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Christian Living

What Are Your Sunday Practices?

Keep the Sabbath Holy and Don’t Do Any Work

In my post God Rested, I talked about the Old Testament command to keep the Sabbath holy and not do any work (Exodus 20:8-11). Yet Jesus fulfilled the Old Testament law, so it doesn’t apply anymore (Matthew 5:17).

However, God rested on the seventh day of creation and declared it holy (Genesis 2:2-3). So, what should our Sunday practices be?

Our Conscience and Our Freedom

My parents taught me not to work on Sunday. It’s a Sunday practice that has stayed with me. Even though I no longer believe I must adhere to it with legalistic zeal, I still mostly do.

I let my conscience guide me. Like Paul, I want to keep my conscience clear (Acts 23:1). And later, in Paul’s teaching about food sacrificed to idols, we get a principle about following our consciences (1 Corinthians 8:1-13). That is what I do.

Yet, I don’t judge anyone whose conscience gives them a different path to follow for their Sunday practices (1 Corinthians 10:29). After all, Jesus gives us freedom (Galatians 5:1).

My key guide in my Sunday practices comes from Jesus. He said the Sabbath—which most people now apply to Sunday—was made for us, not the other way around (Mark 2:27).

Sunday Examples to Consider

For my Sunday practices, which I share only for consideration, I treat it as a set apart day. A holy day, if you will. I want it to be different than the other six days of the week. It’s a special day, that I get to experience once a week.

On this set-apart-day, I go to church with family, enjoy time with them afterward, and do things that give me joy. I don’t do any regular work, but I do pursue activities that relax me. These activities give me a Sabbath rest.

I might watch a limited amount of TV, take a short nap, go for a walk, listen to a podcast, or work on a crossword puzzle.

I also look for a project to do, that although it may look like work, will fill me with joy and provide a sense of accomplishment, fulfilling a personal need I have.

I especially relish when I can immerse myself in God’s creation and worship him through nature. This is often when we connect at the deepest level.

A friend enjoys a Sunday afternoon of weeding in her garden; it is a holy time that draws her to God. A pastor likes to go fishing after Sunday dinner; it gives him rest and helps prepare him for the week ahead.

Though neither of these Sunday practices would work for me, I’m happy it does for them.

Pursue a Sunday Practice

It’s worthwhile for us to consider our creator’s blessing on the seventh day to make it holy, along with his example of rest.

Yet it is up to us to figure out the best way to do it as we develop our own Sunday practices.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

God Rested

The Creator Rested on the Seventh Day—Maybe We Should Too

I’ve written a lot about taking a Sunday Sabbath. My goal is to treat it as a special day, one different from the other six days of my week. I’ve talked about my reasons for doing so, but I’ve seldom mentioned that the impetus for this comes from way back at creation.

After the Creator spent six days creating our reality, God rested on the seventh day.

The law in the Old Testament Scripture makes it clear about what God expected of his people on the last day of the week, the Sabbath. They are to keep it holy and rest (Exodus 20:8-11). That’s it.

They weren’t supposed to go to the temple, except for special celebrations. They were supposed to keep the Sabbath holy and rest.

Although Jesus followed this Sabbath rule (for the most part) he did tweak his practices a bit.

We often see Jesus healing people on the Sabbath, much to the religious leaders’ dismay. When questioned about this he said that the Sabbath was made for man, not man for the Sabbath (Mark 2:27).

While we could take this as permission to do whatever we want on our Sunday Sabbath, the context is doing good, in helping others. It wasn’t Jesus doing whatever he wanted. And we shouldn’t use this passage as justification for us to do whatever we want either.

Another time Jesus said he came to fulfill the Old Testament law and prophets (Matthew 5:17). Does this mean that God’s Old Testament command to keep the Sabbath day holy and not do any work no longer applies to us today?

Many people draw this conclusion. Though they aren’t entirely wrong in doing so, they aren’t entirely right either.

Notice Jesus didn’t say he’d fulfill all their Scriptures, only the parts containing the law and prophets.

The creation account in Genesis 1 and 2 predates God giving his law to Moses several centuries later. And it certainly precedes all the prophets. Jesus’s fulfillment doesn’t apply to the historic portions of Scripture, including Genesis.

