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Christian Living

Only God Is Awesome

Discover Why God Should Inspire Our Awe

The word awesome is overused today, so much so that it’s almost cliché. When most people say awesome, what they mean is outstanding or really good. Yet slang aside, the primary definition of awesome is to inspire awe. Given this, in the strictest sense, only God is awesome.

Only God inspires us to be in awe of him. Only he is worthy of our awe. When we think of God—of who he is and what he does—only God is truly awesome.

Here are some of the awesome things about God that should inspire us to be in awe of him.

Our Awesome God Created Us

God’s awesomeness starts with his creation. Us, the world we live in, and the cosmos around us are unbelievably incredible. But we too often view his marvelousness as common, as a given.

God created us. He made our world, down to the most intricate detail. And he placed us in the vastness of space, which we struggle to comprehend.

Only an all-powerful God could do this. This should inspire our awe. In this way, only God is awesome.

Our Awesome God Saved Us

God is perfect, and we are not. We mess up. We make mistakes. Our imperfectness—our sin—separates us from God. Jesus came to earth as a human sacrifice to make right our many wrongs. He died so we won’t have to. Jesus, as the Son of God, saves us.

Only an all-loving God could do this for us. Only God would. Only God is awesome.

Our Awesome God Guides Us

When Jesus rose from the dead and returned to heaven, he and Papa sent us the Holy Spirit. When we follow Jesus, the Holy Spirit lives in us. The Holy Spirit reveals supernatural truth to us. The Holy Spirit offers us direction. All we need to do is listen and obey.

Through the Holy Spirit, God lives in us. Only our all-knowing God could do this for us. Only God is awesome.

Our Awesome God Wants a Relationship with Us

The God who created us, saved us, and guides us, wants to connect with us. He wants to be in community with us. He doesn’t want to observe us from a distance or watch us as we go about our daily lives. He wants to be in a relationship with us.

This is for both now, while we live here on earth, as well as after we die. And this will last for the rest of eternity.

Imagine that, the God who lives outside of time and space wants to spend time with us. And given all he’s done for us, we should want to spend time with him.

Thank you, awesome God, for who you are, what you’ve done, and what you are doing for us. We love you. Though we don’t deserve it, we approach you in awe, with expectation and thankful hearts.

Only you are truly awesome. May we never forget that.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Don’t Be a DINK

Marriage Is for Children Not for Self

DINK stands for Dual Income, No Kids. The concept has gained traction in recent years. But it’s not an enlightened perspective. Instead, being a DINK is an idea we should avoid.

The Result of Circumstances

Some couples are childless due to their circumstances. They can’t have biological children, even though they yearn to have a baby. We should support them in their pain and walk with them, just as Jesus does with us in our disappointments.

We should be sensitive to their situation, keenly aware that most churches and their programs revolve around the nuclear family. This inadvertently causes them pain, and we should seek to minimize it.

Adoption may be an option they choose to pursue, but it’s not a given assumption. Therefore, we’d be wrong to presume this is an inescapable conclusion and push them toward adopting or fostering children.

Instead, God might use their circumstance to achieve a greater purpose and call them in a different direction.

A Matter of Choice

Other couples are childless by choice. They have intentionally pushed aside the God-given opportunity to have children. Instead of using the label of childless, they proudly proclaim themselves as child free.

I can only presume to understand their motivation.

They may have pain in their past that causes them to suppress their natural, biological urge for procreation.

Or maybe they’ve made a conscious decision to not bring children into this world. But if they don’t, who will?

Perhaps they may feel inadequate to raise children. (Hint: no one is ready to have kids, but we trust God to guide us through it.)

More likely, however, DINKs operate under selfish intent. They feel children will get in the way of their dreams and goals. To them kids are a burden, something they perceive as blocking their pursuit of happiness and personal fulfillment.

They have careers to chase and financial goals to pursue. The idea of raising a family runs counter to these self-centered goals. The focus of their marriage is self-serving and materialistic, not raising up the next generation. They are DINKs.

God’s Perspective

In God’s created order, he expects his creation to produce offspring. This is necessary for the perpetuation of the species. In fact, the first command the creator gives Adam and Eve is to “be fruitful and multiply” (Genesis 1:28).

