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Christian Living

Who is Jesus?

Learn about Jesus through the Testimony of Others in the Bible

Who is Jesus? C. S. Lewis attempted to answer this question when he popularized a trilemma (a dilemma with 50 percent more content) about Jesus.

He argued that Jesus is either a liar, a lunatic, or the Lord. If you’ve read many of my posts, you know that I pick the third option.

Jesus is Lord. Jesus is my Lord.

Of course others deride Jesus, calling him a charlatan or a crazy man. And other people have other characterizations of Jesus too. But let’s set all these perspectives aside and look at what the Bible provides as an answer to the question, “Who is Jesus?”

We’ll start and end with what father God says about his only Son, but we’ll also consider many other biblical voices as well. This list isn’t extensive, but it is what I could quickly come up with.

Interestingly, I found the most input from my outspoken namesake, the disciple Peter. (These are all taken from the NIV.)

Who Is Jesus?

  • “You are my Son, whom I love; with you I am well pleased” -God, Luke 3:22
  • “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” -Peter, Luke 9:19
  • “the Son of God” -religious leaders (incredulously), Luke 22:70
  • “the King of the Jews” -Pilate (questioningly), Luke 23:3
  • “a righteous man” -the Centurion (confidently), Luke 23:47
  • “God’s Messiah,” -Peter, Luke 9:20
  • A man who has “done nothing wrong” –the criminal on the cross, Luke 23:41
  • “the Messiah, the Son of the living God” -Peter, Matthew 16:16
  • Jesus is “a prophet, powerful in word and deed before God and all the people,” -the pair on the road to Emmaus, Luke 24:19
  • “My Lord and my God!” -Thomas, John 20:28
  • “Rabboni!” (which means Teacher) -Mary Magdalene, John 20:16
  • “Rabbi” -Peter, Mark 11:21, along with many others, including Judas who eventually betrays him
  • “the Son of God; you are the king of Israel” -Nathanael, John 1:47
  • “This is my Son, whom I love; with him I am well pleased. Listen to him!” -God, Matthew 17:5

So Then, Who is Jesus?

Putting these together gives us a composite understanding of who Jesus is and how we can relate to him. Most importantly, we can focus on God’s own testimony: Jesus is the Son of God and we should listen to him.

May we do exactly that.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

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Bible Insights

Are You a Good Samaritan?

Helping Our Neighbors Should Be More Important Than Following Religious Rules

A man comes up to Jesus. The guy’s an expert in Jewish law. Today we might call him a theologian. He asks Jesus a question, “What should I do to earn eternal life?”

The answer is simple. There are two steps. Love God and love your neighbor as much as you love yourself. It’s that easy. Love God and love others. Then you’ll have eternal life.

Who Is Our Neighbor?

This must make the theologian squirm, because he asks Jesus, “Well, who is my neighbor?”

Then Jesus gives him a parable, that many people call the parable of the Good Samaritan. This is how it goes.

Robbers beat up a man and leave him for dead.

A religious leader (a priest) walks by and ignores the man. Later another religious person (a Levite) does the same.

It could be they’re in a hurry or that helping this hurting stranger will somehow cause them to break one of their religious rules. Or it may be that they just don’t care. Regardless they fail to help their neighbor in need.

Then a religious outcast (a Samaritan) comes upon the wounded man. The Samaritan attends to the man’s injuries, takes him to a safe place, and pays someone to look after him.

“Which of these three men,” Jesus asks, “was a good neighbor to the hurting man?”

The answer is the Samaritan, but the religious theologian can’t bring himself to say that word out loud. Instead he merely says, “the one who showed mercy.”

Jesus then tells the theologian to go and do the same thing.

Be a Good Samaritan

Though the religious people of the day dismissed and even despised Samaritans, it is the Samaritan—the good Samaritan—who does the right thing and earns Jesus’s approval.

Who are we in the story? Are we religious insiders who fail to help our neighbors in need, or are we someone who pushes religious rules and people’s expectations aside to do what is right?

Or may it be we’re like the theologian who would rather focus on words then action.

Though I want to be like the Good Samaritan, I fear that too often religion gets in my way.

[Read through the Bible with us this year. Today’s reading is Luke 10-12, and Today’s post is on Luke 10:25-37.]

Read more about the book of Luke in That You May Know: A 40-Day Devotional Exploring the Life of Jesus from the Gospel of Luke, now available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Is It Okay to Question God?