After the Creator made people on the sixth day of creation, he proclaimed the seventh day as holy. And God rested (Genesis 2:2-3).

If God worked for six days and then rested on the seventh, we will do well to follow his example and rest one day each week, treating it as a holy, set-apart day.

We could do this on the last day of the week as God modeled for us, or we could do it on the first day of the week according to the Christian tradition.

When we do it isn’t important, but for me, it is important that we do. That’s why I treat my Sundays differently as a holy day of rest.

I do this because God rested, and so will I.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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10 Essential Bible Reading Tips, from Peter DeHaan

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Christian Living

Let’s Celebrate Resurrection Sunday

Instead of the Confusing Messages about Easter, Focus on Jesus Rising from the Dead

On Resurrection Sunday—more commonly known as Easter—let’s place our emphasis completely on Jesus. After he died as the ultimate sin sacrifice for all humanity, he proved his power over death by rising from the dead.

He is alive! Though dead for three days, he didn’t stay in the grave.

Resurrected Jesus

Thank you, Jesus, for who you are and what you did. Though we should rightly celebrate you every day, may we do so with even greater abandon on Resurrection Sunday.

By abandon, I mean wild, impertinent, and uninhibited celebration. The absence of restraint.

Yet restraint, albeit with a smile, is what most Resurrection Sunday celebrations look like—at least the ones I’ve been to throughout my life. Only one church turned the day into an unabashed celebration of Jesus.

Not Easter

Sadly, too many churches don’t even call it Resurrection Sunday. They use the more familiar label of Easter. Easter, of course, stands as an appropriate term for this religious holiday.

Secular society, however, has co-opted this special day, removing its spiritual significance, and replacing it with a consumerism mentality. We’ve seen this happen with Christmas, and the same inappropriate transformation is occurring with Easter.

Many churches unwittingly buy into this by incorporating secular vestiges of Easter into their services, passing out Easter eggs, chocolate candies, and colorful stuffed animals often in the shape of bunnies.

And don’t try to bridge the spiritual and secular with a hunk of chocolate molded into Jesus’s image. Yep, such as thing exists.

Instead, let’s stop calling the day Easter and start calling it Resurrection Sunday. This is the surest way to refocus our attention to where it needs to be and away from distractions of secular society.

Over the years, I’ve published five posts about Easter. I looked at what the Bible says about Easter and it’s true meaning so we can have a happy Easter and celebrate it as a spiritual holiday, before it loses all meaning.

Thank You Jesus

Jesus should be the reason we celebrate Easter. Jesus is the reason we celebrate Resurrection Sunday. He died for our sins and proved his authority to do so by rising from the dead. He is alive! Yes, Jesus is alive!

Celebrate Resurrection Sunday

May we celebrate Jesus’s victory over death with full, unashamed abandon on Resurrection Sunday and every other day too.

Thank you, Jesus, for who you are and what you did. We owe you everything. May we never forget that and never stopped celebrating you, our resurrected Savior.

Celebrate the resurrection of Jesus and his return to heaven in The Victory of Jesus. The Victory of Jesus is another book in Peter DeHaan’s beloved Holiday Celebration Bible Study Series. Get your copy today.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

How Should We Observe the Sabbath?

God Intended for Us to Take a Day of Rest Each Week

The Old Testament talks a lot about the Sabbath. God wants his children to work six days and then rest on the seventh. In fact, he commands that they observe the Sabbath.

But lest we think this is an Old Testament thing, God says it’s a lasting covenant for generations to come.

That makes it sound like it applies to us today, that he expects us to observe the Sabbath too.

Let’s unpack what this entails.

The Sabbath Is Holy

First, God says that we are to observe the Sabbath because it is holy. He doesn’t state why it’s holy. He merely decrees that it is. He’s sovereign, so he can do that.

Because the day is holy, it’s sacred, belonging to him. We are to regard it with reverence, a day deserving our respect. Many of us have lost sight of this fact. It’s time to reclaim the Sabbath as holy.

The Sabbath Is a Day with No Work

At the time when God says to observe the Sabbath, the Hebrew people have just ended a time of enslavement, working continuously, toiling every day without a breather.

Taking a break would emerge as a welcome respite, giving them a chance to recover from the week that was and recharge for the week that will be.

