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Christian Living

4 Tips to Hear from God

Everyone Can Hear from God

People sometimes ask me how I hear from God, and I share with them about when I learned to do this. Yet there were some basic steps I already had in place before I started down this path. I don’t do these perfectly, but I do lean into them and pursue them.

Here are the four steps of how to hear from God, with each one building on the prior one.

1. Read the Bible

Anyone—everyone—can find the written word of God in Scripture. It’s waiting for us, and all we need to do is read it.

Though you could open the Bible only when you have a question you want answered, the better approach is that it should be regular, whether you have a question or not. I recommend daily.

Pick a time each day and commit to reading, studying, and meditating on the Bible. The amount of time isn’t as important as it is to be intentional and regular. Make it a habit.

Start small and build upon it. Here are my 7 Tips to Form a Bible Reading Habit. And here are some Bible reading plans to guide you.

Reading the Bible is the simplest way to hear from God. Anyone who can read can do it. For those who can’t read, there are many options to have the Bible read to you, such as on Bible Gateway. And if you don’t have a Bible, you can read that online too.

2. Do What the Bible Says

Reading Scripture, however, isn’t enough. It’s also critical to put into practice what we read. If we don’t do what the Bible says, what’s the point of reading it in the first place?

Reading the Bible puts information into our head. Obeying the Bible puts that information into action.

As we do what the Bible says, we grow closer to God, and we serve as an effective witness for Jesus to a world who needs him.

Doing steps one and two prepares us to move to step three. Though not everyone is able to excel at the next step, everyone can and should try. And they should keep trying until it works.

3. Listen for the Holy Spirit

Once we’re reading the Bible and obeying what God’s word tells us to do, we’re ready to move to the next step. Now we need to open ourselves up to hear from God. We need to listen.

Before you dismiss the idea of listening for the Holy Spirit, remember that if you follow Jesus, you already have the Holy Spirit within you. He’s not distant. He’s present and ready.

Most people want to start with this step. But if they’re hearing from God as they read his word and aren’t putting it into practice, why do they think he’d be interested in talking to them through the Holy Spirit?

In this way, reading and obeying God’s written word stands as a prerequisite for hearing God’s spoken word.

To hear from the Holy Spirit, we must first put ourselves in a posture of listening. This means removing the noise from our lives, the things that distract us. When we’re in the posture of listening and ready to receive, that’s when God is most likely to speak.

People who hear from God experience his voice in diverse ways.

After years of practice, I hear from God throughout the day. This usually happens with ease and quite quickly. But it wasn’t always that way. I had to work up to it.

Read my experience when I first learned to hear from God. Perhaps it will work for you too. But this isn’t the only way. So if this doesn’t produce results, explore other options to hear from God.

I often initiate the times when I hear from God, yet this isn’t always the case. Sometimes the Holy Spirit talks to me when I’m not seeking his input. He’ll tell me to do something or to say something.

4. Do What the Holy Spirit Says

When we hear from God, it’s critical to obey. We must do what he tells us to do. If we don’t—or won’t—what reason does he have to keep speaking?

Though some of the times when I ask the Holy Spirit for insight, it’s to help me understand a portion of Scripture or to direct my words as I struggle to write a challenging passage.

Sometimes I ask the divine to help me remember something I forgot or find something I’ve lost. He guides me in those situations too.

Yet other times I’ll ask what to do in a situation. Sometimes I don’t like the answer. It seems embarrassing or doesn’t make sense. Though I wish I could say I obey right away regardless of what I think about it, the truth is that I sometimes delay.

Though in most cases, my delay is temporary and becomes obedience, but other times I talk myself out of doing what God tells me to do. My logic results in disobedience. This dismays me, and with his help I’ll do better in the future.

I’m also painfully aware that if I disregard what the Holy Spirit tells me, he may stop talking to me. May this never be.

Summary

Follow these four steps to hear from God: read the Bible, obey the Bible, listen for the Holy Spirit, and obey the Holy Spirit.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Can We Be Baptized For Dead People?

