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Christian Living

What is Your Spiritual Litmus Test?

Most Christians Carry Unexamined Criteria that Others Must Agree with Before They’re Accepted

I was once interviewed for a volunteer position at my church. The pair of interviewers cranked through a series of pre-assigned theological questions to determine my supposed worthiness to lead.

For some queries the answers were straightforward; others, not so much.

On these tougher questions, instead of responding with simplistic answers, I shared a more complex perspective, one packed with more questions but backed by biblical support.

I answered with shades of gray, but my inquisitors wanted black and white responses. I knew what they wanted to hear, but instead I was honest.

I suppose that in a sense I should have responded with the religious equivalent of political correctness.

For my candor I earned a one-on-one meeting with the senior pastor. He had five areas where he sought clarification. We worked through the first four without issue; he accepted my grayscale answers.

Though I don’t remember what it was, the fifth area was problematic. As he drilled down I realized I was at a tipping point. If I gave the pat answer he wanted to hear I was in. If I vacillated, I was out.

I wanted to serve my church in this capacity and, more importantly, I felt God had called me to do so—more succinctly, he told me to.

With only a tinge of guilt I gave the easy answer that would assure my acceptance. Pastor smiled and shook my hand. I was in. I passed his spiritual litmus test.

We all have spiritual litmus tests. Though I try not to, I know I do. So do you. Of a larger concern, churches have their litmus tests, too. These litmus tests are why our world is saddled with 42,000 Protestant denominations.

After all, if we agreed on everything there would be no reason to take the unbiblical step of separating from one another, of dividing the church that Jesus prayed would experience unity.

While most everyone draws a spiritual line in the sands of theology that cannot be crossed, none of this should matter.

Whether it’s disagreeing about baptism, communion, which version of the Bible is best, the song selection, pews or chairs, the color of the lobby, or even if men need to wear ties to church, Jesus wants us to be one.

Unity is more important than theology (and personal preference). That’s what matters most.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

When and Where is the Kingdom of God?

Should We Consider the Kingdom of God As Our Future in Heaven or As Our Present Reality on Earth?

The Bible often talks about the Kingdom of God, sixty-eight times in all (in the NIV). Five biblical authors—Mark, Luke, John, and Paul—cover this topic in ten of the New Testament’s books.

Luke writes the most about the kingdom of God, accounting for half of the mentions.

Of course most of the teaching about God’s coming kingdom comes from Jesus himself.

Most people equate the kingdom of God with heaven, our future reward, something to anticipate in a glorious afterlife.

In reading the Bible it’s easy to understand the kingdom of God as a forthcoming event that will change everything—for the better.

As such the kingdom of God looms as our future outcome in heaven; it is valuable, something for us to pursue with glorious expectation.

Many of the verses support this understanding of the kingdom of God as something in our future, but others don’t align so nicely with that interpretation and some even confound it.

Consider Jesus saying that the kingdom of God is near (Mark 1:15), with some translations, such as the International Standard Version, saying the kingdom of God is now.

While we might postulate that Jesus’s birth or his public ministry ushers in this understanding of the kingdom of God, at the “last supper” Jesus says he will not eat with his followers again until after the kingdom of God comes.

Then he dies, rises from the dead, and later shares a meal with his people, confirming that the kingdom of God has come.

So the kingdom of God comes two thousand years ago and is still here for us today. We are living in it, or at least we have the potential to.

What Jesus says about the kingdom of God and what Paul writes about it in the Bible is more than a future possibility, it is a present reality for us to live in today—we are willing.

If the kingdom of God is closer to us than heaven, it becomes a present day proposition, something for us to consider, to pursue, and to embrace in our everyday lives.

Jesus is the kingdom of God, which emerges when he rises from the dead to prove his mastery over evil. The kingdom of God is here for us to embrace now, and it’s waiting for us to experience fully after we die.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Is Being a Christian a Present Reality or a Future Hope?

