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Christian Living

Love Is the Greatest Command

The Most Important Thing in the Bible Is Love

Though the Bible has many commands, love is the greatest command of them all. Check it out:

The Old Testament Law

In the first five books of the Bible, sometimes called the Torah or Pentateuch, God gives instructions to Moses. The people refer to this as the law. These rules, or guidelines, are numerous.

In fact, there are 613. Though I once considered counting them myself, I decided not to. Plenty of Jewish scholars already have, and they come up with 613. I’m fine with that.

Bible students divide these 613 instructions into two categories: things we should do and things we shouldn’t do. Some people call these positive commands and negative commands. In case you’re wondering, yes, there are more things we shouldn’t do than things we should do.

Furthermore, some Bible academics group these 613 commands by topic, such as worshiping God, making vows, offering sacrifices, and so forth. Even with these divisions and categorizations, the number of instructions is still unwieldy.

Besides there’s not too many people I know—okay there’s no one I know—who follows all 613 rules.

The Ten Commandments

In the middle of the 613 instructions, we find the Ten Commandments. Ten is much more manageable than 613. Most people I know affirm the Ten Commandments—even if they can’t list all ten.

(Though I can come close, I can’t either. But this doesn’t trouble me because different faith traditions can’t agree on what the ten are anyway.)

Again, scholars divide this list. The first four commandments relate to our relationship with God, and the last six relate to our relationship with others.

Also, if you’re keeping track, the majority of the Ten Commandments tell us what not to do, only a few tell us what we should do.

Jesus Summarizes the Law

Someone asks Jesus to identify the greatest commandment. But he doesn’t give one answer. He gives two. The first is to love God fully and completely. The second is similar, to love others as much as we love ourselves.

Then Jesus adds that the Law and writings of the prophets all hinge on these two commandments (Matthew 22:36–40).

Though Jesus gives two answers, they have a common theme. The theme is love. Love is the greatest command.

Paul Writes about Love

In the first letter Paul writes to the church in Corinth, he devotes a whole section to love. He tells them how important love is and gives them a description of how love behaves.

Then he says that love never ends, even though prophecies—and other things people think are important—will cease. He concludes this famous passage with a succinct phrase, “The greatest of these is love” (1 Corinthians 13).

Love Is the Greatest

So, we start with 613 instructions, focus on the ten big ones, and then Jesus narrows it down to two, which have a common theme of love. Paul confirms that love trumps everything.

Instead of focusing on what we should and shouldn’t do—following a list of requirements with religious fervor—we should instead turn our attention to the greatest commandment: love.

Love God, and love others.

If we do this everything else should fall into place.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Embrace the Biblical Story Arc

Though God Doesn’t Change, the Way People Perceive Him Does

I enjoy a good book, one with a satisfying story arc. The Bible has an arc, too, a biblical story arc.

Some people see the Old Testament as focusing on God’s rules and judgment, with the New Testament focusing on God’s love and freedom. Though there’s some truth to this, it’s simplistic.

The Old Testament also has its share of God’s love and freedom, while the New Testament gives us some new rules (though not as many) and contains judgment (check out Revelation).

However, on a more nuanced level we see changes that occur throughout the Old Testament and even the New. But it’s not God doing the changing, it’s people. As the biblical story arc progresses, the way we interact with God changes.

Aspects of the Biblical Story Arc

Intimacy with God: In the beginning is Adam and Eve, basking in the Garden of Eden and hanging out with God each evening. How cool would that be?

Distant from God: Then Adam and Eve are kicked out of paradise. Their relationship with God changes. It’s their fault, not his. From then until the time of Noah, people aren’t close to God at all. He seems quite distant.

Rescued by God: Then God looks at humanity and how they messed up his creation. He considers Noah and makes a plan: a boat, a flood, and a rescue. God is at work. He makes a promise to Noah. Man seems to be back on track with God, but not for long.

