Tag: Jesus

Embrace the Biblical Story Arc

Post author By Peter DeHaan
Post date February 18, 2018

Though God Doesn’t Change, the Way People Perceive Him Does

I enjoy a good book, one with a satisfying story arc. The Bible has an arc, too, a biblical story arc.

Some people see the Old Testament as focusing on God’s rules and judgment, with the New Testament focusing on God’s love and freedom. Though there’s some truth to this, it’s simplistic.

The Old Testament also has its share of God’s love and freedom, while the New Testament gives us some new rules (though not as many) and contains judgment (check out Revelation).

However, on a more nuanced level we see changes that occur throughout the Old Testament and even the New. But it’s not God doing the changing, it’s people. As the biblical story arc progresses, the way we interact with God changes.

Aspects of the Biblical Story Arc

Intimacy with God: In the beginning is Adam and Eve, basking in the Garden of Eden and hanging out with God each evening. How cool would that be?

Distant from God: Then Adam and Eve are kicked out of paradise. Their relationship with God changes. It’s their fault, not his. From then until the time of Noah, people aren’t close to God at all. He seems quite distant.

Rescued by God: Then God looks at humanity and how they messed up his creation. He considers Noah and makes a plan: a boat, a flood, and a rescue. God is at work. He makes a promise to Noah. Man seems to be back on track with God, but not for long.

Promises from God: The next notable biblical character is Abraham, Father Abraham, a man of faith. Abraham has a closer connection with God and a deeper faith. God makes a new covenant with Abraham and promises he’ll be the father of many nations.

Guidance from God: Then we witness another transition with Moses. Moses sees God face to face. They hang out. They talk. Moses glows. God gives guidelines on how to live, moving his people beyond the barbarism of the world around them. God promises to bless others through his people, but they don’t do their part. They fail to live up to their potential. They don’t do much to bless others.

Closeness with God: Then David comes on the scene. He has the heart of God. God promises that from David’s line will come the messiah, the savior, who we know as Jesus.

Patience from God: But things go downhill after David. Future kings make a mess of things. But from the prophets we see God’s love for his people (us), his despair over their (our) actions, and his patience toward them (us).

A cycle occurs: human despair, godly rescue, embracing God, backsliding, and repeat. Over and over. It’s a dark time spiritually. But this is the people’s doing. God’s always present.

Supernatural Provision from God: As we transition from the Old Testament to the New Testament and consider the books of the Apocrypha, we see a new level of spiritual engagement emerge, with supernatural acts.

It’s as if the people finally see and accept the Holy Spirit at work. This is a great primer for what happens next.

Saved by God: In the New Testament Jesus becomes the star, as God always intended. Need I say more?

Community with God: In reading the Gospels, we gain a fresh perspective of God’s plan for us. Yet this viewpoint shifts as we move through Acts and more in the epistles. The people live in community and connect with God like never before.

Restored to God: By the time we get to Revelation our perception morphs yet again. We witness a supernatural battle, victory and judgment, and a new heaven and a new earth. Intimacy with God is restored. Just as God intended for us all along.

This is a most pleasing biblical story arc.

Yet from Genesis 1 to Revelation 22, we see consistency in God and his desire to live with us. God doesn’t change, but how we perceive him and approach him does. And it’s a beautiful thing.

Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices.

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Tags community, God, Holy Spirit, Jesus, love, supernatural

Christian Living

Do We Need to Know Hebrew and Greek to Study the Bible?

Post author By Peter DeHaan
Post date February 4, 2018

Ministers who flaunt their knowledge of Hebrew and Greek often do more harm than good

As part of their training, many ministers must study Hebrew and Greek.

Sometimes when they prepare a sermon, they go back to the Bible’s initial languages so they can study the words in its original tongue: Hebrew for the Old Testament and Greek for the New.

Then they talk about these other languages when they give their sermon. Sometimes this helps but other times it seems they’re just trying to remind us of how smart they are—or at least how smart they think they are. This often turns me off.

Yet other times I wonder if I would understand the Bible better if I could engage its words using Hebrew or Greek. It’s not that I want to learn another language; I have enough struggles with English.

Instead this impulse occurs as I grapple with the English version of a particular text. I consult various translations and sometimes find clarity, but other times, confusion persists.