The Sabbath Is a Day of Rest

Though slavery still exist today, most of us aren’t under its evil grasp. Yet many in the modern world still act like we’re enslaved. We’re a slave to busyness.

We need a break from our jumble of continuous activity. We need a Sabbath rest, a day set apart from the other six.

Those Who Don’t Observe the Sabbath Deserve Death

So that we know how serious God is about this, he says that everyone who doesn’t observe the Sabbath deserves to die. Yikes!

We can debate if this is an immediate physical death or an eventual spiritual death or something else, but that discussion misses the point.

God wants us to know he takes observing the Sabbath very seriously.

What the Sabbath Doesn’t Entail

Though I’m still looking for it, I haven’t found a verse where God commands his people to go to the temple (church) on the Sabbath (Sunday).

Yes, he does prescribe certain religious observances where the people go to the temple, and some of those days fall on the Sabbath. But I haven’t found a verse where he tells them to go to the temple every Sabbath—only special ones.

How Can We Observe the Sabbath Today?

How can we apply God’s command to observe the Sabbath to our life today? This is up for each person to determine. We have three biblical principles we can use to guide us.

1. Holy

First, it’s a holy day, set apart from all others. What should we do to treat the day as holy and not like the other six days of the week?

2. No work

Second, we are to do no labor on the Sabbath. What constitutes work is up for us to determine. A task that gives us joy is not work and may be an opportunity to worship God on this holy day.

3. A Day of Rest

Third, the Sabbath is a day of rest. What constitutes rest? Taking a nap? Spending time with family and friends? Going to church? Any activity that recharges us may apply as rest.

We need to reclaim the Sabbath as a holy day of rest without work. The details of how we do this are up for us to decide.

[Read through the Bible with us this year. Today’s reading is Exodus 29-31, and today’s post is on Exodus 31:14-16.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

When Is the Best Time to Do Good?

Helping Others Is One of Many Ways to Worship God

I like the stories about Jesus helping people in need, such as by feeding them and especially by healing them. Even more I like it when Jesus confronts the religious practices of the day. We have so much to learn from his example.

It’s a bonus for me when in one action Jesus does both: helps someone and challenges religious conventions. Such is the case in today’s reading when Jesus heals a woman on the Sabbath, the Jew’s holy day of rest.

A religious authority, intent on preserving his devout heritage of keeping the Law of Moses, is quick to criticize Jesus for his miraculous act of compassion.

Though Jesus does the right thing for the right reason, the Jewish synagogue leader can only see Jesus as breaking one of their long-held rules and deviating from their all-important tradition.

The church today has many rules and expectations for us to follow. Some are well intended and others are unexamined, but I suspect there are exceptions to each one, such as to do good by helping a person in dire need.

What about skipping church to come to someone’s aid? Some people would never consider such an act, while others would never question it.

What is important to remember is that we can worship God in church by singing to him and we can worship God in our community by helping someone in trouble.

Which should we choose? Perhaps to do good, the option that benefits others. And what better day than Sunday to do good?

[Read through the Bible with us this year. Today’s reading is Luke 13-15, and today’s post is on Luke 13:10-14.]

Read more about the book of Luke in That You May Know: A 40-Day Devotional Exploring the Life of Jesus from the Gospel of Luke, now available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

What Should You Do on Sunday?

Celebrating the Sabbath

People have different ideas about what you can and can’t do on Sundays, how you should and shouldn’t act.

This ranges from Sunday being the same as every other day to it being a solemn set-apart time when you go to church, rest, and do nothing else.

Though I have never pursued either of these options, my treatment of this special day has varied over the years, covering much of the area in between.

Old Testament Sabbath: The Seventh Day of the Week

The Bible tells us what to do and not do on the Sabbath. The Sabbath is the end of the week, the seventh day—when God rested after he finished his creation.

God tells his people two key things about observing the Sabbath. First, keep it holy. Second, do no work. That’s it.

Note that he doesn’t mention anything about going to a church gathering to worship him each Sabbath.

New Testament Sunday: The First Day of the Week

The New Testament describes what the early church does on Sunday, which is the first day of the week. Yet the Bible is short on instructing us what we can and should do today for our Sunday observances.

Jesus gives us the best guideline when he says, “The Sabbath was made for man, not man for the Sabbath.” When we factor in biblical concepts of rest and worship, we have a framework from which to form our Sunday routines.