Our Perspective on What it Means to Follow Jesus Shapes How We Think and Act

I’ve met people so fixated on heaven that they squander their time here on earth. Not only do they miss the opportunities before them, but they also offer a negative example to the world of what it means to be a Christian.

They treat life as a burden and react to every disappointment as a stoic martyr. With long faces they measure their time on earth as an ordeal to endure, one that prevents them from obtaining heavenly bliss.

Yes, our future hope in heaven is significant, but if that’s the only reason to be a Christian, we’re missing what God wants from us and has to give us – now.

Life is a gift, an amazing gift to enjoy and to use and to share. We need to make each minute count for Jesus today, not sit in a corner and count each minute until it’s time to leave.

Years ago I largely missed the delight of my senior year in high school because I was so fixated on what was to come next. High school loomed as a time to tolerate, a hurdle to jump over, before I could move on with life.

I even let relationships languish because I didn’t see them as part of my post high school reality. I lost that time and can’t reclaim it.

Yes, I can’t wait to get to heaven and enjoy eternal ecstasy, but I also can’t wait for the opportunities of each new day. In some small way I want to be the hands, the face, and the love of Jesus to those I meet.

I want to encourage those who are discouraged, to help those in need, and to point those who are searching to a better way.

When Jesus told us to pray for our daily bread (Matthew 6:11), it was a reminder to take each day as it comes, one day at a time, and not rush to the next one. We need to make the most of today, whether it is our last one or we have thousands more.

God has given me my time on earth for a reason. If I don’t make the best of it, I may not be ready to fully embrace my future with him in heaven.

As the saying goes, “Today is the first day of the rest of our lives.” We need to live it to the full for Jesus.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

A Christian Response to Criticism

Jesus Provides a Simple Solution For Us to Follow When We Face Opposition

Recently a friend asked for some assistance at a writers conference, for help in modeling a writer critique process. I and several others were happy to volunteer.

We arrived at the session and disbursed ourselves throughout the room, each sitting at a different table, ready to lead our group when the time came.

God drew me to a table at the perimeter, specifically to one man at that table whose body language screamed a warning. When I asked if I could join them he scowled, though his female tablemates welcomed me.

As we waited for the session to begin, my efforts to connect with him met with failure. And each time I interacted with others at the table, he hijacked the conversation and made it about him. He craved attention and wanted to be in charge.

In small group lingo we’d call him an EGR person (“extra grace required”). I wished I’d picked a different table.

My friend leading the session called the attendees to order and explained the procedure: how it worked, what we should do, and what not to do.

Each table had a leader familiar with the practice, she explained, who would guide the attendees in following the process.

I’ve done this for several years and successfully guided many groups through this critiquing process. The man at our table objected to the prescribed process and wanted to do things a different way. Words were exchanged. Heated barbs were thrown at me.

He called me a dictator. I hope I responded in a way that would honor Jesus, but I’m not sure—only God knows.

Eventually the man calmed down, but the tension he caused remained, palpable and unrelenting. Though we went through the motions of the critique process, I doubt anyone gained from our efforts.

We completed the assignment, and I left as soon as I could.

Hurt by the affliction of his words, I stewed about this for a couple of days. His emotional wounds had inflamed mine. Then God prompted me to consider why this man acted as he did.

Writers call this the backstory. A different view of him surfaced; a bit of compassion emerged.

Instead of harboring ill will for this man, God told me to pray. I thought this was a once-and-done deal. But no, it is ongoing.

Each time I think of this situation and the actions of this man, I am to pray for him. He has received many of my prayers in the past few days.

Yes, he has issues, but I have issues, too. We all have issues. God loves us despite our issues. We all need Jesus to save us—sometimes from ourselves.

Though this man is not my enemy (not really) and has not wronged me (not really), Jesus tells us to love our enemies and pray for those who persecute us, Matthew 5:44. This, I realize, is how we need to respond to opposition.

Prayer for those who opposed us is Jesus’s solution to deal with conflict.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Can Technology Hurt Our Relationship with God?

