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The King of the Jews

The Magi Visit Jesus

Matthew 2:1–2

“Where is the one who has been born king of the Jews?” (Matthew 2:2)

Now let’s focus on the Magi who come to visit Jesus. Matthew is the only writer in Scripture who mentions them.

First, we must dispel some common misconceptions that come to us from the classic Christmas carol “We Three Kings” (also known as “We Three Kings of Orient Are”).

The opening line of the song calls them kings, says there are three, and says they traveled from the Orient. Though we don’t want to altogether dismiss this beloved song, we must acknowledge that none of these facts are biblical.

Scripture says that the Magi, also called wisemen or astrologers in various translations, come from the East in search of Jesus. It doesn’t say how many Magi there are, but it does say that as a group they bring three gifts.

Though they could have come from the Orient, they more likely hail from Persia. Either way, they have traveled a long distance to find Jesus.

The Magi’s interest in Jesus, the King of the Jews, is perplexing.

Their explanation is simply that they saw a new star in the sky and came to worship the birth of the king that the star represented. It’s easy to see these wise men studying the stars in the night skies and noticing one they’d never seen before.

We can assume they either follow a commonly held assumption or they search ancient texts to conclude the new star represents the birth of the king.

There’s no hint in Matthew’s text that they have any Jewish connection or even any knowledge of the God revealed in Scripture. Yet they set out on a long journey in complete faith that a king has been born—a king of great significance.

They intend to find him, worship him, and give him gifts.

As they follow the star, they reach Jerusalem, the political and religious center of the area. They seek out King Herod, likely reasoning that the baby—the King of the Jews—is his.

Or at least he would know where they can find the child. But it turns out the Magi have made a false assumption about where to find Jesus.

What false assumptions might we hold about Jesus?

How can we embrace Jesus as the King of the Jews and the Savior of everyone else too?

Prayer: Father, show us how we can pursue Jesus with the same passion as the Magi. May we find him, worship him, and give him our gifts.

[This devotional is taken from the January 3 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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For to Us a Child Is Born

Isaiah’s Prophecy

Isaiah 9:1–7

For to us a child is born, to us a son is given. (Isaiah 9:6)

This passage in Isaiah’s prophecy opens with the word nevertheless. To gain insight as to what this means we must consider the end of the prior chapter.

There Isaiah writes of the time when the people have turned their backs on God and are suffering the consequences of their actions. They see only distress, darkness, and gloom.

Nevertheless, there will come a future time when the gloom of those in distress will fade. The people, those walking in darkness, will see a great light. It’s the dawn of a new day (see John 1:4–5). In that time there will be joy and rejoicing. But why?

Because a child will be born, God’s Son sent to earth to save us. His name will be Jesus (Matthew 1:21 and Luke 1:31), and he’ll be called Wonderful, Counselor, Mighty God, Everlasting Father, and Prince of Peace. What a profound list of names; what an impressive record of his attributes.

As Wonderful, Jesus will be admirable and elicit astonishment from all who see him.

As Counselor, Jesus will teach us. Matthew, Mark, Luke, and John record his words, along with his actions for us to emulate. Though we think of the Holy Spirit as our Counselor, remember that the characteristics of one part of the Trinity apply to all.

As Mighty God, Jesus will show everyone his almighty power. He’ll heal people, raise the dead, and forgive sins.

As Everlasting Father, he lives eternally.

And as Prince of Peace, he will usher in a time of harmony.

Ruling on David’s throne, this child will grow up to carry the government on his shoulders. He’ll reign over his kingdom with justice and righteousness from that time forward and forevermore.

Imagine living under a political power that provides both a just and a right leadership, governing without fault or variation.

All this arrives through Jesus and begins when he comes to earth as a child to live among us.

Part of Isaiah’s prophecy is fulfilled with the Savior’s birth, with Jesus’s arrival establishing the framework for much of the remaining details of the prophet’s declaration. We eagerly await the complete fulfillment of it when we, as his church, marry the Lamb (Revelation 19:7).

And this all begins when Father God sends his one and only Son into our world to save us (John 3:16–17).

What kind of future do we have because of Jesus?

How can we best live our life now as we await our final destination with him?

Prayer: Jesus, may we live each day for you, mindful of who you are and what you did for us. Continue to teach us through the Holy Spirit and prepare us to live with you for eternity.

[Learn more about Isaiah in the devotional Bible study For Unto Us: 40 Prophetic Insights About Jesus, Justice, and Gentiles from the Prophet Isaiah.]

[This devotional is taken from the December 20 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Praising God through Scripture

Mary’s Psalm of Praise

Luke 1:49–55

“Holy is his name.” (Luke 1:49)

Mary’s psalm of praise continues by commending God for who he is. Her recitation of his attributes builds on Old Testament truths, quotes, and allusions, presenting an informed scriptural understanding of how God has been at work.

