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Christian Living

Make Disciples Not Converts

We Should Do What Jesus Commands and Push Secondary Pursuits Aside

Jesus wants us to be his disciples. Each of the biographies of Jesus mention this. To be his disciple means to set all else aside and follow him (Matthew 16:24, Mark 8:34, Luke 9:23, and Luke 14:26–33).

As his disciples he expects us to produce fruit, that is to help other people become disciples too (John 15:8). It’s clear. We need to make disciples.

Matthew’s biography of Jesus records his final instructions to his followers before he returns to heaven. Jesus tells his followers to go everywhere and make disciples (Matthew 28:18–20, which some call the Great Commission).

He doesn’t say he wants them to go and make converts. He wants disciples. Though believing in God is the first step, it’s not enough. Jesus wants more. He wants followers who go all in for him.

Much of today’s church has missed this call for discipleship. Instead they focus on conversions, such as praying a prayer, being baptized, or making a public declaration of belief in Jesus.

But this is just the first step on a lifelong journey of faith, a journey into discipleship.

Jesus commands us to make disciples, yet few churches do this on a corporate level. And few people do this on a personal level.

When a person says “yes” to Jesus, that’s wonderful news and the angels celebrate (Luke 15:10). Yet too many churches then abandon those new believers and leave them to flounder (Luke 8:11–15).

Instead they should invest in that person and help them become a disciple of Jesus, just as he commanded. Then that person can go out and make another disciple.

If we all made disciples—just as Jesus instructed—there would be many more people following him and the world would be a much better place.

Jesus told us to go out and make disciples. We need to take this command seriously and obey it. We can start today.

Read the first post in this series about things we must change in our discussion about our church buildings and facilities.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Satan and His Minions

The Devil’s Army Is Not Cute and Cuddly but Dangerous and Deadly

Given their depiction in animated movies, many people view minions as adorable little yellow creatures who bungle through life. Their antics—with varying degrees of incompetence—come across as humorous, even endearing.

But this is not true in the spiritual realm when it comes to Satan and his minions.

Among other things, a minion is a servant, a submissive follower devoted to doing the bidding of its master. It slavishly obeys its leader. A synonym for minion is henchman.

Satan has an army of minions (Matthew 25:41 and Revelation 12:7-9). These are fallen angels (Jude 1:6) or demons.

They are not cute and cuddly creatures for us to hug or celebrate. They are not laughable misfits to entertain us. And they are not made-up threats. Satan’s minions certainly are not pretend spiritual forces that we can safely dismiss.

They are real. They are dangerous. And they can inflict deadly consequences. If we ignore them, it is to our peril.

Satan and His Minions Can:

We Are on the Winning Side

Yet given all their power and the threat they pose to our life and our future, we need not be afraid of them. We need not cower in fear over them and what they can do.

If we follow Jesus, we are on the winning side. Through God, we have overcome them. Not that we can overcome, but that we have overcome. We know this because John writes that greater is the one who is in us than the one who is in the world (1 John 4:4).

This means that God and his army of angels is greater than Satan and his minions. If we follow Jesus, we can count on it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Bible Insights

What Does It Mean to be Yoked With Unbelievers?

The Apostle Paul Presents a Series of Contrasting Situations for Us to Avoid

Paul writes to the church in Corinth. He warns them not to yoke themselves, that is, to pair themselves, with people who don’t believe. The image of a yoke applies to two animals paired together to pull a load.

He tells them: ” be yoked with unbelievers.”

They need to be of equal strength, and they certainly need to move in the same direction if their efforts are to be effective.

This verse is often applied to marriage, for a person who follows Jesus to not marry someone who does not believe. While this may be a sound application, I don’t see it as absolute—nor does Paul (1 Corinthians 7:12-16).

I’ve seen this command to not be yoked with unbelievers misapplied by asserting, for example, that a Baptist can’t marry a Lutheran or a person of one race can’t marry someone of another race.

A secondary application relates to business, for a Christian businessperson to avoid forming partnerships with non-Christians. Again, there is wisdom in this as well, yet it is not unconditional either.

Look at some of the contrasts that follow the allusion of a mismatched yoke:

  • Right living versus wrong living
  • Light versus darkness
  • Jesus versus those opposed to him
  • A believer versus an unbeliever
  • God versus idols

Instead of applying this passage to marriage or business, let’s focus on the final contrast of God versus idols.

What if the primary intent of Paul’s writing to not be yoked with unbelievers is a warning to not yoke the God of the Bible with other religions?

Yoked with Unbelievers

This mixing of diverse spiritual practices is a popular trend these days. People take what they like about Christianity, stir in some Eastern religions or add a bit of Judaism or Islam, and season with some ideas of their own.

The result is a manmade religion, an idol of their own making. It’s being yoked with unbelievers. God is not pleased.

The Bible warns us not to place God and idols under the same yoke. Don’t mix God with anything else.

