Read the Bible in Your Favorite Translation

It doesn’t matter which version of the Bible you read, as long as you read it

Read the Bible.People often ask me, “Which version of the Bible should I use?” My answer is quick. They should select a version of the Bible that they will actually read. An unopened Bible means nothing.

In my decades of reading and studying the Bible, I’ve enjoyed seasons where I focused on a particular version. While this gives me a pleasing variety, it makes memorization hard. Though I can paraphrase many verses, which is a compilation of the different translations I’ve read, I can quote few with complete accuracy.

Here are some of the versions of the Bible I have read at some point in my life. For many of these, I have read the entire Bible in that particular translation.

King James Version (KJV): As a child the only Bible available to me was the King James Version. I struggled to comprehend its words then. I still do now. However, many of the verses that I can quote are from the KJV, no doubt due to learning them in Sunday school is a small child. Yet as soon as other versions became available, I set the KJV aside.

The KJV remains popular for three reasons. First, it’s still used today in some fundamental churches, many of which insist it’s the only version to use. Second, it’s in the public domain, which means it can be freely copied and reproduced without any fear of copyright violation. Virtually all other versions of the Bible are under copyright which restricts how they can be used. Third, is that the KJV is what is commonly quoted when a Bible verse comes up in a movie or TV show. This helps fix the KJV in our mind.

Good News for Modern Man: The first alternative I had to the KJV was Good News for Modern Man. This made the Bible accessible to me in my early teens.

The Living Bible: This was soon followed by The Living Bible, which was the first version I read from cover to cover. Multiple times. I wore out my copy, with it literally falling apart. It was my go to version for several years.

New King James Version (NKJV): For a time I attended a conservative church that entertained the NKJV as an acceptable alternative to the revered KJV. While this removed the old English words from the Bible, it only made it a bit more accessible. I never really connected with this translation.

New International Version (NIV): After a time, I settled on the New International Version of the Bible. It is both accessible and understandable. I have read the entire Bible several times in this version. It’s also the one I usually study from. Many claim the NIV is the most popular version of the Bible (though others insist it’s the KJV).

The Message (MSG): This version of the Bible is perhaps most accessible to me, making the words come alive in a way that’s easy to apply and to convict.

Amplified Bible (AMP): My first exposure to the Amplified Bible left me a bit frustrated, for it used many words to convey its thoughts. But that’s why they call it amplified. I then lacked the patience to consider its verbosity. However, later in life I begin to appreciate its amplified portions for the deeper insight they provided.

New Living Translation (NLT): This is the most understandable of all the versions listed here. But as the easiest to comprehend, it must sometimes sacrifice nuance for simplicity. For someone new to the Bible, I recommend they start with the NLT.

The New Jerusalem Bible and New American Bible (NAB): I’ve explored both these versions of the Bible for access to the books of the Apocrypha, which was removed from the Protestant Bible, including the King James Version, a couple centuries ago. Though these translations allowed me to explore the books of the Apocrypha, I missed the clarity I enjoyed in the NIV, NLT, MSG, or AMP.

Common English Bible (CEB): I’m currently reading God’s Word in the Common English Bible. I selected this version simply because it contains the Apocrypha. I studied all the books of the Apocrypha in this translation and am currently reading through the New Testament. In many cases its slightly rephrased sentences capture my attention and provides insight that I missed up until now. However, other verses provide a different sense of their meaning. But this gives me an opportunity to contemplate those words more carefully.Explore the Bible in all its fullness. Click To Tweet

I have read and studied the Bible in these versions, plus a few more. Additionally, I have read the entire Bible in the Living Bible, NIV, MSG, AMP, and NLT. And I’m presently working my way through the CEB.

I share my summary of these books and my experience reading them to encourage you to explore the Bible in all its fullness. The version you select doesn’t matter. What matters is that you find a translation you can immerse yourself into.

Explore the Bible, and let God reveal himself to you.

The Bible Tells Us Good Things Are Coming: Are You Ready?

