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Christian Living

Don’t Let Our Labels Divide Us

May We Be One in Jesus and Ignore What Could Separate Us

We live in a divisive time, with one group opposing another, often in the most zealous of ways, sometimes even with violent outcomes. As a society, we’re quick to put people in a box and label them according to some aspect of their life.

Though these labels are sometimes convenient, and at times even appropriate, more often they divide us and cause unnecessary conflict and needless opposition.

These divisions, however, don’t just appear in secular spaces. They also appear in the religious realm. We put labels on people of faith and use these identifiers to decide who we align with and who we oppose. And to our discredit, we do this in the name of God.

Here are some ways that we let labels divide us as people of faith and followers of Jesus:

Divided by Denomination

First, we divide ourselves by denomination, in both a generic and a specific sense. First, we segregate Christianity into three primary streams: Eastern Orthodox, Roman Catholic, and Protestant.

Each group knows little about the other, often denigrating them over wrong assumptions and misunderstandings. Yet we all have Jesus in common. This should be enough to unite us and be one in him.

Within Protestantism, we see many more divisions with 42,000 Protestant denominations who distrust each other, criticize one another, and resort to name-calling for no good reason other than to make us feel smugly superior.

This is to our discredit. These manmade divisions take us far from the unity that Jesus prayed for and marginalize our witness for Jesus.

Divided by Theology

Next, we use the labels of our theology to separate us. We elevate our point of view—which we think is correct—and diminish our fellow brothers and sisters—who we perceive as being in error.

With academic vigor, we pursue a right theology. In the process, we overlook the importance of having a right relationship with God. Our connection with the Almighty, through Jesus, is what matters most.

Our theological labels don’t matter. In most cases, our theology wrongly judges one another and causes needless division. It generates suspicion and breeds mistrust. Instead of formulating tenuous theological constructs, we should focus on placing our trust in Jesus.

Divided by Politics

We also let our political views, which carry their own set of labels, influence our theology.

In the United States—and perhaps in the rest of the world too—we see well-meaning followers of Jesus who align with one political party, vilifying their brothers and sisters in Christ who belong to the opposite party.

I’ve heard each side lambaste the other, saying how can someone be a (enter party affiliation) and be a Christian?

Divided by Church Practice

Making an even a finer distinction on our theology, we place labels on our church practices, too, often with fervent passion. Some churches are known as being high churches, which implies the rest are low churches.

There are liturgical churches and non-liturgical churches. Some church gatherings place their focus on the practice of Holy Communion and others emphasizethe sermon.

Then there are musical styles, ranging from traditional to contemporary. We also debate pews versus chairs, women in ministry, and the “proper” way too be saved through Jesus.

Divided by Membership

Beyond that, we divide ourselves by membership status. For some churches—perhaps most—this is an essential consideration. Members are in, and nonmembers are out, be it effectively or legalistically.

But membership in a denomination or local church isn’t biblical. It opposes the Scriptural teaching that as followers of Jesus we are members united in one body, which is the universal church.

The Solution to Labels

It’s time we end our categorization of each other and stop our needless squabbles over secondary issues and disputes that don’t matter to God. Instead it’s time we embrace one another and love one another, just as Jesus told us to do.

We need to live in unity.

Then we can come closer to being united as one, just as Jesus and the Father are one.

It’s time we embrace one another and love one another, just as Jesus told us to do.

Read more about this in Peter’s thought-provoking book, Jesus’s Broken Church, available in e-book, audiobook, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

What Is Sanctification?

We Are Sanctified in Jesus and by the Holy Spirit

I don’t often use the word sanctification, but I should. It sounds too much like a theological construct that someone made up to explain God. Yet it’s in the Bible. So is sanctify. Therefore, it’s worthwhile for us to understand and embrace its meaning.

Let’s look at sanctification, the act of sanctifying. By definition, sanctify is to set apart, refine, or make holy. A related word is consecrate, which means to declare or set apart as sacred. Though they sound synonymous, and the dictionary uses one in the definition of the other, we need to make a distinction.

Consecration

The word consecration appears a few times in the Old Testament, but it’s root word, consecrate, occurs many more times throughout the Bible, though mostly in the Old Testament.

The main context for consecrate is for people to set someone or something apart for God or for religious service. This includes consecrating priests, God’s people, clothes, offerings, bread, animals, the temple, and temple furnishings.