[Read through the Bible with us this year. Today’s reading is 2 Corinthians 4-6, and today’s post is on 2 Corinthians 6:14-16.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

What Is a Christian Cohort?

Align with Other Believers to Build Ourselves Up and Serve Others

In my post about spiritual mastermind groups I talked about the benefit of aligning ourselves with other like-minded followers of Jesus to walk with on our spiritual journey. Now I’d like to look at the word cohort and apply that too. Let’s call this a Christian cohort.

What a Cohort Is

A cohort is a group or band of people. Though a secondary application refers to a single companion or associate, the more widely used understanding refers to many.

Though we could intentionally form a Christian cohort, just as we might a spiritual mastermind group, I think of most cohorts as being informal.

If we view a Christian cohort as a naturally developing assemblage of people in our church or parachurch organization, then most of us have a cohort, possibly several of them, which vary with the setting.

We can also be more intentional about forming a Christian cohort. Though this could take many forms, with varying functions, it could also approach being a spiritual mastermind group.

For our Christian cohort to be effective and reach its highest potential, however, it shouldn’t have only an internal focus, but an outward one as well.

Though there is a time to build each other up, there is also a time to go out into our community and help others. Forming a Christian cohort to serve is a great application of this concept.

What a Christian Cohort Isn’t

A secondary definition of the word cohort is with the military. This first started in the Roman Empire, where it identified a group of 300 to 600 soldiers. But a cohort can more generically refer to any group of combatants.

However, let us not apply this military understanding of cohort to our theology. We are not Christian soldiers marching off to war. God forbid! May we never have a repeat of the Crusades.

Though the idea of a battle applies to our journey with Jesus, this is a spiritual one—warring against spiritual forces of evil (Ephesians 6:12)—not a physical one fighting other people we may disagree with.

What a Cohort Shouldn’t Be

Though the idea of a Christian cohort is appealing, it also carries a huge risk. This is that our cohort could easily become a click, a Christian click. These clicks have existed in every church I’ve been part of. I suspect all churches suffer from Christian clicks.

These clicks are groups of friends, cronies if you will, who informally, yet effectively, form an inner circle within the Christian fellowship that excludes all others, essentially relegating them to a second-class status in the church.

Though I’m not aware of it, I suspect I’ve been part of these a time or two. But what I do realize—most painfully—is the many times I’ve been on the outside looking in. It’s a lonely place to be. May our Christian cohort never become a click.

Cohort Conclusion

When done rightly, a Christian cohort can produce an encouraging peer group to move us into a closer, more effective relationship with God—and each other. When done wrongly, our cohort becomes a click that serves as a barrier to Christian community.

May we embrace the positive side of Christian cohort and guard against its wrong use.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Bible Insights

Bible Verses about Communion

Discover What Scripture Says About the Lord’s Supper

Last week we looked at the context of the Lord’s Supper, noting that Jesus based it on Passover, which is an annual event celebrated with family around a shared meal.

Although Communion is a New Testament practice, only four books in the Bible have verses about it. These passages are in three of the four biographies of Jesus, as well as Paul’s first letter to the church in Corinth.

Matthew and Mark Give an Account of the Lord’s Supper

The verses about Communion in the Gospels of Matthew and Mark are similar (Matthew 26:17-30 and Mark 14:12-26). Though some of the details that preceded Jesus’s instituting Communion differ, the instructions are the same.

These provide the guide that most churches follow (more or less) when they celebrate the Lord’s Supper.

Luke Gives an Expanded Practice

Luke’s account of Communion includes the same information provided by Matthew and Mark, along with one interesting additional detail.

In his verses about Communion, Luke notes that Jesus’s reference to the cup occurs both before and after the meal. The first time is to give God thanks for it and to distribute it to the disciples.

The second time is to remind them—and us—of the new covenant that Jesus began with his sacrificial death and resurrection (Luke 22:7-23).

Paul Gives Additional Teaching

Although Paul wrote many letters to various churches, only to the church in Corinth did he address the Lord’s Supper. This is because that church struggled with its practice of Communion.

Paul wrote to them, seeking to reorient their procedure to focus on Jesus and not themselves.

The first of two relevant passages in Corinthians provides general instructions relating to food and drink, as well as idol worship and freedom through Jesus. We can connect these passages to the practice of Communion (1 Corinthians 10:14-33).

An Unworthy Manner

The second passage in Corinthians with verses about Communion is in the next chapter. It is specifically about how the Corinthian church abused this sacrament (1 Corinthians 11:17-34).

In this passage Paul reminds the Corinthian believers what Jesus taught his disciples about this practice. It’s a good reminder to get them—and us—back on track.

Tucked in the middle of this passage is a convicting verse warning about taking Communion in an “unworthy manner.” This gives any believer pause, for no one wants to be guilty of this sin.