The Limitations When Studying the Bible

After all, when I read the Bible in English, I’m reading it through the theological filter of its translators. There’s no way for them not the color their work through the perspective of their beliefs.

Some may call this a bias. I get that.

Yes, most everyone who embarks on a project to translate the Bible from its original languages into English—or any other language—strives for accuracy. Yet even the most sincere and conscientious still introduce the slant of their worldview into their work.

If only I could cut out the middleman and read the Bible in Hebrew and Greek.

Yet to do so, to read the Bible in Hebrew or Greek, would mean relying on others for their explanation of each Hebrew or Greek word.

Again, their definitions would suffer from the influence of their perspectives and what they learned from other scholars, who hold their own biases and influences.

The reality is that studying the Bible in its original languages wouldn’t really help resolve my dilemma. It would still require me relying on the viewpoint of others to comprehend the text.

The only way I could gain real value by studying Scripture in Hebrew and Greek would occur if I understood these languages in the day and the culture in which the writing took place. And that’s impossible.

The Key to Studying the Bible

Though my desire to study the Bible in Hebrew and Greek carries an admirable intent, the reality is that I would still face frustrations; I would continue to struggle to understand its nuances.

Yet, I have more resources available to help me engage with this holy text then at any time in history. There are scores of translations for me to consider. And for that I’m most grateful.

We, under the guidance of the Holy Spirit, can study the Bible for ourselves. We don’t need a Hebrew or Greek-speaking guru to guide us.

All we need is the text, the mind God gave us, and the Holy Spirit. We can pray for supernatural insight and have faith God will direct the outcome.

Having religious experts tell us what the Bible says or what God means is an Old Testament mindset. Jesus changed this when he fulfilled the Old Testament. Through him, we become priests. And he sends us the Holy Spirit to guide us.

That’s all we need to study the Bible. If you happen to know a little Hebrew and Greek, great! But if not, no worries.

We should all study the Bible using whatever resources we have and trust God to guide us in our journey.

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Tags Holy Spirit, Jesus, read the Bible, supernatural

Christian Living

How Many High Priests Are Named in the Bible?

Post author By Peter DeHaan
Post date January 21, 2018

The Bible Talks about Priests, Chief Priests, and the High Priest

What’s the difference between priests, chief priests, and high priests?

From Mark 14:53 we see there are several chief priests but only one high priest. This is also confirmed in Matthew 26:3. With this as our basis, let’s explore each of these three roles: priests, chief priests, and high priest.

Priest

Though many nations in the Bible have priests, for the Hebrew people, a priest is specifically a male descendent of Aaron from the tribe of Levi. This means there are a lot of priests. Using the NIV as a reference, the word priest occurs 864 times in the Bible.

(Sorry ladies. I don’t like it that only some guys can be priests in the Old Testament, but I’m just reporting how it was. Jesus changed all that, but that’s another discussion for another time.)

Chief Priests

In the Bible the phrase chief priests seems to imply a special selection of priests, namely the leading ones. Chief priests (plural) occurs sixty-six times. However, chief priest (singular) occurs seventy-five times.

While this may seem contradictory, it could be that the chief priest (singular) is a key leader who rises above the other chief priests, who are above the other priests.

High Priest

High priest (always singular, except for two times) is mentioned seventy-eight times in the Bible. We see reoccurring mentions in the Gospels: Matthew (seven times), Mark (eight), Luke (three), and John (ten). High priest also occurs in Acts (eleven times).

However, the book leading the way with mentions of high priest is Hebrews (seventeen).

The fact that high priest is singular lets us know there is only one high priest at a given time. If the chief priests are over the priests, then the high priest is likewise over the chief priests.

The Bible mentions many men who serve as the high priest. How many do you know? Here are the names of high priests in the Bible:

Hilkiah, 2 Kings 22:4, 8, 23:4, 2 Chronicles 34:9.
Eliashib, Nehemiah 3:1, 20, 13:28.
Jozadak, Haggai 1:1,12, 12, 2:2, 4.
Joshua, Zechariah 3:1, 8, 6:11.
Abiathar, Mark 2:26.
Caiaphas, Matthew 26:3, 26:57, John 11:49, 18:13, 24, Acts 4:6.
Ananias, Acts 23:2, 24:1.

