Category: Christian Living

Pursuing a holistic expression of Christian faith that is true to the Bible and applicable for today’s world.

The Downside of the Protestant Reformation

Post author By Peter DeHaan
Post date December 22, 2021
2 Comments on The Downside of the Protestant Reformation

The Wave of Disunity Continues to This Day

Reformation Day is one October 31. It celebrates the Protestant Reformation.

I love the Reformation even though it was actually a spiritual revolution against the established status quo. (But perhaps that’s part of its allure.) After all, the root of Protestant is protest.

Though the actual reformation isn’t fixed in one date, on one person, or from one location, as a matter of convenience Martin Luther emerged as its posterchild, Germany became its setting, and Luther’s posting of 95 points of contention on October 31, 1517 set the date.

Hence we have established Reformation Day to communicate our celebration of this much larger movement.

Martin Luther’s 95 Theses: Celebrating the Protestant Reformation in the 21st Century

I understand that Luther didn’t intent to spark a religious revolt. What he sought was to bring about needed change within the established church, a most admirable and lofty pursuit.

Though most of the changes he advocated did eventually occur; they didn’t happen quickly.

Instead it took decades. In the meantime impatient change backers, anxious to correct religious errors, set out to form a new church, a reformed practice with the Bible as its anchor.

This was fine, except that not one new church emerged, but many, all variations on a theme but lacking tolerance and love for one another. They argued, they fought, and they killed one another in the name of their brand of religious theology.

Each variation of Protestant thought assumed it was right, which implied everyone else was wrong.

Today, almost five hundred years later, we’re still stuck in this mindset. Each person and each preacher and each church establishes their sincerely held view of spiritual thought and then rejects all others who disagree.

But that’s not a problem, they say. The dissenters, the ones rejected, just go out and start their own church, complete with their own spiritual litmus test of who’s in and who’s out. As a result we now have 42,000 Protestant denominations.

How deeply this must grieve Jesus who earnestly prayed that his followers would live in harmony, that we would be one. And, for all the good it produced, we have the Reformation to thank for this most unbiblical result of division, dissension, and disunity.

God help us all.

Read more about Martin Luther and the Protestant Reformation in Peter DeHaan’s book Martin Luther’s 95 Theses: Celebrating the Protestant Reformation in the 21st Century. Buy it today to discover more about Martin Luther and his history-changing 95 theses.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Tags 95 Theses, denominations, Martin Luther, Protestant Reformation, unity

Christian Living

Don’t Let Your Prayers Be Hindered

Post author By Peter DeHaan
Post date December 19, 2021

Understanding the Weaker Vessel

When Paul talks in the Bible about marriage, I struggle with his words because he was a bachelor. What does he know about the subject? Peter, on the other hand, was married so I give more credence to what he says on the subject. Even so I struggle a bit when he talks about women as the weaker vessel in 1 Peter 3:7.

This verse is specifically about husbands and wives. It’s part of a longer passage that talks about the marriage relationship. Let’s breakdown what Peter says.

The Weaker Vessel

In looking at multiple versions of this verse, most use the phrase weaker vessel. It offends my sensibilities because I strive to view men and women as equals. Some verses clarify that this weakness refers to physical characteristics, which I understand to be true, even if I don’t want to dwell on it.

The Message translation doesn’t use the phrase weaker vessel. Instead. it says, “as women they lack some of your advantages” (1 Peter 3:7, MSG).

The Expanded Bible clarifies this even further using the phrase as “the less empowered one” and explains that in the society of that time, women tended to have less power and authority (1 Peter 3:7, EXB).

Can we expand our understanding of this teaching beyond marriage to produce a general principle? Or is that taking the verse out of context?

If we choose to extend Peter’s instructions beyond marriage, we should all—men and women—take care in how we treat others who may be a weaker vessel to us: those who lack our advantages, who aren’t as empowered, and who possessed less authority.

As we do so we promote a God-honoring justice.

Joint Heirs with Jesus

Not only is this verse about husbands and wives, but it also refers to a Christ-centered marriage. Husbands and wives who follow Jesus are his heirs.

Some translations say co-heirs or joint heirs. The rendering I appreciate most, however, is that we are equal partners (1 Peter 3:7, NLT).