And God repeats this instruction to Noah after the flood (Genesis 9:7). Had either command been ignored, our species would have died out.

In this way, we see that having children is not only necessary for the survival of the species, but it’s also commanded by God.

Yes, children are expensive, and they can distract us from doing what we want to accomplish for ourselves. But they’re also a blessing—the more the better (Psalm 127:4-5)!

By raising children in a God honoring way and teaching them to follow Jesus, we pursue a more worthy calling. We look beyond ourselves to invest in the next generation (Proverbs 22:6 and Ephesians 6:4).

Don’t be a DINK. Instead, be fruitful and multiply.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Living in the Physical and Spiritual Realms

A Physical World and a Spiritual Reality

We live in a physical world. We can interact with it though our senses. It is tangible. It is real. Contrast this to the spiritual realm. We exist in both physical and spiritual realms.

While this is true, there is more—much more. There is a spiritual reality that is even more real then the physical realm that we call home. Consider that God exists in the spiritual realm. It existed first and always has.

It is from this spiritual reality that he created our physical world in which we live. (Don’t get distracted on how this creation occurred.)

In his letter to the people who lived in Thessalonica, Paul talks about our spirit, soul, and body. How do these three aspects of who we are interact and co-exist?

It’s been said that we are a spirit, we have a soul, and we live in a body. (See 1 Thessalonians 5:23).

Furthermore, our soul is comprised of our mind, will, and emotions. That puts things in the proper order, giving us a good perspective on our existence and what is most important.

Although our body is temporal and will die, our spirit will live on, existing in the spiritual realm.

Though it is good and right to take care of our body, it is wiser and better to care for our spirit, because we are a spirit, we just live in a body.

[Read through the Bible with us this year. Today’s reading is 1 Thessalonians 4-5, and today’s post is on 1 Thessalonians 5:23.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

God Is Sovereign

Discover the Truth About Our Creator’s Sovereignty

Most people recognize God as sovereign. Yet they may not have a good understanding of what that word means. And because of their misperception, God often gets blamed for things he didn’t do.

Sovereign in the Bible

The word sovereign shows up 295 times in the Bible, mostly in the Old Testament, with over 200 times in Ezekiel alone. In all but a handful of cases it’s an adjective along with the word Lord, as in sovereign Lord. God is our sovereign lord.

Only in the book of Daniel does the word sovereign appear as a noun.

Four times we see that “the Lord Most High is sovereign,” three times from Daniel and once from the unlikely source of King Nebuchadnezzar.

And later we read the forward-looking prophecy of Daniel that Jesus is coming and will receive authority, glory, and sovereign power.

Sovereign in the Dictionary

Yet none of these places in the Bible define what sovereign is. But the dictionary is most helpful.

As an adjective—which is how the Bible mostly uses it—sovereign means supreme power. So as our sovereign Lord, we confirm that God has supreme power. No one surpasses his dominion. It is paramount.

As a noun we learn that sovereign refers to someone who exercises supreme, permanent authority, as in a king or queen. God is our king, the king of kings. We ascribe to him ultimate authority without end.

This is how we rightly understand God’s sovereignty.

Sovereign As Most Perceive It

Yet this is not how many Christians—as well as secular society—understands God’s sovereignty.

The common perception is that in God’s sovereign power, he controls everything. Therefore, nothing happens without his approval. But this eliminates us having free will, the ability to make our own decisions—be it right or wrong—about what we do.

More importantly, this incorrect view of sovereignty also means that people can then blame God for everything bad that happens.

How often have we heard someone lament, “Why did God let this happen”?

Yet these things that God gets blamed for stem from four other sources.

  • Other People: One source is people who make bad decisions.
  • Creation: Another cause is the natural order of how God created the world to function.
  • Sin: A third reason is the sinful nature within every one of us.
  • Satan: Last, our spiritual enemy, the devil, wants to mess up our lives and pull us from God. As such, Satan is often the cause of the bad things we encounter in our lives. So blame him.

God can use these things to accomplish his will and ultimately bring about good (Romans 8:28). But it’s an overstretch to say he always causes them to happen.

Conclusion

Yes, God’s sovereignty does allow him to supernaturally intervene in situations. And he can divinely determine to bring about hardship to accomplish his purposes. And he disciplines us to make us stronger.