Understand How to Respond to This Perplexing Practice

A perplexing verse in Paul’s letter to his friends in Corinth mentions being baptized for dead people. What in the world does this mean? It sounds heretical.

Can we be baptized for dead people? Well, I suppose so, but we shouldn’t expect it to accomplish anything. Should we be baptized for dead people? No.

Though the meaning of this verse is unclear—and I won’t attempt to clarify it—we should keep two things in mind:

First, it is likely a reference to an issue confronting only the church in Corinth since it is not mentioned anywhere else in the Bible.

Though we don’t know the background for this particular issue, we do know the Corinthian church had many issues, with this being one of them.

Let’s not make this our issue by adopting their misguided practice. After all, they had many unwise practices.

Second, and most importantly, is that Paul shares this procedure in a descriptive manner. He is simply describing something other people are doing. Paul does not command we do this, he does not recommend we do this, and he does not model this.

If we did everything the Bible described, we’d be a sorry lot.

Instead let’s look at what the Bible commands. That will keep us busy for a long time.

[Read through the Bible with us this year. Today’s reading is 1 Corinthians 14-16, and today’s post is on 1 Corinthians 15:29.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

When We Say We’ll Do What God Says, Do We Really Mean It?

The People Ask Jeremiah to Seek God’s Will, But They Don’t Like the Answer

Those few of God’s chosen people left in the promised land have it bad. Babylon has conquered them. Insurgents have just killed their captor’s appointed ruler, and the people fear they’ll face retribution.

They Seek God

They do what they should’ve done all along. They turn to God. They want to know God’s will. But they can’t, or don’t know how to, hear directly from the Almighty. Instead they want an intermediary. They go to Jeremiah for help.

“Pray to the Lord,” they ask the prophet, “and inquire of him where we should go and what we should do.”

Jeremiah Agrees but with a Caveat

The prophet listens to the people’s request and commits to seek God as they asked. Then he adds a warning. He pledges to tell the people everything that God says whether encouraging or discouraging, whether positive or negative. And for his part, Jeremiah promises to not hold anything back.

“We’ll do whatever God says,” the people promise. “Whether good or bad we will obey him.” They sound sincere. We assume they are. But let’s see what happens.

Jeremiah Waits to Hear from God

God and Jeremiah have a tight connection. He hears regularly from God and writes it down for the people—and for us—to read. It seems reasonable that as soon as Jeremiah seeks God’s instructions that he’ll get a quick response. It should only take a few minutes.

But God’s timing is different than ours. God doesn’t speak to Jeremiah right away. For the rest of the day nothing happens. For the rest of the week there’s no word from God. Then ten days later the word of God comes to Jeremiah.

An Unexpected Message

The people are afraid and want to flee the promised land. They wonder if Egypt is the ideal place to go. There they’ll be out of the grasp of Babylon’s reach. They expect God will confirm their logical decision to scurry off to Egypt.

But God doesn’t do what they expect. He tells them that if they stay put, he will bless them. The Lord says they shouldn’t fear the military might of Babylon. They should place their trust in him instead.

“However,” God says, “if you disobey me and don’t stay where I put you and instead scoot off to Egypt, then don’t expect any favors.” Though they reason that Egypt will afford them food and safety, instead they’ll die there from starvation and war.

Jeremiah did is the people asked. He sought God’s will and then, as promised, told the people everything God said. There’s a blessing for obedience and a warning for disobedience.

The People’s Response

The people promised they would do what God said. They heard Jeremiah’s message of what to do, along with the accompanying promise of provision. They also heard Jeremiah’s message of what not to do, along with the associated warning of death.

What do the people do? They accuse Jeremiah of lying. Following the adage, “they shoot the messenger”—at least metaphorically.

They don’t like Jeremiah’s message, so they decide to dismiss it. But by ignoring Jeremiah, they’re ignoring God. They decide to do what they wanted to do all along. They hightail it to Egypt, disobeying God’s command in the process.

