our failings and God’s gold standard.
Through Jesus we will make it to our final destination, the presence of God and eternity with him.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Jesus Offers Us the Gift Of Salvation; All We Need to Do Is Accept It
We read in scripture that we are saved by God’s grace through faith. There’s nothing else we must do. It is God’s gift to us. We can’t earn it. All we need to do is receive it (Ephesians 2:8-9). He doesn’t want any of us to die, to perish—no not one.
God’s Grace is a Gift
Grace means to receive something good that we don’t deserve. We don’t deserve to be saved, but God offers salvation to us anyway. He does this because he loves us, and he loves us unconditionally.
All we need to do to receive salvation through God’s grace is to follow Jesus. That’s what he told the people to do: “Follow me.” We do this when we believe in him. This is what it means to be born again.
It’s that simple.
There are no steps to take, no hoops to jump through, and no requirements to meet. Easy peasy. And don’t believe anyone who tells you anything different. If someone insists you must do something first or follow a bunch of rules, they’re a modern-day Pharisee or a slave to the Old Testament law that Jesus fulfilled.
Not Your Ordinary Religion
Christianity is unique compared to all other religions. This is because we don’t need to do things to earn our salvation, our right standing with the Almighty. Jesus offers it to us as a present, and all we need to do is accept his free gift.
We don’t need to change our behavior. We don’t need to take a class. And we don’t need to make sacrifices to become right with him. We just need to say “yes” and except the gift of God’s grace.
Contrary to what most people think and to how many Christians behave, Christianity is not a performance-based religion. It is grace based. Never lose sight of that.
Changed Behavior Is a Response
Once we receive Jesus’s gift of salvation, through God’s grace, our response may be to change our behavior. But this isn’t a requirement. It’s optional. And it comes later.
Changing how we act, what we say, and what we think is something we do to say “thank you” to Jesus. This shouldn’t be a burden, something we do out of guilt, or an obligation. It’s a choice we freely make for him with no strings attached.
Changing our lifestyle for Jesus once we follow him should be a natural response for receiving the greatest present anyone could receive: the gift of eternal life.
Does God Owe Us Anything?
I acknowledge that I’m saved through Jesus and by God’s grace. I don’t need to earn it—I can’t. As a result of receiving Jesus’s salvation, my response is to change my life so that it more aligns with Jesus. This is an ongoing, lifelong process which I gladly pursue day by day.
And this is also the area I once struggled with. I used to think my good behavior, right living, and efforts to grow closer to God somehow earned me his favor. That he owed me because I studied Scripture, prayed, and fasted.
The fact that I gave money to advance his Kingdom and made sacrifices for him somehow must mean I’d earned his attention and deserved his good will. I expected I should receive his blessings because I had earned them.
This, of course, was wrong thinking on my part. Though I relied on God’s grace to save me, I forgot about his grace as I moved forward in my life.
Receive God’s Grace
Remember what we covered earlier: God’s grace is to receive something good that we don’t deserve. I don’t deserve God’s favor, blessings, or protection. I can’t earn it, and he doesn’t owe it to me. But by God’s grace he does all these things for me and more.
Following Jesus and living for him is all about God’s grace. Never forget that.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Most Christians revere Jesus and place him at the center of their faith. Indeed, all of history revolves around Jesus’s saving work that he did for us—for everyone—when he died in our place, sacrificing himself for the wrong things we’ve done.
The Old Testament builds up to this, the four biographies of Jesus explain this, and the rest of the New Testament—along with everything that has happened in our world since then—flows from what he did. Yet Jesus is not the end. He is the means to the end.
Jesus Is the Way
In the Bible, Jesus often implores people to “follow me”. If he expects people to follow him, this mean that he knows the right way to go.
In the gospel of John, Jesus directly says that he is the way (John 14:6). He is not the destination, but simply the path to reach the destination. In fact, he says he is the way, the truth, and the life.