Promises from God: The next notable biblical character is Abraham, Father Abraham, a man of faith. Abraham has a closer connection with God and a deeper faith. God makes a new covenant with Abraham and promises he’ll be the father of many nations.

Guidance from God: Then we witness another transition with Moses. Moses sees God face to face. They hang out. They talk. Moses glows. God gives guidelines on how to live, moving his people beyond the barbarism of the world around them. God promises to bless others through his people, but they don’t do their part. They fail to live up to their potential. They don’t do much to bless others.

Closeness with God: Then David comes on the scene. He has the heart of God. God promises that from David’s line will come the messiah, the savior, who we know as Jesus.

Patience from God: But things go downhill after David. Future kings make a mess of things. But from the prophets we see God’s love for his people (us), his despair over their (our) actions, and his patience toward them (us).

A cycle occurs: human despair, godly rescue, embracing God, backsliding, and repeat. Over and over. It’s a dark time spiritually. But this is the people’s doing. God’s always present.

Supernatural Provision from God: As we transition from the Old Testament to the New Testament and consider the books of the Apocrypha, we see a new level of spiritual engagement emerge, with supernatural acts.

It’s as if the people finally see and accept the Holy Spirit at work. This is a great primer for what happens next.

Saved by God: In the New Testament Jesus becomes the star, as God always intended. Need I say more?

Community with God: In reading the Gospels, we gain a fresh perspective of God’s plan for us. Yet this viewpoint shifts as we move through Acts and more in the epistles. The people live in community and connect with God like never before.

Restored to God: By the time we get to Revelation our perception morphs yet again. We witness a supernatural battle, victory and judgment, and a new heaven and a new earth. Intimacy with God is restored. Just as God intended for us all along.

This is a most pleasing biblical story arc.

Yet from Genesis 1 to Revelation 22, we see consistency in God and his desire to live with us. God doesn’t change, but how we perceive him and approach him does. And it’s a beautiful thing.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Speak Truth in Love

Being both honest and kind is how we grow in our faith and mature through Jesus

When Paul writes to the church in Ephesus, he tells them to speak what is true with love. This should be our guide in all that we say. While this makes sense, it’s harder to put into practice.

Truth

This phrase, to speak truth in love, starts with a call for honesty. As the saying goes, “Honesty is the best policy.” Better still, the Bible commands us not to lie (Leviticus 19:11).

Yet how often do we tell a tiny fib to protect someone’s feelings? Is this okay? How often do we tell someone an untruth because it is expedient? Or maybe we lie to avoid a confrontation or having a difficult conversation.

While some of these issues may be shades of gray, others are black-and-white. The point is Paul tells us to speak the truth.

Love

The guiding principle in how we express ourselves honestly is love. Love should temper what we say and how we say it. We want our words to help and not to hurt. Love is the framework for truth telling.

Yet sometimes out of a desire to love, we hide the truth. We obscure what is real because it is the easier path to take. This is a show of love, but it’s outcome isn’t truth.

We need to speak what is true and to do so with a loving attitude.

Grow

Though speaking the truth in love feels like wise advice, it’s not always the easiest path to take. Being both honest and loving at the same time can be a challenging thing to do. But we must persist in this effort.

When we speak the truth in love, Paul tells us that we will grow in our faith and develop maturity as the group of people—the church—who follow Jesus.

That’s why speaking truth in love is so important. We do it for Jesus.

[Read through the Bible this year. Today’s reading is Ephesians 4-6, and today’s post is on Ephesians 4:15.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

What’s the Only Thing That Counts?

Paul tells us that faith and love is what matters most

In Paul’s letter to the Galatians, he opens chapter five with a discussion about freedom and slavery, about following the law and not following the law. He says that in Jesus these things have no value. So what counts the most?

His explanation of this is a bit confusing. It’s a passage we need to go back and reread to try to understand what this prolific biblical writer is trying to tell us. But if we don’t quite grasp it, that’s okay.

Paul summarizes his point in one succinct line: “The only thing that counts is faith expressing itself through love” (Galatians 5:6, NIV).