She starts by declaring that he has done great things, which is supported by Psalm 71:19. And his name is holy (Psalm 111:9). Also, consider Isaiah’s vision where he sees seraphim praising God as “Holy, holy, holy” (Isaiah 6:3).

Next, she affirms that God offers mercy to those who fear him generation after generation. This comes from God, through Moses, in what we call the Ten Commandments (Exodus 20:5–6).

Mary continues praising God for the mighty deeds he has performed (Psalm 98:1) through the strength of his arm (Isaiah 40:10). In doing so he scatters the proud (Genesis 11:8).

God removes kings from their thrones (Daniel 4:31) and lifts the humble (2 Samuel 22:28, Psalm 18:27, and Psalm 147:6).

God also feeds the hungry and gives them what is good (Psalm 107:9).

In addition, God helps his servant Israel (that is, God’s chosen people) and shows them his mercy by providing salvation (Psalm 89:3) to Abraham and his descendants forever, just as he promised (Exodus 32:13 and Deuteronomy 7:8).

This passage in Luke shows Mary’s deep knowledge of Scripture and her ability to weave disparate passages effectively into her psalm of praise. She has surely hidden his word in her heart (Psalm 119:11).

Though Mary’s song looks back to what God has done, it’s also a hopeful confidence in what he will do through Jesus, the child that she will soon bear. It looks forward to the salvation he will offer to all future generations.

As such, Mary’s prayer emerges as a timeless testimony to the Almighty Lord.

How well do we know God’s Holy Word?

How can we give it back to him as a song of praise in reverent worship, just like Mary did?

Prayer: Father God, may we read, learn, and meditate on your Word. Holy Spirit, speak to us and give us greater understanding of what the Bible says. Jesus, thank you for coming to save us from our sins.

[Mary’s Song in Luke 1:46–55 is also called the Song of Mary, the Canticle of Mary, or the Magnificat (Mary’s Magnificat), as in “My soul magnifies the Lord.” This song of praise reads like a psalm. Learn more about other psalms scattered throughout Scripture in the book Beyond Psalm 150: Discover More Sacred Songs of Praise, Petition, and Lament throughout the Bible.]

[This devotional is taken from the December 13 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Eternal Kingdom Prophecy

Daniel Foretells the Future

Daniel 7:13–14

“His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” (Daniel 7:14)

The prophet Daniel lived some five centuries before Mary. You may know the story of Daniel in the lions’ den, where God protected him overnight after his detractors had him thrown into a den of hungry lions.

The next day, the unscathed Daniel is freed and the hungry lions feast on his enemies when they’re tossed in to take Daniel’s place.

But the book of Daniel has much more than the story of his escape from a den of ravenous lions.

The first six chapters share six stories, including the one about the lions.

The last six chapters include four future-focused prophecies that God reveals to him through visions. (The angel Gabriel, who visited Zechariah and Mary, shows up in Daniel’s second and third visions.)

We read the first of his four visions in Daniel 7. In this vision he sees four winds and four great beasts. The fourth beast has ten horns. An eleventh horn appears; it has eyes and a boastful mouth.

Then Daniel sees God (the Ancient of Days) sitting on his fiery throne with a river of fire flowing before him. Millions attend him and one hundred million stand in his presence. Court is in session and the books are opened.

This is all quite perplexing, but don’t stop reading. Next comes the important part, the one that anticipates Jesus.

Daniel witnesses one like a son of man, who arrives with heavenly clouds. The man approaches God and comes into his presence. He receives authority, glory, and sovereign power.

People from all nations and every language worship him. His dominion will last forever, continuing without end. His kingdom will stand strong eternally.

This dream perplexes Daniel, just as it does us. He seeks an interpretation and receives one that explains the four beasts and the ten horns.

When the person explaining the vision to Daniel gets to the last part, he simply says that this kingdom will last forever, and all rulers will worship and obey him (Daniel 7:27).

This final part of Daniel’s vision is what Gabriel alludes to when he comes to Mary and tells her about what Jesus will do (Luke 1:32–33).

Though the precise meaning of Daniel’s vision may not have been clear to him then, it is clear to Gabriel when he comes to tell Mary about Jesus.

If we follow Jesus as his disciple, we’re part of this everlasting kingdom that Daniel saw in his vision.

When we read things in the Bible that don’t make sense, do we seek someone (or the Holy Spirit) to explain it to us?

What is our response when we see Old Testament prophecy fulfilled in the New Testament?