There is no one right answer. We are each left to contemplate this on our own and determine a Sunday practice that is true to what God calls us to do.

[Read through the Bible with us this year. Today’s reading is Mark 1-4, and today’s post is on Mark 2:25-28.]

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Don’t Be a Baby Christian

Learn How to Eat Spiritual Food and Feed Yourself

The author of Hebrews (who I suspect was Paul) warns the young church, the followers of Jesus, that they need to grow up.

Though many of them should be mature enough to teach others, they still haven’t grasped the basics themselves.

They persist in drinking spiritual milk when they should have graduated to solid food.

A Baby Christian

When most people hear about this passage, they assume the baby Christians, those subsisting on milk, are other people. They reason that this verse couldn’t be a reflection on their own spiritual status—or lack thereof.

The truth is that I fear the church of Jesus is comprised of too many spiritual infants.

If you don’t believe me, let’s unpack this analogy. In the physical sense, babies drink milk and are wholly dependent on others to feed them.

As babies grow they graduate to solid food and begin to feed themselves, first with help and then alone.

This is how things function with our physical bodies and how things should function with our spiritual selves.

The Sunday Sermon

So when people go to church on Sunday to hear a sermon, they expect their pastor to feed them. They subsist on spiritual milk. They are a baby Christian.

Instead they should feed themselves and don’t need to hear a sermon every week in order to obtain their spiritual sustenance.

When pastors feed their congregation each Sunday, they keep their people in an immature state (albeit with more head knowledge) and help justify their continued employment.

But pastors should teach their church attendees how to feed themselves, to not need a pastor to teach them.

If ministers do this, they could work themselves out of a job. But that’s okay, because there are plenty of other churches in need of this same teaching.

Some might infer this means that the mature Christians, those who can feed themselves, don’t need to go to church. This is only half correct.

Mature Christians can feed themselves and don’t need a sermon every Sunday, but they do need to meet together and be in community with other believers.

[Read through the Bible with us this year. Today’s reading is Hebrews 5-7, and today’s post is on Hebrews 5:12-14.]

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

The Sabbath Day

Sunday Should Not Be a Day of Restriction but a Day of Freedom and Celebration

In the book of Exodus, God and Moses have a face-to-face meeting. That is significant. How cool would it be to have a direct conversation with the Almighty?

Certainly, we’d remember what he told us and be careful to follow it completely.

One of the things God tells Moses is to only work for six days and then take a break. Many people today view this as an outdated command.

They think God is trying to restrict what they do, limit their freedom, and force them to be bored for twenty-four hours.

That isn’t God’s intent at all. In fact, God wants to give them—and us—a break from our routine. Remember, these people are coming out of enslavement.

They never had a day off. Every day was the same: work, work, work. From sunup to sundown and probably even more.

One day would blur in to the other, doing the same old same old thing day after day.

The Gift of the Sabbath Day

By telling them to rest on the seventh day, the Sabbath day, God was giving them a mini vacation from their labors. And what better thing to do on that day of rest then to focus on God and thank him for this amazing gift of a break.

If this idea of resting on the seventh day seems a bit familiar, go back to the creation account. God takes six days to form the reality in which we live and then he takes a break from his labors to consider the results.

He did something amazing and then takes time to rest from his work and marvel at what he has done (Genesis 2:2–3). In this he gives us an example to follow, and later, through Moses, insists we do so.

In case we miss this idea of the seventh day being a gift from God, Jesus reminds us. He says, “The Sabbath is made for man, not man for the Sabbath” (Mark 2:27).

In this he confirms we aren’t beholden to the Sabbath Day, held captive by it, or restricted in any way. Instead, the Sabbath is for us to enjoy.

This means we must shove aside legalistic ideas of what we may and may not do on Sunday, which we adopted to be our Sabbath day. Instead we must embrace our seventh day for the freedom it gives us.

How we do so is left for us to determine.

Viewing the Sabbath as a gift from God to us should change everything.

Learn more:

[Read through the Bible with us this year. Today’s reading is Exodus 32-34, and today’s post is on Exodus 34:21.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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What Does God Do On Sunday?