God Doesn’t Want Part of Our Attention; He Deserves 100 Percent

As the main speaker talked at a business conference, I looked around our table of eight. Seven people had their smartphones out, pushing buttons with intention and staring at those tiny screens as if they showed the most essential of images.

Why were they doing this? They paid a lot of money to be there, yet they weren’t fully there. A few, no doubt, had checked out, either bored by the speaker’s message, or they presumed their smartphones’ news was more important.

The others, I’m quite sure, thought they were multitasking. (Even though many experts say that true multitasking is a myth.)

They were attempting to listen to the speaker with their ears and read email with their eyes, while their minds compartmentalized both. I suspect neither activity received the attention it deserved.

Yet, how often do we treat God this way? Does our desire to stay connected with the world impair our ability to connect with the Almighty?

The Bible says to “be still and know that I am God,” (Psalm 46:10).

This doesn’t mean we need to just keep our bodies at rest; we need to keep our thoughts still as well.

We must occasionally stop all we are doing, to still our motions and our minds, so we can be fully present in his presence. Then we can best know him; then we can best hear him.

How often do we ask God for answers and then allow distractions to keep us from listening? Yes, people can distract, busyness can distract, and life can distract, yet I suspect today’s technology might be the biggest distraction of all.

I’m not against technology. I rely on technological tools every day to work. I tap social media and email to connect with friends and followers of Jesus, and I use online resources to study and write about God.

Yet I wonder if sometimes I need to disconnect. Should we occasionally fast from our technologies so we can fully focus on God?

How long could you go without technology? A few minutes? An hour? A day? What might you learn about yourself and God if you did?

Turn off the smartphone and tune into God.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Not All That’s Spiritual Is Good

As Followers of Jesus We Can Point the Supernaturally Curious to God

Premodern people saw everything as spiritual. Though modern thinking attempted to remove the spiritual from our everyday reality, the postmodern view is open to reunite them. For that I am glad.

Yet not all that is spiritual is good. Consider all of the TV shows and movies that delve into the supernatural. Sci-fi specifically seems to be moving in this direction but so are more generally marketed television shows and movies.

Also, consider the growing interest in fantasy novels and the various speculative fiction subgenres. Why is this?

It’s quite simply because of demand. The public seeks content that investigates spiritual concepts and explores the supernatural realm.

They have interest in such matters. They hunger for something more than what a nonspiritual life offers, with content producers happy to fill that void.

In fact, most people in today’s postmodern world, notably younger generations, such as Millennials, are open to the spiritual. This is both good and bad. Just because something is spiritual doesn’t automatically make it good.

Sometimes supernatural considerations point us to God and other times this content steers us in the opposite direction.

Often these mind-blowing forays into the non-temporal merely confuse a godly, spiritual reality with intriguing, yet inconsequential fantasy.

Does this mean we should abandon all cinema, television, and books that dip into the supernatural? Of course not. Ignoring this trend will not make it go away and will leave the spiritually curious with only opposing views to influence them.

As people who know what the Bible says about spiritual matters, we need to guide our world’s spiritually inquisitive toward an understanding that is biblically centered and focused on Jesus.

If we don’t, people will persist in forming their own hodgepodge of spiritual practices based on what they see in their entertainment choices and that is not anchored in the foundation of God’s Word.

Let us be their light to a path that leads to God, the narrow way, and away from the wide path that leads to destruction (Psalm 119:105, Matthew 7:13-14).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

What Do You Expect From Your Pastor?

Ministers Toil under a Load of Heavy Demands that Shouldn’t be There; We Must Change That

I have read two stats about ministers that chafe at my soul.

The first is that most pastors have no real friends.

When you remove the relationships they have with their congregation and denomination, where they must always guard what they say and act in expected ways as a spiritual leader, they have no friends.

They have no relationships where they can be themselves. They have no place to relax with those who will accept them for who they are.

They have no confidant to share worries and struggles with who will not judge them. Despite all their social interaction, being a minister must be a lonely job.

