Tag: Lord’s Prayer

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Christian Living

Deliver Us from Evil

deliver us from evil

Once We Pray This, Our Part Is to Stay Away from It

When Jesus’s disciples ask him how to pray, he gives a concise example to follow. One of the phrases in this short prayer is to deliver us from evil.

We commonly call this prayer from Jesus the Lord’s Prayer (or the Our Father, based on the opening line; Matthew 6:9-13) but a better label would be the Disciples’ Prayer. It is, after all, the prayer Jesus gave to his followers.

Evil

Some version of the Bible say, “the evil one,” but the most common rendering is more inclusive and simply says “evil.”

From this we see that Jesus advises us to pray that God will keep us from the evil in the world around us. This is the physical evil that confronts us from other people. It also refers to the evil one, which is Satan, along with his minions. This reflects supernatural evil (1 John 5:19).

We need to guard against both. The prayer Jesus gives his disciples addresses worldly evil and supernatural evil.

Deliver Us

Consider the verb deliver. The action word of deliver is also the most common. To expand our understanding, we can consider other versions of the Bible. Some translations use rescue, keep, save, and protect.

All these verbs reflect our desire for God to shield us from evil and hold it at a distance.

Deliver Us from Evil

Depending on our faith practices and traditions, we may say this prayer that Jesus gave us each day, recite it in unison at church services, or use it as a model to inform our own prayers. Or we may largely ignore it.

Regardless, we all share a desire that God will deliver us from evil.

Our Part

Yet do we cooperate with God in our prayer that he will deliver us from evil? Think about it. Do we live a life close to evil or do we pursue a lifestyle of holiness that keeps evil far away?

We should consider the movies and TV shows we watch and the music we listen to. There are also the people we hang out with and the places we go. These can all serve to soften our view on evil and condition us to accept it.

Alternately these can encourage us to recognize evil influences in our world and to stay away from them. Though we shouldn’t isolate ourselves, we must take care that we influence the world for God, and not let it influence us to dishonor him.

We should also look at our priorities. These reflect our heart and our devotion. Some might call these our idols. Our priorities—our idols—may include our job, accumulating money, and our hobbies and pastimes.

Though well meaning, we can even elevate family to an unhealthy level that opens us to compromising in other areas of our life. This makes us susceptible to evil.

When We Pray

We’re wise to ask God to deliver us from evil. And we can have confidence that he will. Yet we’re also wise to align our attitudes and actions with this request, to do our part to stay away from evil in the first place.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Give Us Today Our Daily Bread

our daily bread

Each Day We Must Seek God for the Provisions We Need

Asking God to supply us with our daily bread at one time mystified me. It seemed like a vain repetition (Matthew 6:7) for something that didn’t matter to me. Yet when I learned the context of this request, it made sense.

Two thousand years ago many people struggled with food scarcity. Having enough to eat was a daily concern.

Asking God to provide us with the bread we need each day is, therefore, a request for what we need to live. And it’s a reminder to depend on him to take care of us.

Jesus taught his disciples to pray in this way (Matthew 6:9-13). It’s a model for us to guide our daily prayers. One of my daily practices is to recite this passage and then pray it in my own words.

To keep this prayer from becoming a rote exercise, I strive to vary my wording and to contemplate each phrase as I make my request.

My version of “give us today our daily bread” became something like “God, give us today what we need to live.”

As I begin thinking about praying for our daily bread in this way, I developed an image of what that request meant. It evolved over time and eventually became an incorrect perspective of seeking God’s daily provisions for our lives.

Though this took place over several years, I got to a point where when I asked God to give us today our daily bread, I envisioned an old stingy man, wearing a dingy gray robe, handing me one small piece of bread and a tiny cup of water.

This was the basic provision I needed to stay alive. And that was what he was giving me.

Yet God is not stingy.

He wants to supply us extravagantly with what we need, with what we ask for. James reminds us that we have not because we ask not (James 4:2).

I desperately needed to change my perspective of what it meant when it came to God supplying me with my daily bread.

My Daily Bread

To reform my view, I begin to envision God in a grand storehouse of provisions, one heaped high with every possible thing I could need. He stands in this vast warehouse of supplies he’s prepared for me and my family.