The only thing that counts is love expressed through faith.

Think about it.

Faith

Faith is the starting point. We have faith in God the father through Jesus the son as revealed by God’s Holy Spirit. We have faith that God lives in us and is through us.

We have faith that a better tomorrow awaits us, both in this world and in the next.

We have faith that God is with us in all circumstances and at all times, that he answers our prayers aligned with his sovereign wisdom.

Love

But faith alone fall short. James tells us that faith without action is dead (James 2:17). While action could mean many things, let’s go back to Paul. He says that through our faith we are to express love. That’s what matters.

If faith is the starting point of the one thing that counts, love expressed is the outcome. Love is a confusing word in today’s modern society, covering the full gamut of emotions from preference to passion.

To understand the kind of love that Paul is talking about, we should go back to the Bible, we should go back to the words of Paul’s letter to the Corinthian church.

He starts out by saying, “Love is patient, love is kind. It does not envy, it does not boast, it is not proud” (1 Corinthians 13:4, NIV).

Hope

He ends his explanation of love with these words, “Now these three remain: faith, hope and love. But the greatest of these is love (1 Corinthians 13:13).

Did you catch this? In Paul’s trio of traits, he starts with faith, and he ends with love. Hope is what connects the two.

May we use our faith to express our love to others. It’s the only thing that counts. Paul says so.

[Read through the Bible this year. Today’s reading is Galatians 4-6, and today’s post is on Galatians 5:6.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Was Jesus a Feminist?

Jesus Elevates the Standing of Women and Treats Them as Equal to Men

As the book of Matthew winds down, we see in chapter 28 that Jesus rises from the dead, appears to his followers, and ascends into heaven.

As he arises, he leaves us with the Great Commission: to go throughout the world and tell others about him.

In reading this chapter it’s easy to miss something that seems trivial but is actually a huge deal. When Jesus rises from the dead, who are the first people he appears to?

He first reveals his risen form to a group of women. I think this is intentional. Here’s what happens.

Jesus’s body is placed in the tomb. After the Sabbath, Mary Magdalene and another Mary go to the tomb to ceremonially prepare Jesus’s corpse for a proper burial. What they encounter shocks them.

The earth quakes. An angel opens the tomb and sits there. He tells the women not to be afraid, that Jesus isn’t there and has risen from the dead. The angel shows them the empty tomb and tells them to let the other disciples know.

Jesus’s First Missionaries are Female

Jesus’s victory over death is huge news. This accomplishes what he came to earth to do. Everyone needs to know. He chooses women to carry this all-important message to his followers.

However, the culture of the day didn’t give any credence to the testimony of females. It was a male-dominated society. Women were treated as second-class citizens.

Imagine that: The world’s most important news ever is delivered by people the culture overlooks and even dismisses.

But by his example, both during his life and after his resurrection, Jesus seeks to change that. He considers women fairly. He treats them as equals to men. His attitude and actions toward women is counter-cultural for the day.

Jesus May Have Been the First Feminist

Though feminism is a loaded term—that means different things to different people—the dictionary tells us that feminism is believing in and advocating for the equality of women.

(Hold on to this long-held understanding of feminism and not the distorted view that progressive thinking is trying to force it to become.)

Though much has changed in the 2,000 years since, there is still more work to do. We, both male and female, should follow Jesus’s example and pursue gender equality.

After all, both men and women are his children. He loves us all just the same.

We should do likewise.

[Read through the Bible this year. Today’s reading is Matthew 26-28, and today’s post is on Matthew 28:8-10.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

How Do We Respond to Jesus?

We should show our gratitude to Jesus for all he has done for us

The Bible records many things Jesus did when he was here on earth. A reoccurring action is Jesus healing people from their physical and spiritual maladies.

Matthew 8 records several of these instances, and we will focus on one of them: Peter’s mother-in-law.

