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Christian Living

Do We Need to Rethink How We Pray?

Whether We Pray Often or Seldom, We Have Likely Fallen into Unexamined Habits

How do you begin your prayers?

What is your common salutation? It might be “Heavenly Father . . .” or perhaps “Father God . . . ” or maybe “Dear God . . . ”  (How about, “Hey, God. It’s me again.”) The Lord’s Prayer opens with “Our Father in heaven,” which is a good model to follow (Matthew 6:9).

Some people open with “Dear Jesus . . . ” Have you ever addressed your prayers to the Holy Spirit? He is part of the triune God, after all.

When you finish praying, how do you conclude?

Some traditions end with “In Jesus’s name we pray, amen.” This aligns with what Jesus taught us (John 14:13). Other traditions take their cue from Matthew 28:19 and wrap up with “In the name of the Father, Son, and Holy Spirit, amen.”

Some use the shortcut of just “Amen.” (What about just saying “Bye” or “Catch you later,” which is how we talk to other people. Prayer, after all, is a conversation.)

What does amen mean, anyway?

The Amplified Bible suggests it implies “So be it” or May it be so.” Saying one of these declarations to end our prayers may get us out of the rut of concluding with a rote “Amen,” but it usually confounds anyone listening to us.

And what should we say in the middle portion of our prayers?

Sometimes I direct my communications with God to specific parts of the godhead according to the character or role of each. For example, I can praise Father for creating me, Jesus for saving me, and Holy Spirit for guiding me.

Or I can ask Papa to bless me, the Son to be with me, and the Spirit to inspire me. Doing this helps me see God in fresh, new ways; it enables me to better connect and be more real in my communications with God.

But what if I error and address the wrong aspect of God? It’s happened, but I don’t think it matters to God because Father, Son, and Holy Spirit are all the same God, the great three in one (consider 1 John 5:7).

The point is to stop praying words out of habit and think about why we say what we say when we talk to God. He deserves our full attention, so we should avoid using thoughtless words.

So be it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

The Bible Shows Us the Holy Spirit

The New Testament Centers on Jesus, but the Holy Spirit Emerges as Key in the Book of Acts

We’ve talked about how the Bible Reveals God the Father to Us and how the Bible Points Us to Jesus. The Holy Spirit forms the third part of the Trinity, the supernatural mystery of three spiritual deities in one package.

Though the Bible doesn’t mention the word Trinity, most Christians accept the concept of a triune God, albeit with variations of understanding.

The Holy Spirit emerges as the star of the church, guiding the followers of Jesus into a fuller understanding of him and showing them how to live their faith in a way pleasing to him.

The book of Acts, the record of the early church, serves as a descriptor of how the church functions with the Holy Spirit at the helm. Acts contains nearly one hundred references to the Holy Spirit. In fact Acts talks about the Holy Spirit more than it mentions Jesus.

While Acts should serve as our practical guidebook to community and faith through Holy Spirit power, most followers of Jesus diminish or even dismiss him as part of our spiritual heritage and present experience.

But the Bible doesn’t relegate the Holy Spirit to the book of Acts. He shows up, by name, in all the Gospels and a majority of the books in the New Testament.

The phrase “Holy Spirit” is even in the Old Testament, though “Spirit of God” is more common. The simpler label of “Spirit” occurs in about half of the Old Testament books and all of the New Testament books, except for 2 and 3 John.

In the beginning we see the Holy Spirit taking part in creation to form our reality (Genesis 1:2). In the end of time the Holy Spirit serves as the central player while God wraps up our physical existence, reality as we know it (Revelation 22:17).

Clearly the Holy Spirit moves throughout the entire Bible, just as he moves through the church of Jesus and in the lives of his followers today—or at least how he should move, if only we will let him.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

How to Hear From God

Supernatural Conversations With the Divine Can Happen If We’re Ready to Listen

For much of my life I believed what well-meaning people taught me. They said I could talk to God through prayer, and he would talk to me through the Bible, but that I couldn’t directly hear from God.

Though both methods provided one-way communication, when paired they effected dialogue—sort of.

They were right but they didn’t mention actual supernatural communication, the kind that happens in the Bible.

While I believed this degree of interaction with the Almighty is possible and still happens today, I assumed it only materialized with select people and occurred in limited instances.

How I Learned to Hear from God

A friend who talks with God daily asked if I, too, wanted to hear directly from God on a regular basis.

I think it was a rhetorical question, but I said “yes” just to be sure. This is the advice he gave me to get started:

  • Block out an hour of time with no interruptions.
  • Ask God to speak to you and be ready to listen.
  • Jot a question on a piece a paper, and then verbally ask God that question.
  • Write down everything that comes to mind.