Peter explains that we can find our salvation through him and only through him (Acts 4:12). This means that Jesus is the way.
Jesus Is the Gate
In another place in the book of John, Jesus calls himself the gate for the sheep. All who enter through the gate will be saved (John 10:7-9).
He is our shepherd, our Good Shephard. We, as his sheep, know his voice and follow him. He protects us from evil, from thieves and robbers intent on doing us harm. (Read Jesus’s full teaching on this in John 10:1-18.)
In another place, Jesus calls himself the narrow gate (Matthew 7:13-14). He urges us to take this path.
What Is the Result?
Since Jesus is the way to—and the gate of—the sheep pen, what does the pen symbolize? It has both present and future significance.
For now, the sheep pen—with Jesus as the gate—represents our spiritual community, our fellowship with others who believe in and follow him. He is the gate that lets us into this existence here on earth today.
For later, we can take assurance that the sheep pen represents our eternity in heaven. Jesus is also the way and the gate that opens the doors for heaven, where we’ll live with him forever.
The Father Is the Destination
The result of following Jesus as the way—and going through him as the narrow gate—is heaven. Yet this misses one thing that’s even more important: the Father. After Jesus says he is the way, he adds that no one can come to the Father if they don’t go through him (John 14:6). Jesus is the way to the Father.
Jesus dies as the solution to our sin problem. In doing so, he makes us right with Father God and reconciles us into a right relationship with him. Yes, we will live forever in heaven, but we will live there with the Father. The Father is the focus of heaven.
Jesus is the way, and the Father—our heavenly Father—is the destination. May we never forget this.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Discover the Key to Be Saved and Inherit Eternal Life
In the Bible, when people seek Jesus to be saved and have eternal life, he gives them different instructions. This is perplexing. Let’s dig into it. The most common direction he gives them is to “follow me” (Luke 5:27). That is, we must follow Jesus.
Other times Jesus adds the precursor to repent. To repent is to make a U-turn with our life. We make a U-turn to follow Jesus.
When we make a U-turn in our life, we stop moving in one direction and change course to head in a different direction. This is a good illustration of what it means to repent. When it comes to eternal life, we change directions to follow Jesus. It’s that simple.
But what about those times when Jesus tells people to do other things as a prerequisite to following him? For some he said to give away their money. To others he said to change their ways or persevere or obey God. Then there’s the command to take up their cross and follow him.
Do we need to do all these things to receive eternal life through Jesus? It’s an exhausting list if we heap all these requirements together.
Yet each of these instructions was to a particular person or group. It’s specifically how Jesus instructed them to make a U-turn in their lives. The direction they were going was taking them away from him—not toward him.
He needed them to change course so they could follow him. They needed to make a U-turn to follow Jesus.
To continue our understanding of repenting as making a U-turn with our life, know that it’s not about reaching a destination. Instead, it’s that initial act of heading in a different direction. That’s what it means to repent.
We repent and follow Jesus to be saved and inherit eternal life. This means we don’t need to do anything else; we can’t do anything else to earn our salvation.
We don’t need to follow a bunch of rules or check off things on a lengthy to-do list. All other religions carry the expectations of a performance-based solution.
Christianity does not—even though too many Christians wrongly pursue their faith as a performance-based religion. In Christianity, however, we are saved by grace, through faith and it’s not something we must work for to earn (Ephesians 2:8-9).
All we need to do is to make a U-turn to follow Jesus. Everything else is secondary.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Paul, in writing to the church in Ephesus, shares a succinct and essential truth about salvation. He tells them how to be saved, which reminds them how they were saved.
He writes “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8-9, NIV).
By Grace
Our salvation starts with God’s grace. Grace gives to us what we don’t deserve. We don’t deserve our right standing with Father God that came to us through Jesus when he died in our place for the wrong things we have done
As we explore how to be saved, it doesn’t start with us but with God and his grace.