And to Jeremiah’s dismay, they drag him off with them as they flee to Egypt.

What About Us?

When we say we’ll obey what God says, do we really mean it? Too often our obedience is selective. We do what’s easy and ignore the difficult parts of God’s commands that don’t make sense or that we don’t like. In short, we don’t believe God’s message—at least, not fully.

God’s people did it long ago, and God’s people still do it today. May we break this pattern of selective obedience.

[Read through the Bible with us this year. Today’s reading is Jeremiah 41-45, and today’s post is on Jeremiah 42:1-3.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Do What Is Just and Right

Do God’s Instructions to the King of Judah Apply to Us Today?

It’s dark times indeed for God’s people. The prophet Jeremiah is his mouthpiece to speak truth. God sends Jeremiah to the king of Judah with a message. This message begins with some commands and ends with a promise for obeying and a threat for disobeying.

The Commands

Through Jeremiah, God tells the king to do what is just and right. Then he breaks it down. First, don’t wrong or hurt foreigners, orphans, and widows. This isn’t the first time or the last that God shows his heart for foreigners, orphans, and widows. Perhaps the first mention is in Deuteronomy 10:18.

Later Paul testifies that his purpose is to bring God’s good news to his own people and to the Gentiles, that is non-Jews, which would be foreigners (Acts 26:23). And James tells us to look after orphans and widows (James 1:27). Yes, foreigners, orphans, and widows are important to God, so they should be important to us too.

Second, God says don’t kill the innocent. This command to not murder appears in the ten Commandments (Exodus 20:13). And Jesus models it with the woman caught in adultery when he releases her from a lawful execution, of her being stoned to death (John 8:10-12).

The Outcome

Then God gives the king a promise if he obeys, future kings will continue to rule—implicitly success. However, if the king disobeys, the palace will be razed—implicitly failure.

The right and proper treatment of foreigners, orphans, and widows must start with the king. When he models it, the people will follow. And if he fails to act, the people will follow his inaction.

Help Foreigners, Orphans, and Widows

We can easily extend God’s command to the king of Judah to us today, because we see these principles supported in the rest of Scripture. However, the promise for obedience and threat for disobedience, may or may not apply to us.

Regardless if there are rewards for obedience or punishments for disobedience, we will do well to help foreigners, orphans, and widows. This pleases God and allows us to bless others in his name.

[Read through the Bible this year. Today’s reading is Jeremiah 21-22, and today’s post is on Jeremiah 22:3-5.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Make Disciples Not Converts

We Should Do What Jesus Commands and Push Secondary Pursuits Aside

Jesus wants us to be his disciples. Each of the biographies of Jesus mention this. To be his disciple means to set all else aside and follow him (Matthew 16:24, Mark 8:34, Luke 9:23, and Luke 14:26–33).

As his disciples he expects us to produce fruit, that is to help other people become disciples too (John 15:8). It’s clear. We need to make disciples.

Matthew’s biography of Jesus records his final instructions to his followers before he returns to heaven. Jesus tells his followers to go everywhere and make disciples (Matthew 28:18–20, which some call the Great Commission).

He doesn’t say he wants them to go and make converts. He wants disciples. Though believing in God is the first step, it’s not enough. Jesus wants more. He wants followers who go all in for him.

Much of today’s church has missed this call for discipleship. Instead they focus on conversions, such as praying a prayer, being baptized, or making a public declaration of belief in Jesus. But this is just the first step on a lifelong journey of faith, a journey into discipleship.

Jesus commands us to make disciples, yet few churches do this on a corporate level. And few people do this on a personal level.

When a person says “yes” to Jesus, that’s wonderful news and the angels celebrate (Luke 15:10). Yet too many churches then abandon those new believers and leave them to flounder (Luke 8:11–15).

Instead they should invest in that person and help them become a disciple of Jesus, just as he commanded. Then that person can go out and make another disciple.

If we all made disciples—just as Jesus instructed—there would be many more people following him and the world would be a much better place.

Jesus told us to go out and make disciples. We need to take this command seriously and obey it. We can start today.