As heirs of Jesus, we receive an inheritance from him, both now and later. That is, we inherit eternal life.

So That Your Prayers May Not Be Hindered

The outcome of husbands treating their wives properly, as joint heirs with Jesus, is a more effective prayer life. In this way, Peter gives a command with a promise: treat your spouse well and your prayers won’t be hindered. Other renderings say “blocked” (1 Peter 3:7, CJB) and “ineffective” (1 Peter 3:7, AMP).

Moving Forward

Putting this all together, when husbands treat their wives properly—when everyone treats everyone else with respect—our prayers will be more effective.

Don’t we all want a more vibrant, effective prayer life? Then we should take care how we treat others.

Read more in his books, blog, and weekly email updates.

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Tags heir, Jesus, justice, Paul, Peter, prayer

Christian Living

Martin Luther’s Ninety-Five Theses and the Fervor They Caused

Post author By Peter DeHaan
Post date December 8, 2021

Once the People Read Luther’s 95 Theses They Pushed for a Change He Hadn’t Intended

Though most Protestants know of Martin Luther’s ninety-five theses, few have ever read them. Here’s why:

First written in Latin and then translated into German, neither of these versions of Luther’s ninety-five theses helps us as English-speaking readers. Several English translations exist, but their formal language, complex sentence structure, and unfamiliar terms make them hard to understand.

The fact that Martin wrote his original document five hundred years ago in another culture further complicates our ability to understand them today.

So difficult to comprehend, few people invest the time to wade through Martin’s ninety-five points of contention. And most who try give up after the first few.

Understanding Luther’s 95 Theses

In considering Luther’s ninety-five points of debate, it’s important to remember that they don’t stand alone. Many build upon prior items.

If some of his theses seem contradictory, it may be because there exists a fine line of distinction between what Martin opposed and what he approved. Or that we fail to grasp his subtle nuances.

When Luther’s followers distributed printed copies of his ninety-five theses, they essentially went viral and sparked a religious rebellion. Many mark this as the birth of the Protestant Reformation.

Support from Others

However, aside from Martin Luther, many notable theologians and ministers breathed life into this movement, too. They helped advance the cause, of which Luther played a part.

These include John Calvin and Huldrych Zwingli, along with William Tyndale, Jan Hus, Peter Waldo, John Wycliffe, John Knox, and George Wishart, among others. Some were peers, some preceded Luther, and others followed him, yet their common goal was reform.

In determining a date for the onset of the Protestant Reformation, the most accessible one is October 31, 1517. This is the day Martin Luther stepped forward to post his ninety-five theses.

As such, many assign this date as the beginning of the Reformation. And they put Luther, the man behind the list, as its chief advocate.

Read more in his books, blog, and weekly email updates.

Tags 95 Theses, Martin Luther, Protestant Reformation

Christian Living

The Early Years of Martin Luther

Post author By Peter DeHaan
Post date December 1, 2021

Luther Studied to Become a Lawyer to Please His Father

Hans Luther, a German peasant, and his bride, Margaret, who came from the middle class, committed their lives to each other. Though having different social backgrounds, Hans pledged to work his way up in life. He promised to provide for Margaret and their future family in the way she grew up.

Devout Catholics, Hans and Margaret welcomed their firstborn into the world on November 10, 1483. The couple baptized their baby the next day on St. Martin’s Day. It seemed fitting to give their son the name Martin.

As Hans worked in the mines, Margaret, a stern disciplinarian, taught little Martin the Lord’s Prayer, the Ten Commandments, and the Apostles’ Creed. The Luthers celebrated Mass each week. They instilled in Martin a love for singing, both in the church choir and at home with family.

Consistent with the Church’s teaching of the day, young Martin learned of a Jesus who not only came to save but who also judged, demanding holy living and exacting a dreadful wrath over those who fell short. This tough teaching gripped Martin and caused him great agony for the first part of his life.

At eight years old, Martin started school. He learned Latin from strict teachers who governed with harsh discipline. Despite the school’s rigid setting, he performed well.

At age thirteen and showing promise, Martin continued his education. He progressed through a series of schools, as was the practice of the day for students with potential.