In addition, there are several men who carry the title of chief priest:

Seraiah, 2 Kings 25:18, Jeremiah 52:24.
Amariah, 2 Chronicles 19:11.
Jehoiada, 2 Chronicles 24:6.
Azariah, 2 Chronicles 26:20, 2 Chronicles 31:10.
Aaront, Ezra 7:5.
Sceva, Acts 19:14.

The Ultimate High Priest

However, there is one more priest. He is the priest of all priests. What’s his name? His name is Jesus. The writer of the book of Hebrews talks at great length about Jesus being our high priest (Hebrews 2:17, 3:1, 4:14, 5:5, 6:20, 8:1).

One way Jesus fulfills the Old Testament is by being our high priest. Ponder the implications.

The Old Testament talks about priests to prepare us to embrace the ultimate priest, the highest of priests, Jesus. Jesus who became our once-for-all sacrifice to make us right with God and restore us back into relationship with him.

Thank you, Jesus.

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Tags Aaron, Jesus, priest

Bible Insights

The Holy Spirit Lives in Us, But Do We Realize It?

Post author By Peter DeHaan
Post date December 20, 2017

God’s Holy Spirit exists in those who follow Jesus

Before Jesus leaves this earth to return to his father in heaven he promises his disciples that they will receive the Holy Spirit, the Advocate, who Father God will send them.

The Holy Spirit will teach them all things and remind them of what Jesus said (John 14:26).

A few weeks later, the Holy Spirit shows up. He comes with power and might. He supernaturally enables the disciples of Jesus to do amazing things (Acts 2:1-4).

What about us today? For people who see no evidence of the Holy Spirit in their lives, they assume this promise of Jesus only applied to his disciples, that the Holy Spirit is not a present-day reality.

However, other people operate under the power of the Holy Spirit most every day. They see Jesus’s promise as one that applies to all his followers throughout time. They believe that the Holy Spirit lives in us—all of us. Which is it?

We get a hint at the answer in Paul’s letter to his protégé Timothy. Paul affirms the Holy Spirit lives in Timothy, as well as in all of us (2 Timothy 1:14).

This confirms that Paul believes in Holy Spirit power. Paul moved in that power, and Timothy could tap into that same power.

Neither Paul nor Timothy were disciples of Jesus, but they are his followers. As followers of Jesus they have the Holy Spirit in them, even though they weren’t his disciples.

The same applies to us today. As followers of Jesus, we have the Holy Spirit in us. The Holy Spirit lives in us.

The question is, what are we doing with this Holy Spirit power? Are we ignoring it, or using it to accomplish amazing things for Father God and Jesus?

[Read through the Bible this year. Today’s reading is 2 Timothy 1-4, and today’s post is on 2 Timothy 1:14.]

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Tags follow Jesus, Holy Spirit, Jesus, Paul, supernatural, Timothy

Bible Insights

Speak Truth in Love

Post author By Peter DeHaan
Post date November 15, 2017

Being both honest and kind is how we grow in our faith and mature through Jesus

When Paul writes to the church in Ephesus, he tells them to speak what is true with love. This should be our guide in all that we say. While this makes sense, it’s harder to put into practice.

Truth

This phrase, to speak truth in love, starts with a call for honesty. As the saying goes, “Honesty is the best policy.” Better still, the Bible commands us not to lie (Leviticus 19:11).

Yet how often do we tell a tiny fib to protect someone’s feelings? Is this okay? How often do we tell someone an untruth because it is expedient? Or maybe we lie to avoid a confrontation or having a difficult conversation.

While some of these issues may be shades of gray, others are black-and-white. The point is Paul tells us to speak the truth.

Love

The guiding principle in how we express ourselves honestly is love. Love should temper what we say and how we say it. We want our words to help and not to hurt. Love is the framework for truth telling.

Yet sometimes out of a desire to love, we hide the truth. We obscure what is real because it is the easier path to take. This is a show of love, but it’s outcome isn’t truth.

We need to speak what is true and to do so with a loving attitude.

Grow

Though speaking the truth in love feels like wise advice, it’s not always the easiest path to take. Being both honest and loving at the same time can be a challenging thing to do. But we must persist in this effort.

When we speak the truth in love, Paul tells us that we will grow in our faith and develop maturity as the group of people—the church—who follow Jesus.

That’s why speaking truth in love is so important. We do it for Jesus.