Read the first post in this series about things we must change in our discussion about our church buildings and facilities.

Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Discover What the Bible Says about How to Treat One Another

Apply These Biblical Tips on How to Value Others

Throughout the New Testament we see instructions of how we should treat one another. Let’s call these the “one another” directives. We are to:

The last two of these one-another commands come from the mouth of Jesus. The rest of them are in the letters written by Paul, John, and Peter, as well as the author of Hebrews.

Love One Another

The charge to love one another is the most common of them, mentioned ten times. Jesus, Paul, Peter, and John all tell us to love one another. Jesus says that loving one another is his new command to us (John 13:34-35).

Another time Jesus says that the greatest commandment of the Old Testament law is to fully love God, and the second most important one is to love others as much as we love ourselves (Matthew 22:35-40).

In a world that has multiple meanings for the word and a distorted understanding of how it functions, what does real love look like? How do we fully love one another? The Bible explains that too. Paul says that love:

  • is patient
  • is kind
  • does not envy
  • does not boast
  • is not proud
  • is not dishonorable of others
  • is not self-seeking
  • is not easily angered
  • keeps no record of wrongs
  • does not delight in evil
  • rejoices with the truth
  • always protects
  • always trusts
  • always hopes
  • always perseveres

From Gods perspective on the topic, love never fails (1 Corinthians 13:4-8).

We can then understand love as an overarching principle, a foundation for all others. Afterall, Paul does say that love stands above all else (1 Corinthians 13:13).

As a church, however, we’re doing a poor job of following these one-another instructions. If each person individually did their part to apply these commands in their every-day interactions, our church would be a much different place. And the world in which we live would be better off.

If each person did their part to apply these biblical instructions on how to treat one another, our church—and our world—would be a much better place.

Read more about this in Peter’s new book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

5 Things God Asks of Us

The Book of Deuteronomy Offers Surprising Insights into Our Relationship With God

The book of Deuteronomy is never high on my reading list. The seemingly endless instructions about the form and format of God’s expectations for his people vex me, especially given that Jesus fulfills the Old Testament, and today we live under a New Testament arrangement.

Yet there are surprising truths buried in this stodgy book. We can easily miss these amazing insights if we read too hurriedly—or skip the book altogether.

One such passage presents a succinct summary of what God asks of us:

1. Fear God

Does this mean God wants his people to be afraid of him? No! He wants his people to stand in awe of him, with reverence and respect.

2. Walk with God

God asks us to move in relationship with him, to go where he goes. The word repent (which is found throughout the Bible) implies this. It basically means to change course and follow God (and Jesus).

3. Love God

God wants us to love him. That’s a great start. In the New Testament we see God’s love for us. Though it’s evident in the Old Testament, we can’t miss it in the New Testament.

4. Serve God

If we fear, walk with, and love God, we will spontaneously desire to serve him. Yet to make sure we don’t miss this part of our relationship with God, he spells it out for us.

5. Obey God

The fifth item also flows from those before it: obedience. Though obeying an authority is often dismissed in today’s culture, God is one authority who never disappoints, never falters, and never makes a mistake.

The book of Deuteronomy tells us that God is worthy of us doing the things he asks, starting with this passage: fear, walk, love, serve, and obey.

[Read through the Bible with us this year. Today’s reading is Deuteronomy 10-12, and today’s post is on Deuteronomy 10:12-13.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Submit to God and Resist the Devil

James Offers a Solution to Those Who Face Disappointment with Their Life

I like the words of James in the Bible. His concise writing packs a lot of practical teaching into five succinct chapters. In chapter four he opens with a string of negative outcomes that often plague people.

He lists fights, quarrels, envy, covetousness, and the kicker of all disappointments: unanswered prayers. Ouch.

Why do we suffer from such things? The cause is spiritual adultery, of being so friendly with worldly pursuits that we become estranged from God. Double ouch. God wants our full attention, undivided.