Though these are both biblical concepts, they emerge as exceptions and not the norm.

To assert that God’s sovereignty makes him responsible for all the horrible events that happen in our life and in our world misrepresents who he is.

We must stop blaming God for our disappointments.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

What Are Your Sunday Practices?

Keep the Sabbath Holy and Don’t Do Any Work

In my post God Rested, I talked about the Old Testament command to keep the Sabbath holy and not do any work (Exodus 20:8-11). Yet Jesus fulfilled the Old Testament law, so it doesn’t apply anymore (Matthew 5:17).

However, God rested on the seventh day of creation and declared it holy (Genesis 2:2-3). So, what should our Sunday practices be?

Our Conscience and Our Freedom

My parents taught me not to work on Sunday. It’s a Sunday practice that has stayed with me. Even though I no longer believe I must adhere to it with legalistic zeal, I still mostly do.

I let my conscience guide me. Like Paul, I want to keep my conscience clear (Acts 23:1). And later, in Paul’s teaching about food sacrificed to idols, we get a principle about following our consciences (1 Corinthians 8:1-13). That is what I do.

Yet, I don’t judge anyone whose conscience gives them a different path to follow for their Sunday practices (1 Corinthians 10:29). After all, Jesus gives us freedom (Galatians 5:1).

My key guide in my Sunday practices comes from Jesus. He said the Sabbath—which most people now apply to Sunday—was made for us, not the other way around (Mark 2:27).

Sunday Examples to Consider

For my Sunday practices, which I share only for consideration, I treat it as a set apart day. A holy day, if you will. I want it to be different than the other six days of the week. It’s a special day, that I get to experience once a week.

On this set-apart-day, I go to church with family, enjoy time with them afterward, and do things that give me joy. I don’t do any regular work, but I do pursue activities that relax me. These activities give me a Sabbath rest.

I might watch a limited amount of TV, take a short nap, go for a walk, listen to a podcast, or work on a crossword puzzle.

I also look for a project to do, that although it may look like work, will fill me with joy and provide a sense of accomplishment, fulfilling a personal need I have.

I especially relish when I can immerse myself in God’s creation and worship him through nature. This is often when we connect at the deepest level.

A friend enjoys a Sunday afternoon of weeding in her garden; it is a holy time that draws her to God. A pastor likes to go fishing after Sunday dinner; it gives him rest and helps prepare him for the week ahead.

Though neither of these Sunday practices would work for me, I’m happy it does for them.

Pursue a Sunday Practice

It’s worthwhile for us to consider our creator’s blessing on the seventh day to make it holy, along with his example of rest.

Yet it is up to us to figure out the best way to do it as we develop our own Sunday practices.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

God Rested

The Creator Rested on the Seventh Day—Maybe We Should Too

I’ve written a lot about taking a Sunday Sabbath. My goal is to treat it as a special day, one different from the other six days of my week. I’ve talked about my reasons for doing so, but I’ve seldom mentioned that the impetus for this comes from way back at creation.

After the Creator spent six days creating our reality, God rested on the seventh day.

The law in the Old Testament Scripture makes it clear about what God expected of his people on the last day of the week, the Sabbath. They are to keep it holy and rest (Exodus 20:8-11). That’s it.

They weren’t supposed to go to the temple, except for special celebrations. They were supposed to keep the Sabbath holy and rest.

Although Jesus followed this Sabbath rule (for the most part) he did tweak his practices a bit.

We often see Jesus healing people on the Sabbath, much to the religious leaders’ dismay. When questioned about this he said that the Sabbath was made for man, not man for the Sabbath (Mark 2:27).

While we could take this as permission to do whatever we want on our Sunday Sabbath, the context is doing good, in helping others. It wasn’t Jesus doing whatever he wanted. And we shouldn’t use this passage as justification for us to do whatever we want either.

Another time Jesus said he came to fulfill the Old Testament law and prophets (Matthew 5:17). Does this mean that God’s Old Testament command to keep the Sabbath day holy and not do any work no longer applies to us today?

Many people draw this conclusion. Though they aren’t entirely wrong in doing so, they aren’t entirely right either.