Luther’s Career Dilemma

This prepared him for a professional job, possibly in law, which his father desired for his son. For the most part, Martin accepted his dad’s career preference. A highly respected occupation, a career in law would provide Martin with a good income.

But Hans could afford to pay for only part of Martin’s schooling. As the accepted practice of the day, the lad would try to make up the difference through begging and street singing.

Despite this, Martin relished learning. He desired to honor his dad by becoming a lawyer, even though young Martin felt occasional pulls to serve God and the Church, a profession that lacked both the pay and the prestige of law.

At eighteen, Martin began the final phase of his education, which his dad could now fully cover. An excellent student, Martin soon earned his bachelor’s degree and then his masters two years later.

Yet he continued to struggle to balance his personal worries about spiritual issues of sin and punishment, as taught by the church, with his father’s push for him to pursue law.

Martin vacillated between honoring the wishes of his dad—a man he both loved and feared—and responding to God’s call. Despite not liking the legal profession, Martin chose to follow the wishes of his father.

Read more in his books, blog, and weekly email updates.

Tags 95 Theses, Apostles' Creed, Martin Luther, Roman Catholic

Christian Living

Is Christian a Noun or an Adjective?

Post author By Peter DeHaan
Post date November 28, 2021

Let’s Stop Using Christian as an Adjective

Do you call yourself a Christian? What does that word mean to you? What might it mean to others? Especially to those who aren’t part of our faith community? Let us consider if we should use Christian as a noun, Christian as an adjective, or Christian as something else.

Christian in the Bible

The word Christian does occur in Scripture, but not often.

Luke uses it twice in the book of Acts. He first confirms that the word popped up in Antioch (Acts 11:26). It was a label given to those who follow Jesus, that is, the Christ (the Messiah). Later King Agrippa uses it when talking to Paul at his trial (Acts 26:28).

Peter is the only other biblical writer who uses the word, Christian. He writes about those who suffer for their faith as followers of Jesus. He encourages them to not be ashamed but to praise God (1 Peter 4:16). Implicitly, when our walk with Jesus aligns so closely with him, that we face attack, this persecution, in effect, confirms our faith. Although unwanted, this opposition becomes a praiseworthy event.

Noun Versus Adjective

In each of these cases, the writers use Christian as a noun. This is an appropriate convention for us to follow. However, we often encounter this word misused as an adjective: as in Christian music, Christian movie, Christian business, Christian community, and Christian book, to name a few common usages. And singer Steve Taylor facetiously sang a song that mentioned a Christian cow. This jest certainly shows the absurdity of employing Christian as an adjective

Although the dictionary now permits using Christian as an adjective—no doubt prompted because of its common misuse—we must remind ourselves that this usage isn’t a biblical application for the word. Rob Bell writes that “Christian is a great noun and a poor adjective” (Velvet Elvis, page 84).

Yet even as a noun, Christian means different things to different people. Because of that it’s a label packed with misunderstanding. For this reason, I personally don’t like the tag of Christian, and I try to minimize using it. I prefer calling myself a follower of Jesus, or if I’m being overly confident, a disciple of Jesus. Yet to avoid confusing my audience, I sometimes resort to saying that I’m a Christian.

As an author who often writes books for the Christian market—that is, for followers of Jesus—I’m often confronted with the need to use Christian as an adjective for the sake of clarity. This results in admitting that I am a Christian author and that I write Christian books. (More correctly, I am an author who is a Christian—that is, I follow Jesus. And my books are for other Christians—that is, other followers of Jesus.)

My attempts to explain these two truths without using the word Christian, only confuses people and leads them to make wrong assumptions about me and the topics I cover.

Should Christian be a Verb?

I, along with many others, have advocated that love is a verb. That is, love isn’t how we feel or think; it’s how we act. We show our love by what we do.

I wonder if we would likewise benefit by thinking of Christian as a verb. Yes, being a Christian is about belief and faith, but if we don’t put our faith into action, what good is it? Can we have a true faith without doing good (James 2:14-19)?

Moving Forward as Christians

I encourage you to embrace Christian as a noun, stop using it as an adjective, and explore how you can turn it into a verb. This may be the most effective witness we can offer.