To understand what Paul means by an unworthy manner, we must consider the context by looking at the abuses that Paul details.

Specifically, the Corinthian church’s practice of Communion so diverged from Jesus’s intent, that Paul deemed it unworthy.

To correct this, they should examine themselves to make sure they are not part of the problem that Paul details.

Though our churches today often encourage us to examine ourselves before we partake in the Lord’s Supper, this is an overreach of what Paul taught to the Corinthian church.

He wanted them to examine themselves to make sure they were not getting drunk during their celebration of the Lord’s Supper.

He also wanted them to make sure that everyone could equally participate and have something to eat, not leaving hungry.

These are the things that Paul tells them to examine. If this applies to us, we, too, should embark on some self-examination.

(Read more about Communion and breaking bread.)

Moving Forward

May we consider these verses about Communion when we practice the Lord’s Supper.

Let us apply what Scripture says, and not our own traditions, to guide our remembrance of what Jesus did for us when he died for our sins and rose from the dead to make us right with Papa, the greatest gift ever given.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

Are You a Christian?

Discover What Label Best Describes Our Faith

Are you a Christian? Be careful before you answer. By definition I am a Christian, though I seldom use the Christian label. Why?

In my book How Big is Your Tent?, I write: “Christian is a loaded term. It means many things to different people. To some, Christian implies narrow-minded.

To others, Christian means hateful. Still others think Christian is a political party or secular movement. And what about mean, militant, murdering, manipulative, and money-mongering?” (page 32).

This explains why I don’t like the Christian label. Most non-Christians think negatively towards Christians.

Though Jesus has a different goal in mind, that our love for others will create a positive impression, we’ve given the world many reasons to conclude the opposite.

Christian in the Bible

It’s interesting that the word Christian only appears three times in the Bible (four more if you count subheadings that aren’t part of the original text).

The most notable is in Acts when Luke introduces the term as a new name for Jesus’s squad (Acts 11:26).

However, after what seems to emerge as a significant development, Luke only uses the term one more time, as does Peter. The word Christian doesn’t catch on in the Bible.

Obviously, Scripture doesn’t favor the Christian label. So what does it use?

Followers in the Bible

Instead of using the Christian label, I often say, “I’m a follower of Jesus.” One of the most common instructions Jesus gives people is to follow him. That’s what I’m doing. That’s why I’m a follower of Jesus.

The word follower appears twenty-four times in both the Old and New Testaments, but most references are to following someone else, such as Korah, Abimelek, David, and Omri in the Old Testament, as well as Paul and Judas (not the disciple) in the New Testament.

And, of course, we can follow Jesus.

The Way in the Bible

The Way is another label the Bible uses to refer to the group of people who align with Jesus. Though intriguing, it only occurs twice in the Bible, both in the book of Acts.

Believers in the Bible

Making one appearance in the Old Testament, the word believer occurs fifty-nine times in the New Testament, half of them in the book of Acts, but it only shows up three times in the Gospels, all in the book of John.

Though I’m tempted to call myself a believer, I shy away from this label because of what James writes. He says that even the demons believe in God—and shutter (James 2:19). This tells me that believing isn’t enough.

Disciples in the Bible

Another intriguing label is disciple. With the exception of twice in the Old Testament book of Isaiah, the word disciple pops up almost 300 times in the New Testament, all in the biographies of Jesus (Matthew, Mark, Luke, and John) and the book of Acts.

Some references specifically address the twelve disciples and a few others to John the Baptist’s disciples, but most are to the larger group of Jesus’s disciples.

It’s one thing to follow Jesus: to make a U-turn in our life and go all in for him. However, being his disciple implies an even greater level of commitment.

Though I like to think of myself as a disciple of Jesus, it’s a weighty claim. I question if I live up to it, despite striving to do that exact thing.

But the Label Doesn’t Matter

However, whether we call ourselves a Christian, a follower of Jesus, a follower of The Way, a believer in Jesus, or a disciple of Jesus, it doesn’t matter.

Until we change our behavior and love others as Jesus tells us to, the world will still think less of us and have a negative impression of our faith, along with the God we claim to serve.

If we say we’re with Jesus, we need to start acting like it. Then our faith label won’t so much matter.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

Are You a Disciple or Believer?

Those who follow Jesus used to be called “disciples” but that term has fallen out of favor. Now the common label is “believer.

It is easy to believe; it takes a lot more to be a disciple.

To believe is essentially a one-time act, a singular decision made at one point along life’s path. To be a disciple is a continuing commitment, an ongoing determination to steadfastly follow Jesus.

Although believing in Jesus is a great place to start—and the requisite beginning—merely believing isn’t enough. James notes that even the demons believe.

Jesus wants more and deserves more. He desires that all will believe, but once we believe he wants us to become his disciples: fully committed, totally dedicated, and steadfastly pursuing him throughout our entire life.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.