The Bible isn’t the point, it’s the God revealed in the Bible

Hebrews chapter 10 opens with a line worthy of contemplation.

It says, that the Law—that is the Old Testament—merely hints at what we have to look forward to, of the good things God has in store for us. The law shouldn’t be our focus. Instead we should give our attention to the real things that the law points to. That would be God (Hebrews 10:1).

Though we are right to reverence the Bible and hold it in high esteem, the Bible isn’t the point. The purpose of the Bible is to direct us to God. He is who we should reverence. He is who we should stand in awe of. He is who we should worship, not the Bible or the words in it.

But the verse doesn’t stop there. It goes on to say that the Law—the Old Testament—isn’t enough. Following its rules is insufficient to perfect us as we try to draw near to God. Though the context of this verse is about the sacrifices offered every year, we can expand this thought to encompass all the rules we read about in the Old Testament.

What we see in the Old Testament isn’t enough to make us right with God. In theory, if we followed every rule perfectly every time, that would be sufficient. But no one can do that. It’s humanly impossible. We falter and fall short.The Bible isn’t a set of rules to bind us. The Bible points to the God who frees us. Click To Tweet

We must keep this in perspective. The Bible isn’t a book of laws we must follow. It’s not a set of rules to bind us. Instead, the Bible points to the God who frees us.

May it be so. May we find freedom through Jesus and shake off the slavery of legalism.

God is the point, not the Bible.

[Read through the New Testament of the Bible this year. Today’s reading is Hebrews 10, and today’s post is on Hebrews 10:1.]

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The Bible Provides Direction for Our Life

Read the Holy Scriptures as a guidebook more so than a rulebook

The Bible Provides Direction for Our LifeThough some people read the Bible out of a sense of obligation—and granted, sometimes we have seasons where we just need to push through—others read its words to inform their daily living, among other things.

Yet, we must exercise care in how we apply God’s Word to our lives.

Enjoy the Narrative: As we read the Bible, we are best to read it as narrative rather than a book of rules. Granted, the Law of Moses is prominent in four of the Bible’s first five books, yet we don’t follow the Law’s 613 commands anymore. As a narrative we may see the Old Testament Law as a modern-day principle to live set apart from the world and to worship God as holy.

In reading the Bible as narrative we can revel in the story of the historical records, ponder the message of the prophets, contemplate the meaning of the poetry, consider the application of the epistles (letters), and marvel in awe at the end times passages.

Consider the Context: We would be in error to pull the words of the Bible out of their historical setting and apply them literally to our modern-day situation. This is most apparent when considering the instructions in the New Testament’s various letters. Each one was intended for a certain group of people to address specific issues. If we take these targeted instructions and turn them into generalized commands, we misapply the scriptures. Plus, we will find conflict, for what Paul tells one group to do for their certain situation sometimes goes against what he tells another group to do for theirs.

Only when we consider the context of each passage can we rightly discern the truth as it relates to us today. Just because someone in the Bible did something, doesn’t mean we should do likewise. Just because a command is given to one person doesn’t mean it applies to us. Context is crucial.

Embrace the Genres: The Bible is a compilation of works by different authors, writing distinct types of literature. As such, the Bible includes biographies of Jesus, the early history of his church, a collection of letters (which address questions and problems we can only guess at), future-focused allusions, sagas of epic proportions, poetry of wisdom and poetry of prayer, and warnings from the prophets.

Each one carries a different intent, which we need to treat as such as we read. Just as it would be unwise to turn one of David’s prayer laments into a command for action, it would be likewise foolish to take what God said to one person in an history passage and apply it to us today.

For example, when Abraham’s two wives and their two sons have conflict, God ultimately tells Abraham to send Hagar and Ishmael away (Genesis 21:10-12). But this is merely a history of what happened, not a rule for us to follow when our family members clash.Just because the Bible describes something occurred, doesn’t mean we should do the same. Click To Tweet

Apply the Examples with Care: Scholars make a smart distinction between descriptive passages and proscriptive passages. That is, the portions of the Bible that tell us what happened do not equate with the texts that tell us what to do. Just because the Bible describes something occurred, doesn’t mean we should do the same. Though the Bible tells about spitting on people, pulling out their beards, ostracizing them, and killing them, we shouldn’t.