Wearing a royal robe and impressive gold crown, he sports a broad smile. He stretches his arms wide in a grand display of generosity. It’s all there for me. He’s already prepared what I need for my day, and it’s in stock, ready for me in a moment. All I need to do is ask.

So instead of saying something like “God, give us today what we need to live,” I updated my wording.

Envisioning his grand stockpile of what he’s prepared for me, I expectantly say something like “God, give us today what we need to live . . . and to thrive . . . and to accomplish your call on our lives.”

That’s what I ask for, and that’s what I receive.

And just like the Israelites gathering their manna—their daily bread—each day (Exodus 16:14-31), I, too, make this request of God each morning.

It would be foolish for me not to.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Give Us Our Daily Bread

give us our daily bread

Give Us Our Daily Bread

Carefully Consider What You Ask of God Each Day When You Pray

When Jesus’s disciples asked him to teach them how the pray, he gave them a prayer (Luke 11:1-4). Though many people recite this prayer exactly as the Bible records it (also see Matthew 6:9-13), a better approach is to use this prayer—often called the Lord’s prayer—as a model to inform our own communication with God.

One line is “give us our daily bread.” This is a curious phrase that many people stumble over. Two thousand years ago having enough to eat—even having something to eat—was a daily concern for most people. Hunger was something they knew too well, so they would easily resonate with Jesus’s prayer to ask God to provide them with food for the day.

Some people in our world today struggle with getting enough to eat. They’ll do well to ask God to “give us our daily bread.” Some euphemistically call this need for enough to eat as “food insecurity.” Sorry, it’s called hunger. It leads to starvation and death. Don’t minimize the lack of this basic need of life by giving it a nice sounding label.

Yet much of the world gives little thought to where their next meal will come from. Most have plenty of food stockpiled in their homes, with nearby stores selling more.

For these people—myself included—does it make sense to ask God for something he’s already provided? I think not. In fact, I suspect that thoughtlessly asking him for what he’s already given stands as an insult to his generosity.

Instead, we should consider how to adapt the phrase “give us our daily bread” to our situation today. One thought, which I followed for many years, is to ask God to “provide us with what we need for today.” For me this became a generic request to give me the basics things I needed for the day. Instead of asking for my daily bread, I asked for the essentials for my daily life.

This focus became me asking God each morning to supply just what I needed for the day. Oh, how this limited him. It’s as if I were asking for just enough to live another day, when he was standing by, ready to do all that and much more. All I needed to do was ask.

What if we begin each day by asking God to provide for us from the bounty of his limitless resources?

We could make a generic request for him to provide for us in his sovereign wisdom. Or better yet we could ask for specifics, requesting God’s supernatural intervention in particular situations or to meet certain needs. These items could relate to health, finances, work, relationships, safety, favor, or any number of other things.

For some people asking God for their daily bread is a wise, necessary, and proper request. But for the rest of us, it’s time to stop saying this out of rote repetition and start making specific requests to God each day.

Consider how to apply the phrase “give us our daily bread” to your prayers each morning. Then do it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Deliver Us from Evil

deliver us from evil

Pray That God Will Protect Us from Harm

Do you ever ask God to protect you from evil? You can. It’s biblical. It’s part of my morning routine, and based on what I’m about to share, I want to be more intentional about making this request each day. There are two key prayers in the Bible that offer scriptural support for asking God to deliver us from evil.

The Lord’s Prayer

What we commonly refer to as the Lord’s Prayer—because it came from Jesus, our Lord—we should more appropriately call the disciple’s prayer—because it’s for his disciples, and for us. This stands as the most significant prayer in the Bible. First, because Jesus taught it. Second, because he gave it to us as a model to follow.

Consider the line in Matthew 6:13 from this prayer. In most translations, it says “deliver us from the evil one,” or simply “deliver us from evil.” Some versions use the word rescue, save, or free, but deliver is the most common translation.

Jesus gave us this prayer is a model to use, so we should follow it and pray that he will deliver us from evil.

The Prayer of Jabez

Another biblical prayer that I find significant is the lesser-known prayer of Jabez. (There’s even a book written about it.) Aside from the Lord’s Prayer, I call Jabez’s prayer my favorite prayer in the Bible. Why is this? Because after Jabez prays, Scripture records God’s response. It says that God granted his request.