Read more in his books, blog, and weekly email updates.

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Tags Christianity, follower of Jesus, Luke, Peter

Christian Living

The Turning Point for Martin Luther

Post author By Peter DeHaan
Post date November 24, 2021
2 Comments on The Turning Point for Martin Luther

God Used a Lightning Storm to Get Luther’s Attention and Change His Life

While studying law and not yet 22, Martin Luther went home for a visit. What he experienced along the way reminds us of Paul’s conversion experience on the road to Damascus (Acts 9:3-4). It was the turning point for Martin Luther.

Martin Luther’s Storm and Turning Point

Caught in a thunderstorm, a nearby lightning strike knocked Martin from his horse. Fearing death from the next flash of electricity, he pledged himself to a lifetime of service to God if Saint Anna—who protected the miners—would also save him.

The nearness of death and fear of eternal judgment gave him the push he needed to pursue God’s will instead of his father’s. Martin stopped his education in law and entered a monastery under the order of Saint Augustine.

Despite following God’s call on his life, Martin’s struggle with his perception of God’s high demands and inevitable punishment continued at the monastery. There he engaged in extreme, self-inflicted practices of mortification, which he later called his martyrdom, to try to conquer his desires of the flesh.

His mortifications included fasting to the point of being unable to move, locking himself in an unheated cell for prayer until anxious friends broke down the door to save him, and praying at the altar until he passed out.

Yet none of his efforts lessened his terror over God’s judgment. In fact, the harder he tried to keep God’s commandments, the worse he felt. Even participating in the Church’s sacrament of penance failed to provide the relief he sought.

Though many in the monastery tried to ease Martin’s internal spiritual struggle, no one had much success.

Later, in 1510, while on a trip to Rome, what Luther saw there shattered his idealism over Church practices. Rome had become anti-Christian, with the pope and cardinals giving in to worldly pursuits and corrupt practices.

They strayed far from what the Bible taught and made up doctrines that suited them to wield power and amass wealth. In doing so, they pushed God aside.

Disillusioned, this experience scarred Martin, and his despair deepened.

Teaching Others

Two years later, he received his doctor of theology degree, which permitted him to teach. He chose Wittenberg University.

There he continued to wrestle over church teaching that emphasized doing things to earn salvation from what he read in the Bible, which says that righteous people will live by faith (Romans 1:17, which references Habakkuk 2:4).

Students flocked to his classes. They embraced his bold teaching and his fresh examples that gave his words meaning, so different from the methods of other professors. In 1516, Martin published his first book, based on his lectures on the book of Romans.

His renown as a scholar, professor, and preacher grew. Over his lifetime, many more books would follow.

Martin continued to study the Bible, and he struggled with what he read.

Though a devout Catholic and not a rebel by nature, his anxieties wormed their way into his teaching. Martin loved his Church, its traditions, and its common people—which he was by birth.

Yet out of integrity, he spoke with honesty instead of blindly repeating what the Church leaders decreed; he saw some of the instruction from Rome as heretical. This prepared him to act, something that would change his life, along with the rest of Christianity.

Read more in his books, blog, and weekly email updates.

Tags 95 Theses, Martin Luther, Roman Catholic

Christian Living

Freedom through Jesus

Post author By Peter DeHaan
Post date November 21, 2021

Stop Asking If You Can Do Something and Start Asking If You Should

We have freedom through Jesus. Do we believe this is true? How does this idea inform our day-to-day actions? We’ll do well to consider this thought to determine the best way to apply it to our lives.

As children, our parents taught us what was right and what was wrong. Our churches built upon this. The result is that we’ve formed a list of what we can do and another list of what we can’t. These lists become rules that guide our behavior and inform our life.

Freedom through Jesus

Rules can be good, and rules can be bad. It all depends on how we apply them. When rules become law—spiritual laws—those who follow the law become legalistic. This is not good. How do we balance the rules we’re supposed to follow with our freedom through Jesus?

It’s our nature to try to push against rules, against the law. We want the liberty to do as much as we can, making our list of what’s permissible as long as possible and the list of what’s prohibited as short as we can. We want freedom.