Prayer: Lord God, speak to us and reveal your truth as we read the Bible. May your Word cause us to revere who you are, what you did, and your plan for us.

[This devotional is taken from the December 6 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Malachi’s Prophecy

Prepare the Way, Part 1

Malachi 2:17–3:5

“I will send my messenger, who will prepare the way before me.” (Malachi 3:1)

The opening of Mark’s gospel quotes two Old Testament prophecies about John the Baptist. The first is from Malachi, the final book in the Old Testament.

But Malachi isn’t speaking his own words. He quotes directly from God, the Lord Almighty. In this way, we hear our Lord’s own words through his prophet and servant Malachi.

God says he will one day send someone to go before him and prepare the way for him. The messenger, as we’ll later learn, is John the Baptist. He will go ahead of Jesus to make the way for him.

Now let’s pull back a bit and look at the prophet’s words in context. To do so we’ll need to start at Malachi 2:17 and read to Malachi 3:5.

Malachi writes that the people have wearied God with their words.

“How?” the people ask, not understanding their failings.

They do so by calling evil good (see Isaiah 5:20–21) and assuming God is pleased with them. They also question God’s apparent lack of justice.

In response to these people who weary God with their twisting of words and insulting accusations, he shares his solution. He’ll send a messenger tasked with preparing the way for me to come. And by me, he means Jesus.

After God’s messenger makes the way, then Jesus will suddenly appear. He’ll be the one they seek, the solution they desire.

“But who can endure his coming?” Malachi asks. “Who can stand before him?” These questions may seem like Jesus is someone we should fear. But we can also see this as a reason to revere God as the awesome Lord that he is.

In addition, Malachi writes that the message will purify them and refine them to make them—and us—right before God.

He’ll also speak out against sorcerers (false religions), adulterers (sexually immoral practices), and perjurers (liars). He will oppose those who cheat their workers, take advantage of widows and orphans, and prevent outsiders from receiving justice.

This is our Lord’s response to the naysayers who ask, “Where is God’s justice?”

Jesus will come to bring justice (see Luke 11:42 and Acts 17:31). Even more importantly, Jesus will provide a solution to make us right with Father God.

In what ways might we weary God with our words?

Do we care as much about justice as God does?

Most significantly, have we allowed Jesus to make us right with his Father?

Prayer: Jesus, may we have a heart aligned with yours for justice and then act to pursue it. May our actions to promote justice serve as both an act of worship and as a witness.

[This devotional is taken from the November 29 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Celebrate the Coming of Jesus

Prepare Your Heart for the Savior This Christmas

Most Christians and their churches celebrate Christmas to commemorate Jesus coming to earth as a baby. And many build up to Christmas by observing Advent—the time that precedes our Savior’s birth.

This book, The Advent of Jesus, is designed to guide us in this important season as we celebrate Jesus.

In doing so, we’ll take a holistic approach so we can better appreciate the coming of our Savior to earth. We’ll center on the gospel accounts in the Bible, giving primary attention to the beloved passage from the beginning of the book of Luke.

Then we’ll incorporate Old Testament prophecy about the coming Messiah to deepen our understanding. Along the way we’ll tap into our imagination to better see things from the perspective of Mary and Joseph.

The goal is to consider Jesus’s arrival from several different vantages to offer a comprehensive Advent devotional. And for maximum flexibility, there are options to fit your preferences and schedule. Here’s why:

Traditionally, Advent begins on the fourth Sunday before Christmas.

As a result, Advent can start as early as November 27 or as late as December 3. This means that the length of Advent varies from 22 to 28 days.

It ends with the celebration of Jesus’s birth on December 25, even though this date is one of convenience and probably does not mark Jesus’s actual birth.

In this devotional we’ll celebrate the arrival of Jesus for all twenty-eight days of Advent. You can start on November 27, regardless of the year’s calendar. Or begin on whatever date marks the beginning of Advent for the current year.

We’ll build up to the grand culmination of Jesus’s birth.

Then, if you want more, continue the celebration past Christmas to Epiphany on January 6, which traditionally marks the coming of the Magi to celebrate Jesus. This event serves as a fitting conclusion to the Christmas story.

To cover all the essential parts of the story, we’ll compress some parts of our timeline and expand others. For example, we’ll look at Jesus’s birth for five days, not just on Christmas. And we’ll do the same for Epiphany.

The result is a comprehensive devotional that celebrates Jesus coming to earth as an infant who grows up to save humanity. May God speak to you through this book during the Advent season and beyond.

[This devotional is taken from the November 22 reading from The Advent of Jesus.]

Celebrate Christmas in a fresh way with The Advent of Jesus. It’s a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging read. Begin your Advent journey now and gain a greater sense of wonder for the season.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.