For example, consider the description of what Nehemiah did to men who disobeyed: “I beat some of the men and pulled out their hair (Nehemiah 13:25, NIV). We would be wrong to assume this is how we should treat people in our churches when they do wrong.

Employ Prayer: We need to read the Bible through the lens of prayer, seeking God’s Holy Spirit to guide our thoughts, direct our contemplations, and inspire our conclusions. Without Holy Spirit assistance, the words of the Bible become little more than words and our reading has limited merit.

As we read the Bible, we plant seeds in our mind, but God makes these kernels of truth grow. We see this principle of God as the source of growth in 1 Corinthians 3:6-7.

Though the Bible can provide direction for our lives, we need to be wise in how we apply it.

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The Bible Can Provide Direction for Our Lives

We can receive focus for life decisions from the Word of God

The Bible Can Provide Direction for Our LivesThe Bible offers much for us, assuming we bother to tap into its treasure-trove of knowledge. One of the Bible’s uses is to provide direction for our lives.

To realize the Bible’s insight as applicable to our lives, however, we need to read it, study it, and discern it. Looking for quick answers usually doesn’t work out so well.

Be wary of these ill-advised shortcuts and follow the one reliable technique:

Random Verse Selection: You’ve likely heard of a person, desperate for answers, who holds up their Bible and demands, “God speak to me.” Then they open the Word of God to a random page and read the first verse they see.

Sometimes they actually receive an applicable verse that offers comfort, confirmation, or instruction. However, the selected verse often provides confusion or a laughable text, given their situation. This is an especially dangerous method when making critical life decisions.

Asking God to direct us to a random passage and faithfully expecting him to do so is not something we should avoid, but we should exercise great care if we do this. And it should never be a regular practice.

Word Studies: Looking up verses in the Bible that contain a certain word or phrase can provide an incredible amount of insight. I do this often and am amazed to see how words connect throughout the Bible, with one verse illuminating another.

Yet, we need to be careful with word studies. When used wrongly or indiscriminately, this in-depth analysis can lead us to bad theology or unwarranted conclusions.

For example, assume we’re doing a word study on marriage. Some scholars place extra emphasis on a word’s first appearance in the Bible, claiming it should guide our understanding of subsequent appearances.

The first mention of a form of the word marriage in the Bible occurs in Genesis 4:19, as in, “Lamech married two women.” The implication equates marriage with polygamy, hardly a worthy conclusion. Be careful of word studies, especially when the goal is to use the results to make a decision.

Proof Texting: An extension of word studies is proof texting. Proof texting involves taking various verses from different sections of the Bible and linking them together to form a conclusion, often a predetermined one. It uses the Bible to justify an agenda.

The problem when doing this is the likelihood of taking verses out of context to prove a point. This may result in applying a verse literally, when the context is figurative or even rhetorical. It could involve looking at the words of an ancient work and forcing them into a modern context they were never meant to address.

Just as with word studies, the concept behind proof texting can produce valuable results. However, if we don’t exercise extreme care, the more likely outcome is manipulating the Bible to say what we want it to say.The better solution is to follow a regular Bible reading plan. Click To Tweet

An Intentional Study Plan: As an alternative to the three above approaches, the better solution is to follow a regular Bible reading plan. This might involve reading the Bible through in one year. Another option is spending an extended time studying the words in one book of the Bible or the writings of one author, such as Luke, John, or Paul.

As we read and study the Bible, God will speak to us. He will reveal truth. And since we’re following a preconceived plan, we protect ourselves from interjecting our own agenda into what we select to read, which can easily happen when we don’t have a plan and follow our own whims on a haphazard basis.