Sanctification

The word sanctification occurs less often and is not in all translations of the Bible. Sanctification—along with sanctify—is a New Testament word. Whereas consecration is something that God commands his people to do, sanctification is something that God does in us. He sets us apart and makes us holy. We can’t sanctify ourselves; God does.

The Amplified Bible explains sanctification as “being made holy and set apart for God’s purpose” (Romans 6:22). This is a most helpful illumination. Therefore, it’s a process of God making us—his children—right and therefore ready to carry out his intentions.

In Jesus and by the Holy Spirit

The Bible makes it clear that we are sanctified in Jesus (1 Corinthians 1:2) and by the Holy Spirit (Romans 15:16). Both occur in 1 Corinthians 6:11. To realize that sanctification comes through Jesus and by the Holy Spirit, it makes sense that the word only appears in the New Testament.

When we follow Jesus as his disciples, we are sanctified in him and by the Holy Spirit to be set apart and made holy for our Lord’s purpose.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

God Gives Us Living Water

Living Water Flows from God’s Temple and Is for Our Benefit

In the Old Testament, the people perceived that God lived in the temple. They saw this as his residence on earth. To connect with him meant they had to go to the temple.

As Ezekiel winds down his lengthy prophecy, the man in his vision brings him to the doorway of the temple. And we go there with them. The man is about to reveal something extraordinary to Ezekiel—and to us: living water.

Water flows from the temple and produces a river. It’s wide and deep. Many trees grow along its banks, finding sustenance in its life-giving water. Living creatures thrive wherever the river goes. And not just a few.

Ezekiel says that swarms of God’s creation will make their home in this pure water that comes from him.

What’s more, God’s water has restorative properties. When it encounters saltwater, God’s flowing river will make the salty water fresh. Saltwater has little value.

It can’t sustain human life. So, God will take something unusable and make it usable. That’s what he does.

When he makes salty water fresh, he redeems it to make it pure again, to make it good, and to make it capable of supporting life. That’s what God’s water does.

We also see this idea of life-giving water elsewhere in the Bible.

Living Water in the Beginning

During creation, God proclaims that the water will team with living creatures (Genesis 1:20). As part of God’s amazing creation, he places within it life-giving water.

Living Water at the End

In Revelation, we see Jesus sitting on his throne as a shepherd. He will lead us to springs of life-giving water (Revelation 7:17). In doing so he brings us back to God’s perfect, idyllic creation. To the world as he met it to be.

Living Water through Jesus

Jesus—who was there at creation and will be there at the end—connects these two bookends.

He says, “If you’re thirsty, come to me, and I will give you something to drink. If you believe in me, living water will flow from you” (John 7:38).

Imagine that. God’s living water flowing through us because we came to Jesus and believed in him.

And when Jesus talks to the Samaritan woman at the well, he offers to give her a special kind of water (John 4:9-14). She—and everyone else—who drinks of Jesus’s water will never be thirsty again.

A spring will well up inside her, and us, to produce eternal life.

God’s living water gives us eternal life.

[Read through the Bible this year. Today’s reading is Ezekiel 46-48, and today’s post is on Ezekiel 47:1-9.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Bible Insights

How to Approach Holy Communion

In my prior post, entitled Cannibalism, Holy Communion (aka the Lord’s Supper, the Eucharist) was seen as a spiritual invitation to salvation.

Communion is a symbolic rite reminding us of Jesus’ sacrificial death for us as the solution for the wrong things we have done.

This is all good.

However, Paul warns against the abuse of this important ritual. He is critical of those partaking in the practice of communion in “an unworthy manner” and “without discernment.”

The result of this mistaking is “judgment” and becoming “weak and sick,” even dying.

Paul advises the proper approach to Communion is via self-examination, the result of which will most likely be proceeding with reverence and humility.

Perhaps that’s why it is often called “Holy Communion.”

Learn more about Communion.

[Read through the Bible with us this year. Today’s reading is 1 Corinthians 11-13 and today’s post is on 1 Corinthians 11:27-31.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Then They May Know That I Am the Lord

God Does What It Takes to Get People’s Attention

God speaks to the prophet Ezekiel and gives him a prophecy against Ammon, against Moab, against Philistia, and against Tyre. The prophecy against Tyre is the longest and most devastating, but all four carry the same rationale.