In his letter to the church in Corinth, Paul writes to them that everything is lawful for him to do, but not everything is profitable; not everything builds up (1 Corinthians 10:23). Stated another way, just because we can, doesn’t mean we should.

Based on this verse, I’m working to reorient my thinking from “Is this something I can do” to “Is this something I should do?”

Let’s consider what Scripture has to say about this topic.

The Old Testament Law

Once we read past Genesis in the Old Testament of the Bible, we move into the law of Moses. It’s an exhausting, mind-numbing list of what to do and not do. Bible scholars have catalogued 613 rules from the law of Moses that prescribe right behavior and wrong behavior.

To be right with God, people needed to follow every one of these rules.

And for situations not covered by these 613 items, religious leaders began to interpret Moses’s original instructions to apply them to every area of life. Over time this resulted in more than 20,000 additional rules to guide the most diligent in proper living.

The Pharisees pursued all these rules with great diligence. Though we criticize them for their hypocrisy, we often miss their righteousness. They were more righteous—more God honoring through their right living—then perhaps any other.

Modern-Day Pharisees

Pharisees still exist in our world today. These modern-day Pharisees, however, don’t follow the Old Testament law. Instead, they’ve made their own list of things that they can’t do. Yes, their focus is on what they can’t do. It’s legalistic, and it’s bad. They forget that they have freedom through Jesus.

Instead, they become slaves to a list of man-made laws that they feel-duty bound to follow if they are to be a true disciple of Jesus. This is restrictive, and it’s wrong. They’re following the philosophy of the Old Testament law and the example of the New Testament Pharisees. They forget they’re saved by grace through faith—not actions (Acts 15:11 and Ephesians 2:8-9).

Freedom in Christ

In another of his letters, Paul writes to the Galatians that we have liberty because Jesus set us free. Paul contrasts this freedom through Jesus to being entangled by a yoke of bondage, that is, slaves—not slaves to sin—but slaves to the law (Galatians 5:1).

Jesus’s Expectations

Jesus, on the other hand, teaches that his yoke is easy—that is, his expectations for us when we follow him is minimal. This results in a light burden for us to bear (Matthew 11:30). We have the freedom through Jesus to push the law aside and not struggle under the burden of a heavy yoke.

Does that mean we can do anything, especially since our salvation comes through God’s grace? Paul writes about this in his letter to the church in Rome. He asks the rhetorical question, “Shall we continue in our sin so that we may showcase God’s grace?” Of course not. Paul makes it perfectly clear. “No way,” he says (Romans 6:1-2).

Responding to Our Freedom through Jesus

We need to keep this in balance.

We must avoid the two extremes—absolute law and complete grace. Neither are what Jesus has in mind. We need to land somewhere in the middle. Only following rules leads to failure and results in guilt. And only relying on God’s grace means that we fall short of who we can be through Jesus and diminishes the witness of our actions to a world who needs him.

In still another letter, this one to the church in Philippi, Paul encourages them to pursue what is noble, right, pure, lovely, and admirable. We should think of these things. And let these thoughts turn into actions (Philippians 4:8).

We have the freedom through Jesus, but not the obligation, to do these things. Jesus set us free, not to satisfy our own desires, but to do that which is spiritually profitable and builds up others.

May we use this principle to guide our daily living. This is what it means to have freedom through Jesus.

Read more in his books, blog, and weekly email updates.

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Tags grace, Jesus, Law of Moses, Paul, salvation

Christian Living

Do You Have Friends or Acquaintances?

Post author By Peter DeHaan
Post date November 14, 2021

Strive to Build Meaningful Connections with Those Around You

We know many more people on a casual level then we do in a deeper, more meaningful way. We can distinguish between them as acquaintances versus friends. Think of concentric circles, with yourself in the center. The innermost circle contains your friends, and the next circle out holds all your acquaintances.

We should seek to move people from the status of acquaintance to the position of friend. Here are some areas to consider.

Friends or Acquaintances on Social Media?

Depending on the platform, social media has various designations for those we associate with. This includes friends, followers, and connections. The label of friends, however, is a misnomer. At best our social media associations overflow with acquaintances, but many don’t even rise to that level.