The Bible can give us valuable direction for making life decisions but only when we read it wisely and don’t try to use it to meet our own agenda.

Christians Should Consider the Entire Bible

Many streams of Christianity include the books of the apocrypha as part of their canon of scripture

Christians Should Consider the Entire BibleThe book of Revelation ends with a severe threat to anyone who would add to it, that God will afflict that person with the plagues mentioned therein. Though the warning clearly applies to the book of Revelation—“the words of the prophecy of this scroll”—some people, even preachers who should know better, wrongly apply this omen to the words of the entire Bible instead of just Revelation.

Adding to their error, they proceed to criticize the Roman Catholic Church (as well as other streams of Christianity) for “adding to the Bible.” Shame on these preachers; they don’t know their history. It was Protestants who removed content from the Bible, but this didn’t happen five hundred years ago during the beginning of the Protestant Reformation but more recently: about two centuries ago. Until then the books of the apocrypha were part of the King James Version, the venerable KJV.

Yes, you may be shocked to know the original King James Version of the Bible (1611) included the apocrypha. About two hundred years later the books of the apocrypha were removed from the KJV. (This officially started in 1796 but took until the mid-1800s to effectively occur). This news stunned me and angered me that people had removed part of the Bible, lessening my ability to more fully comprehend God in the process.

Fundamentalists call the four hundred year gap in their Bible, between the Old and New Testaments, “the silent years” because they believe God had nothing to say or do. In reality, the apocrypha clearly shows God at work during this time, but these fundamentalists don’t know this truth because they’re unwilling to consider what God had to say.

I’ve read and appreciate the seven books, along with additional text for two others, that Catholics have in their Bible and Protestants don’t. I wish I had encountered these amazing words much sooner. The books of the apocrypha were part of the original KJV Bible. Click To Tweet

I recently received a copy of the text removed from the KJV Bible (Apocrypha, Authorized King James Version). I expected it to include seven books. Instead there were fourteen. Now I’m twice as mad about what was taken away from today’s Protestant Bible and its sixty-six books.

But that’s not all. The canon of the Ethiopia Bible (The Apocrypha: Including Books from the Ethiopic Bible) contains even more. This Bible has eighty-one books in all, fifteen more than the Protestant’s sixty-six. I’m currently reading these books of the greater Bible. This will help me better understand God, just as other parts of the greater church of Jesus are able to do.

(There are also other historical writings, contemporary to the contents of the Bible, but since no stream of Christianity has included them in their canon of scripture, I am content to follow their lead. Though I’m a bit curious about what these nonbiblical texts have to say, I’ll ignore them and hide only God’s word in my heart, Psalm 119:11.)

The Bible provides the foundation of my faith. As a Christian, part of the universal church of Jesus, I contend we should consider all of the words any part of Christianity includes in their canon of scripture. As I do this, I don’t expect my core theology to change, but I do expect it to expand into a more holistic comprehension of God.

Don’t dismiss the words of the apocrypha. If you’re a serious student of the Bible, then you need to consider the whole Bible.

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Can You Love God and Hate Theology?

Debates over theology cause needless distractions and actually keep us from God

Can You Love God and Hate Theology?My theology is an enigma to most people. It’s an enigma to me, too, but I’m okay with that because I don’t much care about theology, at least not how most folks pursue it today.

People often want to engage me in theological discussions, but I’m only good for about ten seconds. Though I can talk about God, faith, and the Bible all day, don’t turn the conversation into an intangible abstraction. God is real, the Bible is alive, and faith is active. So let’s not bog down our discussions in theoretical constructs.

The reason people try to figure out my theological stance is understandable; it’s human nature to want to categorize people. They want to place me in a theological box. Once I’m in a box I’m easier to comprehend, and then they can choose to accept me or shun me. But I don’t fit into their neat packages, the ones that carry convenient labels.

As they ask probing questions, I can see their heads about explode because my answers transcend the various theological perspectives they seek to insert me into. They can’t figure me out or how to catalog my beliefs. Do I align with their views? Or am I one of those other people? You see, I don’t fit nicely into any theological camp; I bounce around a lot.