Through Faith
The second related item is faith. This is our part. We must receive the grace that God offers to us through faith. We must believe.
It doesn’t make sense to most people. It seems too easy. So they pile more requirements upon it, as if making it hard will make it mean more.
Yet through faith we can receive God’s grace. This is how to be saved.
A Gift
Lest there be any doubt, salvation is a gift that God freely gives to us. It’s a no-strings-attached present from the Almighty. That’s what God’s grace does.
Not Works
We can’t earn our salvation anymore than we can earn a gift that’s already been freely offered to us. Yet when many people consider how to be saved, they think there’s a list of requirements they must meet, that is, there are a set of prescribed steps they must go through to earn their salvation.
But we can’t work to become eligible to receive a present from God that he’s already given to us. All we need to do is open that gift.
How to be Saved: Follow Jesus
When we consider how to be saved, we must acknowledge that God’s gift of grace is something that we receive through faith. But how do we do that?
It’s simple. We make a U-turn with our lives and follow Jesus. That’s the essential message that Jesus tells people when they ask him how to be saved, how to have eternal life. He simply says follow me (Matthew 9:9, John 1:43, John 8:12, John 10:27, and many more.
I follow Jesus. Do you?
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
The phrases God’s people, the chosen ones, the chosen, and other similar references appear in multiple places throughout the Old Testament. This designation certainly makes the Jewish people feel special. After all, God chose them to be his people.
This must mean he likes them better than everyone else. Or to extend this thought a bit further, it must mean he doesn’t like any of the other nations as much.
It’s easy for God’s people to assume that he loves them and hates everyone else. Therefore, when God’s prophets tell of rescue, salvation, and favor, the Hebrew people (the Jews) surely assume he directs his words to them, his chosen ones. They are in, and everyone else is out.
A quick reading of the Old Testament supports this exclusive perspective. But if we slow down and read carefully, we see that God has a different point of view.
Yes, he wants a relationship with his chosen people, the Jews. But he also wants a relationship with everyone else, all nations and all people, regardless of their ethnicity or country of origin. He wants to be a light to the world. God is inclusive. Never forget this.
We first get a glimpse of this in Genesis. God says he will bless Abraham and through him God will, in turn, bless all nations. What will this blessing through Abraham look like?
We could interpret this as material blessing—and there is some argument for that—but a more enlightened understanding is that God wants to spiritually bless everyone through Abraham. Jesus, a direct descendant of Abraham, fulfills this by dying to make all people right with Father God.
We find this salvation for all nations repeated throughout the Old Testament. The Psalms mention it, along with several of the prophets: Jeremiah, Daniel, Joel, Obadiah, and Haggai.
But Isaiah leads them all in reminding God’s chosen people that he wants to save everyone, not just the Jews. This means Gentiles too. The Jews—through Jesus—will be a light to the Gentiles, a light to the world. I’m so glad to hear this because I’m a Gentile. I suspect you are too.
Jesus comes for everyone: all nations, all people—the Gentiles. He is s light to the world. And to make sure we don’t miss this, John’s epic revelation about the end times confirms that all nations will come to God and worship him.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Discover What the Bible Says about the End of Time
Some Christians give a lot of attention to the end times. Others choose to ignore it. Interestingly, the phrase end times doesn’t appear in the Bible, at least not in the NIV. Though four subheadings, added later, do carry this phrase.
The End Times
These passages about the end times are Daniel 12, Matthew 24, Mark 13, and Luke 21:5-36. Surprisingly, John’s epic end-time prophecy in the book of Revelation doesn’t mention that phrase. This is despite containing most of the Bible’s text about the subject.
What does the end times refer to? We might think of it as the judgment day or Armageddon. Other understandings are the end of the world, the day of reckoning, or the Apocalypse.
The End of Time
If these things are the end of time, what happens after it? Do all things, including us, cease to exist?
This might be a logical conclusion, but it’s the wrong one.