After thirty minutes I had three pages of notes and clear direction to deal with my question, but I wasn’t sure if those were God’s words or my thoughts.

I tried again a week later. This time I suspected some of what I wrote came directly from God. After more practice I was able to distinguish my thoughts from God’s words, which he places in my mind.

Though I occasionally hear a few words aloud, mostly God plants his words in my mind.

Over time we began having conversations. We’ve been doing this for the past several years. When I ask a question or share a thought, I generally hear from him right away—assuming I’m really ready to listen.

You Can Hear From God Too

This is my experience, while others who talk to God have other experiences, but the point is having regular, genuine communication with God. It is possible to hear from God, and it does happen today—even with ordinary followers of Jesus, like me.

Yes, God does speak to me through the Bible, but that’s not the only way.

Paul wrote to the Ephesian church that “the sword of the Spirit is the word of God,” Ephesians 6:17.

Christians who have a limited view of Holy Spirit power in our world today think Paul means the written Word of God—even though the New Testament didn’t exist when Paul wrote those words.

I think a better understanding is that the sword of the Spirit is the spoken word of God, courtesy of his Holy Spirit.

If you want to hear from God, just ask—and then listen, really listen.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Can I Pray For You?

We Never Know Who Has a Deep Need for Prayer or How Much Our Words Could Help

I volunteer at a parachurch organization that helps people in need and shows them the love of Jesus. After the participants had left, I poked my head into a classroom to wave goodbye to one of the leaders.

Not her usual happy self, I stepped in and asked how things had gone.

She had a rough session that morning. Discouragement spilled forth as she shared the ordeal. One of the couples had opened up, revealing more of their situation than they had ever shared with anyone else in the program.

Though skilled at what she does, with lots of experience dealing with participants’ struggles and years of life’s wisdom on top of that, she was at a loss.

Their circumstance seemed unresolvable, a hopeful solution, illusive. She didn’t know how to guide them.

Overwhelmed, their burden weighed heavy on her usually capable shoulders. As she shared their condition, I, too, felt the gravity of the situation and saw no way to help.

“Can I pray for you? I asked.

“Sure,” she answered with little enthusiasm. “Prayer would be good.” Then she continued gathering her things.

I hadn’t communicated clearly. I tried again. “May I pray for you now?”

Her eyes brightened. “Yes!” A hint of her usual smile returned. “I’d really like that.”

Despite her eagerness, I sensed a bit of discomfort, too. I didn’t know enough of her faith practices to understand how she expected this to occur. Some people become unnerved with direct one-on-one prayer.

One man shuddered at the idea of me actually praying out loud for him and asked that I do so silently.

I awkwardly extended my hand. Unsure, one of her hands met mine. As I thanked God for her tender heart, her other hand joined in. She clasped my hand tightly. Her grip grew more firm as my prayer unfolded.

I prayed the words the Holy Spirit gave me. When I said them all, I knew not to add any of my own. What had been said was all that was needed. “Amen.”

She opened her now misty eyes, and the rest of her smile returned.

“Thank you,” she said with sincerity. “It’s been a long time since someone has prayed for me.”

I was glad I was the one to end the drought and, at the same time, sad that there was one in the first place. This woman is a regular attendee at her church, a senior saint, a pillar.

Yet people in her community had not been praying for her, at least not out loud and in her presence.

Instead of being proud for my actions, I was resolute. I pledged to be more intentional in praying for others, to make sure those in my circles don’t have the same lament.

How can you expand your prayer practices to intercede for others? Is God calling you to be more intentional?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Does God Ever Change?

The God of the Old Testament Seems Different Than in the New

The book of Hebrews says that Jesus is the same yesterday, today, and forever (Hebrews 13:8). And since Jesus is God (John 1:1), doesn’t that mean the God never changes? That’s what I’ve been taught. That’s what this verse in Hebrews seems to say.

Yet as I read my Bible the God in the Old Testament comes across as a God of judgement while the God in the New Testament is all about grace. We fear Old Testament God and love New Testament God.

Perhaps fear and love are opposite sides of the same coin. Yes, we do see God’s love in the midst of Old Testament fear and have reason to fear God among his New Testament love, yet neither is the prevailing thought.

But I see even more differences than just Old Testament versus New Testament archetypes of God.

In the Garden of Eden God walks with Adam and Eve; they enjoy community with each other. Then Adam and Eve sin: banishment, judgement, separation; God is distant.

The God of Abraham and Job seems hard to understand, yet emerges as patient despite his clear sovereignty.

To Moses God shows relationship, power, and a grand plan.

In the era of Judges God seems mostly uninvolved as his people flounder. After they demand a king, much to God’s dismay, he actually seems more present, more involved in the United Kingdom under the rules of Saul, David, and Solomon.