Jesus goes to Peter’s house; his mother-in-law is sick in bed with a fever. (Note the reference to Peter’s mother-in-law. This tells us Peter was married.)

Though we may not think too much about a fever today, this illness was bad enough to keep this woman in bed.

She wasn’t merely resting, waiting to get better. She was incapacitated and not able to do anything. The situation was serious.

Jesus walks up to the bed and touches her hand. When he does her fever leaves her body. The next phrase is curious. It says she gets up to wait on him.

The cynic might say that Jesus healed her with selfish intentions, that he made her well only so she could take care of him, likely preparing some food for him to eat.

Though this is a humorous thought and one many women likely nod their head in agreement with and might make men snicker, this misses the point.

Peter’s Mother-in-Law Responds to Jesus

Instead, I see Peter’s mother-in-law taking care of Jesus as a response to show her gratitude to him for what he did to make her better. Her example is one for us to follow.

Jesus has done so much for us. What do we do to show our gratitude to him?

It’s too easy for us to move from day-to-day and take Jesus’s work in our lives for granted, to not bother to show him our appreciation.

Jesus saved us, forgave us, and restored us to right relationship with his father. Plus, Jesus loves us, teaches us about God, and shows us how to live.

For all Jesus has done, what should our response be? What can we do to show Jesus how much we appreciate him?

Perhaps we should live for him.

[Read through the Bible this year. Today’s reading is Matthew 8-10, and today’s post is on Matthew 8:14-15.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Don’t Speak About Things You Don’t Understand

False Teachers Slander What They Don’t Understand, and They Will Be Destroyed

Over the years I’ve heard many ministers talk about things they didn’t understand. Not biblical or spiritual things, but worldly things. Out of ignorance they condemn certain people for their actions, slandering them in the process.

This is why the world doesn’t understand Jesus and his church. This is why the world thinks Jesus hates them.

Though he doesn’t, the words people say when they talk about things they don’t understand sends the wrong message that Jesus has something against humanity.

In Peter’s second letter he talks about these ministers and those who parrot their uninformed views. Peter explains that these teachers who slander what they don’t understand are false teachers.

They’re irrational like wild animals. They’re creatures operating under instinct, void of intelligent thought. What is the outcome of these false preachers who speak of what they don’t understand? Peter makes it clear.

They’ll be destroyed (2 Peter 2:12).

Jesus is all about love. Jesus loves everyone, especially those on the outside, the people on the fringes of society who religious folks reject.

Unfortunately too many people who claim to represent Jesus, often the ministers of his churches, speak out of ignorance about those outside the church.

These false teachers cause the church to reject those in the world and condemn them, even though this isn’t what Jesus wants.

We should reject these false teachers. We should ignore what they say and disassociate ourselves from them. These false teachers will be destroyed. Peter says so.

Instead we need to align ourselves with Jesus and the love he offers to everyone. When we do this, our love will point them to him.

[Read through the Bible this year. Today’s reading is 2 Peter 1-3, and today’s post is on 2 Peter 2:12.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

The Bible Teaches Us How to Live With One Another

Scripture is packed with instructions of how Christians should treat each other

Last year I shared 13 Reasons Why I Love the Bible, and I periodically expand upon one of those thirteen reasons. Today we’ll explore how the Bible teaches us to live with each other.

Although these lessons occur throughout the Bible, let’s focus on one reoccurring theme.

I call these the “one another” commands. These instructions teach us how to treat each other.

The Bible contains thirty-one of these one-another instructions. Most only occur once, but four of them occur multiple times. This must mean they’re more important, or else they wouldn’t be repeated. They are:

Love One Another

The command to love one another occurs ten times in the Bible, all in the New Testament. John writes about this the most but so do Paul and Peter.

Unfortunately our society today has a skewed understanding of the word love. Consider the following.

  • I’d love to go to the movies with you.
  • I love pizza.
  • I love to read the Bible.
  • I love my family.
  • I love God.