God Won’t Strike Us Dead If We Question Him

Many people in the Bible question God. These aren’t fringe malcontents. They’re some of our favorite Bible characters and, I suspect, some of God’s favorite people too.

They include Job, Abraham, Moses, David, Mary, and even Jesus.

I can’t recall a single verse where God strikes someone dead or punishes them because they question him.

Yes, Lots wife turns into a pillar of salt because she wants to return to her old way of living (Genesis 19:26). And Ananias and Sapphira are struck down dead because they lie to God (Acts 5:1-10).

But asking God questions seems to be okay.

Job Questions God

In the book of Job, God permits Satan to torment Job. In rapid succession, Satan strips everything from Job: his possessions, his children, and his health. Job wants to give up.

Throughout the book, he asks God a string of accusatory questions. “Why?” he repeatedly asks (Job 3:11-23 and many more).

But God is patient with Job and then lovingly blesses him for his righteousness (Job 42:12-17).

Abraham Questions God

When God decides to destroy the city of Sodom, he lets Abraham know about his plans. Abraham questions God’s decision, wondering if God isn’t overreacting.

The dialogue between Abraham’s questions and God’s answers ping-pong back and forth in excruciating detail.

I lose my patience just reading the passage, yet God is patient with Abraham and seems to honor his ongoing inquiries (Genesis 18:23-33)

Moses Questions God

Moses is also comfortable asking God questions. One time, God is fed up with his chosen people. He wants to wipe them out. Then he’ll start over with Moses. He offers to make Moses into a great nation.

Instead of accepting God’s generous offer, Moses pushes back.

He challenges God’s decision. He asks God an impertinent question. Amazingly, God listens, and he relents. He doesn’t destroy the people, all because Moses intervenes and questions God (Exodus 32:11-14).

David Questions God

David, a man after God’s own heart, asks God a lot of questions. Just read through David’s writings in the book of Psalms. In many respects these serve as his prayer journal.

In his writing, it seems David alternates between unabashed praise of God and asking unrestrained questions of despair (Psalm 2:1, Psalm 10:1, Psalm 10:13, and many more).

One more is most significant. David asks, “God, why have you ditched me?” (Psalm 22:1).

Mary Questions God

God sends an angel with incredible news to young Mary. He says she’ll give birth to the Messiah who the people are waiting for.

Her first response is a question. “How can this happen since I’m a virgin?” Though she directs her question to the angel, it’s really meant for God.

When the angel explains that the Holy Spirit will supernaturally impregnate her, Mary accepts this. “May it be so” (Luke 1:34-38).

Jesus Questions God

Even Jesus questions his heavenly Father. It’s hard to believe, but that’s what happens. Just before his detractors execute him, Jesus prays.

In his prayer, his question is formed as an imperative: “Don’t make me die, but if you insist, I will” (Mark 14:36).

What? This is why Jesus came: to die for us so we could be made right with Papa. So why would he request a last-minute reprieve? I don’t know, but he did.

Then as he’s dying in excruciating pain on the cross, he asks the most horrific question of all. Just as David asked centuries earlier, prophetically foreshadowing the life of Jesus, he asks, “God, why have you ditched me?” (Mark 15:34).

Yes, after this painful question, Jesus does die. But death doesn’t have the last word. Jesus overcomes death and lives anew, just as he and Papa planned from the beginning.

To Question God is Okay

Just like Lot’s wife, turning from God and returning to our old way of life deserves punishment. So does lying to God’s Holy Spirit as Ananias and Sapphira did.

But based on the above examples from the Bible, we see that when God’s children question him, he’s patient and doesn’t punish them.

And if we’re in relationship with him, I don’t think he’ll punish us to question him either. In fact, I think he rather enjoys it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

They’ll Know We’re Christians By Our Love

Followers of Jesus Should Carefully Consider the Message We Send to the World

A song from my youth carries the title, which repeats in the chorus, “They’ll know we are Christians by our love.” If you’re not familiar with this song, check out the lyrics or watch a video.

Though not the style of music I listened to then or prefer now, the haunting melody drew me in and served as a bridge to connect my growing, yet questioning, faith with the 60s Jesus movement, for which I was born a bit too late.

Christian love became my focus in all that I did.

Christian Love

This phrase, “They’ll know we are Christians by our love,” became my anthem then and persists today as a key guiding principle for life and living.

In Paul’s popular teaching on love in 1 Corinthians 13, he ends by saying that three things will last forever, faith, hope, and love.

In this trio, love stands above the other two. That means, love is the greatest thing (1 Corinthians 13:13).