Next is the time of the prophets: warnings, short-term repentance, and eventual judgement; God offers much patience before exacting his punishment.

And if we read the Apocrypha we see God as involved but ethereal—compelling, yet a bit aloof.

In the New Testament we see God as love through Jesus in the Gospels. Then we see God as power through the Holy Spirit in Acts through Revelations.

Depending on which section of the Bible I’m reading, God seems different, like he’s evolving over time.

Of course I like the New Testament manifestations better and see Holy Spirit power as the most relevant understanding of God for our world and the church today.

Yet the Bible says God doesn’t change; he is the same. I think that’s right: God doesn’t change, but how he relates to us does.

How do you perceive God? What characteristic of God do you like best?

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Do You Have a Spiritual Mentor?

Everyone needs someone to help him or her navigate the throes of life. As John Donne said, “No man is an island, entire to itself.”

In truth, we cannot survive alone. We need others to walk along side of us. Every one needs help at some time, whether we admit it or not.

Such is the case in spiritual matters. We all need a mentor, a spiritual mentor.

A spiritual mentor can guide us, offering direction when we need it and challenging us when we think everything is fine. If we expect to grow in our faith and then put it into action, we need a mentor to direct us.

Mentoring can take various forms.

Mentors can approach us through books, instructing us from a distance, even over time.

Biographies about people of faith can mentor us, as can the books they wrote and the things they taught. If they mentor us from the past we cannot ask questions.

Even our contemporary mentors are often far enough removed that individual queries are not feasible. Unfortunately, their mentorship is a monologue. Seldom can we engage in a dialogue with these mentors.

The Bible is a significant source of mentoring: from God—through his followers—and by God—through his Holy Spirit. Yes, the Holy Spirit can be a powerful mentor, if we are able to hear his voice and follow his direction.

Many people claim their pastor as a mentor, but this has many shortcomings. First mentoring from the pulpit is a one-to-many arrangement; interaction—just as with books—isn’t feasible in this format.

To expect your pastor to meet with every person one-on-one would leave no time for him or her to do anything else. Do the math and you’ll see.

Besides most people already heap too many expectations on their ministers; to assume they can do one-on-one mentoring to the entire congregation isn’t realistic.

This means we need to find our own mentors. We can mentor one another. We should mentor one another.

Seek someone you can mentor and be available for someone to mentor you. You can even co-mentor one another.

When one of you stumbles, the other can pick you up (Ecclesiastes 4:9-10). Perhaps that’s why Jesus sent out his disciples in pairs (Luke 10:1).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

What is the Spirit of Jesus?

Paul uses a curious phrase in his letter to the Philippian church. He talks about “the Spirit of Jesus.” Paul writes of his confidence that he will realize deliverance because of the Philippian church’s prayers and the Spirit of Jesus Christ.

In another place Doctor Luke writes in Acts that as Paul travels to tell others about Jesus he tries to enter Bithynia but the Spirit of Jesus does not allow him to.

Only two places in the Bible use this descriptive phrase “the Spirit of Jesus.”

Are they talking about Jesus or about the Holy Spirit? Does the distinction really matter? After all Jesus and the Holy Spirit are both just different expressions of the same God.

Christianity is a monotheistic religion; we worship and serve one God. Yet people on the outside often perceive of Christianity as polytheistic (or tritheistic).

This is because of our constant references to three parts of God as God the Father, God the Son, and God the Holy Spirit. While it’s sometimes beneficial to separately consider these three aspects of God, we must not lose sight of him being one God.

Some people may find it critical to determine if the Spirit of Jesus actually refers to Jesus or to the Holy Spirit. Yet this is a matter of semantics. The answer doesn’t really matter, for the Spirit of Jesus is simply God.

The Spirit of Jesus who delivers Paul and guides his path can also deliver and guide us. The details don’t matter.

[Philippians 1:19, Acts 16:7]Save

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

How Has God Revealed His Mystery to You?

God reveals his truth to Paul. Paul calls it a mystery. God gives it to Paul so he can share it with the church in Ephesus; he’s not supposed to keep it to himself.

This isn’t something Paul figures out on his own; he doesn’t logically deduce it or make it up. This isn’t something someone else teaches him, and he doesn’t read about it in the Bible.

Remember that the New Testament doesn’t exist in Paul’s time: He and the other church leaders are still writing it, and it’s quite a bit later before someone compiles it to form the New Testament.

So how does Paul discover this mystery of God? He learns it directly from God.

First Jesus appears to him as Paul travels to Damascus to hunt down Christians. A bright light flashes, Paul falls to the ground, and God speaks. He gets Paul’s attention. God tells Paul to wait for further instructions (Acts 9:3-6).