Our Worship verses God’s Work

After God finishes with his amazing creation he takes time on the seventh day to rest. He declares the day holy. Later in the Old Testament, God reminds his people to keep the Sabbath holy and to not work. How should this inform our worship of our creator?

Yea, a day off. In the early church the first day of the week becomes their special day, and many Christians today apply the Old Testament commands for Sabbath rest and holiness to Sunday.

As we rest on God’s holy day and worship him, what’s God doing?

Our Worship

I always assumed God was resting along with us, sitting back and receiving our worship. I imagined him being recharged by our adoration of him, even to the point that the more engaging our worship, the more energized he would become.

That just as we needed to take a break, I thought he did, too. He, along with us, would take one day out of seven for a mini re-creation. Then we would both be ready for Monday.

Although that is an imaginative idea, none of it is supported by the Bible.

Jesus, after he heals a man on the Sabbath, is confronted by his detractors. Jesus tells them plainly that just as his Father God is always at work, so too he is always working.

God’s Work

There’s no mention of Jesus and his Father resting on Sunday, basking in the glory that results from our worship. No, as we rest and worship, God is working. And I’m okay with that.

If God were to rest, just for a day, what would become of us? I need him every day, so I’m glad he doesn’t take a break, even though that is exactly what he tell us to do.

[See Genesis 2:2-3, Exodus 20:8-11, and John 5:1-17.]

Read more in Peter’s new book, Living Water: 40 Reflections on Jesus’s Life and Love from the Gospel of John, available everywhere in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Why Getting a Sunday Sabbath Rest Is Essential

Something Is Wrong If I Wake Up Monday Morning Unprepared to Embrace My Week

The Old Testament talks a lot about the Sabbath, the final day of the week. God—through the Old Testament writers, especially Moses—tells us to keep the Sabbath holy and to rest. But this is an Old Testament thing, and Jesus came to fulfill the Old Testament, right?

It’s true that we no longer set aside the seventh day of the week for our faith practices. Instead we’ve made the first day of the week our special day.

This may be because Jesus rose from the dead on the first day of the week, on what we now call Sunday.

In this sense, Sunday is now our Sabbath, our Sunday Sabbath. Should we treat this Sunday Sabbath as holy and set it aside as our day of rest?

Some would say “yes,” and others would say “no.” The first group claims that it’s biblical, while the second asserts that it no longer applies, that it’s archaic.

However, I don’t align with either group.

A Sunday Sabbath

I see no point in pursuing my Sunday Sabbath with legalistic fervor over what I can and cannot do. This feels like a punishment and not a reward.

Let’s make Sunday a gift from God. Remember that Jesus said the Sabbath was made for man, not man for the Sabbath (Mark 2:27).

Yet I don’t dismiss Sunday as just another day of the week, albeit with a church service squeezed in. Sunday must be different. It must be set apart.

I want Sunday to retain a spiritual holiness, just like the Sabbath in the Old Testament. And I need Sunday to serve as a day of rest, just like the Sabbath in the Old Testament.

In the Old Testament a day of rest was practical. The people needed to set aside one day a week from their labors.

To survive, they work from sunrise to sunset, six days a week. Their bodies required rest on the seventh day to prepare them for the six days of toil that followed.

Most of us no longer work six days a week from sunrise to sunset. We now work 9 to 5, Monday through Friday—or a bit more, but seldom close to the eighty, ninety, or more hours a week that ancient man toiled to survive.

Even so, we still need to take a break, not so much from our work, but from our busyness.

We Need a Sunday Sabbath Rest

In today’s culture, we work hard (usually), and we play even harder. We pack every minute of every waking hour with activity, often multitasked, mind-numbing busyness.

Without a moment to catch our breath, our busyness—often under the guise of recreation—leaves us worn out and exhausted. That’s why we need to embrace rest as our Sunday Sabbath practice.

By taking a much-needed break from our perpetual busyness, we rest on the first day of the week to prepare us for the six days that follow. Our bodies require it, our souls depend on it, and our spirits demand it.

What does the Sabbath Sunday rest look like?

I don’t know. I’m still figuring it out. But I know that we must treat our Sunday Sabbath as different from the other six days of the week. I also know that if I wake up Monday morning unprepared to embrace the coming week that something is wrong.

I know that I missed my Sabbath rest.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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