This means that God accepted Jabez’s petition and answered his prayer. Oh, how this encourages me when I pray.

One line in Jabez’s prayer is that God would “keep me from evil” 1 Chronicles 4:10). Though some translations use the word harm or pain instead of evil, most say evil.

Two Prayers to Deliver Us from Evil

It should be enough that Jesus tells us to ask God to deliver us from evil. But the Bible gives us a second example through Jabez, along with God’s confirmation that he answered Jabez’s prayer when he asked for the same thing.

This should encourage us that when we ask God to keep and deliver us from evil, he will do just that.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Omission or Addition in the Bible?

Prayer or prayer and fasting

After prior discussions about adding to or taking away from the Bible, it gives one pause in considering footnotes in some translations, which effectively note that a certain phrase or verse is “not found in all manuscripts.”

Consider the Lord’s Prayer. The end is one such example: “For yours is the kingdom and the power and the glory forever” (Matthew 6:9-13).

Or when the disciples can’t cast out a demon and Jesus says, “This kind can come out only by prayer.” The footnote adds “…and fasting” (Mark 9:29). Which is it? Prayer or prayer and fasting?

The largest such passage is the conclusion to Mark’s gospel, where the last twelve (Mark 16:8–20 ) verses are not included in all manuscripts.

So is it an error to include them or an error to exclude them? In these, and all other instances, I think that it is wise to include them. Here is why.

As a writer, I often revise my own work to improve it, such as adding something that I forgot or to correct imprecise wording. Sometimes this occurs after it its initial publication. It’s likely that biblical writers did the same.

As an editor I sometimes change a writer’s words to clarify what is unclear or confusing. Scribes who made copies of the Bible may have done the same, albeit with much more care and consideration.

So I’m not concerned with minor differences between the ancient manuscripts. The overall message remains unaltered and the additional text adds clarity and fullness.

[Read through the Bible with us this year. Today’s reading is Mark 8-10, and today’s post is on Mark 9:29.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

 

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Visiting Churches

Attending Mass (Visiting Church #5)

mass

When I tell people we’re visiting Christian churches, they often assume Protestant and are surprised our plan includes Catholic gatherings. That’s where we head today, to our first Mass.

The most noticeable difference is an ornate crucifix in the sanctuary. I’m pleased to see many lay people helping lead the service. There’s a nice range of ages present, including children who remain with us the entire time.

52 Churches: A Yearlong Journey Encountering God, His Church, and Our Common Faith

I struggle to follow along. There’s many times for the congregation to respond, but we don’t know what to say. Their service is not friendly to the uninitiated.

Music

The lone musical instrument is a keyboard and the keyboardist leads the singing. There’s also a choir. Both the singers and musician are behind us. Removing our focus from them, makes it less like a performance and more worshipful.

The priest leads us in the Apostle’s Creed. I thought this was a Protestant proclamation, but obviously not. We also pray the Lord’s Prayer. I’m aware Catholics don’t say the final line that Protestants do, but I almost say it anyway.

Message

The priest begins his Mother’s Day message with a series of anecdotes about moms, segueing into love: reciprocal love, romantic love, and love-your-enemies as exemplified by Jesus. I wonder how a priest can address the complexities of romantic love, but he does a great job at it.

I also appreciate him mentioning Jesus’s death as a love-your-enemies example.

The message is short, followed by communion, what many refer to as the celebration of the Eucharist. The priest calls it “a memorial service” for Jesus. We don’t partake, and I attempt to spend this time in quiet contemplation of Jesus’ sacrifice. However, I’m too distracted to do so.

The priest announces Mass is over. The service lasted one hour, and we head home with much to contemplate.

[Read about Church #4 and Church #6, start at the beginning of our journey, or learn more about Church #5.]

My wife and I visited a different Christian Church every Sunday for a year. This is our story. Get your copy of 52 Churches today, available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

The Most Dangerous Prayer in the Bible

forgive others

Forgiveness Is a Serious Thing, and We’re Well Advised to Never Withhold It

You’re probably familiar with the Lord’s prayer, sometimes informally called by its opening line as the Our Father. It’s a well-known passage in the Bible and many Christian traditions recite it as part of their Sunday worship service.