Paul goes to Damascus and waits. At God’s command Ananias goes to Paul, places his hands on Paul, and God’s Holy Spirit fills him (Acts 9:17).

But God doesn’t tell Paul everything he needs to know about God and his mystery. This is just the beginning, the first step.

Throughout Paul’s life, God continues to reveal more and more to Paul, explaining more fully the mystery of God’s grace to us.

Paul spends his life learning how to follow God, telling people about him, and writing to others so that they—and we—may know this marvelous mystery of God’s grace and how he can change our lives, just as he did to Paul.

[Read through the Bible with us this year. Today’s reading is Ephesians 1-3, and today’s post is on Ephesians 3:2-3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Do You Believe in Unicorns? Maybe it’s Time to Start

Let’s say a friend is reading a book. The opening draws him in. The characters are compelling. A fascinating plot unfolds. This is a great read, but then a unicorn walks into the scene.

What? A unicorn? Unicorns don’t exist. They’re pretend, right? He’s never seen one and doesn’t know anyone who claims to. He reads the unicorn passages with suspicion.

Another friend reads the same book. She believes in unicorns. She’s seen glimpses of them for years and knows several people who interact with them regularly. Reading about a unicorn is not fantasy to her, it’s normal. She reads in anticipation.

Why do these friends react so differently? They read using the lens of their experiences. The one having no involvement with unicorns dismisses the sections about them.

The one familiar with unicorns accepts their appearance without alarm. Their personal experiences inform how they read the book.

The same is true with the Bible. We understand its words through the lens of our experiences. For example, if we regularly encounter the power of the Holy Spirit, then we see him throughout the Bible, especially in the New Testament.

The accounts of him are normal to us, and the Bible reinforces our experience as being applicable today.

However, if we have no experience with the Holy Spirit’s power, then reports of him in the Bible seem nonsensical. We either dismiss him or explain him away as we skip to the next section.

Our experience or lack of experience with the Holy Spirit influences how we read the Bible and the conclusions we make.

Part of my life I went to traditional churches that diminished the Holy Spirit. Yes, he was in their creed but not their lives. We treated him like that eccentric relative most of us have, the one we try to ignore and talk about in embarrassed whispers.

I also went to evangelical churches that had much the same perspective. They sought to explain away the Holy Spirit.

They acknowledged that Holy Spirit power existed in the early church but claimed that once the disciples died, most of his power ended.

They understood scripture through the lens of their experience. Then they concocted a theology to support their experience, irrespective of what the Bible said.

I remember one preacher mocking Christians who supernaturally spoke in other languages, healed others through God’s power, and moved in faith at the Holy Spirit’s prompting. He laughed at their claims and called them deluded.

Another preacher labeled all charismatics as heretics. These men vilified what they didn’t understand because their experiences limited what they could see in the Bible. They forgot that God doesn’t change and is all-powerful.

Though I have never seen a unicorn, I have seen the power of the Holy Spirit. I like reading about him in the Bible and experiencing his presence.

I believe in the Holy Spirit. I hope you do, too. However, if your experiences have pushed the Holy Spirit aside or you’ve been taught to diminish him, please ask God to open your mind to new possibilities.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Who Prays For You?

Are there people who pray for you? Family members, such as parents or spouse often intercede for those dearest to them.

Your best friend, boyfriend, or girlfriend may seek God on your behalf. Maybe members of your church, your small group, or your pastors pray for you. If you’re fortunate, it may be your boss, coworkers, neighbors, or the clerks where you shop.

Sometimes these folks pray for you when you ask them to, when they see a need in your life, or when the Holy Spirit prompts them. Or praying for you may be a daily habit of theirs and you are the benefactor.

As you read these possibilities, the list of people who pray for you may be overwhelming. Or you may be dismayed that no one (that you know of) prays for you.

Regardless of how long or short your list, there are two names we can add to it—important names, the most significant we can find, the best of the best. Did you know that Jesus prays for us? And not just Jesus but the Holy Spirit, too.

Imagine that, Jesus prays to the Father for us. The Holy Spirit prays to the Father for us.

Though the Father, Son, and Holy Spirit are one, this is kind of like God praying to God, but they are also three parts of the godhead, imploring each other on our behalf, as though urging themselves to give us their best.

Jesus advocates for us; the Holy Spirit advocates for us. And I see God the Father nodding in agreement. It’s like a heavenly pep-rally—at least that’s how I imagine it.

Though this is hard to grasp, the essential point is that God wants the best for us and one way he shows this is by interceding for us.

Know that others, including Jesus and the Holy Spirit, are praying for us.

[Romans 8:34, Romans 8:27]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.