God will inflict them with punishment for their past mistakes. When his judgment comes, he says that then “they will know that I am the Lord.”

God is right to punish them. They have done what is wrong, with no regard to him or his people. But their sentence isn’t only punitive; it’s also to teach them a lesson—an-all important one.

He wants them to realize that he is Lord. When he says that he wants them to “know that I am the Lord,” we see embedded in this statement two names for God, one implied and the other direct.

We first see God as “I am” when he talks to Moses at the burning bush. When he asks the Almighty’s name, the response is “I am who I am.” (Exodus 3:13-14, NIV).

We later see “I am” again from Jesus when the armed mob comes to arrest him. He says, “I am he.”

The people draw back and fall to the ground in reverent fear. Their reaction is because they recognize “I am” as the name of God. (John 18:4-8).

Not only does God want these nations to know him as “I am,” he also wants them to know him as Lord, that is, as the all-powerful, all-knowing, all present creator of the universe.

The I am appears to Moses in the Old Testament and later comes to earth as Jesus in the New Testament. The purpose of both encounters is so that we may believe him and know that he is Lord.

Do we follow Jesus as the I am and as our Lord?

[Read through the Bible with us this year. Today’s reading is Ezekiel 25-27 and today’s post is on Ezekiel 26:6.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

How to be Saved

Discover What the Bible Says about Salvation

Paul, in writing to the church in Ephesus, shares a succinct and essential truth about salvation. He tells them how to be saved, which reminds them how they were saved.

He writes “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8-9, NIV).

By Grace

Our salvation starts with God’s grace. Grace gives to us what we don’t deserve. We don’t deserve our right standing with Father God that came to us through Jesus when he died in our place for the wrong things we have done

As we explore how to be saved, it doesn’t start with us but with God and his grace.

Through Faith

The second related item is faith. This is our part. We must receive the grace that God offers to us through faith. We must believe.

It doesn’t make sense to most people. It seems too easy. So they pile more requirements upon it, as if making it hard will make it mean more.

Yet through faith we can receive God’s grace. This is how to be saved.

A Gift

Lest there be any doubt, salvation is a gift that God freely gives to us. It’s a no-strings-attached present from the Almighty. That’s what God’s grace does.

Not Works

We can’t earn our salvation anymore than we can earn a gift that’s already been freely offered to us.

Yet when many people consider how to be saved, they think there’s a list of requirements they must meet, that is, there are a set of prescribed steps they must go through to earn their salvation.

But we can’t work to become eligible to receive a present from God that he’s already given to us. All we need to do is open that gift.

How to be Saved: Follow Jesus

When we consider how to be saved, we must acknowledge that God’s gift of grace is something that we receive through faith. But how do we do that?

It’s simple. We make a U-turn with our lives and follow Jesus. That’s the essential message that Jesus tells people when they ask him how to be saved, how to have eternal life.

He simply says follow me (Matthew 9:9, John 1:43, John 8:12, John 10:27, and many more.

I follow Jesus. Do you?

[Read through the Bible with us this year. Today’s reading is Ephesians 1-3 and today’s post is on Ephesians 2:8-9.]

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Can We Have a Superhuman Spirituality?

Don’t Be Merely Human

Paul reprimands the church in Corinth for many things. One time he points out that they envy one another and argue a lot. There is jealousy and quarreling in their church. It happened then and it’s still happening now.

We want what others have. Although this often relates to money, possessions, or prestige, we can also envy the faith of others, their spiritual journey, and even their intimacy with God.

Though it seems spiritual, it is just as wrong. Jealousy is jealousy, regardless of what we long for.

Next is their quarrels. We disagree and fight with words. It seems no church is immune to arguing, yet Paul decries this as wrong. Don’t do it.

Jealousy and quarreling are worldly traits. They are not godly, but worldly. By allowing these conditions to persist, we are mere humans.

By saying mere humans, Paul implies there is another way, a higher ground we can take. We don’t need to be merely human; we shouldn’t be merely human.

Superhuman Spirituality

Through Jesus and the power of his Holy Spirit we can rise above being mere humans. We can become more than human, superhuman, if you will: not superhuman in physical strength but superhuman in a spiritual sense, a superhuman spirituality.

As followers of Jesus, being merely human is who we were, but our future is a superhuman spirituality.

Are we willing to pursue it?