We would be in error to look at our social media numbers and assume these people are all our friends. They are not. At best, only a handful qualify for the status of friendship. This is not to say that true friendship can’t occur online, but it’s rare and fleeting.

Friends or Acquaintances at Work?

Whether we labor with others or function remotely from home, we form connections with those we work with. Some of these relationships rise to the level of friendship, or so it seems. But the true test of these associations occurs when one person changes jobs. Those connections that prevail apart from work are true friendships.

This doesn’t mean that we don’t have friends at work. It just means that those friendships are situational, and once the situation changes usually the bond does too.

Friends or Acquaintances in Our Community?

How many people do you know who live around you? Our neighbors should, at the very least, be acquaintances. Turning these acquaintances into friendships is a wise pursuit. We need friends within our community.

Friends or Acquaintances at Church?

For those who regularly attend church services, or are involved in their programs, this is an ideal place to connect with people, especially those with like-minded spiritual perspectives. Yet too often our interactions don’t rise above the acquaintance level to become friends. And I’ve talked with many people who have never even formed acquaintances at church. This may be on them, or it may be the church’s culture. Either way it’s not good.

We should strive to develop meaningful friendships in our spiritual communities. Then we can travel together on our faith journey. As Scripture says, iron sharpens iron (Proverbs 27:17).

Friends or Acquaintances in Our Family?

A final consideration is our own family. Do our familial relationships qualify as friends or acquaintances? The relatives we only see at rare family gatherings qualify as acquaintances. Yet as we invest in our family, we can turn our biological bonds into meaningful friendships.

What Does the Bible Say?

As you might expect, the word acquaintances doesn’t receive much coverage in Scripture. Only once does it occur, and this comes from Job when he laments that “He has alienated my family from me; my acquaintances are completely estranged from me” (Job 19:13, NIV).

The word friend occurs much more often, hundreds of times. Here are some key verses about friendship:

We prove we are Jesus’s friends when we do what he says (John 15:14-15).
Don’t make friendship with the world (James 4:4).
We should choose our friends with care (Proverbs 12:26 and Proverbs 22:24).
A friend can help us when we fall (Ecclesiastes 4:10).
A friend is better than a brother (Proverbs 17:17 and Proverbs 18:24)
It’s important to have friends (Ecclesiastes 4:12).
The greatest display of love is to die for our friends (John 15:13)

Moving Forward

Many people mistake acquaintances for friends, but we should distinguish between the two. Though connection begins at the level of acquaintance, true community arises among friends. We should strive to move acquaintances into the level of friendships. And we should choose our closest friends with care, keeping in mind these key verses in the Bible about friendships.

May our friendships be deep and meaningful, with Jesus in the center.

Read more in his books, blog, and weekly email updates.

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Tags church, community, family, friends, spiritual journey, work

Christian Living

Martin Luther Grew Concerned over the Abuse of Indulgences

Post author By Peter DeHaan
Post date November 10, 2021

Luther’s 95 theses detail his objection to the sale of indulgences

As we consider Martin Luther’s ninety-five theses, it’s important to note that his initial objection centered on the abuse of indulgences, not indulgences themselves. He didn’t object to the concept, but merely how it had morphed into something he found unsupported by scripture.

It’s also an overstatement to suggest he started out opposing many of the church’s practices as unbiblical and in need of reform. Martin sought not to provoke a revolution against the Church, but to spark a civilized, theological debate within its leadership.

He wanted to address what he saw as an overreach of one specific church doctrine.

He preached publicly on this to the laity and sought to discuss his concerns privately with Church leaders. The leaders weren’t interested.

Frustrated, Martin drafted a list of ninety-five points of contention. Some say he wrote on impulse and out of anger. Others insist his concise words resulted from a carefully informed study.

His points of dispute addressed purgatory, a place between heaven and hell. Indulgences, a payment of money to escape purgatory; and the pope’s unbiblical role in this.

Writing in Latin, to keep the uneducated masses from overreacting, Martin intended his ninety-five theses to be a document for the learned that would spark debate among Church leadership and bring about needed reform within the Church.