[Read through the Bible this year. Today’s reading is Ephesians 4-6, and today’s post is on Ephesians 4:15.]

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Bible Insights

Was Jesus a Feminist?

Post author By Peter DeHaan
Post date November 1, 2017

Equality through Jesus, affirms both males and females

Jesus Elevates the Standing of Women and Treats Them as Equal to Men

As the book of Matthew winds down, we see in chapter 28 that Jesus rises from the dead, appears to his followers, and ascends into heaven.

As he arises, he leaves us with the Great Commission: to go throughout the world and tell others about him.

In reading this chapter it’s easy to miss something that seems trivial but is actually a huge deal. When Jesus rises from the dead, who are the first people he appears to?

He first reveals his risen form to a group of women. I think this is intentional. Here’s what happens.

Jesus’s body is placed in the tomb. After the Sabbath, Mary Magdalene and another Mary go to the tomb to ceremonially prepare Jesus’s corpse for a proper burial. What they encounter shocks them.

The earth quakes. An angel opens the tomb and sits there. He tells the women not to be afraid, that Jesus isn’t there and has risen from the dead. The angel shows them the empty tomb and tells them to let the other disciples know.

Jesus’s First Missionaries are Female

Jesus’s victory over death is huge news. This accomplishes what he came to earth to do. Everyone needs to know. He chooses women to carry this all-important message to his followers.

However, the culture of the day didn’t give any credence to the testimony of females. It was a male-dominated society. Women were treated as second-class citizens.

Imagine that: The world’s most important news ever is delivered by people the culture overlooks and even dismisses.

But by his example, both during his life and after his resurrection, Jesus seeks to change that. He considers women fairly. He treats them as equals to men. His attitude and actions toward women is counter-cultural for the day.

Jesus May Have Been the First Feminist

Though feminism is a loaded term—that means different things to different people—the dictionary tells us that feminism is believing in and advocating for the equality of women.

(Hold on to this long-held understanding of feminism and not the distorted view that progressive thinking is trying to force it to become.)

Though much has changed in the 2,000 years since, there is still more work to do. We, both male and female, should follow Jesus’s example and pursue gender equality.

After all, both men and women are his children. He loves us all just the same.

We should do likewise.

[Read through the Bible this year. Today’s reading is Matthew 26-28, and today’s post is on Matthew 28:8-10.]

Learn about other biblical women in Women of the Bible, available in e-book, paperback, hardcover, and audiobook.

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Tags Jesus, love, Mary Magdalene

Bible Insights

How Do We Respond to Jesus?

Post author By Peter DeHaan
Post date October 4, 2017

We should show our gratitude to Jesus for all he has done for us

The Bible records many things Jesus did when he was here on earth. A reoccurring action is Jesus healing people from their physical and spiritual maladies.

Matthew 8 records several of these instances, and we will focus on one of them: Peter’s mother-in-law.

Jesus goes to Peter’s house; his mother-in-law is sick in bed with a fever. (Note the reference to Peter’s mother-in-law. This tells us Peter was married.)

Though we may not think too much about a fever today, this illness was bad enough to keep this woman in bed.

She wasn’t merely resting, waiting to get better. She was incapacitated and not able to do anything. The situation was serious.

Jesus walks up to the bed and touches her hand. When he does her fever leaves her body. The next phrase is curious. It says she gets up to wait on him.

The cynic might say that Jesus healed her with selfish intentions, that he made her well only so she could take care of him, likely preparing some food for him to eat.

Though this is a humorous thought and one many women likely nod their head in agreement with and might make men snicker, this misses the point.

Peter’s Mother-in-Law Responds to Jesus

Instead, I see Peter’s mother-in-law taking care of Jesus as a response to show her gratitude to him for what he did to make her better. Her example is one for us to follow.

Jesus has done so much for us. What do we do to show our gratitude to him?

It’s too easy for us to move from day-to-day and take Jesus’s work in our lives for granted, to not bother to show him our appreciation.

Jesus saved us, forgave us, and restored us to right relationship with his father. Plus, Jesus loves us, teaches us about God, and shows us how to live.

For all Jesus has done, what should our response be? What can we do to show Jesus how much we appreciate him?

Perhaps we should live for him.

[Read through the Bible this year. Today’s reading is Matthew 8-10, and today’s post is on Matthew 8:14-15.]