[Read through the Bible with us this year. Today’s reading is 1 Corinthians 1-4, and today’s post is on 1 Corinthians 3:3.]

Read more in Peter’s book, Love is Patient (book 7 in the Dear Theophilus series).

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

7 Last Sayings of Jesus on the Cross

Discover What We Can Learn from the Final Words of Jesus

We’ve talked about the Bible’s first recorded words of Jesus and his last words before he ascends into heaven. But what people focus on most is what he says as he hangs on the cross, dying in our place for the wrongs we have done.

Let’s explore the 7 last sayings of Jesus.

Three of these come from Luke and three from John. The seventh one appears in both Matthew and Mark’s biographies of Jesus. Here’s what he says, the 7 last sayings of Jesus on the cross.

1. Jesus Forgives

Jesus addresses the people who are killing him and those who brought about his execution. He says, “Father, forgive them, for they do not know what they are doing.” (Luke 23:34, NIV).

In doing so he models the forgiveness that he taught his followers to do. He said to them that if they don’t forgive others, then God won’t forgive them (Matthew 6:15).

Stephen, the Bible’s first martyr, follows this as he is being stoned to death. He asks God to not hold his attackers accountable for what they did, to forgive them (Acts 7:60).

2. Jesus Promises Salvation

To the thief crucified next to him on the cross, Jesus promises that they’ll spend eternity together. “Truly I tell you, today you will be with me in paradise” (Luke 23:43, NIV).

Though this directly applies to the criminal being executed for his crimes, we too can receive the promise of salvation when we follow Jesus.

3. Jesus Cares for His Mother

As Jesus dies an agonizing death, he carries concern for his mother. He wants to make sure she’s cared for when he’s gone. He asks John to make it happen.

He says to Mary “Woman, here is your son,” and to the disciple, “Here is your mother.” (John 19:26-27, NIV).

Jesus’s concern for his mother warms my heart. Yet it also perplexes me because Jesus has four brothers and some unnamed sisters (Mark 6:3). Couldn’t one of them—shouldn’t one of them—have cared for their mother?

Regardless, in Jesus’s deepest despair, he still thinks of others. We should do the same.

4. Jesus Talks to God

Jesus faces his darkest moment at the time when the weight of humanity’s sins throughout all time rests squarely on him. He must complete this journey on his own.

He calls out to God “My God, my God, why have you forsaken me?” (Matthew 27:46 and Mark 15:34, NIV).

This fulfills David’s prophetic words in Psalm 22:1.

Though it’s necessary for Jesus to complete this on his own, we never need do anything by ourselves. God is always with us and will never forsake us (Hebrews 13:5).

5. Jesus Shares a Physical Need

Being thirsty while undergoing one of history’s most brutal forms of execution is minor in comparison to all else that Jesus is physically enduring.

Yet no one can help him deal with any of those sufferings. But someone can give him a drink.

This may be why he says, “I am thirsty” (John 19:28, NIV). We see this foreshadowed again by David (Psalm 22:15). Earlier Jesus taught his followers to give water to those in need (Matthew 10:42).

6. Jesus Completes His Mission

As Jesus is about to die, he has fulfilled what he came to earth to do. He confirms this when he tells everyone who is keeping vigil, “It is finished” (John 19:30, NIV).

7. Jesus Gives Himself to His Father

Death will complete Jesus’s earthly mission. Rather than suffer any longer, he wills himself to die and gives his spirit over to Papa: “Father, into your hands I commit my spirit” (Luke 23:46, NIV).

This also fulfills David’s prophetic words (Psalm 31:5).

The 7 Last Sayings of Jesus

These are the 7 last sayings of Jesus

The result is that Jesus dies so that we may live.

Thank you, Jesus.

Read the 7 last sayings of Jesus during his crucifixion and the events that precede it in Matthew 26:14-27:66, Mark 14:12-15:47, Luke 22-23, and John 18-19.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Bible Insights

The Final Words of Jesus

Consider What Jesus Says Just Before He Ascends into Heaven

Jesus’s first recorded words in the Bible are when he’s twelve years old and disappears. His parents eventually find him in the temple. His perplexing answer explains he belongs in his Father’s house (Luke 2:49).

With these as his first words, now let’s look at the final words of Jesus.

To be specific, we’ll look at the last words that Jesus speaks while on earth. Though the book of Revelation records many later words from Jesus, we’ll set these aside because they occur in a vision of the apostle John.