Notice Jesus didn’t say he’d fulfill all their Scriptures, only the parts containing the law and prophets.

The creation account in Genesis 1 and 2 predates God giving his law to Moses several centuries later. And it certainly precedes all the prophets. Jesus’s fulfillment doesn’t apply to the historic portions of Scripture, including Genesis.

After the Creator made people on the sixth day of creation, he proclaimed the seventh day as holy. And God rested (Genesis 2:2-3).

If God worked for six days and then rested on the seventh, we will do well to follow his example and rest one day each week, treating it as a holy, set-apart day.

We could do this on the last day of the week as God modeled for us, or we could do it on the first day of the week according to the Christian tradition.

When we do it isn’t important, but for me, it is important that we do. That’s why I treat my Sundays differently as a holy day of rest.

I do this because God rested, and so will I.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

The Mystery of God

If We Can Fully Understand God, Then He’s Not a Very Great God

Some people are confused when they hear about Jesus or read the Bible. Because they don’t fully understand everything, they dismiss him, waiting until everything makes sense. It never will. At least not during our existence here on earth. This is the mystery of God.

Though I want to comprehend everything the Bible says, I know I never will. But that doesn’t mean I should stop trying. In the same way I want to fully know everything about God.

Yet in my lifetime, I never will, but I will persist in pursuing him and drawing closer to him each day for the rest of my life.

In many respects, God is a mystery to us. And, for me, the mystery of God thrills me. It’s an allure that attracts me, that draws me to him.

He is the creator, and we are his created. Who are we to presume that we can ever fully comprehend an all-powerful, all-knowing, and always present deity who lives outside of the space-time reality he created for us? See Isaiah 29:16.

Here are some things Scripture says about the mystery of God:

Accept Our Position

“Can you fathom the mysteries of God? Can you probe the limits of the Almighty? (Job 11:7, NIV), but then consider 1 Corinthians 4:1.

Love Others More Than Knowledge

“If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing,” (1 Corinthians 13:2, NIV).

Know the Mystery

“He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ” (Ephesians 1:9-10, NIV). Also see Ephesians 3:2-5 and Colossians 2:2.

Declare the Long-Hidden Mystery

“We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began” (1 Corinthians 2:7, NIV). Also see Colossians 1:25-27, Ephesians 3:8-9, and Romans 16:24-27.

Let Everyone Hear the Mystery

“This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus” (Ephesians 3:6, NIV). Also see Romans 11:25-26.

Pray for Missionaries of This Mystery

“Pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ” (Colossians 4:3, NIV). Also see Ephesians 6:19-20.

Utter the Mysteries

“For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit (1 Corinthians 14:2, NIV).

Embrace the Mystery of Jesus and His Church

“‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ This is a profound mystery—but I am talking about Christ and the church” (Ephesians 5:31-32, NIV).

Anticipate Being Changed

“Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed” (1 Corinthians 15:51-52, NIV).

Look Forward to the Mystery of God Being Accomplished

“But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished” (Revelation 10:7, NIV).

Mystery of God

These verses are the starting point into pursuing the mystery of God. We’ll do well to contemplate what they mean and how to best move forward.

We don’t need to fully comprehend these awesome mysteries. Instead, we should allow them to draw us closer to God.

Here’s one more verse: “Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory” (1 Timothy 3:16, NIV).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Adam Was a Vegetarian

Discover When Our Ancestors Starting Eating Meat

Adam was a vegetarian—really, he was. So were Eve and their kids too. In fact, the next several generations likely avoided meat was well. They all had a vegetarian lifestyle.

How do I know this? After creation, God told Adam and Eve that they could eat any plant or fruit tree for food. Meat was not mentioned as an option (Genesis 1:29).

However, less we conclude that we are supposed to be vegetarian, consider God’s follow-up instructions after the great flood. At that time, God gave all animals to Noah, stating that they would also be used for food (Genesis 9:2-3).

One might argue that God’s original plan was for a vegetarian lifestyle. That is an acceptable conclusion, but it needs to be kept in balance with the also acceptable perspective that meat was given to us to be enjoyed.

Both are biblically defensible conclusions.

So, be we herbivore or carnivore, we need to get along with each other. That is even more in line with God’s desire for us then what we eat.