The biblical basis for this song’s title and chorus is perhaps John 13:35, where Jesus says to his disciples that everyone will know they follow him if they love each other.

That is, “They’ll know you’re my followers by your love.” Of course, the Bible has many other verses about love and the importance of loving one another.

When we truly love one another, we point people to Jesus. Isn’t that our purpose?

Christianity Unity

A secondary theme in this song is unity, specifically Christian unity. It says we are one in the Holy Spirit and one through Jesus. It also prays for the restoration of unity and ends with an acknowledgment that the Holy Spirit unites us.

Jesus echoes this need for unity. In his final prayer before his execution, he asks his father that all his followers—both present and future—will be one—that is, united—just as he and Papa are (John 17:21).

Christian unity then, is another trait that points people to Jesus.

Christian Love and Unity

Sadly, our world today does not celebrate Christianity for our love or our unity. Instead too often society views Christians as purveyors of hate and the cause of division.

Our 42,000 Protestant denominations prove that we can’t get along and don’t care about unity.

The world hears these messages and rejects Jesus because of them—because of us.

Instead we must pursue Christian love and unity. And not just for the sake of love and unity, but for the sake of pointing people to Jesus.

May the world know we are Christians because we love one another, and may they know we are Christians because we all get along.

If we can master Christian love and unity, everything else will fall into place.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

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Christian Living

Do You Hold an Unexamined Theology?

Accepting What We’re Taught Without Scrutiny May Cause Us to Believe Things That Aren’t True

In the book of Acts, Dr. Luke writes about the Jews that lived in the town of Berea. He called them people with a “more noble character.” What did they do to deserve this label of respect? This was due to their reaction to Paul’s teaching.

Each day they listened attentively to what Paul said, and then they studied their scriptures to see if Paul’s teaching aligned with it. They checked to see if Paul spoke truth (Acts 17:11).

We should follow their example.

Seriously.

If we don’t we’re likely to hold an unexamined theology. In fact, we’re likely to hold many of them. Sometimes an unexamined theology will turn out to be sound, but other times it’s incorrect.

That’s why we need to carefully examine everything we’re taught about spiritual matters and make sure we only accept what the Bible backs.

Consider these three examples.

Unexamined Theology about Prayer

My parents and my church taught me three key requisites to prayer. We must close our eyes, fold our hands, and bow our heads before we pray. When young me asked why, I received a logical explanation. By closing my eyes, I shut myself off from distraction.

By folding my hands, I kept them from wayward movement. And by bowing my head, I showed reverence to God. It made sense. I accepted this is truth and obeyed.

Yet I don’t find any of these praying requirements supported in Scripture.

I’ve not found a biblical command to do these things or even a verse that describes people doing them. But I have found verses of people gazing upward into heaven when they pray (such as Jesus in Mark 7:34).

Even though this isn’t a command, it’s more biblical than the three things I was taught.

Closing our eyes, folding our hands, and bowing our head as part of prayer isn’t in the Bible. It’s an unexamined part of our theology.

Unexamined Theology about Christian Life

Have you ever heard someone say that when you become a Christian, all your problems will go away and life will become easy? I have.

I’ve heard it many times over the years, from well-meaning preachers and earnest proselytizers. But this isn’t in the Bible either.

Instead, Jesus tells us to count the cost and be willing to give up everything to follow him (Luke 14:33). This doesn’t sound like an easy life but a hard one.

Another time Jesus says that we should expect trouble (John 16:33). And James talks about us facing trials, as if it were normal. He tells us to accept these with joy and to persevere (James 1:2-4, 12).

Believing that following Jesus will erase our problems and produce an easy life is another unexamined theology.

Unexamined Theology about God’s Provision

Have you ever heard the phrase, “God helps those who help themselves” or perhaps stated a bit differently, as “the Good Lord helps them who helps themselves.”?

Though it sounds biblical and even offers comfort, it’s not in the Bible either. Yet many people, perhaps most people, think it is.

Though this message of self-sufficiency may play well with the “pick yourself up by your bootstraps” culture of the United States, it’s not a biblically sound concept. Instead we’re supposed to seek God first (Matthew 6:33).

Unexamined Theology about Becoming a Christian

Having an unexamined theology about the proper way to pray is of no damaging consequence. However, holding unexamined theologies about Christian living and God’s provision is more significant.

But the most damaging—perhaps damning—is what people teach about how to become a Christian. Many things loudly proclaimed from the pulpit aren’t in the Bible. These include asking Jesus into our heart or saying the sinner’s prayer.