When God created our world and the cosmos that surrounds it, he also created time. Remember that scientists teach that time and space exist on a continuum. This means we can’t have one without the other. So, if God created space, he had to have created time along with it.
This means that the end of time doesn’t signal the end of everything, just the end of our temporal existence and the space that surrounds it. We will live on in the spiritual realm.
Revelation ends with a glorious look at a new heaven and a new earth, ushered in when time as we understand it ends. Eternity awaits.
Eternal Life
To those who reject Jesus and don’t accept his gift of eternal life (John 3:14-17), they’ll encounter an unpleasant outcome. They had the chance. And they’ll have more chances.
According to the book of Revelation they’ll have multiple opportunities to repent of their wrongdoing and follow Jesus. But many won’t. They’ll receive an eternal reward instead—eternal punishment. This is something to fear.
Yet to those who follow Jesus (Luke 9:23), whose names appear written in the Lamb’s book of life (Revelation 13:8 and Revelation 21:27), the end time is nothing to dread. We are on the winning side, and good will prevail over evil. We’ll spend eternity with Jesus.
Read more in Peter’s devotional Bible study, A New Heaven and a New Earth: 40 Practical Insights from John’s Book of Revelation.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Consider Your Response to Receiving the Greatest Gift Anyone Could Ever Get
Paul tells the church of Philippi to work out your salvation (Philippians 2:12). He doesn’t say to work for your salvation. They’ve already received eternal life as a free gift through God’s goodness (his grace), and there’s nothing they need to do to earn it (Ephesians 2:8-9).
Tell God Thank You
Jesus died in our place and took on our punishment for all the things we’ve done wrong. In doing so, he made us right with Father God. It’s a gift he gives us with no strings attached. There’s nothing we need to do to earn it. We just need to receive it. It’s a gift of salvation, of eternal life.
What do we do when someone gives us a gift? We show our appreciation. This starts by saying thank you, and we might follow-up with a note or card. Depending on the gift, we may proudly wear it, use it, or display it for everyone to see. In doing so we honor the giver.
If we follow Jesus as his disciple, he’s given us the ultimate gift that anyone could ever give. It’s a gift of salvation and of eternal life with him and through him.
This deserves the best thank you we could ever offer. This isn’t a once-and-done show of appreciation. Receiving salvation deserves our regular and ongoing acknowledgment of having been given the best gift of all time.
Work Out Your Salvation Every Day
Receiving the greatest gift anyone ever could, warrants that we say thank you every day. We do this with our words, our thoughts, and our actions, making sure they align with God’s instructions in the Bible and his will for our life. This is how we work out our salvation. This is how we honor the giver.
Working out our salvation isn’t a requirement, but it is a warranted response. It’s a show of gratitude for what Jesus has done for us, and we should want to live a changed life as an ongoing display of appreciation.
And so that we don’t dismiss this as a trivial task, Paul tells us to work out your salvation with fear and trembling. This trepidation isn’t because God could take back his gift; it’s a reflection of his almighty power, which we should be in awe of and never presume.
Work Out Our Salvation Corporately
Implicit in Paul’s instruction to work out your salvation is to do so not only as a personal response, but also as a corporate response. As his church, we should work out our salvation together with other followers of Jesus as we gather on Sunday morning and throughout the week.
We do this in tangible terms by our worship of him and through our service to him and for him. In practical terms we do this by coexisting in harmony with one another, letting our words and our actions serve as a powerful witness to a world who doesn’t yet know Jesus.
Work It Out
We don’t have to work out our salvation, but we should want to. This is because eternal life is a gift that surpasses all others.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Stop Asking If You Can Do Something and Start Asking If You Should
We have freedom through Jesus. Do we believe this is true? How does this idea inform our day-to-day actions? We’ll do well to consider this thought to determine the best way to apply it to our lives.