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Tags God is love, heal, Jesus, love, salvation

Bible Insights

Don’t Speak About Things You Don’t Understand

Post author By Peter DeHaan
Post date September 20, 2017
5 Comments on Don’t Speak About Things You Don’t Understand

False Teachers Slander What They Don’t Understand, and They Will Be Destroyed

Over the years I’ve heard many ministers talk about things they didn’t understand. Not biblical or spiritual things, but worldly things. Out of ignorance they condemn certain people for their actions, slandering them in the process.

This is why the world doesn’t understand Jesus and his church. This is why the world thinks Jesus hates them.

Though he doesn’t, the words people say when they talk about things they don’t understand sends the wrong message that Jesus has something against humanity.

In Peter’s second letter he talks about these ministers and those who parrot their uninformed views. Peter explains that these teachers who slander what they don’t understand are false teachers.

They’re irrational like wild animals. They’re creatures operating under instinct, void of intelligent thought. What is the outcome of these false preachers who speak of what they don’t understand? Peter makes it clear.

They’ll be destroyed (2 Peter 2:12).

Jesus is all about love. Jesus loves everyone, especially those on the outside, the people on the fringes of society who religious folks reject.

Unfortunately too many people who claim to represent Jesus, often the ministers of his churches, speak out of ignorance about those outside the church.

These false teachers cause the church to reject those in the world and condemn them, even though this isn’t what Jesus wants.

We should reject these false teachers. We should ignore what they say and disassociate ourselves from them. These false teachers will be destroyed. Peter says so.

Instead we need to align ourselves with Jesus and the love he offers to everyone. When we do this, our love will point them to him.

[Read through the Bible this year. Today’s reading is 2 Peter 1-3, and today’s post is on 2 Peter 2:12.]

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Tags Jesus, love

Christian Living

The Bible Teaches Us How to Live With One Another

Post author By Peter DeHaan
Post date September 17, 2017
2 Comments on The Bible Teaches Us How to Live With One Another

Scripture is packed with instructions of how Christians should treat each other

Last year I shared 13 Reasons Why I Love the Bible, and I periodically expand upon one of those thirteen reasons. Today we’ll explore how the Bible teaches us to live with each other.

Although these lessons occur throughout the Bible, let’s focus on one reoccurring theme.

I call these the “one another” commands. These instructions teach us how to treat each other.

The Bible contains thirty-one of these one-another instructions. Most only occur once, but four of them occur multiple times. This must mean they’re more important, or else they wouldn’t be repeated. They are:

Love One Another

The command to love one another occurs ten times in the Bible, all in the New Testament. John writes about this the most but so do Paul and Peter.

Unfortunately our society today has a skewed understanding of the word love. Consider the following.

I’d love to go to the movies with you.
I love pizza.
I love to read the Bible.
I love my family.
I love God.

These are all phrases I’ve used. But they convey different meanings of the word love, ranging from preference to passion. What is love? Our society often treats love as an emotion, but let’s consider love as an attitude that prompts unselfish action.

When it comes to loving one another, 1 Corinthians 13:4-8 gives us some helpful instructions on how to do this. By following these verses we can begin to love others in a biblical way.

Encourage One Another

In four places, both the Old and New Testaments, the Bible tells us to encourage one another.

Using positive words to lift others up and inspire them in their life and faith is a simple thing, yet most of us fail to do so most of the time. This is a skill we need to learn and then apply.

We all know people who encourage us. We enjoy our time with them, because we feel better about ourselves afterwards. May we be like them.

However, we also know people who we don’t enjoy being around because they discourage us, either directly through negative talk or indirectly through their attitudes. May we not be like them.

Let us encourage others and provide a positive, nurturing relationship that motivates them to do better.

Live in Harmony With One Another

Paul and Peter tell us we’re to live in harmony with one another. This is key. Harmony comes out of biblical love and is bolstered by encouragement, but there is more to harmony than that.

Two words come to mind that relate to harmony. The first is peace. We should strive to live at peace with everyone (Romans 12:18).

The second word is unity. It’s critically important for followers of Jesus to live in unity with one another. When we do so, we point others to Jesus. When we fail to do so, we push people away from Jesus. May it never be so.