Consider some of their common questions and my impertinent but seriously sincere answers:

Q: What’s your view on baptism?
A: We should probably do it.

Q: Are you pre-trib or post-trib?
A: It doesn’t matter. What happens will happen.

Q: How do you understand the creation account in the Bible?
A: God made us. The details aren’t relevant to the fact that I’m here.

Q: Do we have free will or are we predestined?
A: Yes.

Q: Are you Reformed, Arminian, Calvinist, Baptist…?
A: Isn’t Jesus the point?

Q: Well, are you Mainline, Evangelical, or Charismatic?
A: I’m a little bit of each.

Q: What’s the best translation of the Bible?
A: The one that we actually read.

Q: What are the essential elements of your faith, the non-negotiables?
A: Just one: follow Jesus.

Q: But what about _______ ?
A: It doesn’t matter.I don’t study theologians. I study God. Click To Tweet

I don’t study theologians. I study God, which is the most basic definition of theology anyway. But I don’t study God to stuff my brain with facts and theories. I seek God so that I can better know him, more fully follow him, and live in community with him. Perhaps that’s my theology.

[This is from the January issue of Peter DeHaan‘s newsletter, “Spiritually Speaking.”  Receive the complete newsletter each month.]

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Read the New Testament in 2017

Learn more about Jesus and his church as you read through the New Testament this year

Read the New Testament in 2017The New Testament of the Bible is a great part of the Bible to read. It starts with a focus on the life of Jesus and moves on to cover his followers after he dies, rises from the dead, and returns to heaven. Whether you are familiar with the Bible or just starting out, the New Testament unveils most of the essentials, and it provides the foundation for Christianity as it informs how we should live as Jesus’s disciples.

By reading only one chapter a day, Monday through Friday, we can read the entire New Testament in one year. For the average reader this only takes three to four minutes each day.

Can you commit to that?Invest 3 to 4 minutes a day, Monday through Friday, to read the New Testament this year. Click To Tweet

Download our 2017 New Testament reading plan to follow along with us. And then look for posts each Wednesday about that day’s reading.

Join us as we read through the New Testament in 2017. You’ll be glad you did.

(If you prefer, we also have an Old Testament reading plan and monthly guides as well. All this and much more is found at ABibleADay.com)

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The Bible Reminds Us of Our Heritage

Reading the Bible helps inform us of who we are

The Bible Reminds Us of Our HeritageI love reading the Bible. While the entire Bible is useful to teach us about God and inform our faith journey (2 Timothy 3:16), I particularly enjoy the stories about the people, our spiritual ancestors.

I like reading about Adam and Eve, Abraham and Sarah, Job, Joseph and his brothers, Moses, Joshua, those crazy judges and faithful prophets, Ruth and Boaz, David, Solomon, Hosea, Daniel, Esther, Ezra, and Nehemiah in the Old Testament.

The New Testament tells about Jesus, the star of the Bible. I also like my namesake, Peter, along with Luke (especially Luke), Paul, Timothy, John, and Mary. I enjoy lessor known characters, too – those obscure people who only show up in a verse or two, like Rhoda, Lydia, John Mark, Philemon, Onesimus, Jabez, and so on. And let’s not forget about the angels. They’re in the Bible, too. All of these characters point us to Father God and reveal who he is.The people in the Bible fill me with awe over their faith & dismay over their failures. Click To Tweet

Reading about these folks fills me with awe over their faith and dismay over their failures. I shake my head in bewilderment over their bone-headed mistakes and fist pump enthusiasm over their triumphs. I work to avoid their errors and strive to emulate their successes.These people give me a spiritual heritage, my anchor. Collectively they have formed me into who I am today as a person and as a follower of Jesus. These biblical ancestors have become my ancestors, perhaps even more so than those in my biological family tree.