True, these things may be loosely based on biblical teaching, but they aren’t the requirement many people make them out to be.

Jesus never said these things, but what he did often say is “follow me.” (I cover this in detail in my book How Big is Your Tent?).

Yet I never heard a preacher teach that all we need to do to become a Christian is to follow Jesus.

How much of our theology do we blindly accept as fact when there is no biblical basis for it?

We will do well to follow the example of the Bereans who accepted what they were taught with eagerness but then studied the Scriptures to make sure it was true.

When we do this, it will help us from embracing an unexamined theology that is in error.

Read more in How Big is Your Tent? A Call for Christian Unity, Tolerance, and Love and discover what the Bible says about following Jesus. Available in e-book and paperback.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Reconsider the Two Parts of the Bible

Where Does the Law of God End and the Love of Jesus Begin in Scripture?

The Bible divides Christian Scripture into two parts: the Old Testament and the New Testament. The Old Testament looks at the rules God required to be right with him and anticipates a future when he will send us a Savior.

The New Testament looks at that savior and this new way of approaching God. We commonly view the Bible in these two testaments.

Yet this theological transition doesn’t seem to occur until the death of Jesus and his coming back to life. In doing so he becomes the ultimate Old Testament sacrifice, one to end all sacrifices.

He dies and then he lives again, so that when we die, we can also live again.

When looking at things thematically, this seems to more properly mark the turning point between God’s old way and his new way of doing things.

Jesus’s View of This Theological Transition

However, Jesus offers us a different perspective.

Since it came from his mouth, this is the one we should embrace, as opposed to the traditional Old and New Testament division or even looking at his death and resurrection as a pivotal theological switch in the Bible.

Instead, Jesus indicates that this transition point starts with the Ministry of John the Baptist.

Jesus says that the Law and the Prophets were taught up until the time of John. Starting with John, this good news of God’s kingdom and telling others about it marks the point where God’s emphasis changes (Luke 16:16).

The good news of Jesus and the kingdom of God doesn’t begin with Jesus’s ministry, but it starts a few years earlier with the ministry of John.

The ministry of John the Baptist marks the Bible’s theological transition point by ushering in God’s long-promised faith reformation, of coming to God in faith instead of pursuing impossible-to-meet rules.

Though Jesus is our ultimate faith solution, John the Baptist points to it.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Women in the Bible: Anna

Anna is widowed after only seven years of marriage. A devout woman, she dedicates her life to God, spending as much time as possible in the temple fasting, praying, and worshiping him.

Anna is at least eighty-four years old when Mary and Joseph show up to consecrate Jesus. First, she recognizes him as the savior who the people have been expecting for centuries.

Then she thanks God she lived long enough to see Jesus and then tells everyone about him.

After a lifetime of devotion to God, he rewards her by allowing to to see Jesus. How many other people were likewise as devout, but never got to see him?

God calls us to focus on him, but we may not receive any reward for our loyalty during our lifetime. Will we be faithful anyway?

[Read through the Bible with us this year. Today’s reading is Luke 1-3, and today’s post is on Luke 2:36-38.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Read more about the book of Luke in That You May Know: A 40-Day Devotional Exploring the Life of Jesus from the Gospel of Luke, now available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Bible Insights

Women in the Bible: Elizabeth

Childless, Elizabeth and husband Zechariah are getting old; their chance for kids is slim. Still they pray for the improbable. Despite not receiving what they yearn for, their faith remains strong. They are a righteous couple who honor God.

One day at work, an angel shows up and tells Zechariah that he and his barren wife will finally have a son—not just any son, but a special one.

He is to be set apart for service to God, the Holy Spirit will empower him, and he will spark a nationwide revival.

They are to name him John.

Elizabeth does indeed get pregnant. In her sixth month, Mary—who will later give birth to Jesus—comes for a visit. Inside Elizabeth, John jumps for joy at the sound of Mary’s voice.

Then the Holy Spirit comes upon Elizabeth and she prophesizes, blessing Mary and her unborn baby.

When John is born, Elizabeth and Zechariah’s friends and family celebrate with them. They praise God and share in her joy for finally having a baby.

Elizabeth and Zechariah prayed for a child even when it no longer made sense; God answered their prayers by giving them a son named John, John the Baptist.

