Adam was a vegetarian—really, he was. So were Eve and their kids too. In fact, the next several generations likely avoided meat was well. They all had a vegetarian lifestyle.
How do I know this? After creation, God told Adam and Eve that they could eat any plant or fruit tree for food. Meat was not mentioned as an option (Genesis 1:29).
However, less we conclude that we are supposed to be vegetarian, consider God’s follow-up instructions after the great flood. At that time, God gave all animals to Noah, stating that they would also be used for food (Genesis 9:2-3).
One might argue that God’s original plan was for a vegetarian lifestyle. That is an acceptable conclusion, but it needs to be kept in balance with the also acceptable perspective that meat was given to us to be enjoyed. Both are biblically defensible conclusions.
So, be we herbivore or carnivore, we need to get along with each other. That is even more in line with God’s desire for us then what we eat.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
The Bible talks a lot about covenants. In a generic sense a covenant is
an agreement or compact. But in the Bible, it takes on an elevated meaning. In
Scripture a covenant is a promise from God to his people.
There are two types of covenants. One is conditional. This means that to receive
God’s promised blessing, we need to do something first—or avoid doing something.
If we don’t do our part, God has no obligation to do his part. If we break our portion
of the covenant, the whole thing is void.
The other type of covenant is unconditional. In these covenants, God
promises to do something for us and doesn’t require anything in return. For
example, his love for us is unconditional. There’s nothing we can do to earn it,
and there’s nothing we can do to lose it. It’s always there, unconditionally
so.
The word covenant appears in over half of the books in the Bible, showing
up over 330 times. Exodus and Deuteronomy lead the Bible with mentions of
covenant. In the New Testament, Hebrews talks the most about covenants.
Though scholars differ on the details, there are six major covenants in
the Bible. These align with some of the biblical
eras we talked about last week.
Some of these six major covenants are conditional and others are
unconditional.
1. Covenant with Adam and Eve
We start in the Garden of Eden with Adam and Eve. They may eat anything
they want except for fruit from the tree in the middle of the garden, known as
the tree of knowledge of good and evil.
If they obey these two instructions, they can live in the Garden of Eden
and hang out with God each evening. But when they eat fruit from the tree of
knowledge of good and evil, they must leave. God’s covenant with them is
conditional, and they fall short.
2. Covenant through Noah
Next, we have Noah and his family. Team Noah builds an arc to escape a
flood of destruction. Afterword, God promises to never again destroy people with
a flood. This covenant is unconditional.
3. Covenant with Abraham
Moving forward several centuries we come to Abraham. God calls Abraham to go to a new place and into a new relationship. God promises that he will grow Abraham into a great nation. Through him, God will bless all nations.
This is another unconditional covenant. However, as Abraham demonstrates his faithfulness to God, God continues to expand the scope of his promises to Abraham.
4. Covenant through Moses
About 500 years later, Moses comes on the scene. God gives Moses rules of what to do and what not to do. We call this the Law. If people obey God’s Law, he will bless them. If they don’t follow God’s expectations, he will withhold blessings.
This is a conditional covenant, one that the people repeatedly fall short of over the centuries.
5. Covenant with David
Later, we have King David, a man after God’s own heart—despite David having a few major failures in his life. God’s covenant to David is that his descendants will always sit on the throne forever. And for twenty generations this is what happens.
However, the physical rule of David’s line ends. This doesn’t mean God failed in his covenant. It means we looked at it wrong. Jesus, a direct descendent of King David, arises as the ultimate King who will rule forever. This brings us to the sixth major covenant.
6. Covenant through Jesus
In the New Testament we have Jesus. He comes to fulfill the Old
Testament, both the law and the covenants. Anyone who believes in Jesus,
follows him, and trusts him will receive this ultimate of covenants to end all
covenants. The outcome is living with him forever.
Though we might want to call this major covenant a conditional one because we first must receive it, it’s unconditional. This is because once we receive it it’s ours. Today we fall under the new covenant with Jesus.
To receive the promises of this covenant, all we need to do is receive him. It’s that simple.
Yet some people still act as though they fall under Moses’s covenant. They think there’s a bunch of rules they must follow and activities to avoid before they can receive God’s life-changing covenant. Not so. Jesus did away with that.
We don’t need to follow Moses’s Old Testament covenant of following a bunch of rules and regulations to earn our salvation. Instead we claim God’s new covenant when we believe in Jesus and follow him.
The Most Important of the Major Covenants
Of the six major covenants in the Bible, the one that comes to us through Jesus is the most important. All we do is receive what he promises to give to us.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
Last week we talked about Noah’s obedience and Moses’ boldness. Both actions were reflections of their faith: the faith to obey and the faith to confront.
But what if Noah didn’t obey God, instead interceding for the people? If God changed his mind (as he did when Moses fasted and prayed), the great flood would have been averted.
What if Moses didn’t boldly approach God but merely accepted his plan, allowing the destruction of the people of Israel and making Moses into an even greater nation?
Then millions would have died. Instead of there being the “children of Abraham,” we’d have the “children of Moses.” We wouldn’t talk about Father Abraham, but of Father Moses.
Had Noah and Moses acted differently, the world would have turned out much differently.
But both acted with great faith: obedient faith and bold faith. Both provide great examples for us to follow.
Who do you identify with more, Noah or Moses?
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
To Noah, God said I will destroy the earth. But God had a plan to spare Noah and his family. Building an ark didn’t make sense and required years of hard work, but Noah obeyed God’s instructions and survived the great flood.
We applaud Noah for his obedience to God.
To Moses, God said I will destroy these people. He promised to make Moses into an even greater nation afterwards. If I were Moses, I’d readily receive God’s words, both getting rid of the people who continually caused him grief and the part about making Moses into a nation.
Moses, however, didn’t accept what God said. Instead, Moses sought to change God’s mind—and he did.
We greatly admire Moses for his boldness.
May we obey like Noah and be bold like Moses.
Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.