Spiritually they are my inheritance. I don’t have an affinity with a certain branch of Jesus’s church, connect with a denomination, or adhere to a particular theological bent. My affinity resides in these amazing, flawed folks of the Bible, their faith, and the God they worship and serve.

As such, the Bible reminds me of my heritage, of who I am.

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Choose With Care Whose Advice You Heed

King Rehoboam made the costly mistake of listening to his friend’s advice

Choose With Care Whose Advice You HeedRehoboam succeeds his father, Solomon, as king. He inherits a sweet situation of a nation experiencing peace, enjoying power, and basking in wealth. It is his merely to maintain.

His detractor, Jeroboam, goes before him and asks for a reprieve for the people from the past burden of work and taxes. Rehoboam wisely says, check back with me in three days. Then he asks his advisors, the same elders who served his father, what to do. They tell him to back off a bit, be nice, and earn the people’s loyalty.

But Rehoboam didn’t like that recommendation, so he goes to his friends instead. They give him the opposite advice. He follows it, and most of the nation rebels against him to follow Jeroboam.

Rehoboam ends up with only one tribe willing to follow him, Judah. He listens to the wrong advice and loses big time.

This reminds me of kids. It’s common for small children to ask one parent a question, but not liking the answer, they check with the other parent for a more favorable response. When they’re caught the results are never good. We do this as adults, too. Have you ever read a verse in the Bible that makes you cringe? I have. But instead of looking for ways to follow it, I look for a different verse that will let me draw a more favorable conclusion. I hold onto the second one and dismiss the first. I shouldn’t need to wonder what God thinks about that, because as a parent I already know.God gives us the Bible for a reason. We need to follow it. All of it. Click To Tweet

God gives us the Bible for a reason. We need to follow it. All of it.

[Read through the Bible with us this year. Today’s reading is 2 Chronicles 10-12, and today’s post is on 2 Chronicles 10:3-15.]

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How to Hear From God

Supernatural conversations with the divine can happen – for those ready to listen

How to Hear From GodFor much of my life I believed what well-meaning people taught me. They said I could talk to God through prayer, and he would talk to me through the Bible. Though both methods provided one-way communication, when paired they effected dialogue – sort of.

They were right but they didn’t mention actual supernatural communication, the kind that happens in the Bible. While I believed this degree of interaction with the Almighty is possible and still happens today, I assumed it only materialized with select people and occurred in limited instances.

A friend who talks with God daily asked if I, too, wanted to hear directly from God on a regular basis.

I think it was a rhetorical question, but I said “yes” just to be sure. This is the advice he gave me to get started:

  • Block out an hour of time with no interruptions.
  • Ask God to speak to you and be ready to listen.
  • Jot a question on a piece a paper, and then verbally ask God that question.
  • Write down everything that comes to mind.

After thirty minutes I had three pages of notes and clear direction to deal with my question, but I wasn’t sure if those were God’s words or my thoughts.

I tried again a week later. This time I suspected some of what I wrote came directly from God. After more practice I was able to distinguish my thoughts from God’s words, which he places in my mind. Though I occasionally hear a few words aloud, mostly God plants his words in my mind.

Over time we began having conversations. We’ve been doing this for the past ten years. When I ask a question or share a thought, I generally hear from him right away – assuming I’m really ready to listen.

This is my experience, while others who talk to God have other experiences, but the point is having regular, genuine communication with God. It is possible, and it does happen today – even with ordinary followers of Jesus, like me.

Yes, God does speak to me through the Bible, but that’s not the only way.The Holy Spirit gives us the spoken words of God. Click To Tweet

Paul wrote to the Ephesian church that “the sword of the Spirit is the word of God,” Ephesians 6:17. Christians who have a limited view of Holy Spirit power in our world today think Paul means the written Word of God (even though the New Testament didn’t exist when Paul wrote those words). I think a better understanding is that the sword of the Spirit is the spoken word of God, courtesy of his Holy Spirit.

If you want to hear more from God, just ask – and then listen, really listen.

How does God speak to you? What can you do to hear more?

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