The second is that of seminary graduates entering the ministry today, only one in forty will retire from it. The other thirty-nine will switch careers. That’s 97.5 percent who will leave the job God called them to do.

First, this doesn’t say much about the success rate of seminaries in preparing people for ministry. Second, this hints that a job as minister carries near impossible expectations, which is to our shame as laity, because:

We Expect Our Pastors to Spiritually Feed Us

How many times have you heard someone leave a church because “I’m just not being spiritually fed?” Have you ever said that?

I have, and I was wrong to do so. My minister isn’t supposed to give me a week’s worth of spiritual nourishment on Sunday morning.

I’m supposed to be mature enough to feed myself throughout the week, eating solid foods and not relying on milk as a baby. Expecting our pastors to do this for us is unfair and unbiblical.

We Expect Our Pastors to Always Be Available

Most congregants assume their pastor is there to meet their needs at any time. This puts ministers on call, 24/7. As someone who was continuously on call for years, I know how draining it is.

(My on call was primarily for technical issues; people issues could usually wait until business hours.)

I would cringe when the phone rang and eventually drafted my wife to screen calls. It took me years to recover. It’s not healthy to require ministers to be available at all hours, to jump when we call.

We Expect Our Pastors to Align With Our Interests

If we are passionate about a cause, we presume our ministers will share our fervor. But if they did this with everyone in the congregation, they would need to align with every movement and care about every good initiative.

We have unique, God-given interests and should allow our pastors to do the same.

We Expect Our Pastors to Solve Our Problems

We assume ministers will provide counseling when we need it, meet with us whenever we want, and answer the phone every time we call. We expect a one-stop solution to whatever ails us, with our pastor as the answer.

But there are not enough hours in the day for one person to meet everyone’s needs to their complete satisfaction.

These expectations don’t come from God. They come from society, church culture, and past practices.

But instead of expecting our ministers to serve us, we need to serve one another, to become priests to each other (consider the “priesthood of believers”).

We start by consulting the Bible and looking at all the verses of how we are to treat one-another: to love, accept, instruct, submit, forgive, teach, admonish, encourage, agree, give, and so on.

If we do this, when we do this, we will place fewer expectations on our clergy. They will have less stress, and we will more fully align with what the Bible says we are supposed to do.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Should We Be Busy For God?

Being Active at Church May Seem a Wise Use of Time, but It’s Often Misplaced Action

One Sunday at church I passed our associate pastor as I scurried from one assignment to the next. “How are you?” he asked.

Instead of lying with a socially acceptable response, I told him the truth. “Busy.” I sighed.

As I scampered away he gave an approving nod with a knowing smile. “As long as you’re busy about the right things.” He even raised his eyebrows for emphasis.

Even though I returned his nod and his smile, I knew he was wrong. I was too busy.

This happened as a young twentysomething. A decade or so later, I hadn’t learned my lesson. Being between pastors, my church (a different one) needed me.

In addition to volunteering for things that interested me, I also said “yes” to whatever it asked.

I thought that being busy for God was my duty, a way to show him my love and devotion.

At the height of my folly I served in ten roles. I was in several leadership positions, served on committees, and had a prime teaching assignment.

These kept me busy on Sunday mornings and several evenings each week. I was the guy who made things happen.

There wasn’t much that occurred there I didn’t know about.

I wore my busyness as a badge of honor, and I shortchanged my family in the process. I was busy, too busy.

Wisely I phased out of my responsibilities. I began to say “no” to new ones. At first I declined with a heap of guilt, but eventually “no” empowered me. I began to feel free. I spent more time with family – and with God.

Now I have established some guidelines to keep me from overcommitment, three simple rules: Be involved in only one role at church.

Volunteer for only one activity in my community. And no more than one evening away from home per week.

Though I’m yet to find a place where I fit at my present church, I do enjoy a weekly volunteer opportunity to give to others. And these things seldom take me away from family in the evenings.

It’s a good balance, and I’m glad to not be so busy.

I can’t find a single place in the Bible where God commands us to be busy for him. What he does want is for us to worship him, be in relationship with him, and put him first.

