How closely do you do the things God tells you to do?
Paul travels to Ephesus to tell people about Jesus. As a Jew it seems logical that he would go to his own people first to share this good news. He does. He goes to the local synagogue, where he spends three months boldly telling them about Jesus.
However, some of the Jews don’t like what they hear, so Paul leaves the synagogue, but he doesn’t leave Ephesus. Instead he goes to the local lecture hall, presumably a Greek hangout. There he speaks daily about Jesus. It apparently goes well, because he sticks around for two years. In the end, everyone in the area—both Jews and Greeks—hear about Jesus (Acts 19:8-10).
I’m glad Paul goes to his own people first. And I’m glad he has a backup plan when his first one doesn’t work out. He seems to do this often when he enters a new city. He starts in the Synagogue, with his own people, and then expands his target audience when some of them oppose him. In each city Paul goes to the Jews first, to give them a chance. Click To Tweet
Yet, why does he do this?
Paul’s assignment is the Gentiles, not the Jews. Ananias knows this at Paul’s (Saul’s) conversion (Acts 9:15), and Paul confirms this when he shares his conversion experience while on trial (Acts 22:21).
Yet to the Romans, Paul shares his deep love for his people. He writes that he is willing to be damned forever if his people could be saved (Romans 9:3-4).
Does this mean that Paul puts his own personal agenda before God’s command? While it might seem so, consider Peter when he quotes Psalm 118:22 to say that (most of) the Jews reject Jesus and then he becomes the cornerstone, presumably for everyone (Acts 4:11).
Perhaps Paul goes to the Jews first in each city to give them a chance. And when they reject his teaching about Jesus, he can freely go to the Gentiles, with scripture to back him up.
What may at first seem like disobedience may actually be a sound strategy.
[Read through the New Testament of the Bible with us this year. Today’s reading is Acts 19, and today’s post is on Acts 19:8-10.]
Before Jesus returns to heaven, he tells his followers to go throughout the world and let others know about him (
In the beginning of the book of Ezra we have the story of Zerubbabel, who under direction of King Cyrus, begins to rebuild the temple in Jerusalem. His job is a noble one and backed by the full support of the Persian Empire and all that it entails.
A reoccurring phrase in the books of 1 and 2 Kings and 1 and 2 Chronicles is about people who “did evil in the eyes of the Lord.” In these four books it appears thirty-two times, including eight times in 2 Chronicles. Most of these occurrences reference kings, evil kings who rebelled against God and led their people to follow their wrong path away from him and his expectations for right living.
Rehoboam succeeds his father, Solomon, as king. He inherits a sweet situation of a nation experiencing peace, enjoying power, and basking in wealth. It is his merely to maintain.
Jesus asks the people, “Why do you break the command of God for the sake of your traditions?” (
I like the words of James in the Bible. His concise writing packs a lot of practical teaching into five succinct chapters. In chapter four he opens with a string of negative outcomes that often plague people. He lists fights, quarrels, envy, covetousness, and the kicker of all disappointments: unanswered prayers. Ouch.
The book of Judges is a curious one, containing some really questionable content, especially toward the end of the book. The judges it highlights are a colorful bunch, some exhibiting quite dubious behavior. They are a motley collection, and I cringe over some of their attitudes and actions. Yet despite the shortcomings of many, they do lead people to freedom and to a refocus of their attention on God. This cycle of disobedience (rejecting God), oppression (punishment), liberation (rescue), and returning to God (obedience) is a reoccurring theme in the book of Judges.
Most people know the story of Jonah: God sends Jonah to help Nineveh. But Jonah gets in a boat headed in the opposite direction. God sends a storm to get Jonah’s attention. Jonah implores the crew to throw him overboard in order to calm the storm. After some prodding they toss him into the water. A fish swallows Jonah. God gives Jonah a three-day timeout. The fish spits out Jonah on dry land. Jonah obeys God.
Jeremiah’s time as a spokesman for God is filled with frustration. Not only do the people ignore what he tells them, they sometimes do exactly the opposite. Though Jeremiah speaks God’s truth to his people, they criticize him for his negativity – even though he is merely relaying God’s own words to them. At various times they detain him, leave him to die, and try starving him.