These are all phrases I’ve used. But they convey different meanings of the word love, ranging from preference to passion. What is love? Our society often treats love as an emotion, but let’s consider love as an attitude that prompts unselfish action.

When it comes to loving one another, 1 Corinthians 13:4-8 gives us some helpful instructions on how to do this. By following these verses we can begin to love others in a biblical way.

Encourage One Another

In four places, both the Old and New Testaments, the Bible tells us to encourage one another.

Using positive words to lift others up and inspire them in their life and faith is a simple thing, yet most of us fail to do so most of the time. This is a skill we need to learn and then apply.

We all know people who encourage us. We enjoy our time with them, because we feel better about ourselves afterwards. May we be like them.

However, we also know people who we don’t enjoy being around because they discourage us, either directly through negative talk or indirectly through their attitudes. May we not be like them.

Let us encourage others and provide a positive, nurturing relationship that motivates them to do better.

Live in Harmony With One Another

Paul and Peter tell us we’re to live in harmony with one another. This is key. Harmony comes out of biblical love and is bolstered by encouragement, but there is more to harmony than that.

Two words come to mind that relate to harmony. The first is peace. We should strive to live at peace with everyone (Romans 12:18).

The second word is unity. It’s critically important for followers of Jesus to live in unity with one another. When we do so, we point others to Jesus. When we fail to do so, we push people away from Jesus. May it never be so.

Unity—that is, harmony—is important to Jesus. In one of his prayers he asks his father that we will live in unity, that we will be one just as he and his father are one (John 17:21).

Greet One Another With a Holy Kiss

The fourth of the one-another commands that appears multiple times in the Bible is a perplexing one. It’s the instruction to greet one another with a holy kiss. What does that mean?

I explored this in another post where I speculated that this command might be a “sacred act of intimacy for the church community.” Then I admitted that I’m not really sure.

Another thought is that greet another with a holy kiss might be like a secret handshake, a way to express Christian affinity without saying a word. I suppose that works, too.

Or we could interpret this command to greet one another with a holy kiss as a principle that implies acceptance and affection with all others who follow Jesus. This also might be a viable interpretation of this confusing phrase.

In addition to these four, there are twenty-seven other one-another commands in the Bible. As we strive to follow them and put them into practice, the Church of Jesus will grow, and the world will be better for it.

May we learn to treat one another as the Bible tells us.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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3 Essential Aspects of Christianity

Living for Jesus is simple, but we often make it harder than it needs to be

Though some people try to turn their walk with Jesus into a complex set of criteria, in reality living the Christian life is simple. That doesn’t mean it’s easy, but it is simple.

Here are the three essential aspects we should consider as we follow Jesus. In practical terms, this is what it means to be a Christian.

Worship God

As a follower of Jesus, we want to put God first. We do this as we worship Him. We must worship Him in spirit and in truth (John 4:24). I understand this principle, but figuring out what it means presents a challenge.

Yes, we worship him on Sunday morning, but we also worship him the other 167 hours of the week.

We worship God by how we live our lives. We worship him by the things we say and do. We worship him with our thoughts and attitudes. And we worship him when we practice the next two essentials of our Christian faith.

Pursue Community

God exists as Trinity, as three in one. God is a community. He wants to have a relationship with us that reflects his community.

Yes, we should have a fearful reverence for God. And we should love him as our perfect heavenly Father. But amid this resides living with God in community.

Beyond having community with God, he wants us to be in community with his other children. He created us to crave connection. We aren’t to live out our faith in isolation but to love one another.

Community means we encourage one another, support one another, and put one another first. Which takes us to the third essential aspect of living the Christian life.

Prioritize Others

As we walk with Jesus, we esteem others as more important than ourselves. This is hard in today’s me-first society. But it is Jesus’s way. We sacrifice our ego and set aside our plans in order to do what is best for others.

That’s what Jesus did. That’s what we should do. And this doesn’t just apply to those in our spiritual community, but it also applies—in fact it especially applies—to those outside our Christian bubble.