Growing up in a church that prayed this prayer in unison every Sunday, I quickly memorized it and could mumble it by rote, without thinking about the words I said. I suspect I knew the Lord’s Prayer before I could count or say the alphabet.

Now, however, I seriously consider the words I say when I quote this prayer. One line alarms me. In fact, it fills me with fear. It’s dangerous, eternally so.

What is this dangerous line?

It says, “Forgive us our debts as we forgive our debtors” (Matthew 6:12). Some translations of the Bible use the word sins, as in “forgive us our sins.” Others use the word trespasses or wrongs. But most say debts.

Forgive Us

In this prayer, we’re asking God to forgive us. What’s wrong with that?

Yes, this is true. In this common prayer, we ask God to forgive us. But we’re also asking him to place limits on the extent to which he can forgive us.

What?

Read it again. Read it carefully.

Check out how God’s Word Translation (GW) renders this line: “Forgive us as we forgive others.”

Don’t Withhold Forgiveness

We’re asking God to forgive us to the degree that we forgive others. This implies that if we withhold forgiveness from other people, we’re letting God know that he can withhold forgiveness from us. So, if we forgive other people 75 percent of the time, we’re asking God to forgive us 75 percent of the time too.

This thought makes me tremble. My spirit quakes in trepidation.

It also encourages me to forgive quickly and to forgive fully.

Though I want to believe that God won’t do what this prayer requests of him and thereby withhold forgiveness of us in proportion to our unforgiveness of others, I do wonder.

Forgive Seventy Times Seven

When Jesus tells Peter that we should forgive others, not just a generous seven times, but seventy times seven (literally 490 times), we get a sense that God’s forgiveness of us extends without limit.

But after Jesus tells Peter to not stop forgiving, Jesus launches into a parable about unforgiveness. In this story, the man who refuses to forgive his debtors is given over to torture until he can repay his debt.

Jesus ends this parable with a stern warning: if we don’t sincerely forgive others, God will punish us in the same way.

That’s why I strive to never hold grudges and to fully forgive people as quickly as possible.

If we don’t forgive others, our future might be at risk.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Is God’s Forgiveness Conditional?

God's forgiveness

Jesus wants us to fully forgive others so that we may be fully forgiven

In asking the simple question, “Is God’s forgiveness conditional?” the answer seems obvious: “No! God’s forgiveness is unconditional.”

I was taught that if I followed Jesus, he would forgive me. It was a fact. Forgiveness was unconditional. It made sense, and it comforted me.

However, Jesus’s instruction in today’s passage seems to question this assumption.

Jesus teaches about prayer. He says that when we pray, if we think of someone holding something against us, we must forgive them “so that your Father in heaven may forgive you your sins” (Mark 11:25, NIV).

Does this mean that if we withhold forgiveness from others that God will withhold forgiveness from us?

I think so.

Recall the Lord’s Prayer. One phrase says, “Forgive us our debts, as we have also forgiven our debtors” (Matthew 6:12, NIV). This phrase flows from our mouths with ease.

On the surface these words offer us assurance of forgiveness. But I don’t think that’s what Jesus means by this simple expression. He seems to be saying that to the degree we forgive others, God will then forgive us.

Stated another way, the extent to which we withhold forgiveness, will be the extent to which God withholds our forgiveness.

What a terrifying thought.

Between what Jesus instructs us through the Lord’s Prayer and what he teaches in today’s text, we get the real feeling that the degree to which we can receive God’s forgiveness hinges on the degree to which we extend forgiveness to others.

This is a sobering thought.

May we always forgive fully, so that we may be fully forgiven.

[Read through the Bible this year. Today’s reading is Mark 11-13, and today’s post is on Mark 11:25.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Should We Pray “If It’s Your Will?”

pray

We can learn to pray by following Jesus’s example, as long as we don’t misapply it

When it comes to praying, there is no better teacher than Jesus. Perhaps that’s why many of his followers memorize the prayer he taught his disciples and why many churches include this prayer in their church services.