Unity—that is, harmony—is important to Jesus. In one of his prayers he asks his father that we will live in unity, that we will be one just as he and his father are one (John 17:21).

Greet One Another With a Holy Kiss

The fourth of the one-another commands that appears multiple times in the Bible is a perplexing one. It’s the instruction to greet one another with a holy kiss. What does that mean?

I explored this in another post where I speculated that this command might be a “sacred act of intimacy for the church community.” Then I admitted that I’m not really sure.

Another thought is that greet another with a holy kiss might be like a secret handshake, a way to express Christian affinity without saying a word. I suppose that works, too.

Or we could interpret this command to greet one another with a holy kiss as a principle that implies acceptance and affection with all others who follow Jesus. This also might be a viable interpretation of this confusing phrase.

In addition to these four, there are twenty-seven other one-another commands in the Bible. As we strive to follow them and put them into practice, the Church of Jesus will grow, and the world will be better for it.

May we learn to treat one another as the Bible tells us.

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Tags Jesus, love, unity

Christian Living

One Way That Jesus Fulfills the Old Testament

Post author By Peter DeHaan
Post date September 10, 2017

Jesus Turns the Celebration of Passover into the Celebration of Communion

As the Israelites prepare to leave Egypt, Moses instructs them to have a special meal with their families and neighbors. They celebrate the first Passover. From then on Passover becomes an annual celebration.

Fast forward a couple millennia. Jesus gives his disciples instructions to celebrate Passover together. As they eat the Passover meal, Jesus adds something new to their tradition and gives it fresh meaning.

Taking the bread they’re eating, Jesus uses it as a metaphor for the sacrifice he’s about to make. Then he repeats this with the wine.

The Bible records this event in Matthew 26:26-28, Mark 14:22-24, and Luke 22:15-20. Paul also gives instructions about this remembrance in his letter to the church in Corinth in 1 Corinthians 11:22-29.

These passages provide us with the basis for how we celebrate Communion. We may also call it the Lord’s Supper, The Holy Supper, Holy Communion, the Eucharist, or Holy Eucharist. They all mean the same thing.

They all direct our attention on Jesus and what he did for us to reconcile us with Papa.

When Jesus institutes what we turned into the sacrament of communion, he fulfills the Old Testament practice of the Passover. That means he takes something old and adds his own twist to make it something new.

From this we see three key elements of Communion:

Part of a Meal

We see the practice of Passover and Communion in the Bible as part of a meal. Matthew and Mark note that Jesus’s reflections happen as they eat. Luke adds some additional detail. He records a second mention of the cup after the meal.

The key point is that communion is part of a shared meal, not an act separate from it.

With Family

Neither Passover or Communion take place in a large church gathering or religious ceremony. Both happen as a private gathering within a community of family or close friends—our squad.

The people celebrate Passover in homes with family (or with neighbors).

The Communion Jesus shares with his disciples occurs in an intimate setting with his close friends. This shows us Communion isn’t something that happens at church but apart from it, usually in homes.

As an Annual Celebration

Jesus says we are to celebrate Communion in his honor to remember him. Paul adds to this, writing that Jesus also said, “do this, whenever you drink it” (1 Corinthians 11;25).

Though we may interpret Jesus’s words to mean every time we have a meal, the context is Passover, so a better understanding is every time we celebrate Passover, which is an annual event.

When we observe Communion every week at church, even once a month or quarterly, it can become routine and lose its meaning. Instead we should treat it as an annual celebration that we greatly anticipate and highly revere.

When we add this to the concept of a family meal, Communion could elevate to the level of a treasured family celebration similar to Thanksgiving or Christmas: a special time with family gathered.

The ancient practice of Passover and Communion bears little similarity to what we do today. I can’t ever recall celebrating communion in church as part of a meal.

Communion was always a ceremonial representation, included as part of a church service.

The bread was reduced to a small bit of bread or a cracker. The wine was reduced to a mere sip, barely enough to wash down the morsel of food we ate just before it. In doing so we trivialize Communion by making it less than what it should be.

Let’s take back Communion. We can return it to an annual celebration in our homes with our family. And we will do it in remembrance of Jesus.

Discover more about celebrating Jesus and his passion to save us in Peter’s new book, The Passion of Jesus. It is part of the Holiday Celebration Bible Study Series.

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Tags communion, Jesus, Passover, Thanksgiving