But putting church first is not the same has making God first.

God doesn’t reward us for our many church activities. Though the cause may be noble, the activity is misplaced.

We honor God best when we put him first, not by being busy for him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

The Bible Shows Us the Holy Spirit

The New Testament Centers on Jesus, but the Holy Spirit Emerges as Key in the Book of Acts

We’ve talked about how the Bible Reveals God the Father to Us and how the Bible Points Us to Jesus. The Holy Spirit forms the third part of the Trinity, the supernatural mystery of three spiritual deities in one package.

Though the Bible doesn’t mention the word Trinity, most Christians accept the concept of a triune God, albeit with variations of understanding.

The Holy Spirit emerges as the star of the church, guiding the followers of Jesus into a fuller understanding of him and showing them how to live their faith in a way pleasing to him.

The book of Acts, the record of the early church, serves as a descriptor of how the church functions with the Holy Spirit at the helm. Acts contains nearly one hundred references to the Holy Spirit. In fact Acts talks about the Holy Spirit more than it mentions Jesus.

While Acts should serve as our practical guidebook to community and faith through Holy Spirit power, most followers of Jesus diminish or even dismiss him as part of our spiritual heritage and present experience.

But the Bible doesn’t relegate the Holy Spirit to the book of Acts. He shows up, by name, in all the Gospels and a majority of the books in the New Testament.

The phrase “Holy Spirit” is even in the Old Testament, though “Spirit of God” is more common. The simpler label of “Spirit” occurs in about half of the Old Testament books and all of the New Testament books, except for 2 and 3 John.

In the beginning we see the Holy Spirit taking part in creation to form our reality (Genesis 1:2). In the end of time the Holy Spirit serves as the central player while God wraps up our physical existence, reality as we know it (Revelation 22:17).

Clearly the Holy Spirit moves throughout the entire Bible, just as he moves through the church of Jesus and in the lives of his followers today—or at least how he should move, if only we will let him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Why I Love God But Hate Theology

God Wants Us to Know Him and Be in a Relationship, Not to Study Him or Try to Explain Him

When people learn of my deep interest in studying the Bible and my passion for God, they often ask me a theological question. I groan when they do. You see, I hate theology.

While a few may have a genuine interest in knowing my answer, for most their query is a test of sorts to see if my views align with theirs. If we agree, they accept me; if we disagree, they dismiss me.

Regardless of the question, it usually involves a big theological word or two, a label so they can more easily judge my philosophical perspective and ascertain whether we are kindred believers.

It doesn’t matter if I know the meaning of their five-syllable abstraction or not, I usually shrug and say, “I don’t care” or “it doesn’t matter.”

I need a better response because this irritates people. They assume I’m being dismissive. But I’m not; I’m serious. Totally.

What is Theology?

At its most basic level, theology is the study of God. I love God, but the idea of turning him into an academic construct with philosophical underpinnings sickens me. I refuse to go there.

I don’t think God wants me to study him; I think he wants me to know him. There’s a difference. I see no value in being able to articulate a systematic theology because God desires a relationship, not a dissertation.

Consider Someone Who Matters

Think of a significant person in your life. For me, that would be my wife. What if I told her, “I’m going to devote the rest of my life to studying you from afar, and then I’ll write a book explaining you in highly philosophical terms to everyone else?”

Would that win her heart?

No. She wants me to spend time with her. She desires me to know her. To attempt to turn our relationship into a theoretical abstraction dishonors her – and would make her mad. Rightly so.

The same is true with God. He wants me to spend time with him. He wants me to know him, not on an intellectual basis but on a personal one. To truly know him means to experience him in relationship, not as an academic pursuit.

As I read the Bible and write about the Bible, it’s not to add to the towering mountain of theology about God, it’s so that I can spend time with him and know him through relationship.

Anything else dishonors him, and likely makes him mad.

Just as my wife is a mystery I will never fully understand, so is God. And it’s a wonderful thing. I wouldn’t have it any other way.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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