We commonly call this The Lord’s Prayer (Matthew 6:9-13). This prayer serves as our model.

Another one of Jesus’s instructive prayers occurs in John’s biography of Jesus. In the most lengthy of Jesus’s prayers in the Bible, we see three themes.

First, Jesus prays that his death will glorify his father. Next, he prays for his disciples. And last, he prays for his future followers: us (John 17). This final section of his prayer shows us what Jesus expects of us, which should inform how we pray.

A third prayer of Jesus stands as his most passionate. As he prepares himself to become the ultimate sacrifice, he asks his father for a reprieve, perhaps thinking of when God kept Abraham from sacrificing Isaac by providing an alternate option (Genesis 22:1-19).

Yet after making his bold request, Jesus quickly confirms he will obey his Father and do his will (Luke 22:42, Matthew 26:39).

Most translations of the Bible (32 times out of 56) use the phrase “if you are willing” in recording the opening to this prayer of Jesus.

Should we do the same?

Yes. By including this phrase, we follow Jesus’s example by acknowledging God’s sovereignty, that is, his supreme authority and power over us and everything that is.

We admit his plan is far better than our wishes and narrow perspective. We concede he is in control and we are not. Affirming God’s will in this way, confirms his character.

Yet, this phrase can also give our faith an out, an escape hatch. If we make an audacious request of God and then tack on an “if it’s your will” at the end, we provide ourselves a feeble rationalization should God not answer our request the way we hope.

For example, if we pray for a miraculous healing, but it doesn’t occur, we can shrug and say, “I guess it wasn’t God’s will.” This helps stave off disappointment. It also keeps our faith intact.

Taken to an unhealthy extreme, this phrase can even remove faith completely from our prayers, along with the expectation of the answer we long for. Praying “if it’s your will” could turn our prayers into weak, meaningless requests of an all-powerful God. May it never be.

It is right for us to pray “if it’s your will” as long as this reminds us of God’s sovereignty and character. But if this phrase effectively removes faith and expectation from our prayers and renders them powerless, then it might be wise to avoid it.

The key is that God wants us to pray. He wants us to talk to him. The words we say aren’t as important as our intent behind them.

May our prayers always serve to connect us to our Father.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Categories
Christian Living

Do We Need to Rethink How We Pray?

pray

Whether We Pray Often or Seldom, We Have Likely Fallen into Unexamined Habits

How do you begin your prayers?

What is your common salutation? It might be “Heavenly Father . . .” or perhaps “Father God . . . ” or maybe “Dear God . . . ”  (How about, “Hey, God. It’s me again.”) The Lord’s Prayer opens with “Our Father in heaven,” which is a good model to follow (Matthew 6:9).

Some people open with “Dear Jesus . . . ” Have you ever addressed your prayers to the Holy Spirit? He is part of the triune God, after all.

When you finish praying, how do you conclude?

Some traditions end with “In Jesus’s name we pray, amen.” This aligns with what Jesus taught us (John 14:13). Other traditions take their cue from Matthew 28:19 and wrap up with “In the name of the Father, Son, and Holy Spirit, amen.”

Some use the shortcut of just “Amen.” (What about just saying “Bye” or “Catch you later,” which is how we talk to other people. Prayer, after all, is a conversation.)

What does amen mean, anyway?

The Amplified Bible suggests it implies “So be it” or May it be so.” Saying one of these declarations to end our prayers may get us out of the rut of concluding with a rote “Amen,” but it usually confounds anyone listening to us.

And what should we say in the middle portion of our prayers?

Sometimes I direct my communications with God to specific parts of the godhead according to the character or role of each. For example, I can praise Father for creating me, Jesus for saving me, and Holy Spirit for guiding me.

Or I can ask Papa to bless me, the Son to be with me, and the Spirit to inspire me. Doing this helps me see God in fresh, new ways; it enables me to better connect and be more real in my communications with God.

But what if I error and address the wrong aspect of God? It’s happened, but I don’t think it matters to God because Father, Son, and Holy Spirit are all the same God, the great three in one (consider 1 John 5:7).

The point is to stop praying words out of habit and think about why we say what we say when we talk to God. He deserves our full attention, so we should avoid using thoughtless words.

So be it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.