What’s the solution? James’s two-part answer, both direct and succinct, says to submit to God and resist the devil. But are these dual initiatives for us to pursue or opposite sides of the same coin? By submitting to God do we automatically become empowered to resist evil?

Perhaps by turning our back to sin, we effectively submit to God. Yet it matters not if we resist first, submit first, or do both. The main thrust of James’s instruction is to effectively focus our actions on God and turn from worldly pursuits.

Submission is not a popular concept in today’s society. Neither is resisting temptation. With our self-sufficient, do-it-myself mindset, no one wants to acquiesce to another, to defer our desires to another person’s wellbeing.

Yet the Bible teaches us to do just that. James says to submit to God. So does Job (Job 22:21), as well as the wisdom literature (Psalms 81:11 and Proverbs 3:6).

Plus Peter tells us to submit to the elders (1 Peter 5:5), and Paul teaches us to submit to one another (Ephesians 5:21) and to authorities (Romans 13:5). And there is more.

How do we do this submitting to God and resisting the devil? James says we need to be close to God, wash our hands (figuratively speaking), purify our hearts, repent (grieve, mourn, and wail), and humbly approach God. Then he will lift us up.

Implicitly our disagreements will cease, our materialism will end, and we will enjoy answered prayer. It starts when we submit to God and resist temptation.

[Read through the Bible with us this year. Today’s reading is James 4-5, and today’s post is on James 4:1-10.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

How Do We Worship God?

Discover How to Reframe Worship from a Biblical Perspective

What do you think of when you hear the word worship? How do we worship God? What does worshiping our Lord mean?

Worship Service

Many churches refer to their Sunday morning meeting time as “worship” or “worship service.” This is how they list it on their church calendar, online, and in their printed materials, such as a bulletin or newsletter.

This suggests that we go to church to worship God. We do it one hour each week. This implies the other 167 hours a week are non-worship time. We do other things the rest of the week, which implicitly emerges as the time when we’re not worshiping God.

Worship Set

Despite calling the entire service “worship,” most people dismiss the sermon as actual worship and focus on the other half of the service as worship. This is the time we hear music and sing to God. However, many of these songs aren’t in anthem to God, but for our benefit.

Since the worship set at most church services is a half-hour (or less), we effectively reduce our worship of God to a mere thirty minutes a week.

Worship Music

Some songs carry the title of worship music. Some radio stations focus on playing this format. And if we lack access to a station that plays worship songs, we can create our own worship music playlist. This means we can listen to worship music throughout the week.

But consider the lyrics of each song that we call worship music. Does it bring adoration to the Almighty? Or does it merely make us feel better? There’s nothing wrong with music that points us to God, but we need to guard against calling this worship music, because it doesn’t worship him.

Worship God by Giving Tithes and Offerings

Something I grew up hearing as a teenager in church, and which I still hear from time to time, is in the Sunday morning service when the minister says, “Now let us worship God by giving our tithes and offerings.”

Then they pass the offering plates to accept our donations. To me this had little to do with worship and much about paying the church’s bills.

Though I don’t see in the Bible any place that directly ties donating money with worship, we can embrace our financial support of the Lord’s work with worship, providing we do so with the right attitude (2 Corinthians 9:7).

These practices are good, but they fall short of answering the question, how do we worship God?

Biblical Answers to the Question of How Should We Worship God?

We’ve talked about the worship service, worship music, and giving as a form of worship. Is that all there is to worshiping God? No.

When it comes to the question “How do we worship God?” the Bible gives us much to consider:

Worship in Spirit and Truth

Jesus says that “true worshipers will worship the Father in the Spirit and in truth.” This is the kind of worship that God desires. Since he is a spirit, our best worship is in the Spirit—as in the Holy Spirit—and in truth (John 4:23-24, NIV).

I’m still working on unpacking this passage, but what I do know is that few church services promote true worship today.

Worship through Stillness

In the Bible, our Lord says to “be still, and know that I am God” (Psalm 46:10, NIV). He wants us to push away all else and to be still. He doesn’t want us to do anything.