[Read through the Bible with us this year. Today’s reading is Luke 1-3, and today’s post is on Luke 1:57-60.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

Read more about the book of Luke in That You May Know: A 40-Day Devotional Exploring the Life of Jesus from the Gospel of Luke, now available in e-book, paperback, and hardcover.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

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Christian Living

Do You Want More From Life?

Seeking a Spiritual More

  • I’m not talking about more money, power, or prestige.
  • I’m not even talking about more love or respect.
  • I’m certainly not talking about the latest gadgets, a new car, a nicer home, tastier food, or better sex.

I’m talking about more from a spiritual standpoint. I yearn for a “spiritual more.” I suspect—deep down—you do, too. Everything else is a hollow substitute for what God has to offer, not just any god but the God revealed in the Bible: biblical God.

But we don’t often find more from life, this “spiritual more,” at church—at least not how today’s society practices church. We may not even find biblical God there. Most churches fall far short of what God intends for us to experience. We’re drinking Kool-Aid, and he’s offering us wine.

Though I do go to church, I often wonder why. The purpose of church isn’t the music or the message; it’s about community. True church is connecting with God and connecting with others. It’s an intimate spiritual community with true friends who matter, mean something, and stick around.

This is where we find a “spiritual more,” as part of a community of like-minded Jesus followers who diligently pursue the God revealed in the Bible. I call this biblical Christianity. This is why I write and blog.

I’m not a guru and may not even be a worthy guide; I’m a fellow pilgrim. Let’s journey together as we pursue biblical God and seek to grasp this spiritual more. It starts when we follow Jesus—and if you’re not ready for that, come along anyway; it will be a great trip.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.

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Christian Living

Love Is the Greatest Command

The Most Important Thing in the Bible Is Love

Though the Bible has many commands, love is the greatest command of them all. Check it out:

The Old Testament Law

In the first five books of the Bible, sometimes called the Torah or Pentateuch, God gives instructions to Moses. The people refer to this as the law. These rules, or guidelines, are numerous.

In fact, there are 613. Though I once considered counting them myself, I decided not to. Plenty of Jewish scholars already have, and they come up with 613. I’m fine with that.

Bible students divide these 613 instructions into two categories: things we should do and things we shouldn’t do. Some people call these positive commands and negative commands. In case you’re wondering, yes, there are more things we shouldn’t do than things we should do.

Furthermore, some Bible academics group these 613 commands by topic, such as worshiping God, making vows, offering sacrifices, and so forth. Even with these divisions and categorizations, the number of instructions is still unwieldy.

Besides there’s not too many people I know—okay there’s no one I know—who follows all 613 rules.

The Ten Commandments

In the middle of the 613 instructions, we find the Ten Commandments. Ten is much more manageable than 613. Most people I know affirm the Ten Commandments—even if they can’t list all ten.

(Though I can come close, I can’t either. But this doesn’t trouble me because different faith traditions can’t agree on what the ten are anyway.)

Again, scholars divide this list. The first four commandments relate to our relationship with God, and the last six relate to our relationship with others.

Also, if you’re keeping track, the majority of the Ten Commandments tell us what not to do, only a few tell us what we should do.

Jesus Summarizes the Law

Someone asks Jesus to identify the greatest commandment. But he doesn’t give one answer. He gives two. The first is to love God fully and completely. The second is similar, to love others as much as we love ourselves.

Then Jesus adds that the Law and writings of the prophets all hinge on these two commandments (Matthew 22:36–40).

Though Jesus gives two answers, they have a common theme. The theme is love. Love is the greatest command.

Paul Writes about Love

In the first letter Paul writes to the church in Corinth, he devotes a whole section to love. He tells them how important love is and gives them a description of how love behaves.

Then he says that love never ends, even though prophecies—and other things people think are important—will cease. He concludes this famous passage with a succinct phrase, “The greatest of these is love” (1 Corinthians 13).

Love Is the Greatest

So, we start with 613 instructions, focus on the ten big ones, and then Jesus narrows it down to two, which have a common theme of love. Paul confirms that love trumps everything.

Instead of focusing on what we should and shouldn’t do—following a list of requirements with religious fervor—we should instead turn our attention to the greatest commandment: love.

Love God, and love others.

If we do this everything else should fall into place.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

Read more in his books, blog, and weekly email updates.

Bogged Down Reading the Bible?

10 Essential Bible Reading Tips, from Peter DeHaan

Get the Bible Reading Tip Sheet: “10 Tips to Turn Bible Reading from Drudgery to Delight.”

​Enter your info and receive the free Bible Reading Tip Sheet and be added to Peter’s email list.