As children, our parents taught us what was right and what was wrong. Our churches built upon this. The result is that we’ve formed a list of what we can do and another list of what we can’t. These lists become rules that guide our behavior and inform our life.
Freedom through Jesus
Rules can be good, and rules can be bad. It all depends on how we apply them. When rules become law—spiritual laws—those who follow the law become legalistic. This is not good. How do we balance the rules we’re supposed to follow with our freedom through Jesus?
It’s our nature to try to push against rules, against the law. We want the liberty to do as much as we can, making our list of what’s permissible as long as possible and the list of what’s prohibited as short as we can. We want freedom.
In his letter to the church in Corinth, Paul writes to them that everything is lawful for him to do, but not everything is profitable; not everything builds up (1 Corinthians 10:23). Stated another way, just because we can, doesn’t mean we should.
Based on this verse, I’m working to reorient my thinking from “Is this something I can do” to “Is this something I should do?”
Let’s consider what Scripture has to say about this topic.
The Old Testament Law
Once we read past Genesis in the Old Testament of the Bible, we move into the law of Moses. It’s an exhausting, mind-numbing list of what to do and not do. Bible scholars have catalogued 613 rules from the law of Moses that prescribe right behavior and wrong behavior.
To be right with God, people needed to follow every one of these rules.
And for situations not covered by these 613 items, religious leaders began to interpret Moses’s original instructions to apply them to every area of life. Over time this resulted in more than 20,000 additional rules to guide the most diligent in proper living.
The Pharisees pursued all these rules with great diligence. Though we criticize them for their hypocrisy, we often miss their righteousness. They were more righteous—more God honoring through their right living—then perhaps any other.
Modern-Day Pharisees
Pharisees still exist in our world today. These modern-day Pharisees, however, don’t follow the Old Testament law. Instead, they’ve made their own list of things that they can’t do. Yes, their focus is on what they can’t do. It’s legalistic, and it’s bad. They forget that they have freedom through Jesus.
Instead, they become slaves to a list of man-made laws that they feel-duty bound to follow if they are to be a true disciple of Jesus. This is restrictive, and it’s wrong. They’re following the philosophy of the Old Testament law and the example of the New Testament Pharisees. They forget they’re saved by grace through faith—not actions (Acts 15:11 and Ephesians 2:8-9).
Freedom in Christ
In another of his letters, Paul writes to the Galatians that we have liberty because Jesus set us free. Paul contrasts this freedom through Jesus to being entangled by a yoke of bondage, that is, slaves—not slaves to sin—but slaves to the law (Galatians 5:1).
Jesus’s Expectations
Jesus, on the other hand, teaches that his yoke is easy—that is, his expectations for us when we follow him is minimal. This results in a light burden for us to bear (Matthew 11:30). We have the freedom through Jesus to push the law aside and not struggle under the burden of a heavy yoke.
Does that mean we can do anything, especially since our salvation comes through God’s grace? Paul writes about this in his letter to the church in Rome. He asks the rhetorical question, “Shall we continue in our sin so that we may showcase God’s grace?” Of course not. Paul makes it perfectly clear. “No way,” he says (Romans 6:1-2).
Responding to Our Freedom through Jesus
We need to keep this in balance.
We must avoid the two extremes—absolute law and complete grace. Neither are what Jesus has in mind. We need to land somewhere in the middle. Only following rules leads to failure and results in guilt. And only relying on God’s grace means that we fall short of who we can be through Jesus and diminishes the witness of our actions to a world who needs him.
In still another letter, this one to the church in Philippi, Paul encourages them to pursue what is noble, right, pure, lovely, and admirable. We should think of these things. And let these thoughts turn into actions (Philippians 4:8).
We have the freedom through Jesus, but not the obligation, to do these things. Jesus set us free, not to satisfy our own desires, but to do that which is spiritually profitable and builds up others.
May we use this principle to guide our daily living. This is what it means to have freedom through Jesus.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