Quiet. No music. No activity. No physical display of worship. Just the silent stillness of connecting with him in the spiritual sense.

This is a tangible way to worship God in Spirit and truth. In practice our stillness can focus on worshiping God by meditating on Scripture and listening to the Holy Spirit’s promptings.

Worship through Obedience

In contrast to stillness, doing what God says is also a form of worship, but in this case it’s physical. We obey what Jesus says in the Bible, and we obey what the Holy Spirit tells us to do. We don’t obey God to get his attention. Instead, our obedience is a response to what he’s already done for us.

We worship him through our obedience (consider Daniel 7:27).

Worship by Doing Good

Paul writes that women should worship God through their good deeds (1 Timothy 2:8-10). I see no reason why this just applies to ladies. We should all worship God by doing good and helping others in need.

Worship By Being a Living Sacrifice

In the Old Testament, Scripture connects offering animal sacrifices with worship. Since Jesus fulfills the Old Testament law with his once-and-forever sacrifice when he dies for us on the cross, the New Testament doesn’t connect sacrifice with worship going forward. Or does it?

Paul urges the church in Rome to offer their bodies as a living sacrifice. He calls this true and proper worship (Romans 12:1). This living sacrifice isn’t, however, to earn their salvation; they already have that. It’s more to confirm their right standing with God who saved them.

This idea of true worship, however, doesn’t start with Paul. Recall that Jesus mentions it first when he says that true worshipers will worship the Father in Spirit and in truth (John 4:23-24).

How Do We Worship God?

Worship goes beyond the Sunday service, the music we sing, and the offering.

As we consider what the Bible says about worship, we see it as an all-encompassing mindset that could carry us throughout the week and that is not just an hour or so on Sunday mornings.

So then, how do we worship God?

  • We worship God in the Spirit and in truth.
  • We worship God through stillness.
  • We worship God through obedience.
  • We worship God by doing good.
  • We worship God by being a living sacrifice.

In short, we can—and we should—worship God in all things and at all times.

Do you like this post? Want to read more? Check out Peter’s book, Bridging the Sacred-Secular Divide: Discovering the Spirituality of Every Day Life, available wherever books are sold.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Do We Need to Obey God?

Doing What the Bible Says Isn’t a Requirement but a Response

In the post about how to be saved we realized there’s nothing we need to do (or can do) to earn our salvation; it’s a gift from God (Ephesians 2:8-9). This means we don’t need to first obey God before he accepts us. He accepts us through no merit of our own. We just need to receive his goodness—his grace—through faith. It’s that simple.

But Don’t Abuse God’s Grace

In a spiritual sense, grace means receiving something from God that we don’t deserve. Just as we don’t deserve salvation, we don’t deserve his love either. We don’t need to obey God for him to love us. He loves us—despite ourselves and our actions—and he always has and always will. He loved us when we were still disobedient, still sinners.

He loved us so much that Jesus died in our place (Romans 5:8). And nothing can cause him to withdraw his love from us (Romans 8:38-39). It’s another example of God’s endless grace.

If we don’t need to obey God for him to love us or to save us, does that mean we can continue to live in disobedience to him? To continue to sin? Of course not.

 Paul writes, “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1-2, NIV).

Work Out Our Salvation

In another place Paul writes that we are to continue to work out our salvation  (Philippians 2:12-13). He doesn’t say we need to work for our salvation, but to work it out. It’s something we do after he saves us, not before, as in a prerequisite.

This means that we choose to obey God as a response to him loving us and saving us. The Bible calls this sanctification. And we’ll spend our whole life doing it, moving ourselves closer to God as we obey him.

We don’t have to do this, to work out our salvation by obeying him. But we should want to. He has, after all, given us the greatest present of all, the gift of eternal life with him.

Obey God

We don’t need to obey God as a requirement to be saved. Instead, once we follow him and receive eternal life our response of gratitude is to obey God. It’s how we say thank you to him for the gift of salvation he gave us.

We choose to live a life of obedience to God, not because we have to but because we want to.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.