In total Revelation records eight things Jesus says, with Revelation 2-3 being the longest passage.

Though we might think that Jesus’s seven last sayings on the cross give us Jesus’s last words in the Bible, this is incorrect. Instead, we’ll consider what Jesus says after he rises from the dead and before he ascends to heaven.

Matthew, Mark, Luke, John, and Acts all record passages to consider.

Matthew

The most familiar may be what many call the Great Commission in Matthew 28:18-20. Over the years I’ve heard many sermons on this inspiring charge from Jesus when he tells his followers to go out and make disciples.

Though this is one of the last things Jesus says, it’s not his final words.

Mark

A parallel passage in Mark 16:15-18 repeats the same instructions, with more details included. I don’t believe I’ve ever heard a message on this passage.

Though it’s more comprehensive, the added text is problematic for many people, so they choose to dismiss it.

I have, however, heard some ministers who try to explain away the phrases in Mark’s account that makes them squirm, but they’re unsuccessful.

(It’s worth noting that not all historical texts of Mark’s gospel have the last eleven verses, including this passage.)

John

In John’s account, Jesus’s last words are a discussion with Peter about what will happen to John. Jesus says, even if I want him to live until I return, what does it matter to you? (John 21:22).

Luke

The final words of Jesus recorded in Luke’s biography of Jesus is an explanation about the need for the Savior to die and rise from the dead.

Jesus then says they’re to be his witnesses but to first wait until they receive Holy Spirit power (Luke 24:46-49).

Acts

In the book of Acts, which Luke also wrote and picks up where his gospel leaves off, we see a continuation of Jesus’s discussion about waiting for Holy Spirit power.

Under the power of the Holy Spirit, his disciples are to be his witness throughout the whole world (Acts 1:4-8).

Immediately after he says this, Jesus ascends to heaven. This is the last thing he says before he leaves his disciples.

Therefore, the final words of Jesus are “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8, NIV).

Though many people focus on the going part and being his witnesses, they often overlook the essential foundational element of having Holy Spirit power within them.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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A Light to the World

Jesus Comes for Everyone: All Nations, All People

The phrases God’s people, the chosen ones, the chosen, and other similar references appear in multiple places throughout the Old Testament.

This designation certainly makes the Jewish people feel special. After all, God chose them to be his people.

This must mean he likes them better than everyone else. Or to extend this thought a bit further, it must mean he doesn’t like any of the other nations as much.

It’s easy for God’s people to assume that he loves them and hates everyone else. Therefore, when God’s prophets tell of rescue, salvation, and favor, the Hebrew people (the Jews) surely assume he directs his words to them, his chosen ones.

They are in, and everyone else is out.

A quick reading of the Old Testament supports this exclusive perspective. But if we slow down and read carefully, we see that God has a different point of view.

Yes, he wants a relationship with his chosen people, the Jews. But he also wants a relationship with everyone else, all nations and all people, regardless of their ethnicity or country of origin.

He wants to be a light to the world. God is inclusive. Never forget this.

We first get a glimpse of this in Genesis. God says he will bless Abraham and through him God will, in turn, bless all nations. What will this blessing through Abraham look like?

We could interpret this as material blessing—and there is some argument for that—but a more enlightened understanding is that God wants to spiritually bless everyone through Abraham.

Jesus, a direct descendant of Abraham, fulfills this by dying to make all people right with Father God.

We find this salvation for all nations repeated throughout the Old Testament. The Psalms mention it, along with several of the prophets: Jeremiah, Daniel, Joel, Obadiah, and Haggai.

But Isaiah leads them all in reminding God’s chosen people that he wants to save everyone, not just the Jews.

This means Gentiles too. The Jews—through Jesus—will be a light to the Gentiles, a light to the world. I’m so glad to hear this because I’m a Gentile. I suspect you are too.

Jesus comes for everyone: all nations, all people—the Gentiles. He is s light to the world. And to make sure we don’t miss this, John’s epic revelation about the end times confirms that all nations will come to God and worship him.

[Read through the Bible with us this year. Today’s reading is Isaiah 49-51 and today’s post is on Isaiah 49:6.]

Read more about the book of Isaiah in For Unto Us: 40 Prophetic Insights About Jesus, Justice, and Gentiles from the Prophet Isaiah available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.