October 31, 1517

According to legend, and consistent with his fiery personality, here’s what allegedly happened: On October 31, 1517, on the eve of the Feast of All Saints day, he took a hammer and defiantly nailed his list of grievances to the wooden door of the Castle Church in Wittenberg, Germany.

His bold act of rebellion symbolized revolution.

This myth, while compelling, is unlikely. It stands in contrast to his calling to serve the Church and his character as an academic, professor, and preacher.

An alternative understanding shows Martin respectfully posting his theses on the church doors, which served as a bulletin board for the local university housed there.

This wasn’t a show of brazen rebellion, but the accepted practice of the day: attaching a notice, written in Latin, on the church’s door of the items he wanted to debate. Since only learned scholars could read Latin, the masses would have no idea of the issues he raised.

This would allow the Church to consider this issue in isolation.

Or so was Martin’s intent. Regardless of which explanation we follow, his action brought attention to his words, but not in the way he hoped.

His attitude wasn’t rebellion, but respect. He desired to offer correction to his beloved Church and change her from within. His short preamble to his list of ninety-five items confirms this. In it, he conveyed his humility and called for a discussion to discern truth.

Read more in his books, blog, and weekly email updates.

Tags 95 Theses, doctrine, Martin Luther

Christian Living

The Dangers of Centering Prayer

Post author By Peter DeHaan
Post date November 7, 2021

Beware the Risks of Clearing Your Mind

Several years ago, my spiritual director recommended I consider centering prayer as a spiritual discipline. About the same time, a dear friend was exploring this technique as well.

The goal of centering prayer is to connect us with God. It’s more about hearing from him then him hearing from us. The idea of connecting with God more deeply on a spiritual level appealed to me. I read the recommended book that taught about centering prayer.

The process the author outlined unfolded as an involved series of steps to follow with exacting precision. As I recall, it would take several minutes, up to an hour each time I tried.

Vital to centering prayer is the instruction to clear your mind. The writer admitted that it would take a few months of concerted effort to achieve the desired results. And even then, the sought-after spiritual outcome might not always occur.

Just reading the book exhausted me.

Instead of approaching my Creator with joy, the prescribed approach would rob me of my delight in connecting with him. I decided not to pursue centering prayer. The whole thing didn’t feel right to me, but it wasn’t until later that I understood why.

Now I have a bit of insight as to why this spiritual practice felt misaligned with Scripture.

Take Every Thought Captive

In his second letter to the church in Corinth, Paul teaches them about spiritual reality. He reminds them that their battle is not in this world but in the spiritual realm. Among his instructions to this congregation, he encourages them to take every thought captive and make it obedient to Jesus (2 Corinthians 10:5).

This is the opposite of what centering prayer teaches when it says to clear your mind. Clearing your mind strikes me as the opposite of holding every thought captive, as God’s Word commands.

Always Be Alert

In talking about the future, Jesus tells his followers to always watch and pray. In doing so they will escape what is to come and stand before him (Luke 21:36).

How can we follow Jesus’s command to always watch and pray if we empty our mind of all thoughts? We can’t. We must be alert and watch.

A House Swept Clean

When Jesus’s opponents criticize him for driving out demons, he responds by teaching them about the subject. He wraps up with the hypothetical case of an impure spirit leaving its host. When it finds no place to go, it returns to the person it left, finding “the house swept clean and put in order” (Luke 11:24-28, NIV).

It then goes and finds seven more demons, even more wicked than it. They invade the person, leaving them in even worse shape.

I wonder if the idea of a “house swept clean” is the same thing as a clear mind. If clearing our mind opens us to receive God in the spiritual realm, might it also open us to receive other spiritual beings as well? To open us to unseen supernatural entities that don’t have our best interest in mind?

I don’t know if this is the case, but it’s a risk I’m unwilling to take.

Centering Prayer Conclusion

The idea of connecting with God on a spiritual level to hear him and fellowship with him is a worthy pursuit, which can produce an amazing outcome. But I don’t think centering prayer is the best way to do that.

The way I learned to hear from God is much easier to do and much more effective. As a bonus, I don’t need to clear my mind contrary to what Scripture teaches and risk opening myself to negative spiritual influences.

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Tags hear God, prayer, spiritual discipline