Bon Appétit!

[Read through the Bible with us this year. Today’s reading is Genesis 9-11 and today’s post is on Genesis 9:2-3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

What Does the Word of God Mean?

Discover Four Key Things Scripture Says about the Word of God

The phrase “Word of God” appears forty-five times in the Bible, mostly in the New Testament. The book of Acts leads the way with eleven occurrences, followed by Revelation with six.

But what does the Word of God mean?

1. The Bible

Ask people what the word of God means, and many will say it refers to the Bible. Indeed, Scripture reveals God’s written word to us. Penned over several centuries and preserved for us today, its words reveal God to us.

In this way, the Bible is God’s word.

2. The Holy Spirit

In Paul’s teaching about the armor of God, he talks about the Sword of the Spirit, which he identifies as the word of God (Ephesians 6:17). If we assume he’s talking about the Bible, however, we may be off base. This is because the New Testament of the Bible did not exist when Paul wrote his letter to the church in Ephesus.

Since the word of God is the Sword of the Spirit, we can rightly connect these two phrases to see this as God’s spoken word coming to us from the Holy Spirit.

We can conclude that God’s word is both his written word and his spoken word. But there’s more.

3. Creation

In the account of our beginning in Genesis 1, we see that God spoke creation into existence. Eight times the gospel account records, “God said, let . . . ” (Genesis 1:3, 6, 9, 11, 14, 20, 24, and 26).

In this instance we see the spoken words of God—that is, the word of God—as the source of creation. He literally spoke our world into existence.

This means we have the word of God all around us, all the time. All we need to do to see God and hear him is to look at the creation that his words made.

4. Jesus

When it comes to the word of God, there’s one more consideration—the most important one of all. It’s Jesus.

John, in his biography of Jesus, opens with his evocative, poetic introduction. In this he calls Jesus the Word, that is, the word of God (John 1:1, 14). Jesus came to earth to reveal God to us and to save us. Many of the times the New Testament mentions the word of God, it refers to the gospel, the good news about Jesus.

We see Jesus in the Bible, revealed by the Holy Spirit, and through all creation.

And, by the way, Jesus as the Word, was there at creation—the beginning—when God’s words spoke our reality into being (John 1:1). And Jesus will be present at the end of this age (Revelation 19:13).

Jesus confirms that he is Alpha and Omega, First and Last (Revelation 22:13). Our present reality starts with Jesus, and it will end with Jesus, the word of God.

Word of God Conclusion

We see the word of God in the Bible, from the Holy Spirit, among creation, and through Jesus. These are all various aspects of God’s word, but it starts with Jesus and ends with Jesus.

Truly, Jesus is the word of God.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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If God Cares for Every Bird, How Much More Will He Care for Us?

God Cares for the Lesser Things of His Creation and We Are So Much More

In one of Asaph’s Psalms he exalts God for his power, beauty, and perfection. In doing so Asaph envisions what God might say to his people, talking about what is important and what isn’t. God has no need for our animals (possessions), for every creature (everything) is his.

In fact God says that he knows every bird, and that even the insects are his.

God Cares for Birds

Does this idea that God knows every bird sound familiar? Consider what Jesus says in his teaching in what we commonly call “The Sermon on the Mount” (Matthew 6:25-27). He tells us not to worry, that God will take care of us.

Then he reminds us of the birds. Even though birds don’t prepare for the future by planting crops, gathering the harvest, or storing for the future, God feeds them. He takes care of them.

In the non-winter months in Michigan, anytime I look out my window I see all kinds of birds, often more than I can count. Though I know some species, I can’t identify most of them.

While I have trouble identifying various types of birds, God not only knows each species, he also knows each bird within each specie.

Aside from my enjoyment of watching birds, in the overall scope of life, I give little thought to birds. Yet God cares for them.

God Cares for Us

Jesus goes on to say that if his Father will feed the birds how much more will he care for us. As people, we’re the highpoint of his creation. We matter much more to him than birds. God cares for us even more than he cares for the birds.

Thank you, Father God for taking care of us.

[Read through the Bible with us this year. Today’s reading is Psalms 46-50, and today’s post is on Psalms 50:11.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.