Putting others first concerns our neighbors, the people we meet as we go about life, and those within our circle of influence. By putting others first, we show them Jesus’s love. Without saying a word, we can point them to Jesus.

In considering these three essential aspects of Christianity, we can further simplify them with one word: love.

Love is how Jesus lived his life, and love is how he summed up the entire Old Testament. He condensed the Law and the writings of the prophets into two simple perspectives: love God and love others (Matthew 22:38-40).

Furthermore, in Paul’s letter to the church in Corinth he talks about love. He ends this well-known passage saying that the greatest thing of all is love (1 Corinthians 13:13). Love is what matters most.

As we worship God, pursue community, and put others first, we exemplify the love of God.

May we all love well. That’s what it means to be a Christian.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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How Can We Reconcile Violence in the Bible?

Through Jesus We Can Discover Our Response to Violence and Oppression

Seldom a day goes by when we don’t hear of terrorists who commit violence and murder in the name of their faith. These religious zealots believe a higher calling gives them the right to kill others in order to elevate their beliefs.

This seems barbaric, ignorant, and misguided. We, as followers of Jesus, would never do that. But Christians have. In the name of religion they killed. And we only need look at the Old Testament for a precedence that seems to give permission.

Old Testament Violence

As the nation of Israel leaves Egypt and comes to reclaim the territory God gave them, he tells them to annihilate the inhabiting people, to utterly destroy them and their pagan practices.

As I read these accounts in the Old Testament, I struggle with the violence I encounter. I don’t get it. It doesn’t seem justified, and it’s not fair.

Yet, I see four things that somewhat help me reconcile the violence we read about in the Old Testament.

It Was Specific

God does not give a universal command for his people to kill all their enemies, regardless of geography or situation. He directs this instruction only at the people living in the Promised Land, occupying the territory he gave his people.

To apply this to any other circumstances is inappropriate and a misuse of Scripture.

It Was For One Season

God’s command to wipe out the inhabiting peoples only applies to one period of time: as his people take back the territory he gave them. He never says this instruction to kill and destroy applies for all time or extends indefinitely into the future.

It Was an Anomaly

In a general command, one without limits, God tells his people to treat the foreigners living among them as one of them, as native born (Leviticus 19:34). This is far different than his one-time instruction to kill.

It Was Fulfilled

Even if we disregard that the command to kill was specific and for a limited time, remember that Jesus fulfills the Law and the Prophets of the Old Testament (Matthew 5:17). It is over, in the past. The old ways are gone.

Still, these seem to me as poor justifications for the Israelites to kill. Though I’m content to accept God as sovereign and freely admit that I can’t begin to understand him or his ways, I still struggle with the Old Testament’s slaughter of people.

By the way, it’s hard to convert people to your way of thinking when they’re dead.

New Testament Nonviolence

I am, however, comforted by the New Testament, which doesn’t perpetuate God’s people inflicting violence on others. I’m encouraged by what Jesus and his followers say to counter the Old Testament’s accounts of violence:

Love Your Enemies

Jesus says we are to love our enemies (Matthew 5:44). When we love people, we want the best for them. Check out 1 Corinthians 13:4-8 for details of what love entails.

Pray For Those Who Persecute You

Right after Jesus commands us to love our enemies, he adds that we should pray for those who intend us harm (Matthew 5:44). By the way, this includes the terrorists who today kill people in the name of their religion.

I’ve never thought to do that until right now. It’s going to be hard. Will you join me?

Live in Peace

Paul writes to the followers of Jesus who live in Rome, instructing them to live at peace with everyone (Romans 12:18). In the book of Hebrews we read the same thing, along with the kicker to be holy as we do (Hebrews 12:14).

Our holiness points others to God, allowing them to see him for who he is.

Though the violence in the Old Testament perplexes me, what applies to us today comes from the New Testament: Love our enemies, pray for those who intend us harm, and strive to live in peace with everyone.

That is how we are to respond to the violence around us today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

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